Samkhya, ṅkⲹ, ṃk, ṃkⲹ, Sṅ�, Sankhya, Shankhya, ṃkⲹ: 45 definitions
Introduction:
Samkhya means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Ayurveda (science of life)
Source: Wisdom Library: Āyurveda and botanyṃk (संख्या, “enumeration�).—One of the ten Parādiṇa, or, �10 pharmaceutical properties�.—It is a Sanskrit technical term from Āyurveda (Indian medicine) and used in literature such the 䲹첹-ṃh and the śܳٲ-ṃh. According to Caraka, these ten properties (ṇa) are the means to success in therapeutic treatment. ṃk refers to the determining of an amount, eg: the number of symptoms, ṣa, medicines, doses.
: Pitta Ayurveda: Samanya GunaSankhya means number (numerical figure or digit). It is one of the most ancient and fundamental philosophy in India. In English language, Sankhya means counting. The essence of Sankhya is to access the amount of a particular thing. Even though, it is related to numerical but it also acknowledges observation, deduction and proof as a way of information and awareness. Every one has this Sankhya guna but there are very few people who are able to accurately interpret it.
: Shodhganga: Ayurveda siddhanta evam darshanaSamkhya-guna has been mentioned by Charaka as ganita, i.e. ‘counting�. Gangadhara has added that all other Samkhyas except one are nothing but abhyasa / gunadhikya of one (eka-samkhya).
: gurumukhi.ru: Ayurveda glossary of termsṃk (संख्या):—Number; one among 10 paradi guna.

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Vaishnavism (Vaishava dharma)
: ISKCON Press: Glossaryṅkⲹ (साङ्ख्�).—Analytical discrimination between spirit and matter and the path of devotional service as described by Lord Kapila, the son of Devahūti in the Śī-岵ٲ; analytical understanding of the body and the soul. ṅkⲹ-yoga-the process of linking with the Supreme by intellectually tracing out the source of creation; An analysis of matter and spirit taught by sage Nirīśvara Kapila. One of the six systems of Vedic philosophy.
: Pure Bhakti: Bhagavad-gita (4th edition)ṅkⲹ (साङ्ख्�) refers to �(1) Analytically discriminat-ing between spirit and matter (2) The path of bhakti practised by analyzing the twenty-four universal elements�. (cf. Glossary page from Śī--ī).
: Pure Bhakti: Brhad Bhagavatamrtamṅkⲹ (साङ्ख्�) refers to:—The process of enumeration. Two major ṅkⲹ philosophies are found in Vedic literature. An elaborate description of theistic ṅkⲹ philosophy is given in the teachings of Śrī Kapiladeva, found in Śī-岵ٲ, Third Canto. Atheistic ṅkⲹ philosophy involves an analysis of spirit and matter. (cf. Glossary page from Śrī Bṛhad-bhāgavatāmṛta).
: Pure Bhakti: Brahma-samhitaṅkⲹ (साङ्ख्�) refers to—The process of enumeration. Śī-岵ٲ provides an elaborate description of ṅkⲹ philosophy in the teachings of Śrī Kapiladeva in the Third Canto.

Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu�).
Purana and Itihasa (epic history)
: archive.org: Puranic Encyclopediaṃk (संख्या).—In ancient India digits up to 19 were in vogue. Bhāskarācārya the great mathematician, has in his work, "Līlāvatī", given the following names to the nineteen digits. 1 Ekam 10 Daśam 100 Śatam 1000 Sahasram 10000 Ayutam 100000 Lakṣam 1000000 Prayutam 10000000 Koṭi 100000000 Arbudam 1000000000 Abjam 10000000000 Kharvam 10000000000000 Trikharvam 1000000000000 Mahāpadmam 1000000000000 Śṅku 1000000000 Jaladhi 100000000000000 Antyam 1000000000000000 Madhyam 100000000000000000 Parārdham 1000000000000000000 Daśa貹m.
: Cologne Digital Sanskrit Dictionaries: The Purana Indexṅkⲹ (साङ्ख्�).�(Sāmkhyamukhya)—Śiva.*
- * Vāyu-purāṇa 30. 220. 97. 175.

The Purana (पुरा�, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vaisheshika (school of philosophy)
Source: Wisdom Library: Vaiśeṣikaṃk (संख्या, “number�) is one of the seventeen ṇas (‘qualities�), according to the Vaiśeṣika-sūtras. These ṇas are considered as a category of 貹ٳ (“metaphysical correlate�). These 貹ٳs represent everything that exists which can be cognized and named. Together with their subdivisions, they attempt to explain the nature of the universe and the existence of living beings.

