Samyoga, 厂补峁儁辞驳补: 36 definitions
Introduction:
Samyoga means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Sanyog.
In Hinduism
Ayurveda (science of life)
Source: Wisdom Library: 膧yurveda and botany厂补峁儁辞驳补 (啶膏啶啶�, 鈥渃onjunction鈥�).鈥擮ne of the ten Par膩di驳耻峁嘺, or, 鈥�10 pharmaceutical properties鈥�.鈥擨t is a Sanskrit technical term from 膧yurveda (Indian medicine) and used in literature such the 颁补谤补办补-蝉补峁僪颈迟腻 and the 厂耻艣谤耻迟补-蝉补峁僪颈迟腻. According to Caraka, these ten properties (驳耻峁嘺) are the means to success in therapeutic treatment. 厂补峁儁辞驳补 refers to the resulting connection of the combination of multiple substances; either permanent (nitya) or temporary (anitya).
: Pitta Ayurveda: Samanya GunaSanyoga means combination or amalgamation. Co-incidence is at the core of this guna. In this guna things happen by chance, when you do expect anything. For instance, when you hear a good news when you least expect it; this situation would be the result of sanyoga.
: Shodhganga: Ayurveda siddhanta evam darshanaSamyoga-guna is a property which has been used by physicians and pharmacists in formulating the different yogas and on the basis of this property it is decided wh ich substances are to be combined or mixed with other substances.
Samyoga has been explained by Charaka in detail in Vimanasthana (first adhyaya):
- Ekakarmaja-samyoga - If one dravya is sakriya/kriyavan then it is called as Ekakarmaja-samyoga.
- Dvikarmaja-samyoga - If two dravyas are kriyavana in a Samyoga then it is called as Dvikarmaja-samyoga.
- Sarvakarmaja-samyoga - If there are more than two dravyas taking part in samyoga and all of them are sakriya then it is called as Sarvakarmaja-samyoga.
厂补峁儁辞驳补 (啶膏啶啶�):鈥擟ombination; one of the 10 paradi gunas; Combination of two or more substances together is 蝉补峁儁辞驳补. This kind of process exhibits peculiarities which are not seen in case of individual substances. such as combination of honey &fish, fish & milk.
膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Vaisheshika (school of philosophy)
Source: Wisdom Library: Vai艣e峁ka厂补峁儁辞驳补 (啶膏啶啶�, 鈥渃onjunction鈥�) is one of the seventeen 驳耻峁嘺s (鈥榪ualities鈥�), according to the Vai艣e峁ka-蝉奴迟谤补蝉. These 驳耻峁嘺s are considered as a category of 辫补诲腻谤迟丑补 (鈥渕etaphysical correlate鈥�). These 辫补诲腻谤迟丑补s represent everything that exists which can be cognized and named. Together with their subdivisions, they attempt to explain the nature of the universe and the existence of living beings.
Vaisheshika (啶掂啶多啶粪た啶�, vai艣e峁ka) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. Vaisheshika deals with subjects such as logic, epistemology, philosophy and expounds concepts similar to Buddhism in nature
Samkhya (school of philosophy)
: Shodhganga: Prakrti and purusa in Samkhyakarika an analytical review厂补峁儁辞驳补 (啶膏啶啶�, 鈥渃ontact鈥�).鈥擳he relation between 辫谤补办峁泃颈 and 辫耻谤耻峁 is called a special kind of 蝉补峁儁辞驳补 (contact) in S膩峁僰hya. 厂补峁儁辞驳补 is a type of relation. It is of different categories. At least two relata (蝉补峁僾补苍诲丑颈) are necessary to establish a relation (蝉补峁僾补苍诲丑补) of contact.
