Bheda, 叠丑别岣嵞�, 叠丑别岣峚: 52 definitions
Introduction:
Bheda means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Bhed.
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In Hinduism
Ayurveda (science of life)
Veterinary Medicine (The study and treatment of Animals)
: archive.org: The Elephant Lore of the HindusBheda (啶啶�) refers to the 鈥渄ifferences鈥� (in the elephants鈥� character), according to the 15th century 惭腻迟补峁単补濒墨濒腻 composed by N墨laka峁囜弓ha in 263 Sanskrit verses, dealing with elephantology in ancient India, focusing on the science of management and treatment of elephants.鈥擺Cf. chapter 7-8, the differences (bheda) in their character and must] [蝉补迟迟惫补尘补诲补产丑别诲腻艣肠补].
Unclassified Ayurveda definitions
Source: Wisdom Library: 膧yurveda and botanyBheda (啶啶�, 鈥渆xplosion鈥�):鈥擳he last of the six stages of Sa峁僷r膩pti (鈥榩athogenesis鈥�).鈥擨t is a Sanskrit technical term used throughout Ayurvedic (India medicine) literature such as the 颁补谤补办补-蝉补峁僪颈迟腻 and the 厂耻艣谤耻迟补-蝉补峁僪颈迟腻. Sa峁僷r膩pti is an important clue for medical diagnosis (苍颈诲腻苍补).
: gurumukhi.ru: Ayurveda glossary of terms1) Bheda (啶啶�):鈥擲plitting pain Breaking pain
2) This is the last stage of Kriyakala in which the disease may become chronic or incurable.
: Indian Journal of History of Science: Jvaranirnaya: a rare monograph on diagnosis of fevers from the pre-colonial eraBheda (啶啶�) refers to the 鈥渟tage of differentiation (of fever)鈥�, according to the 闯惫补谤补苍颈谤峁嘺测补: an Ayurvedic manuscript dealing exclusively with types of jvara (fevers) written by Sri N膩r膩ya峁嘺 Pa峁囜笉ita in the 16th century CE.鈥擳he Upotgh膩ta-prakara峁嘺 is the introductory section of the manuscript which deals with the evaluation of the disease with the help of six evaluating factors (峁岣嵅跃被迥宀圆�) emphasising 耻辫补艣补测补 (relieving factors). [...] The causes for endogenous fevers (nija-jvara) are explained in different stages like: [e.g., stage of differentiation (bheda)] [...]
膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Purana and Itihasa (epic history)
: archive.org: Nilamata Purana: a cultural and literary study叠丑别岣嵞� (啶啶∴ぞ) is the name of a Goddess that was once worshipped in ancient Kashmir (Ka艣m墨ra) as mentioned in the N墨lamatapur膩峁嘺.鈥擳hese Goddesses (e.g., 叠丑别岣嵞�) form the shining galaxy of female deities worshipped by the people of Ka艣m墨ra.
: archive.org: Shiva Purana - English Translation1) Bheda (啶啶�) refers to 鈥渄ifferentiations鈥� which cease due to perfect knowledge (惫颈箩帽腻苍补), according to the 艢ivapur膩峁嘺 2.1.12, while explaining details of worship:鈥斺�淸...] Bhakti (devotion) is generated by worship and it gives birth to knowledge (箩帽腻苍补). Knowledge (箩帽腻苍补) leads to perfect knowledge (惫颈箩帽腻苍补) and realisation of the supreme Brahman (Parabrahman). When there is perfect knowledge, differentiations (bheda) cease altogether. When differentiation ceases, the misery of mutually clashing opposites (诲惫补苍诲惫补诲耻岣丑补) vanishes. He who is free from the tangle of opposites and the miseries attendant on them assumes the form of 艢iva (艣颈惫补谤奴辫补)鈥�.
2) Bheda (啶啶�) refers to a 鈥渟ecret鈥� (i.e., 艢iva鈥檚 real secret), according to the 艢ivapur膩峁嘺 2.2.43.鈥擜ccordingly, as Brahm膩 narrated to N膩rada:鈥斺�淸...] O sage, the lord (i.e., 艢iva) is never unjust. The supreme Brahman is the goal of the good. How can He be deluded? What sorrow has He? How can he have other aberrations? Even Vi峁ａ箛u and I do not know His real secret (bheda鈥�箩腻苍墨惫补蝉迟补诲产丑别诲补峁�). What then about others, the sages, gods, human beings and even Yogins鈥�.
: Cologne Digital Sanskrit Dictionaries: The Purana Index1a) Bheda (啶啶�).鈥擮ne of the 耻辫腻测补蝉; to be used against the wicked, the insolent and the proud; makes the enemy afraid of himself and brings him under his control; this 耻辫腻测补 is praised by statesmen; the king must endeavour to practise this against the enemy through his cognates.*
- * Matsya-pur膩峁嘺 222. 2; 223, 1, 4, 15.
1b) A son of 峁歬峁; had five sons, Mudgala and others among whom were distributed the kingdom later known as P膩帽肠腻濒补.*
- * V膩yu-pur膩峁嘺 99. 195.
The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: N膩峁瓂a-艣膩stra1) Bheda (啶啶�, 鈥渄issention鈥�) refers to one of the twenty-one sandhyantara, or 鈥渄istinct characteristics of segments (sandhi)鈥� according to the N膩峁瓂a艣膩stra chapter 21. The segments are divisions of the plot (颈迟颈惫峁泃迟补 or vastu) of a dramatic play (苍腻峁璦办补) and consist of sixty-four limbs, known collectively as the 蝉补苍诲丑测补峁単补.
2) Bheda (啶啶�, 鈥渋ncitement鈥�) refers to the 鈥榯he hatching of鈥� a conspiracy. Bheda represents one of the twelve mukhasandhi, according to the N膩峁瓂a艣膩stra chapter 21. Mukhasandhi refers to the 鈥�segments (sandhi) of the opening part (mukha)鈥� and represents one of the five segments of the plot (颈迟颈惫峁泃迟补 or vastu) of a dramatic composition (苍腻峁璦办补).
