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Shaivism (Shaiva philosophy)

Source: Wisdom Library: 峁�a峁璼腻hasra-sa峁僪it腻

尝颈峁単腻 (啶侧た啶權�嵿�椸ぞ):鈥擮ne of the twelve 驳耻峁嘺蝉 associated with Gola, the sixth seat of the 厂惫腻诲丑颈峁ａ弓丑腻苍补-肠丑补办谤补. According to tantric sources such as the 艢r墨matottara-tantra and the Gorak峁�asa峁僪it腻 (K腻diprakara峁嘺), these twelve 驳耻峁嘺蝉 are represented as female deities. According to the 峁�a峁璼腻hasrasa峁僪it腻 however, they are explained as particular syllables. They (e.g. 尝颈峁単腻) only seem to play an minor role with regard to the interpretation of the Dev墨cakra (first of five chakras, as taught in the 碍耻产箩颈办腻尘补迟补-迟补苍迟谤补).

: Archaeological Survey of India: 艢aiva monuments at Pa峁�峁璦dakal (艣aivism)

尝颈峁単补 (啶侧た啶權�嵿��).鈥擳丑别 worship of 尝颈峁単补 on the earth is the fruit of a quarrel between Brahm腻 and Vi峁ａ箛u. Episodes on how and why there was a quarrel between the two great gods and how that is the root cause for 尝颈峁単补 to descend for worship by living beings on the earth, are narrated mainly in the 尝颈峁単补pur腻峁嘺 and 艢颈惫补辫耻谤腻峁嘺.

: McGill: The architectural theory of the M腻nas腻ra (shaivism)

尝颈峁単补 (啶侧た啶權�嵿��).鈥擳丑别 濒颈峁単补 is understood as the 鈥渟emi-iconic image of 艢iva鈥�, because of its form and nature as falling somewhat between the iconic and the aniconic. 尝颈峁単补 literally means 鈥減hallus鈥�, and has undeniable phallic connotations even in its abstract iconographic form as a cylindrical shaft; as noted above, sometimes the five faces of Sad腻艣颈惫补 are also carved on the shaft.

: Shodhganga: The saurapurana - a critical study (shaivism)

尝颈峁単补 (啶侧た啶權�嵿��) refers to the 鈥渟ymbol of 艢iva鈥�.鈥擮ne remarkable contribution made by the 艢aivas to the conception and worship of the Supreme Deity is the representation of 艢iva in the form of a Symbol called 濒颈峁単补, The very idea of 濒颈峁単补 implies that it is the seed or source of all derivative existences. It is that in which all diversities remain dissolved or undifferentiated or potentially present and from which they are originated. All existences are unified in 濒颈峁単补 which is the ultimate ground and final end of phenomenal beings.

: Brill: 艢aivism and the Tantric Traditions

尝颈峁単补 (啶侧た啶權�嵿��) refers to 鈥渟ectarian marks鈥�, according to the M腻lin墨vijayottaratantra, chapter 18 (鈥渁ppropriate conduct of the accomplished Yogin鈥�) verses 18.74-81 (as quoted in the Tantr腻loka verse 4.213-221ab).鈥擜ccordingly, 鈥淸...] And as regards the performance or non-performance of vows, etc., and entrance into sacred places, etc. [i.e., 办峁�e迟谤补蝉, 辫墨峁环补s, and upa辫墨峁环补s], the observance of rules of action, and (those rules associated with) initiatory name, initiatory lineage, or the like [i.e., according to the lodge and the like of the initiate], whether the form, sectarian marks, and so on be one鈥檚 own or another鈥檚 [i.e., 濒颈峁単补鈥�辫补谤补蝉惫补谤奴辫补濒颈峁単腻诲颈]鈥攏othing is prescribed here regarding these, nor, contrariwise, prohibited. [...]鈥�.

context information

Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Shilpashastra (iconography)

: Google Books: Elements of Hindu iconography

尝颈峁単补 (啶侧た啶權�嵿��).鈥斉歩va is worshipped in a number of anthropomorphic forms, as also in the symbol of 尝颈峁単补. 尝颈峁単补s are broadly divided into two classes, namely:

1. cala濒颈峁単补 (the movable 濒颈峁単补s),
2. acala濒颈峁単补 (the immovable 濒颈峁単补s).