There are many types of contact (蝉补峁儁辞驳补), such as
- anyatarakarmaja-蝉补峁儁辞驳补 (unilateral contact),
- ubhayakarmaja-蝉补峁儁辞驳补 (bilateral contact),
- 蝉补峁儁辞驳补ja-蝉补峁儁辞驳补 (contact generated contact),
- sv膩bh膩vika-蝉补峁儁辞驳补 (natural contact),
- 艣补办迟颈nimitta-蝉补峁儁辞驳补 (contact for potency),
- yogyat膩lak峁峁嘺-蝉补峁儁辞驳补 (capability defined contact),
- y膩d峁沜chika-蝉补峁儁辞驳补 (accidental contact),
- vi峁ya-vi峁y墨nimitta-蝉补峁儁辞驳补 (dependent-substratum based contact),
Samkhya (啶膏ぞ啶傕啷嵿く, S膩峁僰hya) is a dualistic school of Hindu philosophy (astika) and is closeley related to the Yoga school. Samkhya philosophy accepts three pramanas (鈥榩roofs鈥�) only as valid means of gaining knowledge. Another important concept is their theory of evolution, revolving around prakriti (matter) and purusha (consciousness).
Vyakarana (Sanskrit grammar)
: Wikisource: A dictionary of Sanskrit grammar厂补峁儁辞驳补 (啶膏啶啶�).鈥擟onnection in general; the word is used as a technical term in the grammar of Panini, in the sense of two or more consonants coming closely together unseparated by any vowel; cf.啶灌げ啷嬥え啶ㄠ啶むぐ啶距 啶膏啶啶椸 (halonantar膩岣� 蝉补峁儁辞驳补岣�) cf P. I. 1.7; cf also 啶呧え啶ㄠ啶むぐ啶� 啶膏啶啶椸 (anantara峁� 蝉补峁儁辞驳补岣�) V. Pr. I. 48.
Vyakarana (啶掂啶ぞ啶曕ぐ啶�, vy膩kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: N膩峁瓂a-艣膩stra厂补峁儁辞驳补 (啶膏啶啶�) or simply Yoga refers to a set of three rules used in the playing of drums (辫耻峁补谤补) [with reference to M峁沝a峁単a, Pa峁嘺va and Dardura] according to the N膩峁瓂a艣膩stra chapter 33.
The following are the three 蝉补峁儁辞驳补s:
- Guru-蝉补峁儁辞驳补,
- Laghu-蝉补峁儁辞驳补,
- Gurulaghu-蝉补峁儁辞驳补,
Natyashastra (啶ㄠぞ啶熰啶ざ啶距じ啷嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Nyaya (school of philosophy)
: Shodhganga: A study of Ny膩ya-vai艣e峁ka categories1) 厂补峁儁辞驳补 (啶膏啶啶�, 鈥渃onjunction鈥�) refers to one of the six divisions of Sannikar峁 (鈥渟ense object contact鈥�), according to the 17th century Tarkasa峁僩raha. The ordinary perception (laukika), one of the two types of 辫谤补迟测补办峁 (perception), is caused by ordinary 蝉补苍苍颈办补谤峁 or sense object contact. Conjunction (蝉补峁儁辞驳补) is the contact, producing perception of the jar by the eye.
2) 厂补峁儁辞驳补 (啶膏啶啶�, 鈥渃onjunction鈥�) or 厂补峁儁辞驳补驳耻峁嘺 refers to one of the twenty-four 驳耻峁嘺s (qualities) according to all the modern works on Ny膩ya-Vai艣e峁ka.鈥擳he Ny膩ya-Vai艣e峁kas accept 蝉补峁儁辞驳补 (conjunction) as the general quality (驳耻峁嘺), which exists in all dravyas. According to Pra艣astap膩da the cause of the notion of being conjoined is called 蝉补峁儁辞驳补鈥斺��蝉补峁儁辞驳补岣� sa峁儁ukta pratyayanimittam鈥�. He also gives another definition of 蝉补峁儁辞驳补 thus 鈥�apr膩ptayo岣� pr膩pti岣� 蝉补峁儁辞驳补岣�鈥�. So conjunction is the contact of two things which were first separate. Vi艣van膩tha also gives similar definition of 蝉补峁儁辞驳补. Anna峁僢ha峁弓a defines 蝉补峁儁辞驳补 as the special cause of the usage that two things are conjoined. In the D墨pik膩, we find that the word 鈥榮pecial cause鈥� is used in this definition of 蝉补峁儁辞驳补 (conjunction) to remove the defect of 补迟颈惫测腻辫迟颈 in case of space, time number etc. A detailed discussion of 蝉补峁儁辞驳补 will be given in a separate chapter where different types of relation will be discussed. Here only an idea of 蝉补峁儁辞驳补 as a quality is given.