: archive.org: Natya ShastraBheda (啶啶�).鈥擮ne of the twelve elements of the 鈥榠ntroduction segment鈥� (mukhasandhi);鈥�(Description:) That which is meant for disrupting an union is called Incitement (bheda).
Natyashastra (啶ㄠぞ啶熰啶ざ啶距じ啷嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
M墨m膩峁僺膩 (school of philosophy)
: Srimatham: M墨m膩峁僺a: The Study of Hindu ExegesisBheda (啶啶�) refers to category of declaration on Brahman and 膧tman.鈥擝heda-艣ruti refers to those affirming identity between Atman and Brahman.
Mimamsa (啶啶ぞ啶傕じ啶�, m墨m膩峁僺膩) refers to one of the six orthodox Hindu schools of philosophy, emphasizing the nature of dharma and the philosophy of language. The literature in this school is also known for its in-depth study of ritual actions and social duties.
Vyakarana (Sanskrit grammar)
: Wikisource: A dictionary of Sanskrit grammarBheda (啶啶�).鈥擠ifference, differentiation; .cf. 啶膏い啶� 啶啶︵ 啶班啶曕た啶氞た啶む啶膏ぎ啶距え啶た啶むた 啶曕啶む啶掂ぞ 啶膏さ啶班啶｀じ啶傕啷嵿啶� 啶さ啶苦し啷嵿く啶むた (sati bhede rkicitsam膩namiti k峁泃v膩 savar峁嘺sa峁僯帽膩 bhavi峁ati) M. Bh. on P. I.1.9, 痴腻谤迟. 2.
Vyakarana (啶掂啶ぞ啶曕ぐ啶�, vy膩kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by Varahamihira1) Bheda (啶啶�) refers to an 鈥渁bandonment鈥� (of friendships), according to the B峁沨atsa峁僪it膩 (chapter 9), an encyclopedic Sanskrit work written by Var膩hamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyoti峁).鈥擜ccordingly, 鈥淭he three constellations from Sv膩ti form the fourth 尘补峁囜笉补濒补; if Venus should reappear in it, mankind will be free from fear; the Br膩hmins and K峁triyas will prosper and friends will turn into enemies [i.e., mitra-bheda]. If Venus, who so reappears in the said 尘补峁囜笉补濒补, should be crossed by a planet, the chiefs of the hunters will perish; the Ik峁膩kus, the border Mlecchas, the people of Avant墨 and of Pulinda and the 艢奴rasenas will also perish鈥�.
2) Bheda (啶啶�) refers to 鈥渢ale-bearing鈥�, according to the B峁沨atsa峁僪it膩 (chapter 15).鈥擜ccordingly, 鈥淸...] Those who are born on the lunar day of 膧rdr膩 will delight in killing, torturing, lying, in adultery, thieving, cheating and tale-bearing (bheda); will deal in pod-grains, black magic, sorcery and exorcism. [...]鈥�.
3) Bheda (啶啶�) refers to one of the four types of Planetary Conjunctions (yuddha), according to the B峁沨atsa峁僪it膩 (chapter 17) (鈥淥n planetary conjunctions鈥�grahayuddha鈥�), an encyclopedic Sanskrit work written by Var膩hamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyoti峁).鈥擜ccordingly, 鈥淭he conjunctions of the planets are of four sorts known technically as鈥�1. Bheda, 2. Ullekha, 3. A峁兣泆mardana, 4. Asavya, according as the planets are more and more distant from each other, as stated by Par膩艣ara and other 峁氠梗is. If the planets should be in Bheda conjuction there will be drought in the land; friends and persons of great families will turn into enemies; [...]鈥�.
Note: This [bheda] conjunction occurs when the disc of one of the planets appears eclipsed by that of the other planet
: Wikibooks (hi): Sanskrit Technical TermsBheda (啶啶�).鈥擮ccultation of a star. Note: Bheda is a Sanskrit technical term used in ancient Indian sciences such as Astronomy, Mathematics and Geometry.
Jyotisha (啶溹啶啶むた啶�, 箩测辞迟颈峁 or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Vedanta (school of philosophy)
: Shodhganga: Siva Gita A Critical StudyBheda (啶啶�) is of three types:鈥�
- svagata-bheda or internal difference;
- 蝉补箩腻迟墨测补-产丑别诲补 or difference which exists between two objects belonging to the same class;
- 惫颈箩腻迟墨测补-产丑别诲补 or difference which exists between two objects belonging to different classes.
Vedanta (啶掂啶︵ぞ啶ㄠ啶�, ved膩nta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
Vaishnavism (Vaishava dharma)
: Pure Bhakti: Brhad BhagavatamrtamBheda (啶啶�) refers to:鈥擠ifference; multiplicity. (cf. Glossary page from 艢r墨 B峁沨ad-bh膩gavat膩m峁泃a).
: The Annals of the Research Project Center for the Comparative Study of Logic: A Study of R膩m膩nuja鈥檚 TheologyBheda (啶啶�) refers to 鈥渄istinct鈥�, as opposed to Eka (鈥渋dentical鈥�), according to Koki Ishimoto in his paper, A Study of R膩m膩nuja鈥檚 Theology : Three Aspects of vi艣i峁ａ弓atva of Brahman.鈥擳he qualifiers of Brahman are real. Spiritual and physical entities exist in reality as the body of Brahman. The body is different from Brahman. The two, however, are inseparably connected. In a sense they are identical (eka) with each other and in another sense they are distinct (bheda) from each other. Thus Brahman is said to be qualified by the body.
: Pure Bhakti: Brahma-samhitaBheda (啶啶�) refers to鈥擠ifferentiation.
