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Indices consist of two parts. The first (SANSKRIT) is the terms, the texts, and the authors in Sanskrit. The second (ENGLISH) is the terms, the texts, and the authors other than Sanskrit, i. e. in English, Latin, German, Japanese, and so on. The terms, texts, and the authors of Abbreviation, Appendix, and Bibliography are not included here. the

SANSKRIT Aksapada Gautama, 7, 16, 18, 20, 21, 170 Advaitesvaravada, 56 n 212 adhikaranatavacchedaka, 79 anantakaryakaranabhava, 133, 160 anavastha, 81 anukula, 14, 61, 93 anukulata, 92 anugama, 92, 93, 103, 152, 159 anumatr, 126 anumana, 12 n, 20, 44 n, 83-86, 146, 148, 167 anumanakhanda, 10, 41, 43, 43 n, 50 n, 54, 89, 167 Anumanamayukha, 41, 41 n anumiti, 12 n, 13, 14 n, 37, 37 n, 44 n, 45 n, 46 n, 47, 51 n, 52 n, 61, 63, 65, 79, 80, 82, 84, 92-98, 100-105, 107-120, 122, 123, 125-132, 134, 135, 137-139, 141-152, 156-162, 165, 167, 168, 170 anumititva, 151, 152, 159 anumitsa, 44, 44 n, 45 n, 47 n, 50, 51, 51 n, 52 n, 59, 86, 87, 94, 95, 100, 101, 111, 117-119, 121-123, 126, 129, 130, 133, 134, 147, 148, 151, 153, 157, 166 anuminuyam, 105 anuyogita, 140 anuvyavasaya, 138, 139 anyatarabhava, 36, 38 anyonyabhava, 152, 153 anyonyasraya, 135, 148, 149

anvayavyatireka, 150, 163 anvyavyatirekitva, 166 anvayavyabhicara, 142 abhava, 35, 35 n, 36, 37 n, 38, 38 n, 39 n, 40 n, 41 n, 44 n, 49 n, 54 n, 59, 60, 79, 80, 82, 83, 86, 88, 93, 96, 97, 99, 103-105, 108, 120, 125-127, 132, 133-135, 146-149, 152, 153, 155-158, 161, 162, 165-167 abhavadvaya, 36, 36 n, 59, 82 abhavatva, 148, 150, 153 Abhinava Vacaspati Misra, vide Vacaspati Misra II abhimata, 37, 37 n ayutasiddha, 57, 168, 169 arthantara, 71, 167-170 avacchinna, 111, 133, 135, 137, 153, 156 avacchedaka, 153 avacchedakatva, 163 asamavayikarana, 164 akara, 115 akahksa, 170 Akhyatavada, 56 n agama, 20 Atmatattvaviveka, 25, 56 n atman, 84, 155, 157 Anandavardhana, 27 n Aloka, vide Tattvac intamanyaloka alopa, 149 iccha, 61, 84, 95-99, 101-109, 114, 122, 123, 125, 132, 147, 151, 152, 156 213

214 icchapaksa (desire theory of subject), 21-24, 26, 37, 38, 39, 72 indriya, 100, 119 isvara, 34, 95, 96 Isvareccha, 97, 126 isvara-sisadhayisa, 52 uttejaka or uttejika, 57, 108, 113, 114, 125, 158, 159 Udayana Acarya, 24-28, 28 n, 31, 32, 34, 72 Uddyotakara, 21, 72 udaharana, 16 upadhana, 61, 97 upanaya, 16 Upanisad, 84 upamana, 20, 144 upalaksana, 59, 79, 122 Upaskara, vide Vaisesikasutropaskara upahita, 147 upadhi, 77 Upadhyaya, vide Yajapati Upadhyaya ubhayabhava, 36, 36 n, 38, 41, 42, 42 n, 59, 79, 81, 82, 88, 89, Kanada Tarkavagisa, 10, 74, 77 Kanada tippani, 10, 74, 74 n, 83 karana, 12 n, 108, 146, 163, 164 kaminijijnasa, 62, 105, 106 karana, 57, 93, 97-99, 125, 132, 142-143, 145, 146, 153, 155, 156, 161-164, 166 karanata or -tva, 65, 67, 98, 135-137, 142, 144, 145, 148, 153, 156 karanatavacchedaka, 135-137, 163

