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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 2.2.204:

啶� 啶曕ぐ啷嵿ぎ-啶溹�嵿�炧ぞ啶�-啶掂�堗ぐ啶距�椸�嵿く啶距お啷囙�曕�嵿し啶曕じ啷嵿�� 啶� 啶膏た啶о�嵿く啶む�� 啷�
啶�啶班�� 啶多�嵿ぐ啷�-啶曕�冟し啷嵿��-啶曕�冟お啶�啶� 啶むえ啷�-啶�啶距い啷嵿ぐ啶距お啷囙�曕�嵿し啶曕じ啷嵿�� 啶灌た 啷� 啷ㄠウ啷� 啷�

sa karma-箩帽腻苍补-vair膩gy膩pek峁�akasya na sidhyati |
para峁� 艣谤墨-办峁涐梗峁嘺-办峁沺补测腻 tan-m膩tr膩pek峁�akasya hi || 204 ||

蝉腻鈥搒he (bhakti); karma鈥揻ruitive work; 箩帽腻苍补鈥搆苍辞飞濒别诲驳别; 惫补颈谤腻驳测补鈥搑别苍耻苍肠颈补迟颈辞苍; 补辫别办峁�a办补蝉测补鈥搊ne who desires; na鈥搉辞迟; sidhyati鈥搃s perfected; param鈥搊苍濒测; 艣谤墨-办峁涐梗峁嘺-办峁沺补测腻鈥揵y the mercy of glorious 艢谤墨 K峁涐梗峁嘺; tat鈥搕hat (devotional service); 尘腻迟谤补鈥揺虫肠濒耻蝉颈惫别濒测; 补辫别办峁�a办补蝉测补鈥搊ne who desires; hi鈥搃苍诲别别诲.

That devotion to the Lord does not depend on processes such as fruitive work, knowledge, and renunciation, and therefore, those who desire those things cannot perfect their bhakti. Only those who exclusively desire the loving service of 艢谤墨 K峁涐梗峁嘺 obtain bhakti on the strength of the Lord鈥檚 mercy.

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩惫腻nu惫腻da

(By 艢谤墨la San膩tana Gos惫腻m墨 himself including a deep purport of that commentary)

艢谤墨 Gopa-办耻尘腻谤补 might ask, 鈥淗ow does one obtain that bhakti?鈥�

The personified 产丑补办迟颈-艣腻蝉迟谤补蝉 reply, 鈥淭hose who desire karma (fruitive action), 箩帽腻苍补 (knowledge), 惫补颈谤腻驳测补 (renunciation), etc. can never attain bhakti.鈥� Here, karma indicates activities such as the execution of one鈥檚 religious principles or prescribed occupational duties (dharma). 闯帽腻苍补 indicates the ability to perceive the truth of the soul (腻迟尘补) and that which is not spirit (an腻迟尘补). 痴补颈谤腻驳测补 refers to being devoid of desire for sense objects. Only those who give up all these desires and exclusively desire pure loving service to 艢谤墨 K峁涐梗峁嘺 obtain that bhakti by the strength of the mercy of the Lord.

Gopa-办耻尘腻谤补 might then question, 鈥淪ince the very nature of 艢谤墨 K峁涐梗峁嘺 is to be supremely merciful, why doesn鈥檛 everyone鈥檚 devotion become perfected by His mercy?鈥�

The bhakti-艣腻蝉迟谤补蝉 answer, 鈥淎lthough 艢谤墨 K峁涐梗峁嘺 is most merciful, He does not give the fruit of bhakti to everyone. Those who are particularly eligible give up processes related to karma and 箩帽腻苍补 as well as the results of those processes, such as the attainment of heaven and liberation. They pray only for pure loving devotion, and without a doubt 艢谤墨 K峁涐梗峁嘺 gives them the gift of service to Himself.