Vaishnava (啶掂啶粪啶｀さ, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram1) Bheda (啶啶�) refers to a 鈥渄ivision鈥�, according to the 峁峁璼膩hasrasa峁僪it膩, an expansion of the Kubjik膩matatantra: the earliest popular and most authoritative Tantra of the Kubjik膩 cult.鈥擜ccordingly, 鈥淭he subtle condition arises progressively by following the gross path. The gross is said to be the Transmission (krama), while the subtle is within the End of the Twelve. It is where mount 艢r墨艣aila is located, that is, above the Cavity of Brahm膩. O far-famed one, this is called the Division (bheda), Cavity (randhra) or Hole (chidra)鈥�.
2) Bheda (啶啶�) (Cf. 贬补峁环补辫腻办补) refers to 鈥渄ifferentiation鈥�, according to the Tantr膩loka 3.259cd-262.鈥擜ccordingly, 鈥淭he masters have said that the form (of consciousness) that transcends limiting conditions is of two types according to whether it comes about by the non-arising of limitations or by their cessation (辫谤补艣补尘补). Again, (their) cessation is of two kinds, according to whether it takes place peacefully or by a process of violent digestion (丑补峁环补-辫腻办补办谤补尘补) brought about (in an instant by Bhairava) who is called the One Who Delights in Devouring Completely and whose nature is perpetually aflame. This (manner of) cessation, which is brought about by violent digestion, is the third type. It burns the fuel of differentiation (bheda) and is (particularly) worthy of being taught. All existing things consigned in an instant (丑补峁环补迟补) to the fire that burns in the stomach of one's own consciousness abandon the division of relative distinctions and thus fuel it by their power.
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Shaivism (Shaiva philosophy)
: Google Books: Manthanabhairavatantram (shaivism)Bheda (啶啶�) refers to the 鈥渄uality (of being and non-being)鈥�, according to the Mah膩naya辫谤补办腻艣补 by Ar峁嘺si峁僪a (Cf. verse 182-197).鈥擜ccordingly, 鈥淭he Siddhas shine everywhere, free of the duality (bheda-mukta) of being and non-being. They are the arising of the undivided perception of the energy of the outpouring of their own expansion (of consciousness)鈥�.
: academia.edu: Religious Inclusivism in the Writings of an Early Modern Sanskrit Intellectual (Shaivism)Bheda (啶啶�) or Bhedav膩da (Cf. Dvaitav膩da) refers to the 鈥渄ualist doctrine鈥�.鈥擨n Abhinavagupta鈥檚 time and place, tantric 艢aivism (尘补苍迟谤补尘腻谤驳补) was divided into two main branches: 艢aiva Siddh膩nta鈥昳ts main representatives being Sadyojyotis and Kashmirian theologians such as Bha峁弓a N膩r膩ya峁嘺ka峁囜弓ha and his son Bha峁弓a R膩maka峁囜弓ha II (or R膩maka峁囜弓ha)鈥昦nd non-dualist, 艢膩kta-oriented schools such as the Trika, on which relied most of Abhinavagupta鈥檚 exegesis. Both forms of tantric 艢aivism essentially share a single ritual system, with the same elaborate procedures for initiation, consecration of officiants and worship. However, certain features set the two schools apart. While 艢aiva Siddh膩nta adheres to a strictly dualist doctrine (诲惫补颈迟补-惫腻诲补, 产丑别诲补-惫腻诲补) according to which 艢iva is the efficient cause of the world and is distinct from souls and worlds, non-dualist schools hold that 艢iva is ultimately non-different from the soul and that liberation is achieved not through ritual but through gnosis.
: Brill: 艢aivism and the Tantric Traditions1) Bheda (啶啶�) refers to the 鈥�(nine) divisions [=syllables] (of the Vidy膩)鈥� [?], according to the Brahmay膩mala-tantra verse 21.4-5.鈥擜ccordingly, 鈥淭hese are the nine ascetic observances, corresponding to [the syllables of] the Vidy膩 [i.e., 惫颈诲测腻-产丑别诲补鈥�vidy膩bhede vyavasthit膩] [, Ca峁囜笉膩 K膩p膩lin墨鈥檚 nine-syllable mantra]. I shall now teach you how to perform them correctly, O Mah膩dev墨. Listen to me [while I] teach you鈥�.
2) Bheda (啶啶�) refers to the 鈥渂reaking (of the current body)鈥�, according to the Svacchandatantra verse 4.141-145.鈥擜ccordingly, 鈥淸...] The other form [of 产耻产丑耻办峁 initiation] is the 濒辞办补诲丑补谤尘颈峁嚹�, which destroys both past and future demerit. That 濒辞办补诲丑补谤尘颈峁嚹�-d墨k峁Ｄ� is known to exclude the obligation to propitiate mantras [by means of 辫耻谤惫补蝉别惫腻 etc.]. However, when the current body breaks (辫谤腻谤补产诲丑补-诲别丑补-产丑别诲补), [the candidate] experiences [the series of eight supernatural natural powers] starting with becoming very small. Having experienced [these] enjoyments he moves upwards to whichever [cosmic level] the Guru has joined him [by 测辞箩补苍颈办腻]. Whether this is at the sakala or 苍颈峁补濒补 level [of 艢iva] depends on [the preference of] the candidate and Guru鈥�.
Shaiva (啶多啶�, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Shaiva philosophy
: Brill: 艢aivism and the Tantric Traditions (philosophy)Bheda (啶啶�) refers to 鈥�(being) distinct (from the manifesting consciousness)鈥�, according to the 莫艣varapratyabhij帽膩viv峁泃ivimar艣in墨 2.129-130.鈥擜ccordingly, 鈥淓ven [if] an external object [is] inferred [, it] can be talked about only insofar as it is being manifest, for if [it] were distinct (bheda) from the manifesting consciousness (辫谤补办腻艣补), since as a result it would not be manifest, [the awareness of] the very fact that the entity is inferred would amount to a state of stupor!鈥�.