Vaisheshika (वैशेषि�, vaiśeṣika) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. Vaisheshika deals with subjects such as logic, epistemology, philosophy and expounds concepts similar to Buddhism in nature
Shaivism (Shaiva philosophy)
: McGill: The architectural theory of the Mānasāra (shaivism)ṃk (सांख्य�).—The philosophic system of ṃk, “enumerationism�, undergirds the theology of Śaiva Siddhānta: among the thirty-six categories, twenty-five, beginning with ܰṣa, are derived from ṃk, to which eleven that are particular to Śaiva revelation are added to complete the system.
: Brill: Śaivism and the Tantric Traditionsṃkⲹ (संख्�) refers to “counting (while reciting)� (as opposed to Aṃkⲹ—‘not counting�), as quoted by Hṛdayaśiva in his Prāyaścittasamuccaya (verse 10.27-35).—Accordingly, “Having recited [a particular mantra] along with [the practice of one of the] observances in accordance with the rules, and having bathed [at the end of the observance], one may recite that mantra for attaining supernatural powers. The skilled practitioner should do his recitation not too slowly, not indistinctly, not without taking [the meaning of what he recites] in, not too fast, not without counting (ṃkⲹ), and not with his thoughts in confusion. [...]�.
: SOAS University of London: Protective Rites in the Netra Tantraṃkⲹ (संख्�) refers to a “battle� (in dreams), according to the Svacchanda-tantra.—Accordingly, [verse 4.21-27, while describing inauspicious dreams]—“[...] [He dreams of] the destruction of houses, palaces, beds, clothes, and seats; defeat of oneself in battle (ṃkⲹ) and theft of ones things. [He] ascends or is amongst donkeys, camels, dogs, jackals, and herons, vultures, and cranes. [He rides on] buffalos, owls, and crows, eats cooked meat, [wears a] red garland, and ointment for the body. [...]�

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Vyakarana (Sanskrit grammar)
: Shodhganga: Vaikarṇabhūṣṇasāra: a critical studySṅ� (सङ्ख्य�).—Number.
: Wikisource: A dictionary of Sanskrit grammar1) ṃk (संख्या).—A numeral such as एक,द्वि (eka, dvi) etc. In Panini Astadhyayi, although the term is defined as applicable to the word बह�, गण (bahu, ṇa) and words ending with the tad. affixes वत� (vatu) and डत� (ḍaپ), such as तावत�, कत� (屹, kati) and the like, still the term is applied to all numerals to which it is seen applied by the people; cf M. Bh. on P. I. 1.23 also Pari. Sek. Pari. 9;
2) ṃk.—Numerical order; cf. स्पर्शेष्वेव संख्या (sparśeṣveva ṃk) V. Pr. I. 49.
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ṃkⲹ (सांख्य).—A rule or a topic concerning number; cf. यद� तर्ह� कृत्स्नः पदार्थोभ�-धीयत� लैङ्गा� सांख्याश्च विधय� � सिध्यन्त� (yadi tarhi kṛtsna� padārthobhi-dhīyate laiṅgā� sāṃśca vidhayo na sidhyanti), M. Bh. on P. II. 2 24 Vart. 8,9.

Vyakarana (व्याकर�, vkarṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Nyaya (school of philosophy)
: Shodhganga: A study of Nya-vaiśeṣika categoriesṃk (संख्या, “number�) or ṃk岵ṇa refers to one of the twenty-four ṇas (qualities) according to all the modern works on Nya-Vaiśeṣika.—ṃk (number) is the fifth quality (ṇa). It is a general quality. It can be apprehended by eye and skin. Praśastapāda defines ṃk as for which one, two, three etc. are used that are known as ṃk. Viśvanātha gives the definition of ṃk thus the cause of the convention of counting is called number. According to Śivāditya, the definition of ṃk is that which has the generality of numberness is known as ṃk.
Annaṃbhaṭṭa also gives the similar definition of ṃk as number is the cause of common usage of expressions like one, two etc. In this definition, the word hetu is used in the sense of ṇaԾٳٲṇa i.e., the extraordinary efficient cause. Annaṃbhaṭṭa says that it exist in all the nine Dravyas ṃk starts from one and ends with 貹. Oneness is eternal and non-eternal, when it is in atoms, it is eternal and when it is in products, it is non-eternal. But number two or all other higher numbers are non-eternal everywhere.