Nyaya (啶ㄠ啶ぞ啶�, nyaya) refers to a school of Hindu philosophy (astika), drawing its subject-matter from the Upanishads. The Nyaya philosophy is known for its theories on logic, methodology and epistemology, however, it is closely related with Vaisheshika in terms of metaphysics.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram1) 厂补峁儁辞驳补 (啶膏啶啶�, 鈥渃onjunction鈥�) refers to one of the thee forms of the supreme seed-syllable called Ha峁僺a, according to the Manth膩nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik膩.鈥擜ccordingly, 鈥淭hat supreme seed-syllable called Ha峁僺a is located in the heart. Without that there is no perception (upalabdhi) (of ultimate reality) and one knows nothing. O fair lady, it has three forms, Sound (苍腻诲补), Conjunction (蝉补峁儁辞驳补) and Disjunction (viyoga). O fairhipped lady, one should pay attention to it with effort. Again, the threefold consciousness (caitanya) is present here, which is that of the Self (腻迟尘补苍), Power (艣补办迟颈) and 艢iva. The threefold consciousness abides in a state of invariable union. [...]鈥�.
2) 厂补峁儁辞驳补 (啶膏啶啶�) refers to 鈥渦nion鈥� (with the absolute), according to the Kularatnapa帽cak膩vat膩ra verse 1.23cd-33ab.鈥擜ccordingly, 鈥淸...] Whatever is visible or invisible to embodied beings in the three worlds is all, O goddess, certainly Kaula, the cause of union (蝉补峁儁辞驳补) (with the absolute). O goddess, the ten-fold divine source (of phenomena, that is, the above nine and Kaula) is the fourfold womb (of the four kinds of living beings). They arise and dissolve away in Kaula. (All that) moves and is immobile, the triple world with (all) that moves and does not is born from Kula and comes from Akula. O beloved, that is said to be Kaula鈥�.
: Shodhganga: Saudarya Lahari of Sri Sankara A Study厂补峁儁辞驳补 (啶膏啶啶�) refers to one of the 64 rays of the 膧j帽膩-Cakra which (together with the 72 rays of the Vi艣uddhi) are associated with the lunar plane called Brahmagranthi, according to 艢a峁卥ar膩c膩rya鈥檚 Saudaryalahar墨.鈥擜ccordingly, the Goddess is visualised (by S膩dhaka) as dwelling above the six 膧dh膩racakras ruling over the 360 rays which emanate in them [e.g., 厂补峁儁辞驳补]. These 360 rays represent 360 syllables (i.e., a consummation of the 艣补产诲补辫谤补辫补帽肠补 or 50 alphabets) as well as the principles of nature. For the 360 syllables, together with 丑补峁� and 蝉补岣�, Ny膩sa should be performed for 艢r墨cakrap奴j膩.
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by Varahamihira厂补峁儁辞驳补 (啶膏啶啶�) refers to a 鈥渃onjunction鈥� (of planets), according to the B峁沨atsa峁僪it膩 (chapter 5), an encyclopedic Sanskrit work written by Var膩hamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyoti峁).鈥擜ccordingly, 鈥淲hat eclipses the moon is bigger than the moon; what eclipses the sun is smaller than the sun. Hence in semi-lunar and semi-solar eclipses, the luminous horns are respectively blunt and sharp. [...] It is wrong to say that there can be no eclipse unless five planets are in conjunction [i.e., pa帽cagraha-蝉补峁儁辞驳补] and it is equally wrong to suppose that on the previous A峁ａ弓am墨 (eighth lunar) day, the coming eclipse and its properties can be ascertained by examining the appearance of a drop of oil on the surface of water鈥�.