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Yoga (school of philosophy)
: Brill: 艢aivism and the Tantric Traditions (yoga)Bheda (啶啶�) refers to a 鈥渄ifference鈥�, according to the Am峁泃asiddhi, a 12th-century text belonging to the Ha峁環ayoga textual tradition.鈥擜ccordingly, 鈥淓ndowed with ten digits, in the middle of the sphere of the sun in the region of the stomach dwells fire, which digests food. Fire is the sun; the sun is fire. The two look almost the same [but] differ subtly (蝉奴办峁补-产丑别诲补)鈥�.
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchBheda (啶啶�) refers to 鈥減iercing鈥� (the Chakras), according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.鈥擜ccordingly, as 莫艣vara says to V膩madeva: 鈥淸...] There is no transition to the no-mind state because of piercing (bheda) [Cakras, knots, etc.] with lower and upper Ku峁囜笉alin墨. Simply by [constant] immersion [of the mind in the internal gaze of 艢膩mbhav墨 Mudr膩], this yoga bestows the supernatural powers. [...]鈥�.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 膩sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Pancaratra (worship of N膩r膩ya峁嘺)
: archive.org: Catalogue of Pancaratra Agama TextsBheda (啶啶�) refers to one of the three kinds of Release (Mukti or Mok峁), as discussed in chapter 8 (J帽膩nap膩da) of the 笔补诲尘补蝉补峁僪颈迟腻: the most widely followed of Sa峁僪it膩 covering the entire range of concerns of P膩帽car膩tra doctrine and practice (i.e., the four-fold formulation of subject matter鈥�箩帽腻苍补, yoga, 办谤颈测腻 and 肠补谤测腻) consisting of roughly 9000 verses.鈥擠escription of the chapter [迟补辫辞惫颈艣别峁-办补迟丑补苍补]: [...] There follows then a discussion of the eight-fold process which is helpful to follow in obtaining release. But so long only as one remains devoted to the Lord will this release come as the gift of His grace. Release itself is of three kinds: bheda, abheda and 尘颈艣谤补鈥�and one or another of these kinds is granted to the soul that aspires after it (20-35a). [...]
Pancaratra (啶ぞ啶炧啶氞ぐ啶距い啷嵿ぐ, p膩帽car膩tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: academia.edu: The Structure and Meanings of the Heruka Ma峁囜笉ala叠丑别岣峚 (啶啶�) is the name of a V墨ra (hero) who, together with the 岣屇乲in墨 named Bhe岣嵞� forms one of the 36 pairs situated in the 惭别诲颈苍墨肠补办谤补, according to the 10th century 岣屇乲腻谤峁嘺惫补 chapter 15. Accordingly, the 尘别诲颈苍墨肠补办谤补 refers to one of the three divisions of the 诲丑补谤尘补-辫耻峁璦 (鈥榙harma layer鈥�), situated in the Heruka尘补峁囜笉补濒补. The 36 pairs of 岣屇乲in墨s and V墨ras [viz., 叠丑别岣峚] are yellow in color; the shapes of their faces are in accordance with their names; they have four arms; they hold a skull bowl, a skull staff, a small drum, and a knife.
: MDPI Books: The Ocean of HeroesBhinn膩 (啶た啶ㄠ啶ㄠぞ) refers to the 鈥渄ifference鈥� (in name and quality), according to the 10th-century 岣屇乲腻谤峁嘺惫补-tantra: one of the last Tibetan Tantric scriptures belonging to the Buddhist Sa峁僾ara tradition consisting of 51 chapters.鈥擜ccordingly: [while explaining the body circle (办腻测补肠补办谤补)]: 鈥淸...] Nevertheless, on the circles of the husbands and others (consort goddesses), all of them are visualized as the Victors during the Fortunate Aeon, [in number], differentiated by difference (产丑别诲补-产丑颈苍苍腻) in [their] names and qualities, in the nature of the Emanation Body. [...]鈥�.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.
In Jainism
General definition (in Jainism)
: Encyclopedia of Jainism: Tattvartha Sutra 5: The category of the non-livingBheda (啶啶�, 鈥渄ivision鈥�) according to the 2nd-century Tattv膩rthas奴tra 5.24.鈥斺�淪ound (艣补产诲补), union (bandha), fineness (蝉补耻办峁测补), grossness (sthaulya), shape (蝉补峁僺迟丑腻苍补), division (bheda), darkness (tamas or 补苍诲丑补办腻谤补), image (肠丑腻测补 or 肠丑腻测腻), warm light (sunshine) (腻迟补辫补) and cool light (moonlight) (udyota) also (are forms of matter)鈥�.
How many types of divisions (bheda) are there? There are six types of division namely utkara, 肠奴谤峁嘺, 办丑补峁囜笉补, 肠奴谤峁噄办补, pratara, 补苍耻肠补峁璦苍补.
According to Tattv膩rthas奴tra 5.26, 鈥�(Molecules) are formed by division (fission), union (fusion) and division-cum-union鈥�.鈥擶hat is meant by division or fission (bheda)? Splitting of an aggregate is called fission. How does fusion (蝉补峁僩丑腻迟补) and fission (bheda) together create an aggregate (skandha)? When one aggregate separates or is divided into sub aggregate and one of such divisions combine with another aggregate, then we get a new aggregate by fusion and fission.
: Shodhganga: A study of the philosophy of JainismBheda (啶啶�) refers to one of the manifestations of matter or pudgala.鈥擝heda is of six types, viz., (i) utkara鈥攕awing a piece of wood; (ii) 肠奴谤峁嘺鈥攇rinding of wheat into flour; (iii) 办丑补峁囜笉补鈥攕eparate parts of a broken pitcher; (iv) 肠奴谤峁噄办腻鈥攕eparation of chaff from rice;(v) pratara鈥攄ividing mica into many layers and (vi) 补峁嘘肠补峁璦苍补鈥攃ausing spark of fire to fly out from a glowing ball of iron etc.