To the latter belong class belong the large and heavy stone 尝颈峁単补s which are permanently set up in the central shrines of 艢iva temples.

尝颈峁単补s are almost always set up in pedestals known as the 辫颈峁囜笉颈办腻 or 辫墨峁环补. These may be square, oblongular, octogonal, elongated octagon, hexagon, elongated hexagon, duodecagon, elongated duodecagon, 16-sided, regular or elongated, circular, elliptical, triangular and semi-circular in plan.

: archive.org: Catalogue of Pancaratra Agama Texts (shilpa)

尝颈峁単补 (啶侧た啶權�嵿��) refers to the 鈥渁niconic form鈥�, whose iconographic details are discussed in chapter 31 of the 膧dik腻峁囜笉a of the 贬补测补艣墨谤峁�a蝉补峁僪颈迟腻: a large P腻帽car腻tra 膧gama consisting of roughly 6500 verses dealing primarily with architecture, temple-building and consecration rituals and iconography.鈥擠escription of the chapter [濒颈峁単补-濒补办峁�a峁嘺]: The iconographic details of the 濒颈峁単补-are given here in detail (1-23a).

: Red Zambala: Hindu Icons and Symbols | Trinity

艢iva, is primarily worshiped through the abstract symbol of the 尝颈峁単补鈥攖he phallus which is depicted standing in a base which encircles and holds it鈥攖he yoni or the womb. The 尝颈峁単补 ejaculates the seed (产墨箩补) of the spatial universe into the yoni which is the matrix of all manifestation.

: Archaeological Survey of India: 艢aiva monuments at Pa峁�峁璦dakal (艣颈濒辫补)

尝颈峁単补 (啶侧た啶權�嵿��).鈥擜ccording to Ajitamah腻tantra (thirty-sixth 辫补峁璦濒补) 鈥溑歩va should be represented standing in the middle of the 濒颈峁単补, with three eyes, four arms, red color, a serene face, adorned with all ornaments, wearing the mesh-headgear (箩补峁�腻m耻办耻峁璦), having Moon and Ga峁単腻 (in his hair) on his right and left respectively, wearing serpents, and datura flowers on his right and left, so that in the middle of the 尝颈峁単补 he is visible without feet at the bottom and the top of the head being visible. Or one third of that should be visible. At the top and base of the 尝颈峁単补 one should make Brahman in the form of a 丑补峁僺补 and Vi峁ａ箛u with the head of a boar. Brahman and Vi峁ａ箛u should be made standing, their hands should be joined into a cup(补帽箩补濒颈丑补蝉迟补), on the right and left of the 尝颈峁単补鈥� (艣loka 207-211).

It is stated in the 碍腻谤补峁嚹錱补尘补 that one-fifth part of the 濒颈峁単补 should be left on the top and at the bottom respectively without any sculpture.... The colour of the figure of 艢iva should be red, that of Vi峁ａ箛u black and that of Brahman golden yellow.

: McGill: The architectural theory of the M腻nas腻ra (iconography)

尝颈峁単补 (啶侧た啶權�嵿��).鈥擨n M腻nas腻ra chapter LII, 濒颈峁単补vidh腻nam, 鈥淐omposition of 尝颈峁単补鈥�, the options of deriving height of 濒颈峁単补, the semi-iconic image of 艢iva (usually the principal 辫谤补迟颈峁ａ弓丑腻, 鈥渃onsecrated image鈥�, in a Saiva temple) number seven. They are:

1. from the breadth of the adytum of the temple;
2. from the door;
3. from the width of the temple;
4. from the height of the base of the temple;
5. from the height of the main pillar;
6. according to hasta, cubit;
7. from the body of the 测补箩补尘腻苍补, patron or 鈥渃1ient鈥�.

These lists of options display an 鈥渋nstrumental鈥� nature, primarily as a means of procuring the height of the image.