Jyotisha (啶溹啶啶むた啶�, 箩测辞迟颈峁 or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Kavya (poetry)
: Brill: 艢aivism and the Tantric Traditions (kavya)厂补峁儁辞驳补 (啶膏啶啶�) refers to the 鈥渦nion (of body and soul)鈥�, according to K膩lid膩sa鈥檚 Raghuva峁兣沘 verse 8.88-90.鈥擜ccordingly: 鈥淭he wise say that death is the natural state of embodied creatures and life is a change in that state. If a being remains breathing even for a moment it is surely fortunate. The foolish man regards the loss of his dear one as a dart shot into his heart. Another man looks on the same as a dart that has been pulled out, for it is a door to beatitude. When we are taught that our own body and soul unite (蝉补峁儁辞驳补) and then separate, tell me which wise person should be tormented by separation from the external objects of the senses?鈥�.
Kavya (啶曕ぞ啶掂啶�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or 鈥榚pic poetry鈥� and natya, or 鈥榙ramatic poetry鈥�.
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translation厂补峁儁辞驳补 (啶膏啶啶�) refers to 鈥渕arriage鈥�, according to the 艢ivapur膩峁嘺 2.3.33 (鈥淭he appeasement of Himavat鈥�).鈥擜ccordingly, the Seven Sages said to Himavat (Him膩cala): 鈥淸...] 艢iva, the foremost of Yogins was not eager to marry (d膩ra-蝉补峁儁辞驳补). But since requested by Brahm膩, the lord agreed to take your daughter. P膩rvat墨 performed a penance and the lord promised her. Thus for these two reasons the lord of Yogins wishes to marry her鈥�.
The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Sports, Arts and Entertainment (wordly enjoyments)
: archive.org: Syainika Sastra of Rudradeva with English Translation (art)厂补峁儁辞驳补 (啶膏啶啶�) refers to the 鈥渦nion鈥� (e.g., of a couple), according to the 艢测补颈苍颈办补-艣腻蝉迟谤补: a Sanskrit treatise dealing with the divisions and benefits of Hunting and Hawking, written by R膩j膩 Rudradeva (or Candradeva) in possibly the 13th century.鈥擜ccordingly, 鈥�Hunting on horseback (腻艣惫颈苍补) represents one of the eight subdivisions of Hunting (尘峁沢补测腻). [...] In the matter of the intensity of pleasure no distinction is found between hunting and the enjoyment of women. [...] Their causes and effects are equal in respect to the keenness of enjoyment, afforded both in union (蝉补峁儁辞驳补) and in separation (viprayoga) (in the case of hunting, in success and in failure). [...]鈥�.
This section covers the skills and profiencies of the Kalas (鈥減erforming arts鈥�) and Shastras (鈥渟ciences鈥�) involving ancient Indian traditions of sports, games, arts, entertainment, love-making and other means of wordly enjoyments. Traditionally these topics were dealt with in Sanskrit treatises explaing the philosophy and the justification of enjoying the pleasures of the senses.
Vedanta (school of philosophy)
: Wikisource: Ashtavakra Gita厂补峁儁辞驳补 (啶膏啶啶�) refers to 鈥渁ttachment鈥� (as opposed to Ayoga鈥攔ejection) (which are to be abandoned), according to the A峁ａ弓膩vakrag墨t膩 (5th century BC), an ancient text on spirituality dealing with Advaita-Ved膩nta topics.鈥擜ccordingly, [as Janaka says to A峁ａ弓avakra]: 鈥淸...] Recognising that in reality no action is ever committed, I live as I please, just doing what presents itself to be done. Yogis who identify themselves with their bodies are insistent on fulfilling and avoiding certain actions, but I live as I please abandoning attachment (蝉补峁儁辞驳补) and rejection (ayoga). [sa峁儁og膩yogavirah膩daham膩se yath膩sukham] [...]鈥�.