: The University of Sydney: A study of the Twelve Reflections1) Bheda (啶啶�) refers to the 鈥渄ifference (in characteristics)鈥� (of breath-control), according to the 11th century J帽膩n膩r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淏reath control is praised by mendicants, whose own opinions are well-established, for the accomplishment of meditation and for steadiness of the inner self. Therefore, it should be learned directly and before [meditation] by the wise. Otherwise, even a little mastering of the mind cannot be done. It is considered by the teachers of old as threefold in accordance with the difference in characteristics (濒补办峁峁嘺-产丑别诲补). There is inhalation, holding and, immediately after that, exhalation鈥�.
2) Bheda (啶啶�) refers to the 鈥渄ifference鈥� (between the body and the Self), according to the Ya艣astilaka Camp奴 verse 2.215-216.鈥擜ccordingly, 鈥淭he Self is by nature deathless and without any beginning, endowed with bliss and infinite power, and luminous and pure. The powerful flames of sinful Karma heat it, like mercury, after lodging it in the body. Under the intoxicating power of Karma, even a man of superior merit goes reeling down to unhappy births. Se [sic] let the wise, who know the cardinal difference between the body and the Self (parama-bheda-vid鈥�paramabhedavido vidagdh膩岣�), strive for the bliss that is free from rebirth鈥�.
: academia.edu: The Original Pa峁噃av膩yara峁嘺/Pra艣navy膩kara峁嘺 DiscoveredBheda (啶啶�) refers to the 鈥渧arieties (of living beings)鈥�, as taught in the Pa峁噃av膩gara峁嘺 (Sanskrit: Pra艣navy膩kara峁嘺): the tenth Anga of the Jain canon which deals with the prophetic explanation of queries regarding divination.鈥擳he Pra艣navy膩kara峁嘺 deals with the 辫谤补艣苍补惫颈诲测腻 in a rather complex way. It is divided into at least 33 short chapters [e.g., 箩墨惫补-蝉补峁僯帽腻-产丑别诲补-辫谤补办补谤补峁嘺], some of which are further divided into sub-chapters. Some contents of the text, mainly those related with articulation and pronunciation can have significance far beyond the scope of the 辫谤补艣苍补惫颈诲测腻.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionarybheda : (m.) breach; disunion; dissension.
: Sutta: The Pali Text Society's Pali-English DictionaryBheda, (fr. bhid, cp. Ved. & Class. Sk. bheda in same meanings) 1. breaking, rending, breach, disunion, dissension Vism. 64 sq. (contrasted with 膩nisa峁僺a), 572 sq. (with ref. to up膩d膩na & bhava); VbhA. 185 (id.); Sdhp. 66, 457, 463.鈥�尘颈迟丑耻掳 breaking of alliance D. II, 76; J. IV, 184; Kvu 314.鈥�惫补肠墨掳 breaking of (the rule as to) speech Miln. 231.鈥�蝉补峁単丑补掳 disunion in the Sa峁単ha Vin. II, 203.鈥�蝉墨濒补掳 breach of morality J. V, 163.鈥擜bl. 产丑别诲腻 after the destruction or dissolution in phrase k膩yassa 产丑别诲腻 param mara峁嚹�, i.e. after the breaking up of the body & after death: see k膩ya I. e. & cp. D. III, 52, 146 sq. , 258; Dh. 140; Pug. 51.鈥�2. (-掳) sort, kind, as adj. consisting of, like J. II, 438; VI, 3 (ka峁璾k鈥櫮乨i掳); DhA. III, 14 (k膩ya-sucarit鈥欌�斈乨i掳-bhadra-kamm膩ni); SnA 290 (Av墨ci-膩di-掳 niraya).
: Sutta: Pali Word Grammar from Pali Myanmar Dictionarybheda (醼樶�贬��) [(pu) (醼曖��)]鈥�
摆产丑颈诲颈+峁嘺锛�,峁紟769锛嶿
[醼樶��掅��+醼忈亱 醼撫��斸�横亰 醼嬦�亱 醽囜亞醽夅亱]
Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionarybh膿岣峚 (啶啶�).鈥攁 (Poetry.) Timid, fearful, cowardly.
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产丑脓诲补 (啶啶�).鈥攎 (S) Dividing, separating, severing, sundering, parting. v kara. 2 Divided or separated state. 3 Separateness, separate or distinct state. 4 Difference or diversity gen. 5 Distinguishing, discriminating, noting the diversity of. v kara. 6 A division or distinction; a species, kind, variety (included with others under some genus or head). Ex. vin膩艣a jy膩c墨 uttara avasth膩 产丑脓诲补 sata k膩y墨 How is that species or kind true (real) of which the end is destruction? 7 Disunion, disagreement, variance. 8 Sowing dissension; breaking the unanimity of allies or confederates. One of the four means of success against an opponent. See s膩ma, d膩ma, da峁囜笉a. 9 Turning (as from a pursuit or purpose); causing change (of mind &c.): also turned or changed state. Ex. h膩 c膩kar墨sa kab奴la jh膩l膩 h艒t膩 tumh墨 hy膩c膩 产丑脓诲补 k膿l膩 mha峁嚺玭a r膩h墨n膩- s膩 jh膩l膩. 10 Secrets, arcana, secret matters. Ex. h膩 艣膩ha峁嚹� 膩h膿 ty膩 r膩jy膩ntal膩 产丑脓诲补 k膩岣峢奴na 膩- 峁嚹玪a. 11 In the fourth signification, viz. that of Difference or otherness, 产丑脓诲补 is much and elegantly used in comp. as artha产丑脓诲补, 艣补产诲补产丑脓诲补, bh膩峁Ｄ�- 产丑脓诲补, mata产丑脓诲补, dharma产丑脓诲补, d膿艣a产丑脓诲补, d膿ha产丑脓诲补, sthala产丑脓诲补, g峁沨a产丑脓诲补, 艣膩stra产丑脓诲补. Compounds of this class are highly serviceable, esp. to translators; but, as from the specimens now given their signification and usus are sufficiently intelligible, and as they lie subject to the creating will upon every occasion and to any amount, none are to be looked for in the columns of the dictionary. 12 In philosophy. Difference or otherness. Distinguished into svagata- 产丑脓诲补, saj膩t墨ya产丑脓诲补, vij膩t墨ya产丑脓诲补, Diversity within itself; (as a whole is diverse from its parts, and yet is but its parts aggregately;) diversity of individuals of one species, genus, or order; diversity of things of one class from things of another class.
