Essay name: The Navya-Nyaya theory of Paksata (Study)
Author:
Kazuhiko Yamamoto
Affiliation: Savitribai Phule Pune University / Department of Sanskrit and Prakrit Languages
This essay studies the Navya-Nyaya theory of Paksata within Indian logic by exploring the Paksataprakarana on the Tattvacintamani of Gangesa Upadhyaya and the Didhiti of Raghunata Siromani. The term 鈥減aksa鈥� originally meant a subject or proposition but evolved to signify a key logical term, representing the subject of an inference or the locus of inference.
Indices
19 (of 27)
External source: Shodhganga (Repository of Indian theses)
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absence, 15, 35, 36, 38-41, 49, 54, 59, 60, 62, 64-70, 80-83, 86, 88, 89,
92-94, 98, 103, 104, 108, 125-129, 132-135, 140, 141, 146, 148-152,
154-160, 163, 165-167
absence of both (ubhayabhava), 36, 38, 41, 42, 80-82, 89
alternative absence (anyatarabhava), 38
destrutive absence (dhvamsabbava), 140, 141
qualified absence (visistabhava), 15, 38, 39, 53, 88, 89, 108, 118, 159
mutual absence (anyonyabbava), 153
two absences (abhavadvaya), 36, 59, 82
affirmative and negative concomitance (anvayavyatireka), 68, 150
analogy (upamana), 145
application (upanaya), 16
Aristotle, 165
Athalye, 141, 154, 164, 165
awareness (anuvyavasaya), 139
base relatum (anuyogin), 140, 141
base relatum-ness (anuyogita), 140
Bhattacharya, Dinesh Candra, 22n, 23n, 24n, 25, 25n, 27n, 30, 30n, 32n, 33n,
34, 34n, 35n, 40n, 41n, 43n, 47n
Bhattacharya, Gopikamohan, 10, 21n, 43, 43n, 48, 48n, 50n, 54, 117, 127
Bhattacharya, Kamaleswar, 43, 46n, 118
Buddhist, 15, 16, 20, 22, 23
causal factor(s), (samagri), 61, 66, 68, 69, 70, 132, 139, 147, 149, 153, 155,
158, 161, 162
(sam膩ja), 136
