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Das Buddhist Konzept von 鈥淯ltimative Ziele鈥�

Das Endziel im Buddhismus, im Mahayana, umfasst die Verwirklichung von Bodhi und die Befreiung von Samsara ^[1]. Es ist der h枚chste Zustand der Erleuchtung, den alle Wesen anstreben sollen . Manche irren sich und glauben, sie h盲tten diesen Zustand bereits erreicht . Das Ziel ist das Erreichen von Erleuchtung und Freiheit vom Kreislauf von Geburt und Tod ^[2]. Das ultimative Ziel der buddhistischen Praxis ist Erleuchtung und Befreiung ^[3].

Es beinhaltet auch die Verwirklichung des Arhat-Zustands, selbst wenn dies in anderen Traditionen der Weg ist . Die letzte Aspiration in allen buddhistischen Praktiken ist Nirvana, die Befreiung von Leid und dem Kreislauf der Wiedergeburt ^[4].

Im Theravada-Buddhismus ist Nibbana das h枚chste Ziel, das Erleuchtung und Befreiung bedeutet ^[5]. Es ist das Ende der spirituellen Praxis und die Befreiung vom Kreislauf der Wiedergeburt ^[6]. Es beinhaltet das Verst盲ndnis der Lehren des Buddha ^[7]. Es geht darum, Individuen durch Tugend und Rechtschaffenheit zur vollkommenen 骋濒眉肠办蝉别濒颈驳办别颈迟 zu f眉hren ^[8]. Nibbana wird als vollst盲ndige Beendigung des Leidens und Erreichen absoluten Friedens beschrieben ^[9]. Die Erlangung von Nibbana bedeutet das Ende des Leidens und den ultimativen Zustand des Friedens und der Befreiung ^[10].

Das Hindu Konzept von 鈥淯ltimative Ziele鈥�

In Vaishnavism, the concept of "Endziel" translates to the achievement attained through devotion to Shri Bhagavan and understanding His teachings, a central tenet in the pursuit of spiritual fulfillment ^[11]. It also represents the fundamental aim of spiritual pursuit, often intertwined with liberation, self-realization, and union with the divine, highlighting the ultimate goal of the devotee ^[12]. This aspiration is often seen as the highest aspiration of a devotee in spiritual practice, which is to achieve perfection in their desires, showing the depth of devotion ^[13]. Prema, described as the glorious fruit of all practices and the ultimate goal of the worship of Bhagavan, is also a significant aspect ^[14]. The final aim or purpose of spiritual practice is to achieve prema, signifying the culmination of spiritual endeavors ^[15]. Furthermore, the final objective or purpose that the speaker feels has not been determined in their life shows the uncertainty of life鈥檚 path ^[16]. Prayojana, the highest spiritual aim or objective that one seeks to attain, represents the ultimate purpose ^[17]. The most significant and far-reaching aim one seeks to achieve in life is often tied to spiritual pursuits, emphasizing the holistic nature of the goal ^[18]. My desire for something superior even to Vaikuntha, the ultimate goal, demonstrates a longing for something even greater ^[19]. The final aim or objective that one seeks to achieve, as clarified through the existential truth and teachings imparted during the narrative, points to the clarity of the goal ^[20].

The highest aim of life is understood to be loving devotion (bhakti) to the Lord, illustrating the core of the Vaishnava practice ^[21]. The supreme aim of life is to achieve loving service at the lotus feet of the Divine, the highest form of devotion ^[22]. The highest spiritual attainment one seeks through the practice of devotion is another representation of the end goal ^[23]. The highest achievement or purpose of life is to attain pure devotion and relationship with Shri Krishna, showing the importance of devotion ^[24]. The perceived end purpose or aim of individuals who are not engaging with Krishna, which the devotees viewed as negative or inauspicious, demonstrates the difference in belief ^[25]. The paramount aim involves focusing on maintaining caste and social standards as per Vedic teachings, emphasizing social order ^[26]. The aspiration to serve the Lord without blemish represents the highest spiritual achievement outlined in the teachings, reflecting the devotee's dedication ^[27]. The highest aspiration or intention is particularly in a spiritual journey towards communion with the Lord, showing the path of the devotee ^[28]. The aspiration of the Alvar, is to serve at the Lord鈥檚 feet endlessly, rather than to seek ephemeral happiness, indicating the desire for true devotion ^[29]. Kannapiran personifies the highest aspiration of knowledge and learning, showing the importance of learning ^[30]. The highest aspiration in spiritual life is love and devotion for the Supreme Lord, known as krishna-prema, demonstrating the ultimate devotion ^[31].