Nyaya (न्या�, nyaya) refers to a school of Hindu philosophy (astika), drawing its subject-matter from the Upanishads. The Nyaya philosophy is known for its theories on logic, methodology and epistemology, however, it is closely related with Vaisheshika in terms of metaphysics.
Kavya (poetry)
: archive.org: Naisadhacarita of Sriharsaṃkⲹ (संख्�) refers to a “battle�, and is mentioned in the Naiṣadha-carita 12.58.�(�ṃkpagama� vinā� when construed as �ṃkdapagama� vinā�).—Used mostly in compounds.

Kavya (काव्�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetry� and natya, or ‘dramatic poetry�.
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by Varahamihiraṃk (संख्या) refers to “ascertainment� (of the calculation/time of the reappearance of stars in different places), according to the Bṛhatsaṃhitā (chapter 12), an encyclopedic Sanskrit work written by Varāhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “The very thought (meditation) of the sage Agastya is calculated to wash off one’s sins; his praise (worship) must be capable of doing more. For the benefit, therefore, of princes, I will now speak of the rules of the Arghya (offering) to be presented to Agastya as stated by the Ṛṣis. The time of reappearance of the star Canopus (Agastya) is different in different places; and it is for the learned astronomer to ascertain these times [i.e., ṃk-vidhāna] for given places. In the town of Ujjain, the star reappears when the sun just begins to enter the 24th degree of the sign Leo�.

Jyotisha (ज्योति�, dzپṣa or jyotish) refers to ‘astronomy� or “Vedic astrology� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Ganitashastra (Mathematics and Algebra)
: archive.org: Hindu Mathematics1) ṃkⲹ (सांख्य) refers to the “learned calculators�, according to the principles of Bījagṇita (“algebra� or ‘science of calculation�), according to Gṇita-śāstra, ancient Indian mathematics and astronomy.—According to Bhāskara II (Cf. Līlāvatī, Bījagṇita): “What the learned calculators (ṃkⲹ [ṃk�]) describe as the originator of intelligence, being directed by a wise being (satܰṣa) and which alone is the primal cause (īᲹ) of all knowns (vyakta), I venerate that Invisible God as well as that Science of Calculation with Unknowns... Since questions can scarcely be solved without the reasoning of algebra—not at all by those of dull perceptions—I shall speak, therefore, of the operations of analysis�.
2) ṃk (संख्या) or “number� refers to the “coefficient� in Bījagṇita.—In Hindu algebra there is no systemmatic use of any special term for the coefficient. Ordinarily, the power of the unknown is mentioned when the reference is to the coefficient of that power. [...] However, occasional use of a technical term is also met with. Brahmagupta once calls the coefficient ṃk (number) and on several other occasions ṇaka, or ṇakāra (multiplier). [...]

Ganita (गणित) or Ganitashastra refers to the ancient Indian science of mathematics, algebra, number theory, arithmetic, etc. Closely allied with astronomy, both were commonly taught and studied in universities, even since the 1st millennium BCE. Ganita-shastra also includes ritualistic math-books such as the Shulba-sutras.
Pancaratra (worship of Nārāyṇa)
Source: Wisdom Library: Pancaratra (Samhita list)ṃkⲹ (सांख्य) or ṃkⲹsaṃhitā is the name of an ancient Pāñcarātra Saṃhitā mentioned in the 첹ṇḍⲹṃh: a Pāñcarātra text comprising some 2200 Sanskrit verses mainly dealing with temple-building, iconography, ū (worship procedures), utsava (festivities) and ⲹśٳٲ (expiatory measures).The opening chapter contains a list of canonical titles, although it is marred by repetitions and, by its own admission, does not contain all the �108� names supposedly constituting the corpus.
: archive.org: Catalogue of Pancaratra Agama TextsSṅ� (सङ्ख्य�) or Sṅmudrā refers to one of the 81 Mudrās (hand-gestures) described in chapter 2 of the Ṛṣirātra section of the Բٰܳṃh: an encyclopedic Sanskrit text written in over 3500 verses dealing with a variety of topics such as yoga, temple-building, consecration ceremonies, initiation and dhanurveda (martial arts).—[Cf. the chapter ܻ-ṣṇa].

Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Dharmashastra (religious law)
: Shodhganga: Devalasmrti reconstruction and critical studyṅkⲹ (साङ्ख्�) refers to “one having right understanding of the 25 principles�, according to the views of Devala—an ancient Vedic sage and author of the Devalasmṛti, a lost work dealing with Dharmaśāstra.—The term ṅkⲹ, according to Devala means “right understanding of 25 principles�. The knowledge of these principles is very necessary for understanding the difference between the self and not-self and consequently for obtaining the final release or emancipation. There is a famous verse, declaring that the knower of 25 principles, in whatever stages and conditions of life he may be, is liberated. The person, who has realized such a distinction between self and not-self can understand the 24 principles as distinct from his self. Hence he is described as a ṅkⲹ [sāṅyante � gṇvantepadārthā� vena sa�]. [...]

Dharmashastra (धर्मशास्त्�, dharmaśāstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
General definition (in Hinduism)
: WikiPedia: HinduismSāmkhya (सांख्य): A school of philosophy emphasising a dualism between Purusha and Prakrti, propounded by sage Kapila.
: Red Zambala: On the Salvific Activities of Godṅkⲹ � The system of non-theistic philosophy attributed to the sage Kapila. It is called ṅkⲹ because it enumerates twenty five Tattvas or various categories of reality beginning with Prakṛti or Pradhāna � primordial matter; and ʳܰṣa or Self. The conscious Self ʳܰṣa is passive and Prakṛti Active. ʳܰṣa becomes entangled in samsara and its attendant sufferings and is born again and again. A correct knowledge of the 25 categories will enable one to overcome ignorance and suffering and achieve liberation from samsāra.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: Google Books: The Crystal Mirror of Philosophical Systemsṃkⲹ (सांख्य) refers to one of the �Eight Proponents of Eternalism� (Tibetan: rtag par smra ba brgyad). The complete list runs as follows: ṃkⲹs, Brahmavādins, Vaiṣṇavas, Mīmāṃsakas, Śaivas, Vaiśeṣikas, Naiyikas, and Nirgranthas.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
In Jainism
General definition (in Jainism)
: Encyclopedia of Jainism: Tattvartha Sutraṃk (संख्या, “enumeration�).—What is meant by ‘numerical determination or just number� (ṃk)? Enumeration of the divisions /types of an entity is called number.
According to Tattvārthasūtra 1.8, “the categories and their details are undefrstood in detail in terms of existence, number (enumeration) (ṃk), place or abode, extent of space touched (pervasion), continuity /time, interval of time, thought-activity, and reciprocal comparison�.
: academia.edu: The Original Pṇhavāyarṇa/ʰśԲ첹ṇa Discoveredṃk (संख्या) (Sanskrit; in Prakrit: ṃk) refers to “decision/enumeration� and represents one of the ten adhyayanas taught in the ʲṇh岵ṇa: (Sanskrit: ʰśԲ첹ṇa), according to the Sthānāṅgasūtra (Sūtra 755).—The ʲṇh岵ṇa is the tenth Anga of the Jain canon which deals with the prophetic explanation of queries regarding divination.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
: Singhi Jain Series: Ratnaprabha-suri’s Kuvalayamala-katha (history)ṃkⲹ (सांख्य) refers to one of the topics taught at the Educational institutions in ancient India, which attracted students from near and distant countries, as depicted in the Kathās (narrative poems) such as Uddyotanasūri in his 8th-century Kuvalayamālā (a Prakrit Campū, similar to Kāvya poetry).—Page 150.17 f. & 151.1-5: There is described an educational institution which included students from Lāṭa, Karṇāṭaka, Mālava, Kṇṇujja, Godāvarī (Nasik), Mahārāṣṭra, Saurāṣṭra, Śrīkṇṭha (Thanesvar) and Sindha. The courses of study comprised [e.g., ṃkⲹ, who believed in the twenty-five categories including Īśvara known as Pañcaviṃśati ṃkⲹ in the Liṅgapurāṇa and Matsyapurāṇa] [...]. At another place (151.6-11) the prince came across persons who cultivated the seventy-two arts and sixty-four sciences, [...].

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionarysṅ� : (f.) enumeration; calculation; a number; definition.

Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionaryśṅ� (शंख्या).—m (śṅk) An illiterate lout. 2 A luckless or forlorn wight.
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sṅ� (संख्या).—f (S) Number. 2 A number or a numeral. sṅ� mōjṇēṃ To count the number of Ex. sṅ� mōjitā� jāhalē kitī || tēhī tujapratī� sāṅgatō� ||.
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ṅkⲹ (सांख्य).—n m (S) One of the six Shastras,--the Sankhya system of philosophy. 2 m One that follows, or that is studying, this Shastra.