: Shodhganga: The significance of the m奴la-beras (艣颈濒辫补)

尝颈峁単补 (symbol of 艢iva) refers to one of the several 鈥渁ttributes鈥� (腻测耻诲丑补) or 鈥渁ccessories鈥� of a detiy commonly seen depicted in Hindu iconography, defined according to texts dealing with 艣颈濒辫补 (arts and crafs), known as 艣颈濒辫补艣腻stras.鈥擳丑别 艣颈濒辫补 texts have classified the various accessories under the broad heading of 腻测耻诲丑补 or karuvi (implement), including even flowers, animals, and musical instruments. The other miscellaneous articles found as attributes in the hands of the deities are, for example, 尝颈峁単补.

: Shodhganga: The saurapurana - a critical study (shilpa)

尝颈峁単补 (啶侧た啶權�嵿��) (in shape) is like the part of a short round coloumn rounded at the top and fixed in a raised round base of a paticular shape, that is open on the northern side. Since God is beyond name and form and since we can鈥檛 conceive of an abstract principle like Him, without the aid of concrete symbols, a rounder surface is perhaps the nearest approach to him. The Pur腻峁嘺s indicate the custom of establishing such 濒颈峁単补s at holy places; and in that case the 濒颈峁単补 bears the name of the person who has established it, with the word 墨艣补 or 墨艣惫补谤补 attached at the end e.g. 艢ukre艣vara established by 艢ukra, Brahme艣vara by Brahm腻, Vy腻se艣vara by Vy腻sa, Dak峁�e艣vara by Dak峁�a etc.

context information

Shilpashastra (啶多た啶侧�嵿お啶多ぞ啶膏�嵿い啷嵿ぐ, 艣颈濒辫补艣腻stra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.

Vaishnavism (Vaishava dharma)

: ISKCON Press: Glossary

1) 尝颈峁単补 (啶侧た啶權�嵿��).鈥擯hallic symbol which is used in the worship of Lord 艢iva.

2) 尝颈峁単补 (啶侧た啶權�嵿��).鈥擳丑别 subtle body: mind, intelligence and false ego.

context information

Vaishnava (啶掂�堗し啷嵿ぃ啶�, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).

Purana and Itihasa (epic history)

: Cologne Digital Sanskrit Dictionaries: The Purana Index

1a) 尝颈峁単补 (啶侧た啶權�嵿��).鈥擜 term for mahat.^*

• * V腻yu-pur腻峁嘺 102. 21.

1b) A term for J墨va.^*

• * V腻yu-pur腻峁嘺 102. 101.

1c) Origin of; came out of a ball of ever-burning fire and grew and grew; Vi峁ａ箛u and Brahm腻 undertook to find out its beginning and the end. It was all effulgence. They found it impossible and prayed to 艢iva who initiated them into m腻he艣varam bala.¹ Establishment of the cult in the presence of 艢iva and the sages; is J墨va, mahat; leads to kaivalya;² found in God腻var墨;³ worship of at Benares relieves one of rebirth;⁴ its size for installation in the palace depends on the measurement of the palace; nine varieties are distinguished. The technique of the making of a Linga is furnished in detail. It may be of gems, spa峁璱ka, of stone, earth, or wood.⁵

• 1) Brahm腻峁囜笉a-pur腻峁嘺 II. 26. 21 to the end; 27. 30-101; V腻yu-pur腻峁嘺 55. 21-61.
• 2) Brahm腻峁囜笉a-pur腻峁嘺 IV. 3. 22, 56-9, 79.
• 3) Matsya-pur腻峁嘺 22. 57.
• 4) Ib. 154. 350; 185. 57.
• 5) Ib. 263. 1, 11, 25.