215 karya, 14, 92, 93, 108, 135-137, 145, 162, 165, 166 karyakaranabhava, 125 Kiranavali, vide Kiranavali Kiranavali, 25, 26, 26 n, 28, 28 n Kiranavaliprakasa, 56 n Kusumanjali, vide Nyayakusumafjali Kusumanjalibodhani, vide Nyayakusumanjalibodhani Krsnadasa Sarvabhauma, 73 Krsnavallabha, 168 kevalanvayitva, 155 kevalanvayin, 89, 93 Kesava Misra, 25, 27 n, 28, 29, 32, 33, 72, 78 Kanadatippani, vide Kanadatippani Khandanakhandakhadya, 27, 27 n, 28 n, 56 n, 169, 170 Khandanaprakasa, 27, 27 n KbKbKb, vide Khandanakhandakhadya Gangesa Upadhyaya, 7-10, 14, 14 n, 15, 16, 27, 29, 29 n, 32-36, 38, 38 n, 40-43, 50 n, 56, 57, 57 n, 58, 61, 68, 69, 72, 73, 77, 79, 81, 85, 86, 89, 93, 148, 155, 156, 170 Gadadhara, 16, 48, 48 n, 74, 97, 111, 113, 117, 127, 134, 135, 137, 142, 145, 150, 151, 156, 170 Gaga Bhatta, 74, 104 Gadadhari, 74 guna, 164, 169 gocara, 101-104 Gautama, vide Aksapada Gautama

216 Cintamani vide Tattvacintamani cetana, 142, 143 Jagad isa, Tarkalahkala, 48, 74, 93-95, 100, 124-127, 137, 150, 151, 153 janaka or janika, 61, 93, 95-97 janakatva, 96, 98, 161 Jayadeva Paksadhara Misra, 9, 44, 47, 48, 48 n, 49, 50, 52, 53, 56, 61, 64, 73, 94, 96, 119-124, 126 Jayanta Bhatta, 22, 23, 27 n, 28, 29, 72, 85 Jagadisi, 74 jijnasa, 37 n Jivanatha, Misra, 40, 41, 72 jana, 12 n, 14 n, 37 n, 95, 101-103, 105, 110, 151 Tattvacintamani, 7, 9, 10, 14 n, 32, 35 n, 36 n, 38, 41, 43, 50, 50 n, 54, 56, 56 n, 57 n, 59, 73, 74, 77, 86, 89, 148, 155, 170 Tattvac intamanididhiti, 7, 10, 14 n, 44 n, 48 n, 52 n, 55 n, 56, 56 n, 57 n, 61, 73, 74, 74 n, 98, 118, 149, 167 Tattvacintamanididhitiprakasa, 74, 74 n, 77, 83, 98-100, 104-106, 122, 123, 125, 130, 132, 133, 135, 137, 138, 143-145, 147, 150, 151, 153, 158, 161, 162, 167, 168 Tattvac intamaniprakasa, 9, 14 n, 44 n, 46, 46 n, 47 n, 48 n, 49, 49 n, 50, 50 n, 5 in, 52, 52 n, 53 n, 56, 58 n, 79, 118, 120, 121 Tattvacintamaniprabha, 9, 43, 43 n, 44 n, 46, 46 n, 47 n, 52, 52 n, 54 n, 56, 73, 118, 146 Tattvacintamaniprasarini, 74 Tattvacintamanirahasya, 74, 74 n, 80, 92, 93, 95, 96, 101, 103, 105, 110 Tattvac intamanyaloka, 9, 47, 47 n, 48, 49 n, 52, 52 n, 53 n, 56, 73, 96, 120, 121

Tarkacudamani, 50 n Tarkadipika, 10, 141 Tarkabhasa, 27 n, 29, 32, 32 n, 78 Tatparyatika, 23 Tarkikaraksa, 30 tejas, 109, 110 Tattvacintamani, vide Tattvacintamani Tattvacintamanyaloka, vide Tattvacintamanyaloka Tattvacintamani-didhiti(Vidyasagara ed.), 93, 95, 123, 131, 135, 137, 139, 144, 147, 153, 156, 160, 163, 167 Gadadhari, 14 n, 48 n, 74 n, 88, 89, 97, 107, 112, 114, 115, 117, 126-128, 135-137, 142, 144, 145, 147, 149-151, 153, 156, 158, 162, 163, 166, 167, 170 Jagadisi, 48 n, 74 n, 95, 112, 131, 133, 135, 137, 139, 144, 147, 153, 160, 163, 167 Paksata-prakarana, 48 n, 83, 86, 92, 94-98, 101, 102, 105, 107, 112, 123-127, 130, 133, 135, 137, 139, 144, 147, 150, 151, 153, 160, 162, 163, 167 Tattvacintamani-didhiti-prakasa, vide Tattvac intamanididhitiprakasa TCP, vide Tattvac in taman iprakasa Tattvacintamani-rahasya, vide Tattvac intamanirahasya TBb, vide Tarkabhasa Darpana (commentary on the KhKhKh), 27 n Dignaga, 19, 21, 72 Didhiti, (commentary on the Tattvacintamani) vide Tattvacintamanididhiti, (commentary on the KhKbKb) 27 n drstanta, 16 dravya, 102, 169 217