Vedanta (啶掂啶︵ぞ啶ㄠ啶�, ved膩nta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
Vaishnavism (Vaishava dharma)
: Vallabh: Nirodha-lakshana厂补峁儁辞驳补 (啶膏啶啶�) refers to 鈥渦nion (with Bhagav膩n)鈥�, according to the Nirodhalak峁峁嘺 (lit. 鈥渃haracteristics of restraint鈥�) written by 艢r墨 Vallabh膩c膩rya for his disciples.鈥� A devotee who forgets the mundane world (辫谤补辫补帽肠补) and develops attachment to Bhagav膩n starts to intensely experience both union (蝉补峁儁辞驳补) and separation (viyoga) with Bhagav膩n. This is described, as found in the account of the Vraja devotees (Bh膩gavatam 10.19.16) [...]. During the periods of Bhagav膩n鈥檚 earthly incarnations, the opportunity to serve Bhagav膩n becomes an experience of union (蝉补峁儁辞驳补), while its absence leads to the experience of separation (viyoga).
Vaishnava (啶掂啶粪啶｀さ, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra厂补峁儁辞驳补 (啶膏啶啶�) refers to 鈥渦nion鈥�, according to Mah膩praj帽膩p膩ramit膩艣膩stra (chapter 2).鈥擜ccordingly, 鈥淸Question: The past and the future do not function with the nature of the present; the past functions with the nature of the past and the future with the nature of the future. That is why there is a [different] time for each nature separately (ekaika dharmalak峁峁嘺)]鈥擺Answer:]鈥擺...] [The Buddhist texts] do not speak about 办腻濒补 but about samaya in order to dispel wrong views of this kind. We speak metaphorically about time with regard to birth, the elements and bases of consciousness, but there is no distinct time [existing as a separate substance]. Expressions such as 鈥榬egion鈥� (诲别艣补), 鈥榯ime鈥� (办腻濒补), 鈥榮eparation鈥� (viyoga), 鈥榰nion鈥� (蝉补峁儁辞驳补), 鈥榮ingleness鈥� (ekatva), 鈥榤ultiplicity鈥� (苍腻苍腻迟惫补), 鈥榣ength鈥� (诲墨谤驳丑补迟惫补), 鈥榮mallness鈥� (hrasvatva), etc., come from convention. Fools (产腻濒补) cling to them and say that these are real Dharmas (蝉补诲产丑奴迟补). That is why mundane conventional Dharmas of purely nominal existence must be excluded.鈥�.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.
In Jainism
General definition (in Jainism)
Source: Wisdom Library: Jainism厂补峁儁辞驳补 (啶膏啶啶�) refers to 鈥渃ombining鈥� and it is one of the factors making up the 108 kinds of 补诲丑颈办补谤补峁嘺 (鈥榮ubstratum鈥�) of the non-living beings (补箩墨惫补). This substratum (instruments of inflow) represents the foundation or the basis of an entity.
厂补峁儁辞驳补 is a Sanskrit technical term defined in the Tattv膩rthas奴tra (ancient authorative Jain scripture) from the 2nd century, which contains aphorisms dealing with philosophy and the nature of reality.
: Encyclopedia of Jainism: Tattvartha Sutra 6: Influx of karmas厂补峁儁辞驳补 (啶膏啶啶�).鈥擶hat is meant by combining (蝉补峁儁辞驳补)? To combine many objects / materials is called combining (蝉补峁儁辞驳补). It is of two types, namely:
- combining edible items (产丑补办迟补辫腻苍补),
- combining implements (耻辫补办补谤补峁嘺).