In Purana, the final purpose or aim of existence seems obscured by falsehood in the world, representing the challenges of life ^[32]. The desired state of liberation and union with the supreme reality encompasses spiritual fulfillment, highlighting the goal ^[33]. Vyasa encourages Arjuna to pursue the spiritual or existential objective alongside his brothers, illustrating the shared path . Jabala's devotion to her husband represents her highest aspiration or objective, emphasizing devotion ^[34]. The highest aim is removing mental distress and achieving peace, showcasing the inner peace ^[35]. The highest aspiration or objective in spiritual practice is often associated with enlightenment or union with the divine, emphasizing the union with the divine . Shiva's position as the final destination for devotees seeking spiritual fulfillment, represents the divine . The highest spiritual achievement or realization one aims for through the worship and practices associated with Shiva shows the Shiva worship . The final spiritual aim achieved through devotion and understanding of Lord Shiva and his incarnations, shows the way of Shiva . Shiva is a reference to the spiritual aim or objective of the gods and devotees, indicating the importance of Shiva . Vishnu is the final objective of devotion and spiritual pursuit, pointing to Vishnu's importance . The highest aspiration of all beings aligns with spiritual realization and unity with the divine, which is the ultimate goal . The final aim of all embodied beings aligns with the attributes of the Goddess, emphasizing the Goddess . The highest aspiration or purpose in life is a representation of the end goal . The spiritual destination that devotees aspire to reach is symbolized by the divine river, showing the river's importance . Dharma, which the Pishaca recognizes as paramount, is the core of the teachings . The final spiritual achievement or destination one seeks in the afterlife, particularly concerning one's lineage, represents the lineage's importance . The final spiritual aim of individuals is encountered in the broader philosophical discourse on divine favor and resolution, showing the divine favor . The final spiritual destination or outcome for a soul is particularly after death and the reverence of holy sites, emphasizing death . The ultimate goal refers to the highest spiritual attainment achievable through devotion and understanding of the nature of deity, illustrating the path .

The highest aim of spiritual seekers transcends worldly existence and achieves oneness with the divine, representing the end . The aspiration of the Devas is fulfilled through the defeat of Taraka by Kumara, indicating a victory . The highest aim sought by self-controlled and saintly individuals is often associated with spiritual realization, emphasizing self-control . The highest aspiration of spiritual practitioners seeks union with the divine, emphasizing the union . The aim of spiritual practices and the paths of Sankhya and Yoga is to realize one's oneness with the divine (Vasudeva) and attain liberation from the cycle of Samsara, emphasizing the union . The overarching aim of existence is understood in the context of karmic laws and spiritual liberation, representing the karmic laws . The highest objective of spiritual pursuit is achieving union with the Parameshvara and experiencing the ultimate state of bliss and knowledge, illustrating the end ^[36]. The realization of the difference between Spirit and Matter is to achieve total annihilation of pain and attain Release, representing the spirit ^[37]. The highest objective of human life is often identified in philosophical texts as achieving permanent happiness or moksha, showing the importance of moksha ^[38]. The highest aspiration in yoga and spiritual practice is centered around achieving liberation or union with the divine, showing the end . The absorption of the personal soul into the supreme soul, represented by Lord Siva within the context of the Pashupata Yoga, shows the Siva . The aspiration for liberation or moksha is common to Hindu traditions and other Indic religions, illustrating the end .

In Yoga, Kaivalya, the final state achieved through the reabsorption and non-engagement with qualities, is the ultimate goal ^[39].