: DDSA: The Aryabhusan school dictionary, Marathi-Englishsṅ� (संख्या).�f Number. A numeral. sṅ� mōjṇēṃ Count the number of.
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ṅkⲹ (सांख्य).�n m The Sankhya system of philosophy.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryṃkⲹ (संख्�).—War, battle, fight; एकमुक्त्वार्जुनः संख्ये रथोपस्� उपाविशत् (ekamuktvārjuna� saṃkhye rathopastha upāviśat) Bhagavadgītā (Bombay) 1.47; संख्ये द्विषा� वीररसं चकार (saṃkhye dviṣāṃ vīrarasa� cakāra) Vikr.1.68. 7; Ve.3.25; Śiśupālavadha 18.7; Mālatīmādhava (Bombay) 8.9.
Derivable forms: ṃkⲹm (संख्यम�).
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ṃk (संख्या).�2 P.
1) To count, enumerate, calculate, sum up; तावन्त्येव � तत्त्वान� सांख्यैः संख्यायन्त� (tāvantyeva ca tattvāni ṃkⲹi� ṃkyante) Ś. B.
2) Ved. To appear along with, be connected with.
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ṃk (संख्या).�1 Enumeration, reckoning, calculation; संख्यामिवैषा� भ्रमरश्चका� (ṃkmivaiṣāṃ bhramaraścakāra) R.16.47.
2) A number.
3) A numeral.
4) Sum.
5) Reason, understanding, intellect; उदारसंख्यै� सचिवैरसंख्यै� (udārṃkⲹi� sacivairṃkⲹi�) Bu. Ch.1.14.
5) Deliberation, reflection, exposition; धर्मसंख्या महाराज व्यवहा� इतीष्यत� (dharmaṃk mahārāja vyavahāra itīṣyate) Mahābhārata (Bombay) 12.121. 9.
7) Manner.
6) War, battle; संख्यासमयविस्तीर्णमभि- जातोद्भव� बह� (ṃksamayavistīrṇamabhi- jātodbhava� bahu) Mahābhārata (Bombay) 12.98.21.
9) Appellation, name; तत� द्वापरसंख्या सा युगस्य समजायत (tato dvāparaṃk sā yugasya samajāyata) Rām.7.74.22 (com. dvāpara- ṃk dvāpara iti nāma | pṛṣodarāditvāt sādhu� |).
1) (In geom). A gnomon.
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ṃkⲹ (सांख्य).�a. [ṃkⲹ nirvṛttam �]
1) Relating to number.
2) Calculating, enumerating.
3) Discriminative.
4) Deliberating, reasoning, a reasoner; त्वं गतिः सर्वसांख्यानां योगिना� त्वं परायणम� (tva� gati� sarvasāṃnā� yoginā� tva� parāyṇam) Mb.
-khya�, -khyam Name of one of the six systems of Hindu philosophy, attributed to the sage Kapila; (this philosophy is so called because it 'enumerates' twentyfive Tattvas or true principles; and its chief object is to effect the final emancipation of the twenty-fifth Tattva, i.e. the ʳܰṣa or soul, from the bonds of this worldly existence-the fetters of phenomenal creation -by conveying a correct knowledge of the twenty-four other Tattvas and by properly discriminating the Soul from them. It regards the whole universe as a development of an inanimate principle called Prakṛti q. v, while the ʳܰṣa is altogether passive and simply a looker-on. It agrees with the Vedānta in being synthetical and so differs from the analytical Nya or Vaiśeṣika; but its great point of divergence from the Vedānta is that it maintains two principles which the Vedānta denies, and that it does not admit God as the creator and controller of the universe, which the Vedānta affirms); सांख्यमि� कपिल�- धिष्ठितम� (ṃkⲹmiva kapilā- dhiṣṭhitam) K.
-rūya� 1 A follower of the ṃkⲹ philosophy; ज्ञानयोगेन सांख्यानां कर्मयोगे� योगिनाम् (jñānayogena sāṃnā� karmayogeṇa yoginām) Bhagavadgītā (Bombay) 3.3; 5.5.
2) An epithet of Śiva.
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionaryṃkⲹ (संख्�).�nt., Ѳ屹ܳٱ貹ٳپ 7928 (cited from Ҳṇḍū), or sa�- , f., Ҳṇḍū 106.19; 134.4, a high number.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionaryṅkⲹ (सङ्ख्य).—n.
(-ṅkⲹ�) War, battle. f.
(-ṅk) 1. Number in general, or a number, a numeral. 2. Deliberation, reasoning, reflection. 3. Intellect, understanding. 4. Manner. 5. Enumeration. E. sam before substituted for � to speak well, affs. � and ṭāp .