In the words of 艢谤墨 叠谤补丑尘腻 (艢谤墨mad-叠丑腻驳补惫补迟补尘 10.14.8):

啶むい啷� 啶む�団�權え啷佮�曕ぎ啷嵿お啶距�� 啶膏�佮じ啶�啷�啶曕�嵿し啶�啶距ぃ啷� 啶�啷佮�炧�嵿�溹ぞ啶� 啶忇さ啶距い啷嵿ぎ-啶曕�冟い啶� 啶掂た啶�啶距�曕ぎ啷�
啶灌�冟う啷�-啶掂ぞ啶椸��-啶掂お啷佮ぐ啷嵿き啶苦ぐ啷� 啶掂た啶︵ぇ啶ㄠ�� 啶ㄠぎ啶膏�� 啶む�� 啶溹��啶掂�囙�� 啶�啷� 啶�啷佮�曕�嵿い啶�-啶�啶︵�� 啶� 啶︵ぞ啶�-啶�啶距�曕��

tat te鈥檔ukamp膩峁� susam墨k峁�am膩峁噊 bhu帽j膩na ev腻迟尘补-k峁泃a峁� vip膩kam
h峁沝-惫腻g-vapurbhir vidadhan namas te j墨veta yo mukti-pade sa d膩ya-bh膩k

Those who, knowing well the power of Your mercy, earnestly await it, all the while experiencing the results of activities that they themselves have performed in the past, and at the same time live in such a way that with body, mind, and speech they continuously offer obeisances to Your lotus feet, those alone are qualified to attain liberation.

鈥淭his means that just as one who is not alive cannot be eligible to receive the inheritance of his ancestors, similarly, unless one practices a life of bhakti, he cannot in any other way attain liberation (mukti). Here, mukti indicates the opulence of paramount bliss. The pada, or place, it can be found is either the abode of 艢谤墨 Vaiku峁囜弓ha or the lotus feet of 艢谤墨 叠丑补驳补惫腻苍, both of whose natures are comprised of that bliss.

鈥淎nother reading is that mukti-pada (pada here means 鈥榯opmost result鈥�) indicates bhakti, which is the fruit of liberation. Additionally, mukti indicates the path of devotional service, or 产丑补办迟颈-尘腻谤驳补, that is situated above liberation or which mocks liberation (pada here means 鈥榝eet,鈥� 鈥榣iberation is at its feet鈥�). Yet another meaning is the conventional definition of mukti, which is apavarga, or freedom.

鈥泪苍 艢谤墨mad-叠丑腻驳补惫补迟补尘 (5.19.19-20), it is stated, 鈥�鈥�apavarga艣 ca bhavati yo鈥檚au bhagavati sarva-bh奴t腻迟尘补ny an膩tmye鈥檔irukte鈥檔ilayane param腻迟尘补ni 惫腻sudeve鈥檔anya-nimitta-bhakti-yoga-濒补办峁�a峁嘺鈥揌e who is the soul (腻迟尘腻) of all living beings, who is free from defects such as desire and attachment, who is indescribable, and who is not dependent on anything, is the Supersoul, 叠丑补驳补惫腻苍 痴腻蝉耻诲别惫补. Unflinching, unalloyed devotion to Him is known as apavarga (liberation) or 尘辞办峁�a辫补诲补 (ultimate salvation). When the knot of ignorance in the heart, which manifests varied destinations for the living beings, is cut, and one receives intimate association with those whose love for the Lord is pure (辫谤别尘墨-产丑补办迟补蝉), then and only then can one attain the yoga of unalloyed devotion, bhakti-yoga.鈥� Therefore, the word apavarga, or liberation, indicates bhakti, or loving devotion.

鈥淭his is also stated by 艢谤墨 叠丑补驳补惫腻苍 in 艢谤墨mad-叠丑腻驳补惫补迟补尘 (11.20.35):

啶ㄠ�堗ぐ啶�啷囙�曕�嵿し啷嵿く啶� 啶�啶班�� 啶�啷嵿ぐ啶距す啷佮ぐ啷� 啶ㄠた啶冟ざ啷嵿ぐ啷囙く啶膏ぎ啷� 啶呧え啶侧�嵿お啶曕ぎ啷�
啶むじ啷嵿ぎ啶距え啷� 啶ㄠた啶班ぞ啶多た啶粪�� 啶�啶曕�嵿い啶苦ぐ啷� 啶ㄠた啶班お啷囙�曕�嵿し啶膏�嵿�� 啶�啷� 啶�啶掂�囙い啷�

nairapek峁�ya峁� para峁� pr膩hur ni岣ヅ況eyasam analpakam
tasm膩n nir膩艣i峁�o bhaktir 苍颈谤补辫别办峁�asya me bhavet

(In this verse, the word param means 鈥榚xclusive,鈥� or 鈥榯he ultimate goal,鈥� and 苍补颈谤补辫别办峁�y补尘 means 鈥榖eing devoid of any desire to enjoy sense objects.鈥�) The topmost object of achievement for those who are 苍颈谤补辫别办峁�a, or who are devoid of any desire to enjoy sense objects, is liberation, which is an extraordinary achievement. Therefore, those who do not desire even such liberation鈥搊r in other words, those who are disinterested in pursuing the means of obtaining liberation such as knowledge and renunciation鈥揳re qualified to receive My bhakti.