厂补峁儁辞驳补 (啶膏啶啶�) refers to 鈥渃onnections鈥� (with pleasing sense objects), according to the 11th century J帽膩n膩r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淸com.鈥擧e speaks about the perishability at any moment (办峁峁嘺办峁测颈迟惫补尘) of connections (蝉补峁儁辞驳腻苍腻峁�)]鈥擟onnections (蝉补峁儁辞驳补) with pleasing sense objects, whose impressions are full of deceit like dreams, perish immediately鈥�.
Synonyms: Milana.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionary蝉补峁儁辞驳补 : (m.) a bond; union; association; fetter; an euphonic combination.
Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionarysa峁儁艒ga (啶膏啶啶�).鈥攎 (S) Union or junction; conjunction or contact; association or annexation; close connection generally. 2 Mingling, mixing, blending. 3 Copulation.
: DDSA: The Aryabhusan school dictionary, Marathi-Englishsa峁儁艒ga (啶膏啶啶�).鈥�m Union; mingling.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary厂补峁儁辞驳补 (啶膏啶啶�).鈥�1 (a) Conjunction, union, combination, junction, association, intimate union; 啶膏啶啶椸 啶灌た 啶掂た啶啶椸じ啷嵿く 啶膏啶膏啶氞く啶むた 啶膏啶さ啶 (sa峁儁ogo hi viyogasya sa峁僺奴cayati sa峁僢havam) Subh膩峁�. (b) Endowment with, possesssion of.
2) Conjunction (as one of the 24 驳耻峁嘺s of the Vai艣e峁kas).
3) Addition, annexation.
4) A set; 啶嗋き啶班ぃ啶膏啶啶椸ぞ啶� (腻产丑补谤补峁嘺蝉补峁儁辞驳腻岣�) M膩lat墨m膩dhava (Bombay) 6.
5) Alliance between two kings for a common object.
6) (In gram.) A conjunct consonant; 啶灌げ啷嬥そ啶ㄠえ啷嵿い啶班ぞ啶� 啶膏啶啶椸 (halo'nantar膩岣� 蝉补峁儁辞驳补岣�) P.I.1.7.
7) (In astr.) The conjunction of two heavenly bodies.
8) An epithet of 艢iva.
9) (In phil.) Contact (direct material).
1) Carnal contact.
11) Matrimonial relation.
12) Agreement of opinion.
13) Sum, total amount.
Derivable forms: 蝉补峁儁辞驳补岣� (啶膏啶啶椸).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary厂补峁儁辞驳补 (啶膏啶啶�).鈥�(m., = Pali id.), binding, attachment (in bad sense): (iya峁� d峁涐梗峁璱岣� sa峁價膩g膩ya sa峁僾artate n膩sa峁�- r膩g膩ya sa峁僤ve峁Ｄ亂a) n膩sa峁僤ve峁ya sa峁僲oh膩ya n膩sa峁�- moh膩ya sa峁儁og膩ya n膩sa峁兟� 础惫补诲腻苍补-艣补迟补办补 ii.188.9.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary厂补峁儁辞驳补 (啶膏啶啶�).鈥攎.
(-驳补岣�) 1. Intimate union or association. 2. Living with, being in company with. 3. Adherence, junction. 4. The conjunction of two heavenly bodies, (in astro.) 5. (In grammar,) A conjunc consonant. E. sam before yuj to join, 驳丑补帽 aff.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary厂补峁儁辞驳补 (啶膏啶啶�).鈥攊. e. sam-yuj + a, m. 1. Connexion, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 3, 157; [搁腻尘腻测补峁嘺] 3, 49, 20;
厂补峁儁辞驳补 (啶膏啶啶�).鈥擺masculine] conjunction, connection, coherence; contact (ph.); relation, friendship, alliance; matrimony sexual intercourse with (saha); a conjunct consonant ([grammar]).