: DDSA: The Aryabhusan school dictionary, Marathi-Englishbh膿岣峚 (啶啶�).鈥�a (In Poetry.) Timid, fearful.
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产丑脓诲补 (啶啶�).鈥�m Dividing; difference; variance. Secrets. A distiction.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary叠丑别岣峚 (啶啶�).鈥擺bh墨-岣峚 tasya netvam]
1) A ram, sheep.
2) A raft, float.
-岣嵞� A ewe.
Derivable forms: 产丑别岣峚岣� (啶啶∴).
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Bheda (啶啶�).鈥擺bhid gha帽]
1) Breaking; splitting, cleaving; hitting (as a mark).
2) Rending, tearing.
3) Dividing, separating.
4) Piercing through, perforation.
5) (a) Breach, rupture. (b) Breaking open, bursting; V.2.7.
6) Disturbance, interruption.
7) Division, separation.
8) A chasm, gap, fissure, cleft.
9) A hurt, injury, wound.
1) Difference, distinction; 啶むく啷嬥ぐ啷嵿え 啶啶︵お啷嵿ぐ啶むた啶い啷嵿い啶苦ぐ啶膏啶むた 啶 (tayorna bhedapratipattirasti me) 叠丑补谤迟峁沨补谤颈 3. 99; 啶呧啷屶ぐ啶掂き啷囙う啷囙え (agauravabhedena) Kum膩rasambhava 6.12; Bhagavadg墨t膩 (Bombay) 18.19,22. 啶班じ掳, 啶曕ぞ啶猜� (rasa掳, k膩la掳) &c.; 啶啶︵ぞ啶啶︵く啷嬥ぐ啷嵿き啷囙う啷� 啶椸啶班す啷�啶むさ啷嵿く啶� (产丑别诲腻bhedayorbhedo grah墨tavya岣�) 艢B. on MS.1.6.3.
11) A change, modification; 啶� 啶啶︵啶оた啶啶︵ 啶溹え啶啶︵啷嵿啶距え啶距 啶曕ぐ啷嵿ぎ啶膏啷嵿啶苦え啶距ぎ啷� (na buddhibheda峁� janayedaj帽膩n膩峁� karmasa峁単in膩m) Bhagavadg墨t膩 (Bombay) 3.26.
12) Dissension, disunion.
13) Disclosure, betrayal; as in 啶班す啶膏啶き啷囙う啶� (谤补丑补蝉测补产丑别诲补岣�).
14) Treachery, treason; 啶啶︵ぞ啶о啶ㄠ 啶曕啶む 啶多い啷嵿ぐ啷嬥 啶膏啶ㄠ啶 啶多い啷嵿ぐ啷佮が啶侧 啶膏啶啶むぎ啷� (产丑别诲腻dh墨na峁� k峁泃a峁� 艣atro岣� sainya峁� 艣atrubala峁� sm峁泃am) 艢耻办谤补.4.876.
15) A kind, variety; 啶啶︵ぞ啶� 啶う啷嵿ぎ啶多啷嵿啶距う啶 啶ㄠた啶о啶� (产丑别诲腻岣� padma艣a峁卥h膩dayo nidhe岣�) Ak.; 啶多た啶班啶粪お啷佮し啷嵿お啶啶︵ (艣颈谤墨峁辫耻峁补产丑别诲补岣�) &c.
16) Dualism.
17) (In politics) Sowing dissensions in an enemy's party and thus winning him over to one's side, one of the four Up膩yas or means of success against an enemy; see 啶夃お啶距く (耻辫腻测补) and 啶夃お啶距く啶氞い啷佮し啷嵿啶� (耻辫腻测补catu峁ａ弓aya); 啶ぐ啶啶ぐ啶� 啶む 啶 啶︵啶掂た啶粪啶熰ぞ啶� 啶曕啶班啶︵啶оき啷�啶むぞ啶掂ぎ啶距え啶苦い啶距 啷� 啶む啶粪ぞ啶� 啶啶︵ 啶啶班く啷佮啷嵿啷�啶� 啶ぐ啶 啶︵ぐ啷嵿ざ啶啶︵ 啶く啶 (parampara峁� tu ye dvi峁ａ弓膩岣� kruddhabh墨t膩vam膩nit膩岣� | te峁Ｄ佱箖 bheda峁� prayu帽j墨ta parama峁� dar艣ayed bhayam) || Agni P.
18) Defeat.
19) (In medicine) Evacuation of the bowels.
2) Shooting pain (in the limbs).
21) Paralysis.
22) Contraction.
23) A conjunction of the planets.
24) The hypotenuse of a right-angled triangle.
Derivable forms: 产丑别诲补岣� (啶啶︵).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryBheda (啶啶�).鈥攁 martial art, = bhedya; associated with cheda, q.v.: 惭补丑腻惫补蝉迟耻 ii.74.2.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary叠丑别岣峚 (啶啶�).鈥攎.
(-岣峚岣�) 1. A ram, a sheep. 2. A raft, a float. 3. The name of a saint. f. (-岣嵞�) An ewe. E. bhil a Sautra root, to separate, aff. ac, and la changed to 岣峚; also with kan added, bh别岣峚ka .
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Bheda (啶啶�).鈥攎.
(-诲补岣�) 1. Dividing, separating. 2. Tearing, rending, breaking, &c. 3. Distinction, kind, sort, species, difference. 4. Disunion, disagreement. 5. Sowing dissension, breaking the unanimity of confederates, one of the means of success against an opponent. 6. Chasm, cleft. 7. Change. 8. Hitting, (as a mark.) 9. Disclosure. 10. Dualism, (in phil.) 11. Evacuation of the bowels, (in medicine.) E. bhid to divide, aff. gha帽 .