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ṃkⲹ (सांख्य).—mfn.
(-ⲹ�-ī-ⲹ�) See ṅkⲹ .
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ṅkⲹ (साङ्ख्�).—mfn.
(-ṅkⲹ�-ṅkhyī-ṅkⲹ�) 1. Numeral, relating to number. 2. Deliberating, reasoning. 3. Rational, discriminative. m.
(-ṅkⲹ�) 1. The Sankhya system of philosophy, ascribed originally to the Muni Kapila, and so called as enumerating twenty-five Tatwas or true principles; its object is to effect the final liberation of the twenty-fifth Tatwa, viz. Purusha, (the soul,) from the fetters of the phenomenal creation by conveying a correct knowledge of the twenty-four other Tatwas; the Sankhya system agrees with Vedantism in being synthetical, so differing from the analytical Nyaya; its great point of divergence from the Vedanta is its maintaining two principles, which the Vedanta denies. 2. A follower of the Sankhya system of philosophy. E. sṅ� number, &c., � aff.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionaryṃkⲹ (संख्�).—i. e. sam-, I. n. War, battle, [Rāmāyṇa] 3, 54, 28. Ii. f. , 1. Number in general, [ʲñٲԳٰ] 156, 6; ṃkⲹ parivarjita, Without number, innumerable, [ʲñٲԳٰ] ii. [distich] 62. 2. A numeral. 3. Reflection, deliberation. 4. Intellect. 5. Manner, [Rājatarṅgiṇ�] 5, 172.
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ṅkⲹ (साङ्ख्�).—i. e. ṃkⲹ + a, I. adj. 1. Numeral, relating to number. 2. Deliberating, reasoning, [Bhagavadgītā, (ed. Schlegel.)] 3, 3. 3. Rational, discriminative. Ii. m. The ṅkⲹ system of philosophy, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 5, 18, 33; [Bhagavadgītā, (ed. Schlegel.)] 2, 39.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryŚṅkⲹ (शाङ्ख्�).—[adjective] made of shells.
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ṃkⲹ (संख्�).—[neuter] fight, war.
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ṃk (संख्या).—[feminine] reckoning up, numbering; number (also [grammar]), numeral; appellation, name.
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ṃkⲹ (सांख्य).—[adjective] relating to the number ([grammar]); [neuter] [Name] of a philosophical system, [masculine] an adherent of it.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Śṅkⲹ (शाङ्ख्�):—[from śṅk] mfn. made or prepared from shells, [Suśruta]
2) [v.s. ...] born in Śṅkha [gana] śṇḍikādi
3) [v.s. ...] m. [patronymic] [from] śṅk [gana] 徱.
4) ṃk (संख्या):—[=sa�-√�] a [Parasmaipada] -ti, to reckon or count up, sum up, enumerate, calculate, [Śatapatha-brāhmṇa; Manu-smṛti; Mahābhārata] etc.;
—to estimate by ([instrumental case]), [Mahābhārata];
� [Ātmanepada] (only [Aorist] �-ⲹٲ) to appear along with, be connected with, belong to ([instrumental case]), [Ṛg-veda; Vājasaneyi-saṃhitā] :
‰ڰ䲹ܲ -payati, to cause to be looked at or observed by ([instrumental case]), [Taittirīya-saṃhitā; Śatapatha-brāhmṇa]
5) ṃkⲹ (संख्�):—[=�-ⲹ] [from sa�-] mfn. counting up or over, reckoning or summing up, [Pāṇini 3-2, 7 [Scholiast or Commentator]] (ifc.; cf. go-s)
6) [v.s. ...] m. Name of a man, [Catalogue(s)]
7) ṃk (संख्या):—[=sa�-] [from �-ⲹ] b f. See below
8) ṃkⲹ (संख्�):—[=�-ⲹ] [from sa�-] n. conflict, battle, war (only in [locative case]; cf. [Naighṇṭuka, commented on by Yāska ii, 17]), [Mahābhārata; Kāvya literature; Rājatarṅgiṇī]
9) ṃk (संख्या):—[=sa�-] c f. reckoning or summing up, numeration, calculation (ifc. = ‘numbered or reckoned among�), [Rāmāyṇa; Raghuvaṃśa; Rājatarṅgiṇī]
10) [v.s. ...] a number, sum, total (ifc. ‘amounting to�), [Śatapatha-brāhmṇa] etc. etc.