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 厂补峁儁辞驳补 (啶膏啶啶�):鈥擺=蝉补峁�-测辞驳补] [from 蝉补峁�-测耻箩] m. conjunction, combination, connection (ge or 驳别峁 ifc. 鈥榠n connection with, with regard to, concerning鈥�), union or absorption with or in ([genitive case], or [instrumental case] with and without saha, or [locative case], or ifc.), [膧pastamba; Mah膩bh膩rata] etc.
2) [v.s. ...] contact ([especially] in [philosophy] 鈥榙irect material contact鈥�, as of sesamum seed with rice-grains [in contradistinction to contact by the fusion of particles, as of water with milk], enumerated among the 24 Gu峁嘺s of the Ny膩ya cf. under sam-bandha), [Yoga-s奴tra; Ka峁嚹乨a鈥檚 Vai艣e峁ka-s奴tra; Bh膩峁Ｄ乸ariccheda]
3) [v.s. ...] carnal contact, sexual union, [Mah膩bh膩rata] etc.
4) [v.s. ...] matrimonial connection or relationship by marriage with or between ([genitive case], saha with [instrumental case], or [compound]), [Gautama-dharma-艣膩stra; Manu-sm峁泃i; Mah膩bh膩rata] etc.
5) [v.s. ...] a kind of alliance or peace made between two kings with a common object, [K膩mandak墨ya-n墨tis膩ra; Hitopa诲别艣补]
6) [v.s. ...] agreement of opinion, consensus (opposed to bheda), [搁腻尘腻测补峁嘺]
7) [v.s. ...] applying one鈥檚 self closely to, being engaged in, undertaking (驳补峁� 鈭�办峁�, 鈥榯o undertake, set about, begin鈥�; agnihotra-蝉补峁儁辞驳补m 鈭�办峁�, 鈥榯o undertake the maintenance of a sacred fire鈥�), [膧pastamba; Manu-sm峁泃i; 搁腻尘腻测补峁嘺]
8) [v.s. ...] (in gram.) a conjunct consonant, combination of two or more consonants, [Pr膩ti艣膩khya; P膩峁噄ni] etc.
9) [v.s. ...] dependence of one case upon another, syntax, [Vopadeva]
10) [v.s. ...] (in [astronomy]) conjunction of two or more heavenly bodies, [Monier-Williams鈥� Sanskrit-English Dictionary]
11) [v.s. ...] total amount, sum, [Var膩ha-mihira鈥檚 B峁沨at-sa峁僪it膩]
12) [v.s. ...] Name of 艢iva, [Mah膩bh膩rata]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary厂补峁儁辞驳补 (啶膏啶啶�):鈥擺蝉补峁�-测辞驳补] (驳补岣�) 1. m. Junction; intimate union or association.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)厂补峁儁辞驳补 (啶膏啶啶�) in the Sanskrit language is related to the Prakrit words: 厂补峁僯辞补, 厂补峁僾别丑补.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (sa峁僺办峁泃am), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary厂补峁儁辞驳补 (啶膏啶啶�) [Also spelled sanyog]:鈥�(nm) coincidence, chance; accident; mixture; coalition, combination; conjunct consonant; communion, union; carnal contact; —[艣谤峁涐箖驳腻谤补] in poetics, one of the two kinds of [艣谤峁涐箖驳腻谤补 rasa] wherein the lover and the beloved are united; —[se] by chance; —[se p膩 j膩n膩] to blunder upon, to find by fluke.
...
Kannada-English dictionary
: Alar: Kannada-English corpusSa峁儁艒ga (嗖膏矀嗖硧嗖�):鈥�
1) [noun] a conjunction; a union; a combination.
2) [noun] connection of persons by blood, marriage, etc.; kinship; relation.
3) [noun] dealings or communication between individuals; association; intercourse.
4) [noun] a becoming one with (another, as with a god).
5) [noun] sexual intercourse.
6) [noun] (math.) the process of finding the sum of two or more numbers by adding; addition.
7) [noun] a covenant between two kings, monarchs for a common purpose.