鈥泪苍 艢谤墨 痴颈峁ａ箛耻 笔耻谤腻峁嘺 (3.8.9), Urva Muni tells 惭补丑腻谤腻箩补 Sagara:

啶掂ぐ啷嵿ぃ啶距ざ啷嵿ぐ啶�啶距�氞ぞ啶�-啶掂い啶� 啶�啷佮ぐ啷佮し啷囙�� 啶�啶班�� 啶�啷佮ぎ啶距え啷�
啶掂た啶粪�嵿ぃ啷佮ぐ啷� 啶嗋ぐ啶距ぇ啷嵿く啶む�� 啶�啶ㄠ�嵿ぅ啶� 啶ㄠぞ啶ㄠ�嵿く啶む�� 啶むい啷�-啶む�嬥��-啶曕ぞ啶班ぃ啶�啷�

var峁嚹伵況am膩c膩ra-vat膩 puru峁�e峁嘺 para岣� pum膩n
vi峁ａ箛ur 膩r膩dhyate panth膩 n膩nyat tat-to峁�a-k膩ra峁嘺m

The Supreme Personality 艢谤墨 痴颈峁ａ箛耻 is worshiped by those who follow the rules and regulations of the four social and four spiritual orders of life (惫补谤峁嚹伵况补尘补). Factually, other than the execution of 惫补谤峁嚹伵况补尘补, there is no way to please 艢谤墨 痴颈峁ａ箛耻.

鈥淭he prime duty of a person executing 惫补谤峁嚹伵况补尘补 is to worship 艢谤墨 痴颈峁ａ箛耻. Giving up all other processes, one should become successful by practicing 惫补谤峁嚹伵况补尘补-dharma, which is based on the worship of 痴颈峁ａ箛耻. Then only can one obtain the full result of 惫补谤峁嚹伵况补尘补dharma, which is worship of 痴颈峁ａ箛耻. Following prescribed religious or occupational duties and the path of philosophical inquiry鈥搕he processes of karma and 箩帽腻苍补鈥搘颈迟丑颈苍 惫补谤峁嚹伵况补尘补-dharma in a manner that excludes worship of 艢谤墨 痴颈峁ａ箛耻 will not satisfy the Lord.

Factually, the fruit or desired consequence of 惫补谤峁嚹伵况补尘补-dharma is only worship of 艢谤墨 痴颈峁ａ箛耻. Without that, 惫补谤峁嚹伵况补尘补 is without value.

鈥泪苍 this way, it can be seen that those who have not developed strong faith in bhakti are unqualified to engage in it.

For the benefit of such people, 艢谤墨 叠丑补驳补惫腻苍 instructs:

啶多�嵿ぐ啷佮い啶�-啶膏�嵿ぎ啷冟い啷� 啶�啶�啷堗さ啶距�溹�嵿�炧�� 啶�啶膏�� 啶む�� 啶夃げ啷嵿げ啶權�嵿�樴�嵿�� 啶掂ぐ啷嵿い啶む��
啶嗋�溹�嵿�炧��-啶氞�嵿�涏�囙う啷� 啶�啶� 啶︵�嵿ぐ啷嬥す啷� 啶�啶︵��-啶�啶曕�嵿い啷嬧�權お啶� 啶� 啶掂�堗し啷嵿ぃ啶掂��

艣ruti-sm峁泃墨 mamai惫腻j帽e yas te ulla峁単hya vartate
膩j帽膩-cched墨 mama droh墨 mad-bhakto鈥檖i na vai峁ａ箛ava岣�

The 艢谤耻迟颈蝉 and 厂尘峁泃颈蝉 are My orders. Those who transgress the injunctions in these scriptures are inimical to Me, and even though they might engage in devotional practices, they are not 痴补颈峁ａ箛补惫补蝉.