11) [v.s. ...] a numeral, [Prātiśākhya; Pāṇini] etc.
12) [v.s. ...] (in gram.) number (as expressed by case terminations or personal t°), [Kāśikā-vṛtti on Pāṇini 2-3, 1]
13) [v.s. ...] deliberation, reasoning, reflection, reason, intellect, [Mahābhārata; Kāvya literature]
14) [v.s. ...] name, appellation (= ā), [Rāmāyṇa]
15) [v.s. ...] a [particular] high number, [Buddhist literature]
16) [v.s. ...] manner, [Monier-Williams� Sanskrit-English Dictionary]
17) [v.s. ...] (in [geometry]) a gnomon (for ascertaining the points of the compass), [RāmRās.]
18) ṃkⲹ (सांख्य):�mfn. ([from] sa�-) numeral, relating to number, [Horace H. Wilson]
19) relating to number (in gram. as expressed by the case-terminations etc.), [Patañjali]
20) rational, or discriminative, [Horace H. Wilson]
21) m. one who calculates or discriminates well, ([especially]) an adherent of the ṃkⲹ doctrine, [Cūlikā-upaniṣad; Mahābhārata] etc.
22) Name of a man, [Caraka]
23) [patronymic] of the Vedic Ṛṣi Atri, [Anukramṇikā]
24) Name of Śiva, [Mahābhārata]
25) n. ([according to] to some also m.) Name of one of the three great divisions of Hindū philosophy (ascribed to the sage Kapila q.v., and so called either from ‘discriminating�, in general, or, more probably, from ‘reckoning up� or ‘enumerating� twenty-five Tattvas [See tattva] or true entities [twenty-three of which are evolved out of Prakṛti ‘the primordial Essence� or ‘first-Producer’], viz. Buddhi, Ahaṃkāra, the five Tan-mātras, the five Mahā-bhūtas and Manas; the twenty-fifth being ʳܰṣa or Spirit [sometimes called Soul] which is neither a Producer nor Production [see ], but wholly distinct from the twenty-four other Tattvas, and is multitudinous, each separate ʳܰṣa by its union with Prakṛti causing a separate creation out of Prakṛti, the object of the philosophy being to effect the final liberation of the ʳܰṣa or Spirit from the fetters caused by that creation; the Yoga q.v. branch of the ṃkⲹ recognizes a Supreme Spirit dominating each separate ʳܰṣa; the Tantras identify Prakṛti with the wives of the gods, [especially] with the wife of Śiva; the oldest systematic exposition of the S° seems to have been by an author called Pañca-śikha [the germ, however, being found in the Ṣaṣṭi-tantra, of which only scanty fragments are extant]; the original Sūtras were superseded by the S° of Īśvara-kṛṣṇa, the oldest manual on the S° system that has come down to us and probably written in the 5th century A.D., while the S°-sūtras or ڰ and Tattva-samāsa, ascribed to the sage Kapila, are now thought to belong to as late a date as the 14th or 15th century or perhaps a little later), [Śvetāśvatara-upaniṣad; Mahābhārata] etc., [Indian Wisdom, by Sir M. Monier-Williams 73 etc.; Religious Thought and Life in India]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) ṅkⲹ (सङ्ख्य):�(ṅkⲹ�) 1. n. War, battle. 1. f. Number; reflection; intellect.
2) ṅkⲹ (साङ्ख्�):—[(ṅkhya�-ṅk-ṅkⲹ�) m.] The ṃkⲹ philosophy. a. Numerical, logical.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)ṃkⲹ (संख्�) in the Sanskrit language is related to the Prakrit words: ṃk, ṃk.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary1) ṃk (संख्या) [Also spelled sankhya]:�(nf) a number; numeral; figure; strength; degree; ~[īٲ] innumerable; ~[tmaka] numerical; •[dṛṣṭi se] numerically (speaking).
2) Sankhya in Hindi refers in English to:�(nf) a number; numeral; figure; strength; degree; ~[tita] innumerable; ~[tmaka] numerical; •[drishti se] numerically (speaking)..—sankhya (संख्या) is alternatively transliterated as ṃk.
3) ṃkⲹ (सांख्य):�(nm) one of the six major Indian Philosophical systems; ~[ī] an adherent of [ṃkⲹ] doctrine.
...
Prakrit-English dictionary
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionaryṃk (संख्या) in the Prakrit language is related to the Sanskrit word: ṃkya.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Kannada-English dictionary
: Alar: Kannada-English corpusṃkⲹ (ಸಂಖ್�):—[noun] a conflict between armed forces in a war on a large-scale; a prolonged contest in a particular area; a battle.