dravyatva, 102 dharma, 8, 19, 19 n, 22 n, 23 n, 24 n, 26 n, 27 n, 28 n, 32 n, 39 n, 42 n, 59, 77, 78, 84, 85, 123, 141, 143 dharma-dharmin-bhava, 8, 9 Dharmarajadhvarin, 48, 50 n Dharmasastra, 9 dharmitvavacchedaka, 109 dharmin, 8, 19, 19 n, 21 n, 22 n, 23 n, 26 n, 27 n, 28 n, 32 n, 42 n, 59, 78, 84, 85, 111 dhi, 93 dhuma, 52 n, 80, 103, 105, 106, 122, 126 dhvamsa (-abhava), 130, 139-141 Navada, 56 n Narahari, 48 Navyanaiyayika, 9, 13, 25, 31, 56, 72 Navyanyaya, 8, 10, 15, 25-27, 31, 32, 34, 36, 38, 72, 72 n, 73, 85, 108 Nagarjuna, 20 nigamana, 16 nigrahasthana, 170 nimittakarana, 163, 164 niyamaka, 123 Niyojyanvayanirupana, 56 n niscaya, 80, 109 Nalyayika, 16, 21, 29, 48 Nyayakandali, 24 n Nyaya-kusumanjali, vide Nyayakusumanjali 218

NBb, 18 n Nyayamanjari, vide Nyayamanjari Nyaya, 16, 20, 22, 25, 26, 74 Nyayakusumanjali, 25, 26, 26 n, 28, 28, 30, 30 n, 31, 31 n, 40, 40 n, 56 n Nyayakusumanjalibodhani, 30, 30 n, 31 Nyayakosa, 109 Nyayacintamani, 35, 38 Nyayapravesa, 21 Nyayamanari, 22, 22 n, 27 n, 29, 85 Nyayaratna, 8, 35, 35 n, 36, 36 n, 37 n Nyayalilavati, 56 n Nyayalilavatiprakasa (Raghunatha), 56 n Nyayavarttika, 19 n, 21, 22 n Nyayavarttikatatparyatika, 86 Nyaya-Vaisesika, 8, 25 Nyayasikhamani, 50 n Nyayasara, 22, 22 n Nyayasiddhantadipa, 34, 34 n Nyayasiddhantamuk tavali, 10, 14, 14 n, 74, 103, 104, 106, 110, 113, 125, 169 Nyayasutra, 18, 18 n Nyayaratna, vide Nyayaratna Nyayavarttika, vide Nyayavarttika Nyayavarttika-tatparyatika, 23 n Nyayasutra, 18 n, 19 n, 86 NSa, vide Nyayasara Nyayasiddhantadipa, vide Nyayasiddhantad ipa 219

220 Nyayasiddhanta-muktavali, vide Nyayasiddhantamuk tavall paksa (subject), 7, 8, 15, 18, 18, 19, 19, 20, 21, 21 n, 22 n, 23, 23 n, 24, 24 n, 26, 26 n, 27, 27 n, 28 n, 31, 31 n, 32, 32 n, 33, 38 n, 40 n, 41 n, 42 n, 44 n, 51, 52 n, 59, 60, 63, 72, 72 n, 73, 77, 78, 80, 81, 84, 85, 88-90, 92, 93, 96, 100-103, 109, 114-117, 123, 125, 146, 155-157 (proposition) 21, 22 paksata, 7-11, 15, 18, 25, 26, 31, 35, 37, 38, 38 n, 39, 40-43, 44 n, 47 n, 49, 49 n, 50, 51, 53-57, 59-61, 64, 65, 69, 72 n, 73, 77, 80-83, 86, 88-90, 92, 95-99, 100, 104, 118, 120, 126-129, 131, 132, 135, 146, 148, 149, 163, 167 paksataprakarana, 10, 57, 59, 167 paksatavacchedaka, 9, 34 n, 109, 112-114 paksatavada, 35 paksatva, 8, 32, 32 n, 33, 33 n, 34, 37, 38, 39 n, 40 n, 42 n, 59, 77, 78, 82, 83, 88, 89, 92, 107, 155 paksadosa, 22, 22 n Paksadhara Misra, vide Jayadeva Paksadhara Misra paksadharmata, 12 n, 14 n, 15, 16, 61, 77, 92, 93, 169 Paksilasvamin Vatsyayana, 18 pafcavayava, 16 Padarthatattvanirupana, 56 n parapaksa, 18 paramanu, 142, 143 paramparasambandha, 69, 157 paramarsa, 12 n, 13, 13 n, 37, 44 n, 45 n, 46, 46 n, 47 n, 50, 51 n, 52 n, 60, 65, 73, 77-79, 86, 87, 94, 95, 99, 101, 102, 104, 105, 117-119, 121, 122, 124, 129, 130, 134, 137, 138, 141, 145, 163, 167