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary叠丑别岣峚 (啶啶�).鈥攎. A ram.
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Bheda (啶啶�).鈥攊. e. bhid + a, m. 1. Breaking, [Vikramorva艣墨, (ed. Bollensen.)] [distich] 26. 2. Dividir division, [笔补帽肠补迟补苍迟谤补] 248, 19. 3. Separatir Panc. 156, 19; separation, [贬颈迟辞辫补诲别艣补] pr. 9, M. M. 4. A chasm, a fissure, a cle- [Vikramorva艣墨, (ed. Bollensen.)] 69, 8; a wound, [贬颈迟辞辫补诲别艣补] ii. [distich] 1. (and betrayal). 5. Creating divisions [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 7, 198. 6. Disunion; [笔补帽肠补迟补苍迟谤补] iv. [distich] 74. 7. Betrayal, [笔补帽肠补迟补苍迟谤补] 65, 19. 8. Difference, [笔补帽肠补迟补苍迟谤补] 199, 20. 9. Kind, [贬颈迟辞辫补诲别艣补] iv. [distich] 124.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary叠丑别岣峚 (啶啶�).鈥擺masculine] 墨 [feminine] a man鈥檚 & woman鈥檚 name.
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Bheda (啶啶�).鈥擺masculine] breaking, splitting, breach, division, separation, seduction, winning over (of another鈥檚 ally), interruption, disturbance, hurt, injury; bursting, expanding, blossoming; alteration, change, difference; fissure, cleft, pudendum muliebre; part, portion; species, variety.
: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum1) 叠丑别岣峚 (啶啶�) as mentioned in Aufrecht鈥檚 Catalogus Catalogorum:鈥攎entioned as a lexicographer Oxf. 352^a.
2) 叠丑别岣峚 (啶啶�):鈥攎entioned as a medical author by V膩gbha峁璦 in S奴trasth膩na 1.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Bheda (啶啶�):鈥擺from bhid] a etc. See p.766.
2) 叠丑别岣峚 (啶啶�):鈥�m. a ram, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.] (cf. 别岣峚, 产丑别岣峳补 and 产丑别峁囜笉补)
3) a raft, float, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.] (cf. bhela)
4) Name of a lexicographer and a physician, [Catalogue(s)]
5) of a 峁氠梗i, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]
6) Bheda (啶啶�):鈥攂 m. (鈭�bhid) breaking, splitting, cleaving, rending, tearing, piercing (also pass. the being broken etc.), [K膩ty膩yana-艣rauta-s奴tra; Y膩j帽avalkya; Mah膩bh膩rata; K膩vya literature] etc.
7) breaking open, disclosing, divulging, betrayal (of a secret cf. rahasya-bh)
8) bursting asunder, opening, gaping, parting asunder, [Bh膩gavata-pur膩峁嘺; Su艣ruta]
9) bursting forth or out, expanding, blossoming, shooting out, sprouting, [K膩lid膩sa; B膩lar膩m膩ya峁嘺]
10) a cleft, fissure, chasm (cf. 艣颈濒腻-产丑; [dual number] pudendum muliebre), [峁歡-veda]
11) rupture, breach, hurt, injury, seduction, [K膩mandak墨ya-苍墨迟颈s膩ra; Mah膩bh膩rata; Kath膩sarits膩gara]
12) shooting pain (in the limbs), paralysis (cf. ardhabh), [Su艣ruta]
13) separation, division, partition, part, portion, [K膩vya literature; Pur膩峁嘺]
14) distinction, difference, kind, sort, species, variety, [???; Upani峁d; Mah膩bh膩rata] etc.
15) disturbance, interruption, violation, dissolution, [峁歡veda-pr膩ti艣膩khya; K膩ty膩yana-艣rauta-s奴tra; S膩hitya-darpa峁嘺]
16) disuniting, winning over to one鈥檚 side by sowing dissension (cf. 耻辫腻测补), [Manu-sm峁泃i; Y膩j帽avalkya; K膩mandak墨ya-苍墨迟颈s膩ra]
17) disunion, schism, dissension between ([instrumental case]) or in ([compound]), [Mah膩bh膩rata; Var膩ha-mihira; R膩jatara峁単i峁嚹玗
18) change, alteration, modification, [Mah膩bh膩rata; 艢akuntal膩]
19) contraction (cf. 产丑谤奴产丑)
20) evacuation (of the bowels), [艢膩r峁単adhara-sa峁僪it膩]
21) (in [astronomy]) a [particular] crossing or conjunction of the planets
22) one of the ways in which an eclipse ends (cf. 办耻办峁-产丑)
23) (in [mathematics]) the hypothenuse of a right-angled triangle
24) (in [dramatic language]) = 蝉补峁僪补迟颈-产丑别诲补苍补, or = 辫谤辞迟蝉腻丑补苍补, [S膩hitya-darpa峁嘺]
25) (in [philosophy]) dualism, duality (cf. [compound])
26) Name of a man, [Atharva-veda]
27) [plural] Name of a people, [峁歡-veda]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) 叠丑别岣峚 (啶啶�):鈥�(岣峚岣�) 1. m. A ram, a sheep; a raft; name of a sage.
2) Bheda (啶啶�):鈥�(诲补岣�) 1. m. Dividing, breaking; disunion, difference; kind.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Bheda (啶啶�) in the Sanskrit language is related to the Prakrit word: Bhea.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary1) 叠丑别岣峚 (啶啶�):鈥�(nf) a sheep; timid person; -[肠腻濒补] the tendency of following blindly in others' footsteps; mob-mentality.
2) 叠丑别岣嵞� (啶啶∴ぞ):鈥�(nm) a ram.