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ṃkⲹ (ಸಾಂಖ್ಯ):—[adjective] of or pertaining to numbers; of the nature of a number; numerical.
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ṃkⲹ (ಸಾಂಖ್ಯ):�
1) [noun] the act of discussing; talk or writing in which the pros and cons or various aspects of a subject are considered; a discussion.
2) [noun] discriminatory ability; sagacity.
3) [noun] Śiva.
4) [noun] one of the six important systems of Indian philosophy, that involves two ultimate, completely distinct, principles of matter and spirit.
5) [noun] a man who follows or upholds this system.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary1) ṃk (संख्या):—n. � सङ्ख्य� [sṅ�]
2) Sṅ� (सङ्ख्य�):—n. 1. a number; a figure; an amount; 2. number;
3) ṅkⲹ (साङ्ख्�):—n. 1. having to do with number or calculation; 2. one of the six major Indian philosophical systems; Vedic philosophy of cosmic principles; 3. related to the number;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Khya, The, The, Sam, Te, Samkhya.
Starts with (+11): Samkhya shadvidha, Samkhyabala, Samkhyabhikshu, Samkhyacandrika, Samkhyadarshana, Samkhyagama, Samkhyajnana, Samkhyakalpa, Samkhyakarika, Samkhyakarikabhashya, Samkhyakaumudi, Samkhyamata, Samkhyamaya, Samkhyamimamsa, Samkhyanaman, Samkhyapravacana, Samkhyaprayoga, Samkhyapurusha, Samkhyaratna, Samkhyaratnakosha.
Full-text (+1139): Asamkhya, Parisamkhya, Gosamkhya, Pratisamkhya, Samkhyayoga, Kulasamkhya, Samkhyakarika, Prasamkhya, Samkhyadarshana, Samkhyamata, Samkhyavidhana, Sankhyacarya, Yathasamkhyam, Abhisamkhya, Samasamkhya, Seshvarasamkhya, Nihsamkhya, Samkhyapada, Sahasrasamkhya, Samkhyavacaka.
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Search found 287 books and stories containing Samkhya, ṅkⲹ, ṃk, ṃkⲹ, Sṅ�, Sankhya, ṃk, Shankhya, Śṅ�, ṃkⲹ, ṅkⲹ, Śṅkⲹ, Sam-khya, Sa�-, Sa�-khya, Sānkhya, Sankhyas, The sankhyas; (plurals include: Samkhyas, ṅkⲹs, ṃks, ṃkⲹs, Sṅs, Sankhyas, ṃks, Shankhyas, Śṅs, ṃkⲹs, ṅkⲹs, Śṅkⲹs, khyas, s, Sānkhyas, Sankhyases, The sankhyases). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Contribution of Vachaspati-Mishra to Samkhya System (by Sasikumar. B)
Matsya Purana (critical study) (by Kushal Kalita)
Part 2 - Main features of ṃkⲹ philosophy < [Chapter 5 - Philosophy in the Matsyapurāṇa]
Part 2.1 - ṃkⲹ theory of Causation < [Chapter 5 - Philosophy in the Matsyapurāṇa]
Part 3 - ṃkⲹ philosophy in the Matsyapurāṇa < [Chapter 5 - Philosophy in the Matsyapurāṇa]
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada Dāsa)
Text 10.120 [Yathā-sṅkhya] < [Chapter 10 - Ornaments of Meaning]
Text 10.121 < [Chapter 10 - Ornaments of Meaning]
Text 10.144 < [Chapter 10 - Ornaments of Meaning]
Vivekachudamani (by Shankara)
Devala-smriti (critical study) (by Mukund Lalji Wadekar)
3.1. Interpretation of the term ‘Sankhya� < [Chapter 10 - Philosophical aspect of the Devalasmriti]
3.2. Concept of Mulikarthas < [Chapter 10 - Philosophical aspect of the Devalasmriti]
7.2. Devala—A Brahmavadi Sankhya < [Chapter 10 - Philosophical aspect of the Devalasmriti]
Brahma Sutras (Nimbarka commentary) (by Roma Bose)
Brahma-Sūtra 1.4.11 < [Adhikarṇa 3 - Sūtras 11-13]
Brahma-Sūtra 1.4.1 < [Adhikarṇa 1 - Sūtras 1-7]
Brahma-Sūtra 2.2.1 < [Adhikarṇa 1 - Sūtras 1-10]
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