221 pararthanumana, 16, 167-169 parvata, 63, 80, 94, 101, 103-105, 109-111, 114-117, 122, 124, 125, 157 parvatatva, 109-111 pasanamaya, 109, 110 prakara, 54 n, 114, 127, 145, 151, 152 prakarika, 101, 103, 104 Prakasa, vide Tattvac intamaniprakasa Pragalbha, 27 n pratija (proposition), 7, 16, 18-20, 22 pratijadosa, 21, 22 n pratipaksa, 18, 18 n pratibandhaka, or pratibandhika, 40 n, 54, 57, 105, 107-109, 145, 163 pratibandhakatva 66, 67, 111, 114, 115, 133, 139, 145, 150, 153, 165 pratibandhakapratibadhyabhava, 111 pratiyogita, or -tva, 93, 94, 139-141 pratiyogin, 98, 140, 141 pratyaksa, 20, 44 n, 78, 83, 85, 86, 100, 101, 103-105, 120, 122, 123, 125, 146, 155, 157, 169 pratyaksakhanda, 50 n Prabha, vide Tattvacintamaniprabha Prabhakara, 57, 71, 118, 166-169 pramana, 20, 41 n, 42, 42 n, 88, 144 Pramanamimamsa, 72 n prayojaka, 98 prayojakatva, 135 prayojana, 125

prayojanatva, 126 pravrttinimitta, 68, 89, 90, 155, 156 Prasastapadabbasya, 23 Pracinanyaya, 25, 72, 85 pramanikatva, 114 badha, vide badhakamana badhaka, vide badhakamana badhakatva, 67, 145 badhakapramana, vide badhakamana badhakamana, 35 n, 36, 36 n, 37 n, 39, 39 n, 42 n, 59, 61, 69, 79-83, 93, 94, 150, 156 Brhadaranyaka Upanisad, 84 bhagavad-iccha, or -sisadbayisa, 52, 96 Bhavanatha Misra, 30 Bhavananda Siddhantavagisa, 74, 98, 104, 105, 132, 135, 137, 138, 143, 150, 151, 168 Bhattacintamani, 74 n, 104 Bhasarvajna, 22, 23 bhinna, 126, 132, 135, 146, 153 bhinnatva, 139, 142, 143, 144, bheda, 113, 114, 125, 153, 167, 168 bhedaka, 89, 90 bhedakatva, 155 mani, 108, 153, 165, 166 Manikantha Misra, 8, 25, 35, 36, 37, 38, 42, 80 Manimayukha, 41 222

223 Mathuranatha, Tarkavagisa, 74, 80, 93, 95, 96, 103, 105, 110 manoyoga, 133, 153 mantra, 108 Malimucaviveka, 56 manasa, 45, 45 n Mimamsaka, 30, 74, 169 Mimamsa, 13, 15, 168 Mimamsanayaviveka, 30 Megha Thakkura, 31 Yajapati Upadhyaya, 9, 10, 43, 43 n, 44-47, 52, 56, 64, 67, 73, 117, 118, 121, 146, 147, 149 yogyata, 37 n, 47, 47 n, 64, 73, 86, 87, 93, 96, 119, 121-124 anumitsayogyata, 118, 119 icchayogyata, 122, 123 sisadhayisayogyata, 120 svarupayogyata, 97 Raghunatha Siromani, 7-10, 27, 27 n, 44, 48, 52, 54, 56, 56 n, 57, 61, 64, 65, 68, 70, 73, 74, 94, 96, 98, 100, 102-106, 110, 113, 115, 117, 118, 121-124, 126, 127, 131-134, 136, 137, 139, 140, 143-151, 153-158, 161-163, 166-168 Ramakrsnadhvarin, 50 n Rucidatta Misra, 9, 31, 44, 46, 49, 50, 50 n, 52, 56, 118, 120, 121 laksana, 118 linga, 12, 51 n, 52 n, 83, 96, 104-109, 113, 114, 119 lihgadarsana, 13, 47 n, 77, 78, 120-122 lihgaparamarsa, 34, 86

Varadharaja, Misra, 25, 30, 31, 72 Vardhamana, 9, 27 n, 40 Vallabha, 25 Vasubandhu, 19 vahni, 52 n, 63, 80, 101-106, 109, 110, 114-117, 122, 124, 125, 153 vahnitva, 109, 110 Vacaspati Misra I, 22, 23, 60, 72, 85, 86 Vacaspati Misra II, 9 Vatsyayana, vide Paksilasvamin Vatsyayana Vadavidhi, 19 Vadi Vagisvara, 25 Vasudeva Sarvabhauma, 10, 48, 48 n, 54-56, 64, 127-129, 132, 146 Vigrahavyavartani, 20 viraha, 60, 86, 88, 98, 126-129, 132, 134, 135, 148, 149, 151-153, 155-158 virodhitva, 112, 141 virodhin, 35 n, 41 n, 42, 57, 63, 80, 112-114, 116, 137, 138 visista, 12 n, 14 n, 22 n, 23 n, 26 n, 27 n, 54 n, 85, 100-103, 107, 108, 122, 123, 126-129, 131, 135, 138, 146, 148, 153, 156-158 visistatva, 97, 125, 133, 139 visistajana, 13, 135 visistajnanatva, 138 visistavaisistyabodha, 122 visistabbava, 15, 36, 38, 39, 53, 73, 88, 89, 108, 117 visisya, 123 visesa, 84, 107, 111, 144, 157, 158 visesana, 21 n, 32 n, 39 n, 77-79, 100, 103, 114, 119, 123, 125, 128, 131-133 224