3) Bheda (啶啶�) [Also spelled bhed]:鈥�(nm) a secret; difference, distinction; discrimination; divergence; division, schism, split; variety, kind, type; ~[办补/办腻谤补办补] differentiating, distinguishing; one who or that which differentiates/discriminates/distinguishes; -[苍墨迟颈] policy of discrimination/differentiation; policy of winning over to one鈥檚 side by causing dissension; -[buddhi] schism; discrimination, differentiation; perception of a difference or distinction; -[产丑腻惫补] discrimination; differentiation; -[办补谤补苍腻] to make a difference; -[k墨 b膩ta] a secret; -[办丑辞濒补苍腻] to let the cat out of the bag; -[诲别苍腻] to leak-out a secret; -[辫腻苍腻] to know the secret of; -[濒别苍腻] to sound, to try to know the reality the secret.
...
Prakrit-English dictionary
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary叠丑别岣峚 (啶啶�) in the Prakrit language is related to the Sanskrit word: Bhera.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Kannada-English dictionary
: Alar: Kannada-English corpusBh膿da (嗖硣嗖�):鈥�
1) [noun] the act of breaking (into pieces).
2) [noun] the act of tearing (into pieces).
3) [noun] the act of dividing.
4) [noun] a long, deep, narrow split, found on the surface; a rift; a crack.
5) [noun] an injury, damaging the tissue breaking of the skin caused by a blow, stroke of a weapon, etc. or dashing against hard substance, etc.; a wound.
6) [noun] a distributing of something divided; distribution; apportionment.
7) [noun] the degree by which one differs from another; the fact of being dissimilar and the extent of this; difference.
8) [noun] a kind, type or sort.
9) [noun] a divulging of a secret or a secret being divulged; disclosure; divulgence.
10) [noun] the act or process of changing, substitution, alteration or variation; a change.
11) [noun] difference between the opinions of two persons; the condition of having divurgent opinions.
12) [noun] a person who hates another intensely; a foe; an enemy.
13) [noun] the state, fact or feeling of being two or being different from another; duality.
14) [noun] evacuation of bowels; a passing of waste matters from the large intestine; defecation.
15) [noun] a large scale agitation (in a society).
16) [noun] emotional disburbance (within oneself).
17) [noun] the fact of being defeated; a defeat.
18) [noun] a sudden, sharp pain caused by involuntary contraction of a muscle or muscles from chill, strain, etc.; cramp.
19) [noun] a either temporary or permanent loss or impairment of voluntary movement, sensation in a body part; paralysis.
20) [noun] a contracting, compressing or being contracted, compressed; contraction.
21) [noun] (astrol. astron.) a conjugation of a few planets.
22) [noun] water.
23) [noun] (in politics) an expediency of causing difference of opinions among the opponents, thus breaking of their strength.
--- OR ---
Bh膿da (嗖硣嗖�):鈥�
1) [noun] the plant Sida cordifolia ( = S. carpinifolia) of Molvaceae family.
2) [noun] the pea plant Vigna unguiculata ( = V. catjang, = V. sinensis, = Dolichos sinensis, = D. catjang) of papilionaceae family.
3) [noun] its edible pea; cow pea.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary1) 叠丑别岣嵞� (啶啶∴ぞ):鈥攏. (pl. of 啶啶∴ [产丑别岣峯] ) 1. a collection of sheep and goats; 2. derog. a term used contemptuously for sexually explicit persons;
2) Bheda (啶啶�):鈥攏. 1. difference; distinction; peculiarity; 2. kind; species; 3. splitting; separating; penetrating; 4. revealing; disclosing; 5. division; breach; rupture; fissure; 6. secret matter; mystery; 7. piece; portion; 8. charm; witchcraft; 9. magic;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+10): Bheda-jhar, Bhedaa-jhaar, Bhedabheda, Bhedabhedavada, Bhedabhedavadin, Bhedabhinna, Bhedadarpana, Bhedadarshana, Bhedadhikkara, Bhedadhikkaranyakkara, Bhedadhikkaranyakkarahumkriti, Bhedadhikkaranyakkaranirupana, Bhedadhikkarasatkriya, Bhedadhikkriti, Bhedadipika, Bhedagiri, Bhedajna, Bhedaka, Bhedakara, Bhedakarin.
Full-text (+889): Svarabheda, Mitrabheda, Abheda, Paribheda, Marmabheda, Bhedaka, Matabheda, Pabheda, Asthibheda, Prabheda, Putabheda, Vibheda, Sambheda, Bhedakara, Silabheda, Pashanabheda, Ubbhida, Tvagbheda, Durbheda, Bhedabhava.
Relevant text
Search found 205 books and stories containing Bheda, 叠丑别岣嵞�, Bh膿da, Bh膿岣峚, 叠丑别岣峚, Bhidi-na, Bhidi-峁嘺; (plurals include: Bhedas, 叠丑别岣嵞乻, Bh膿das, Bh膿岣峚s, 叠丑别岣峚s, nas, 峁嘺s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sivaprakasam (Study in Bondage and Liberation) (by N. Veerappan)
Means of release in Dvaita philosophy < [Chapter 6 - Means to Release]
Interpretations of the Mahavakyas by Shri Shankara < [Chapter 5 - Concept of Advatia]
Interpretations of the Mahavakyas by Shri Madhva < [Chapter 5 - Concept of Advatia]
The Sun-Worshipping Sakadvipiya Brahmanas (by Martina Palladino)
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Chandogya Upanishad (Madhva commentary) (by Srisa Chandra Vasu)
Sixth Adhyaya, Second Khanda (4 mantras)
Second Adhyaya, Fourteenth through Twenty-first Khandas (9 mantras)
General commentary of Sixth Adhyaya, Khandas Eight through Sixteen
Rig Veda (translation and commentary) (by H. H. Wilson)
Yuktimallika by Vadiraja (critical study) (by Gururaj K. Nippani)
10. Kapilakhyana also promises Bheda < [Critical exposition (3) Bhedasaurabha]
18. Bheda or difference is real < [Critical exposition (3) Bhedasaurabha]
24. The Sruti 鈥榙vasuparna...鈥� supports Bheda < [Critical exposition (3) Bhedasaurabha]
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