鈥淭he purport of this statement of the Lord is that to help those persons who are devoted to the 惫补谤峁嚹伵况补尘补 system enter the path of bhakti, He has in various places given instructions in relation to neophyte stages of bhakti (驳耻峁嚹�-产丑奴迟腻 bhakti, meaning 鈥�bhakti that is predominated by the modes of material nature鈥�). Thus, in the beginning stage, the Lord has advised that one not completely give up the prescribed duties of the 惫补谤峁嚹伵况补尘补 system. It may also be understood that the Lord employs such edicts for the protection of the Vedic path known as 辫谤补惫峁泃迟颈-尘腻谤驳补, the path of regulated material development and sense enjoyment. Alternatively, as faith is required for executing bhakti, it should be understood that such instructions are given for those who lack faith.

鈥淚t is well known that the scope of karma is limited. Therefore, if those who are devoted to bhakti abandon prescribed religious duties and other activities that constitute karma, they are not to be considered fallen.

This is corroborated in the Padma 笔耻谤腻峁嘺, where 艢谤墨 叠丑补驳补惫腻苍 states:

啶�啶む��-啶曕ぐ啷嵿ぎ 啶曕�佮ぐ啷嵿さ啶むぞ啶� 啶�啷佮�傕じ啶距�� 啶曕�嵿ぐ啶苦く啶�-啶侧�嬥お啷� 啶�啶掂�囙う啷� 啶�啶︵��
啶む�囙し啶距�� 啶曕ぐ啷嵿ぎ啶距ぃ啶� 啶曕�佮ぐ啷嵿さ啶ㄠ�嵿い啶� 啶むた啶膏�嵿ぐ啶� 啶曕�嬥�熰�嵿く啷� 啶�啶灌ぐ啷嵿し啶�啶�

mat-karma kurvat膩峁� pu峁儾跄遽箖 kriy膩-lopo bhaved yadi
te峁Ｄ佱箖 karm膩峁噄 kurvanti tisra峁� ko峁瓂o mahar峁�aya岣�

If one who is acting on My behalf or who is performing My devotional service is unable to execute any prescribed duty, three hundred million great sages who are expert in the Vedas are appointed to complete that karma.

鈥淎lso in the Padma 笔耻谤腻峁嘺, it is stated in the prayers by Devadyuti:

啶�啶膏�嵿ぎ啶苦え啷� 啶溹�嵿�炧ぞ啶む�� 啶� 啶曕�佮ぐ啷嵿さ啶ㄠ�嵿い啶� 啶曕ぐ啷嵿ぎ 啶氞�堗�� 啶多�嵿ぐ啷佮い啷�啶班た啶むぎ啷�
啶ㄠた啶班�囙し啶｀�� 啶溹�椸え啷�-啶�啶苦い啷嵿ぐ啶距�� 啶多�佮う啷嵿ぇ啶� 啶�啷嵿ぐ啶灌�嵿ぎ 啶ㄠぎ啶距ぎ啶� 啶むぎ啷�

yasmin j帽膩te na kurvanti karma caiva 艣rut墨ritam
nire峁�a峁嚹� jagan-mitr膩岣� 艣uddha峁� brahma nam膩mi tam

Those who realize that Parabrahman do not need to perform material duties. Giving up all desires and maintaining a mood of friendship towards all the living beings of this world, they worship the Lord. I offer obeisances to that Supreme Brahman.

鈥淚f this is the result of realizing Him, what can be said of taking shelter of Him and rendering service unto Him?

In 艢谤墨mad 叠丑腻驳补惫补迟补尘 (11.20.9), 艢谤墨 叠丑补驳补惫腻苍 states:

啶むぞ啶掂い啷� 啶曕ぐ啷嵿ぎ啶距ぃ啶� 啶曕�佮ぐ啷嵿さ啷�啶� 啶� 啶ㄠた啶班�嵿さ啶苦う啷嵿く啷囙�� 啶�啶距さ啶む��
啶�啶む��-啶曕ぅ啶�-啶多�嵿ぐ啶掂ぃ啶距う啷� 啶掂ぞ 啶多�嵿ぐ啶︵�嵿ぇ啶� 啶�啶距さ啶ㄠ�� 啶� 啶溹ぞ啶�啶む��

t膩vat karm膩峁噄 kurv墨ta na nirvidyeta y膩vat膩
mat-kath膩-艣rava峁嚹乨au 惫腻 艣谤补诲诲丑腻 y膩van na j膩yate

鈥楿ntil one actually develops detachment in his heart from sense objects, or until he develops faith in hearing narrations of My pastimes, he should continue to perform all prescribed religious and occupational duties (karma).鈥� Here the word karma indicates all prescribed religious and occupational duties, both nitya (regular) and naimittika (occasional), mentioned in scriptures. The word 惫腻, meaning 鈥榦r,鈥� indicates that one should become detached from performing all other obligatory duties. This signifies the particular importance of rejecting karma, 箩帽腻苍补, and so on.