visesanata or -tva, 151 visesanavisesyabhava, 152, 154 visesya, 92, 111, 115, 117, 120 visesyata, 111 Visvanatha, 74, 102, 104, 106, 110, 113, 125, 169 visaya, 83, 94, 95, 100, 101, 103-105, 120, 125, 127, 135, 138, 151, 152 visayata, 120 visayatva, 49 n visayin, 101, 103, 106 Veda, 16 Vedanta, 27 Vaises ikasutra, 41 Vaises ikasutropaskara, 9, 40, 40 n, 41, 41 n, 42 n vaisistya, 97, 155 vyavahara, 141, 157 vyavaharanimitta, 155 vyapaka, 14 vyapara, 13, 13 n, 163, 164 vyapti, 10, 12 n, 14, 14 n, 37, 37 n, 77, 92, 93, 122 vyaptismarana, 13, 16, 47 n, 77, 78, 101, 117, 120, 122 vyapya, 14, 100, 103-105, 122, 123, 125 vyavartaka, 79 Vyomavati, 23 n Vyomasiva, 23, 24, 72 sakyata, 90 sakyatavacchedaka, 90 225

Sahkara-Advaita, 27 Sahkara Acarya, 84 Sankara Misra I, 9, 27 n, 40-42 Sahkara Svamin, 21, 72 鈥� sabda, 20, 84, 126 sabdapratyaksa, 84 sabda, 151 sabdakhanda, 41 Sasadhara, 8, 9, 25, 34, 38 Sivaditya, 8, 25, 27 n, 32-34, 72, 78 Sridhara, 23, 24, 27, 72 Sriharsa, 25, 28, 29, 169 samyuktasamavaya, 154 samyuktasamavetas amavaya, 154 samyoga, 142, 143, 154, 155, 164 samsaya, 35 n, 37, 37 n, 40 n, 42 n, 80, 92, 96 samsayapaksa (doubtful theory of subject), 32, 33, 37, 38, 72 samskara, 138, 139 sandigdha, 27 n, 28, 31, 31 n, 32, 33, 33 n, 39 n, 42 n, 59, 77, 78, 92 sandeha, 32 n, 39 n, 77-78, 86, 92, 142 Saptapadarthi, 33, 33 n, 78 samavadhana, 61, 97, 98, 137 samavaya, 57, 92, 153-155, 169, 170 samavayikarana, 141, 163, 164, 166 samavayikaranatva, 164 samavayikaranatvavacchedaka, 163 226

227 samavetatva, 156 samavetasamavaya, 154 samaja, 135-137 samanadhikarana, 49 n, 135, 138, 139, 143, 144 samudaya, 19 n, 103-105 samubalambana, 45 n, 104, 119 sadhaka, vide sadhakamana sadhakapramana, vide sadhakamana sadhakamana, 29, 35 n, 36, 37 n, 38 n, 39, 40 n, 42, 42 n, 43, 59-62, 79-83, 88, 89, 93, 100, 103, 104, 109, 146-149, 151, 152 sadhana, 12, 18 n, 19 sadhanata, 45 n, 94, 95, 100, 123 sadhya, 7, 12, 14 n, 19, 19 n, 22 n, 24 n, 27 n, 32 n, 33 n, 39 n, 40 n, 42 n, 49 n, 51, 52 n, 59, 72 n, 77, 78, 80-82, 84, 85, 92, 96, 100-103, 109, 111-117, 119, 123, 125, 157 sadhyatvavacchedaka, 109 samagri, 37 n, 61, 97, 98, 132, 147, 153, 155-157 anumitisamagri, 99, 104, 105, 138, 144, 148 pratyaksasamagri, 100, 148, 149, 151-154 visesasamagri or samagrivisesa, 158, 161 samanyasamagri, 161 samanadhikaranya, 14, 111-114 samanyabhava, 146 siddha, 169 siddhasadhana, 35 n, 71, 156, 157, 167-170 siddhi (cognition of probandum), 15, 44 n, 47 n, 49, 49 n, 50, 51, 51 n, 53, 54,