8) [noun] (phil.) separateness with conjunction (a term applied to express the separateness of what is optional from what is a necessary constituent of anything).
9) [noun] (astron.) a conjunction of two or more heavenly bodies.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary厂补峁儁辞驳补 (啶膏啶啶�):鈥攏. 1. conjunction; union; combination; junction; association; intimate union; 2. coincidence; chance; luck; conjecture; occurrence; 3. addition; annexation; 4. a common alliance;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+3): Camyokacampantam, Camyokam, Samyoga Sutta, Samyoga-pratibandha, Samyoga-shrringara, Samyogabhumi, Samyogadilopa, Samyogaja, Samyogajanya, Samyogajasamyoga, Samyogakarana, Samyogakshara, Samyogamantra, Samyoganta, Samyogantalopa, Samyogapara, Samyogaprithaktva, Samyogatmaka, Samyogavibhaga, Samyogavidhi.
Full-text (+165): Visamyoga, Kamasamyoga, Asamyoga, Svarasamyoga, Upasamyoga, Ratisamyoga, Abhisamyoga, Samyogaviruddha, Atyantasamyoga, Duhkhasamyoga, Avarnasamyoga, Sukhasamyoga, Varnasamyoga, Samyuktasamyoga, Vishasamyoga, Asthisamyoga, Abhijjhasamyoga, Kammasamyoga, Manasamyoga, Methunadhammasamyoga.
Relevant text
Search found 136 books and stories containing Samyoga, 厂补峁儁辞驳补, Sa峁儁艒ga, Sam-yoga, Sa峁�-yoga, Samy艒ga; (plurals include: Samyogas, 厂补峁儁辞驳补s, Sa峁儁艒gas, yogas, Samy艒gas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Nyaya-Vaisheshika categories (Study) (by Diptimani Goswami)
Qualities (8): 厂补峁儁辞驳补 (Conjunction) < [Chapter 4 - Quality and Action]
厂补峁儁辞驳补 (Conjunction) < [Chapter 6 - Ny膩ya-Vai艣e峁ka theory of Relation]
Karma or Action (Introduction) < [Chapter 4 - Quality and Action]
Vakyapadiya of Bhartrihari (by K. A. Subramania Iyer)
Verse 2.435 < [Book 2 - V膩kya-k膩峁囜笉a]
Verse 3.7.149 < [Book 3 - Pada-k膩峁囜笉a (7): S膩dhana-samud诲别艣补 (On the Means)]
Verse 3.14.233 < [Book 3 - Pada-k膩峁囜笉a (14): V峁泃ti-samud诲别艣补 (On Ccomplex Formation)]
Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)
Verse 6.43 < [Chapter 6 - Dhy膩na-yoga (Yoga through the Path of Meditation)]
Verse 5.14 < [Chapter 5 - Karma-sanny膩sa-yoga (Yoga through Renunciation of Action)]
Verses 6.20-25 < [Chapter 6 - Dhy膩na-yoga (Yoga through the Path of Meditation)]
Brihat Jataka by Varahamihira [Sanskrit/English] (by Michael D Neely)
Verse 4.1 < [Chapter 4 - Impregnation]
Verse 27.16 < [Chapter 27 - The Character of the Drekkana]
Yoga-sutras (with Bhoja鈥檚 Rajamartanda) (by Rajendralala Mitra)
S奴tra 2.23 < [Second Chapter (Sadhana Pada)]
S奴tra 2.17 < [Second Chapter (Sadhana Pada)]
Philosophy of Charaka-samhita (by Asokan. G)
General attributes (s膩m膩nya-驳耻峁嘺s) < [Chapter 2 - Fundamental Categories]
Inherence (samav膩ya) [in Charaka philosophy] < [Chapter 2 - Fundamental Categories]
Perception (辫谤补迟测补办峁) [in Charaka philosophy] < [Chapter 6 - Source of Knowledge (pram膩峁嘺)]
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