鈥�艢谤墨mad-叠丑腻驳补惫补迟补尘 (5.5.2鈥�3) also states:

啶�啶灌ぞ啶ㄠ�嵿い啶膏�� 啶む�� 啶膏ぎ-啶氞た啶む�嵿い啶距�� 啶�啷嵿ぐ啶多ぞ啶ㄠ�嵿い啶� 啶掂た啶�啶ㄠ�嵿く啶掂�� 啶膏�佮す啷冟う啶� 啶膏ぞ啶оさ啷� 啶�啷�
啶�啷� 啶掂ぞ 啶�啶�啷�啶多�� 啶曕�冟��-啶膏�屶す啷冟う啶距ぐ啷嵿ぅ啶锯��

mah膩ntas te sama-citt膩岣� pra艣膩nt膩 vimanyava岣� suh峁沝a岣� 蝉腻dhavo ye
ye 惫腻 may墨艣e k峁泃a-sauh峁沝膩rth膩鈥�

Great personalities are well-wishers of all living beings. They are peaceful and free from anger, their conduct is virtuous, and they look upon everyone with equal vision. Those who love Me as the Supreme Lord and who understand that I am the ultimate goal of human life are truly great souls.

The meaning of the word 艣谤补诲诲丑腻 in the above context is 鈥榝aith.鈥�

鈥泪苍 艢谤墨mad-叠丑腻驳补惫补迟补尘 (11.20.36), 艢谤墨 叠丑补驳补惫腻苍 states:

啶� 啶�啶�啷嵿く啷� 啶忇�曕ぞ啶ㄠ�嵿い-啶�啶曕�嵿い啶距え啶距�� 啶椸�佮��-啶︵�嬥し啷嬥う啷嵿き啶掂�� 啶椸�佮ぃ啶距��
啶膏ぞ啶о�傕え啶距�� 啶膏ぎ-啶氞た啶む�嵿い啶距え啶距�� 啶�啷佮う啷嵿ぇ啷囙�� 啶�啶班ぎ啷� 啶夃お啷囙く啷佮し啶距ぎ啷�

na mayy ek膩nta-bhakt膩n膩峁� gu峁嘺-do峁�odbha惫腻 gu峁嚹佱弗
蝉腻dh奴n膩峁� sama-citt膩n膩峁� buddhe岣� param upeyu峁Ｄ乵

My unalloyed devotees, saintly persons who see all living beings as equal, are free from the sin and piety that accrue from observing or not observing rules and regulations. This is because, as I am transcendental to illusion and they are absorbed in My qualities and pastimes, they are situated in the stage that is beyond intelligence.

鈥溑毎��� 艢颈惫补 also says:

啶膏�嵿ぎ啶班�嵿い啶掂�嵿く啶� 啶膏い啶む�� 啶掂た啶粪�嵿ぃ啷佮ぐ啷� 啶掂た啶膏�嵿ぎ啶班�嵿い啶掂�嵿く啷� 啶� 啶溹ぞ啶む�佮�氞た啶む��
啶膏ぐ啷嵿さ啷� 啶掂た啶оた-啶ㄠた啶粪�囙ぇ啶距�� 啶膏�嵿く啷佮ぐ啷� 啶忇い啶�啷嬥ぐ啷� 啶忇さ 啶曕た啶權�嵿�曕ぐ啶距��

smartavya岣� satata峁� vi峁ａ箛ur vismartavyo na j膩tucit
sarve vidhi-ni峁�edh膩岣� syur etayor eva ki峁卥ar膩岣�

Always remember 艢谤墨 痴颈峁ａ箛耻. Never forget Him. All rules and regulations are subservient to these two injunctions.鈥�

The 产丑补办迟颈-艣腻蝉迟谤补蝉 conclude by saying, 鈥淭herefore, all the rules and regulations mentioned in the scriptures are subservient to these. It is true that one automatically follows all rules by remembering 痴颈峁ａ箛耻, because simply by that remembrance, one receives the benefit of following all rules. Moreover, by forgetting 艢谤墨 痴颈峁ａ箛耻, one incurs all types of sins that are described in the scriptures. Therefore, always carefully remember 痴颈峁ａ箛耻 and do not do anything else other than this.鈥