228 57, 54 n, 61-63, 65, 72, 73, 84, 93, 96, 101-107, 109-117, 119, 120, 122-125, 127-137, 141, 142, 145-161, 165 siddhitva, 127 sisadhayisa, 15, 29, 31, 38, 39, 40 n, 41 n, 42, 44 n, 48, 46, 47, 49, 49 n, 51 n, 53, 54, 54 n, 57, 60, 61, 65, 72, 42 n, 88, 89, 94-96, 100, 101, 103, 104, 119, 120, 125-129, 131, 132, 135, 141, 146, 148, 155, 158-161 smarana, 44 n, 45 n, 47 n, 51 n, 83, 94, 95, 100, 118, 123, 125 smrtitva, 139 svapaksa, 18 svarupasambandha, 58, 169, 170 svarthanumana, 169, 170 betu (cause) 57, 99, 141, 155-159, 165, 167 (probans) 12 (reason) 16 hetutva, or -ta, 150, 153, 155-160, 163, 165, 166 hetvasiddhi, 82, 83 Hemacandra, 72

229 ENGLISH absence, 15, 35, 36, 38-41, 49, 54, 59, 60, 62, 64-70, 80-83, 86, 88, 89, 92-94, 98, 103, 104, 108, 125-129, 132-135, 140, 141, 146, 148-152, 154-160, 163, 165-167 absence of both (ubhayabhava), 36, 38, 41, 42, 80-82, 89 alternative absence (anyatarabhava), 38 destrutive absence (dhvamsabbava), 140, 141 qualified absence (visistabhava), 15, 38, 39, 53, 88, 89, 108, 118, 159 mutual absence (anyonyabbava), 153 two absences (abhavadvaya), 36, 59, 82 affirmative and negative concomitance (anvayavyatireka), 68, 150 analogy (upamana), 145 application (upanaya), 16 Aristotle, 165 Athalye, 141, 154, 164, 165 awareness (anuvyavasaya), 139 base relatum (anuyogin), 140, 141 base relatum-ness (anuyogita), 140 Bhattacharya, Dinesh Candra, 22 n, 23 n, 24 n, 25, 25 n, 27 n, 30, 30 n, 32 n, 33 n, 34, 34 n, 35 n, 40 n, 41 n, 43 n, 47 n Bhattacharya, Gopikamohan, 10, 21 n, 43, 43 n, 48, 48 n, 50 n, 54, 117, 127 Bhattacharya, Kamaleswar, 43, 46 n, 118 Buddhist, 15, 16, 20, 22, 23 causal factor(s), (samagri), 61, 66, 68, 69, 70, 132, 139, 147, 149, 153, 155, 158, 161, 162 (samaja), 136

230 causal factors of inferential cognition (anumitisamagri), 98, 99, 104, 145, 148, 149 causal factors of perception (pratyaksasamagri), 62, 69, 101, 148, 149, 153, 154, 158 causality (karanata, or -tva), 65, 67, 136, 137, 143-145 (hetutva), 160 cause (karana), 15, 37, 57, 67, 69-71, 93, 98, 106, 126, 133, 134, 136, 137, 146, 148, 149, 153, 154, 162-164, 166, 167 (hetu) 99, 150, 151, 155-161, 168, 169 cause-and-effect-relationship (karyakaranabhava), 64, 125, 136, 161 Chemparaty, George, 25 n chief qualifier (prakara), 54 cognition (pramana), 42 (jana), 66, 104 (siddhi), 111, 115, 119, 128 cognition of probandum (siddhi), 15, 35, 40, 49, 53-55, 57, 62-70, 72, 73, 81, 93, 97, 98, 101-103, 106, 107, 109-117, 122-136, 138, 142, 146-162, 165, 166 collection (samudaya), 103 collection of causes (samuhalambana), 104 collocated or collocation (samanadhikaranya), 14, 112 compatibility (yogyata), 36, 47, 64, 73, 86, 87, 93, 97, 119, 121-124 conclusion (nigamana), 16 condition (upadhi), 77 confirmatory cognition (paramarsa), 12, 13, 37, 44-47, 52, 60-62, 64-67, 70, 73, 77, 78, 86, 87, 94, 95, 98, 100, 101, 104, 105, 117, 119, 121, 122,

231 124, 129-131, 134, 137-139, 141, 145, 164, 168 conjunction (samyoga), 143, 154, 155, 164, 165 content (visaya), 102-104 contradictory cognition (badhaka), 145, 150 counterpositive (pratiyogin), 68, 98, 140, 141, 149 counterpositiveness (pratiyogita, or -tva), 93, 140, 141 definite cognition (niscaya), 109 delimitor (avacchedaka), 112 delimitor of causality or causeness (karanatavacchedka), 70, 136, 137, 164 delimitor of locus-ness (adhikaranatavacche daka), 79 delimitor of probandum-ness (sadhyatavacchedaka), 109, 110 delimitor of property-possessor-ness (dbarmitvavacchedaka), 109 delimitor of state of being the cause (karantavacchedika), 164 90 delimitor of state of being the material cause (samavayikaranatva), 164 delimitor of state of being the meaning of that term (sakyatavacchedaka), delimitor of subjectness (paksatavaccedaka), 34, 109, 110, 112 desire (iccha), 21, 29, 31, 37, 39, 44, 53, 55, 61, 62, 68, 72, 73, 95-97, 99, 102-108, 111, 113, 118, 121, 122, 124-126, 132, 151-153 desire theory of subject (icchapaksa), 21-24, 26, 37, 38, 39, 40, 72 desire to establish (sisadhayisa), 15, 22, 23, 31, 38, 41, 42, 46, 47, 49, 52, 54, 57, 60-62, 64, 65, 67, 69, 70, 72, 85, 86, 88, 89, 94, 100, 101, 126-129, 132-134, 142, 146, 148, 155, 157-162, 170 desire to infer (anumitsa), 15, 44, 45, 51, 52, 54, 59-64, 68, 69, 86, 87, 94, 95, 100, 101, 111, 117, 119, 121-123, 125, 126, 129-131, 134, 147-149, 151, 158, 167, 168 desire to know (jijfasa), 36