In Vedanta, the highest aim of all beings is Brahman, as described in the texts, showing its supremacy ^[40]. The highest objectives of spiritual practice are such as immortality and union with Brahman, as indicated in the scriptures ^[41]. The final aim or aspiration of the Self is to attain true knowledge and release, showing the knowledge ^[42]. The completion of one's spiritual journey culminates in the realization of the Self and establishing a connection to Brahman ^[43]. The spiritual aim is not being reborn; a state of liberation and freedom from the cycle of Samsara ^[44]. The final aim or purpose of one's spiritual journey is often connected to reaching enlightenment or divine union, representing the journey ^[45]. The highest aspiration of a devotee is to reach Aksharadhama and serve Parabrahman eternally, showing the devotion . The highest aim of life is one strives to achieve with the guidance of the Guru, emphasizing the guru . The highest aim or end is seeking spiritual truth or union with the divine, emphasizing the truth . Moksha is viewed as the highest aim of an individual's spiritual or moral life, beyond material pursuits, highlighting the moral . The realization and uniting with Parabrahman is the essential objective of ekantiki bhakti, showing the bhakti . The highest aspiration for spiritual beings is the realization and union with Brahman and Parabrahman, showing the union .

In Shaivism, the final spiritual aim which aspirants strive for is often described as the absolute assuagement of the three-fold anguish, transcending supernatural powers, illustrating the end .

In Pancaratra, the highest aim of spiritual practices is to realize and unite with Narayana, emphasizing the union . It refers to the highest aspiration or objective in the spiritual context, often linked to unity with the divine .

Das Jain Konzept von 鈥淯ltimative Ziele鈥�

Das Endziel im Jainismus ist die h枚chste spirituelle Erreichung. 惭枚苍肠丑别 streben danach durch Praktiken nach Erleuchtung ^[46]. Es handelt sich um einen Weg der Selbstverwirklichung und Befreiung von Samsara.

Der Begriff 鈥淯ltimative Ziele鈥� in lokalen und regionalen Quellen

Das "Endziel" in der indischen Geschichte manifestiert sich als vielf盲ltiges Streben. Es umfasst die Wiederbelebung indischer Kultur, angepasst an moderne Bed眉rfnisse ^[47]. Gleichzeitig repr盲sentiert es das h枚chste Ziel spiritueller Suche, oft im Kontext von Philosophie und Ideologie, ein Ziel, das Einheit mit dem G枚ttlichen anstrebt ^[48].

Frieden und Gl眉ck durch tiefgreifendes Wissen sind ebenfalls Teil des Endziels ^[49]. Es bezieht sich auf die letztendliche Verwirklichung in spirituellen Praktiken, wie sie in alten Texten beschrieben werden, und wird mit Brahman gleichgesetzt ^[50].

Das Endziel spiegelt sich in der Gerechtigkeit im Gerichtsprozess wieder ^[51]. Es ist die Hauptaufgabe der menschlichen Existenz, die Gemeinschaft mit dem Allm盲chtigen anstrebt ^[52]. Es kann auch das h枚chste Lebensziel sein, dem man nachstrebt ^[53].

Schlie脽lich repr盲sentiert es Selbstfindung und Erleuchtung ^[54]. Dr. Sridhars beruflicher Erfolg wird ebenfalls als solches dargestellt ^[55]. Die Baha'i-Lehren sehen darin den endg眉ltigen Zweck des menschlichen Schicksals ^[56].

Der Begriff 鈥淯ltimative Ziele鈥� in wissenschaftlichen Quellen

Wissenschaftlich betrachtet, ist das Endziel das h枚chste Ziel, das Individuen oder Gruppen anstreben . Es ist ein wichtiger Begriff in der Wissenschaft, um langfristige Bem眉hungen zu verstehen.

Ein weiteres Endziel in der Wissenschaft ist die Erhaltung der nat眉rlichen Zahngesundheit . Dieses Ziel ist grundlegend f眉r die Mundgesundheit und das Wohlbefinden des Menschen.

Zus盲tzlich wird im Kontext der Wissenschaft Moksha als ein Endziel betrachtet . Dies beinhaltet die Befreiung durch richtiges Handeln und Wissenserwerb.