232 determinaiton (niscaya), 80 distinguisher (bhedaka), 60, 89, 90 (vyavartaka), 79 doubt (sandeha), 31-33, 35-37, 39, 40, 59, 77-79, 86, 92, 93, 143 doubtful (sandigdha), 27, 28, 29, 31-33, 42, 59, 77, 92 doubtful theory of subject (samsayapaksa), 32, 33, 37, 38, 40, 72 effect (karya), 92, 93, 108, 136, 137, 145, 149, 163-167 efficient cause (nimittakarana), 164, 165, 167 endless cause-and-effect-relationship, (anantakaryakaranabhava), 133, 134, 160, 161 establisher (sadhana), 12 example (udaharana), 16 expectancy (akanksa), 170 fire (vahni), 12, 13, 14, 16, 35, 51, 63, 80, 102, 104-106, 108, 111, 113, 114, 122, 124, 154 Frauwallner, Erich, 19 n function (vyapara), 164 function of instrument (karanavyapara), 164 Gangopadhyay, M. K., 27 n, 28 n, 170. God, 25, 95, 96 God's desire, 52, 61, 95-97, 126, Goswami, S. C., 10 ground for application (pravrttinimitta), 68, 89, 90, 155 Guba, D. C., 79, 90, 93 impression (samskara), 139 indicator (upadhana), 97

233 (upalaksana), 59, 61, 79 indirect relation (paramparasambandha), 69 inference (anumana), 7, 10, 12, 13, 15, 16, 37, 43, 44, 60, 81, 84-87, 93, 146, 148 inference for its own sake (svarthanumana), 169 inference for other's sake (pararthanumana), 16, 168, 169 inferential cognition (anumiti), 8, 12-15, 37, 44-47, 49, 52, 54, 55, 57, 61-67, 69-73, 79, 83, 84, 92-98, 100-119, 121-136, 138-152, 156-163, 165-169 infinite regress (anavastha), 81 Ingalls, D. H. H., 10, 56 n, 150 inherence (samavaya), 57, 58, 71, 92, 153-155, 157, 164, 166, 167, 169, 170 inherence with inherent (samavetas amavaya), 154 inherence with the connected (samyuktas amavaya), 154 inherence with the connected and inherent (samyuktas amavetas amavaya ), 154 amavetasamavaya instrument (karana), 12, 164 intermadiate operation (vyapara), 13 Jha, G, 18 n, 24 Jha, V. N., 36 n, 43 n, 82, 89, 141 Kajiyama, Yuich, 17 Kalipada, Tarkacharya, 106 Katsura, Shoryu, 19 n Kaviraj, G, 40 n, 50 n kitchen (mabanasa), 12, 13, 16 knowledge (jana), 12-14, 36, 78, 79, 81, 106 (dhi), 93

(buddhi), 169 locus, 7, 13, 15, 38, 40, 41, 54, 60, 65, 66, 84, 88, 130, 135-138, 140-142, 144, 149, 157, 161 mark (linga), 12 material cause (samavayikarana), 164-167 Matilal, B. K., 22 n, 23 n, 25 n, 32 n, 34, 34 n, 38 n, 79, 90, 93, 165, 170 mind (manasa), 45 minor term (paksa), 7 Mishra, Umesha, 30, 30 n, 32, 32 n, 41 n mountain (parvata), 12, 13, 15, 16, 35, 63, 69, 80, 93, 94, 102, 104, 109, 111-114, 122, 157 mountainness (parvatatva), 111 negative situation (pratiyogin), 140 non-establishment of probans (hetvasiddhi), 82 non-material cause (asamavayikarana), 164, 165 object (visaya), 94, 95, 102, 119, 124-126, 136, 138, 170 obstructed obstructing-relation (pratibadhyapratibandhakabhava), 111 obstructing factor (virodhin), 41, 42, 57, 112-117, 139, 142, 143, (pratibandhaka or pratibandhika) 54, 55, 57, 62-64, 66-68, 105-110, 132-134, 145, 146, 150, 151, 154, 163-167 Panse, Ujjwala, 79 perception (pratyaksa), 44, 60, 64, 68, 84, 86, 100, 102, 104, 122, 124, 129, 147-149, 152, 155, 168 perception of mark, or probans (lingadarsana), 13, 15, 77, 78, 121 pervaded (vyapya), 13, 14, 100, 104, 122, 124, 149 pervader (vyapaka), 14 234

235 pervasion (vyapti), 12-14, 36, 37, 45, 77, 92, 93, 122 positive and negative concomitance (anvayavyatireka), 164, 166 positive concomitance (anvayavyabbicara), 143 Potter, K. H., 27 n, 74 n probandum (sadhya), 7, 12, 14, 15, 19, 22, 27, 28, 31, 42, 49, 59, 62-64, 77, 80-82, 84, 85, 89, 92, 93, 95-97, 100, 102, 103, 107, 109, 111, 112, 115, 116, 119, 124-126, 129, 156, 157 probans (hetu, linga, or sadhana), 12, 14, 15, 19, 62, 63, 84, 87, 96, 105-108, 113, 119, 150 probans-ness (sadhanata), 45, 95 producer (anukula), 14, 61 (janaka, or janika), 61, 96, 103, 104 (state of) being the producer (anukulata), 92, 97, 98 property (dharma), 8, 9, 19, 22-24, 26-28, 31, 32, 42, 59, 84, 85, 90, 124, 142, 143 property-possessor (dharmin), 9, 19, 21-23, 26-28, 31, 32, 42, 59, 84, 85, 111 (paksa) 23 proposition (pratijna), 7, 16, 18-22 7 (paksa) 19-22 proximity (samavadhana), 61, 98 qualificand (visesya), 92, 114-116, 153 (vaisistya), 97 qualification, vide qualifier qualification-qualified relationship (visesanavisesyabhava), 154 qualified (visista), 21-23, 26, 100, 108, 122, 124, 125, 127-129, 134,

236 136, 140, 147, 146, 154, 156, 157, 159 (state of) being qualified (visistatva), 97, 145 qualified absence (visistabhava), vide abhava qualified knowledge (vaisistyabodha), 122 qualifier (visasana), 21, 26, 62, 64, 65, 78, 79, 100, 102-104, 114, 124, 125, 127-129, 131-134, 146, 151, 153, 155 quality (guna), 164, 168 Randle, H. N., 19 n reason (hetu), 16 rejective evidence (badhaka, badhakamana, or badhakapramana), 35, 36, 39, 41, 42, 59, 61, 80-83, 93, 156 relative situation (pratiyogin), 140 remambrance (smarana), 45, 94, 95, 100, 124 (smrti), 139 remembrance of pervasion (vyaptismarana), 13, 16, 44, 45, 62, 78, 101, 117, 121 self linking relation (svarupasambandha), 57, 70, 167, 169, 170 sense organs (indriya), 100, 119 side (paksa), 7, 18, 21 similar situation (pratiyogin), 140 smoke (dhuma), 12, 13, 14, 16, 80, 105, 106, 122, 124 state of being a property of a subjcet (paksadharmata), 12, 15, 16, 77 state of being an inferential cognition (anumititva), 152, 159 Stcherbatsky, Th., 20 n stimulating factor (uttejaka, or uttejika), 69, 113, 159 subject (paksa), 7, 9, 15, 18, 19, 21-23, 26-29, 31, 32, 36, 38-42, 57, 59, 60,

237 62, 63, 68, 72, 73, 77, 81-85, 88, 90, 92, 93, 96, 100, 102, 103, 109, 112, 114-116, 124-126, 155-157 subjectness (paksata, or paksatva), 15, 18, 29, 32, 33, 35, 37, 39, 40, 42, 49, 53, 57-60, 63, 65, 68-71, 73, 77, 78, 80-83, 89, 90, 92, 93, 95, 96, 98, 100, 107, 110, 113, 125-132, 134, 135, 146, 149, 157, 163, 164, 168, 170 substance (dravya), 9, 102, 164, 168 substratum (dharmin), 8, 9 super-imposition (aropa), 68, 149 supportive evidence (sadhaka, sadhakamana, or sadhakapramana), 35, 36, 38, 39, 41-43, 59-63, 68, 80-83, 88, 89, 93, 100, 109, 147-149, 151, 152 syllogism, 16 Tachikawa, Musashi, 21, 21 n Tatacharya, Ramanuja, 50, 50 n thesis (paksa), 7, 18 universally present (entity) (kevalanvayin), 89, 90, 93 Uno, Atsushi, 10 valid cognition (pramana), 145 Vattanky, John, 38 n verbal cognition (sabdapratyaksa), 84 (sabda), 151 Vidyabhusana, S. C., 21 n, 30, 30 n, 170 Wada, Toshihiro, 13 n, 14 n, 56 n 鈥