: Shodhganga: The saurapurana - a critical study

尝颈峁単补 (啶侧た啶權�嵿��) refers to the most sacred object of worship in 艢aivism, according to the 10th century 厂补耻谤补辫耻谤腻峁嘺: one of the various Upapur腻峁嘺s depicting 艢aivism.鈥擳丑别 厂补耻谤补辫耻谤腻峁嘺 mentions the different types of 濒颈峁単补s as Svayambh奴-濒颈峁単补 which showed it-self in a natural way, the Prati峁ａ弓hita-濒颈峁単补 which is established or installed with proper mantras; Rasa-濒颈峁単补, B腻峁嘺-濒颈峁単补, Svar峁嘺-濒颈峁単补, 艢il腻-濒颈峁単补 etc. Certain 濒颈峁単补s are called Jyotir濒颈峁単补s and they are said to be twelve in number such as Vi艣ve艣vara, Ratne艣vara at V腻r腻峁嘺s墨, Mah腻k腻la at Ujjayin墨 etc. The 濒颈峁単补s described in the 厂补耻谤补辫耻谤腻峁嘺 are discussed in chapter VI of this work under 迟墨谤迟丑补蝉.

context information

The Purana (啶�啷佮ぐ啶距��, pur腻峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Samkhya (school of philosophy)

: Shodhganga: Prakrti and purusa in Samkhyakarika an analytical review

尝颈峁単补 (啶侧た啶權�嵿��, 鈥渕ark of anything鈥�).鈥擳丑别 existence of avyakta can be inferred on the basis of vyakta. For this reason, vyakta is called 濒颈峁単补 (mark) of the inference of avyakta. So, the term 濒颈峁単补 is used here in the sense of 补苍耻尘腻辫补办补 or hetu (mark). Though to infer 辫耻谤耻峁�a, 辫谤补办峁泃颈 (辫谤补诲丑腻苍补) is used as a 濒颈峁単补, still 辫谤补办峁泃颈 is not a 濒颈峁単补 for the inference of itself. That is what is indicated by V腻caspati in saying 鈥�濒颈峁単补m 辫谤补诲丑腻苍补sya鈥�. Here, the term 濒颈峁単补 has been used to denote the 补苍耻尘腻辫补办补 of 辫谤补诲丑腻苍补. How the vyaktas are used as 濒颈峁単补 for the inference of 辫谤补诲丑腻苍补 is narrated in S腻峁僰hyak腻rik腻 15.

context information

Samkhya (啶膏ぞ啶傕�栢�嵿く, S腻峁僰hya) is a dualistic school of Hindu philosophy (astika) and is closeley related to the Yoga school. Samkhya philosophy accepts three pramanas (鈥榩roofs鈥�) only as valid means of gaining knowledge. Another important concept is their theory of evolution, revolving around prakriti (matter) and purusha (consciousness).

Vyakarana (Sanskrit grammar)

: Shodhganga: Vaiy腻kara峁嘺bh奴峁�a峁嘺s腻ra: a critical study

尝颈峁単补 (啶侧た啶權�嵿��).鈥擥ender which is accepted by the Grammarians as one of the five meanings of a nominal stem.

: Wikisource: A dictionary of Sanskrit grammar

1) 尝颈峁単补 (啶侧た啶權�嵿��).鈥擲ign or characteristic mark; generally the mute letter prefixed or suffixed to roots, affixes, or augments and their substitutes with a specific purpose; cf. 啶曕た啶傕�氞た啶侧�嵿げ啶苦�權�嵿�椸ぎ啶距じ啶溹�嵿く 啶掂�曕�嵿し啷嵿く啶距ぎ啶� (ki峁僣il濒颈峁単补m腻sajya vak峁�y腻mi) M. Bh.on I.1.1 痴腻谤迟.7, 啶呧さ啶�啶掂�� 啶曕�冟い啶� 啶侧た啶權�嵿�� 啶膏ぎ啷佮う啶距く啶膏�嵿�� 啶掂た啶多�囙し啶曕�� 啶�啶掂い啶� (avayave k峁泃a峁� 濒颈峁単补 samud腻yasya vi艣e峁�aka峁� bhavati) M. Bh. on P.I.3.62 痴腻谤迟. 5;

2) 尝颈峁単补.鈥擯roof, evidence (啶�啷嵿ぐ啶�啶距ぃ (辫谤补尘腻峁嘺)); the word is often used in the Paribh腻葯endu葯ekhara and other works in connection with a rule or part of a rule quoted as an evidence to deduce some general dictum or Paribh腻葯腻;

3) 尝颈峁単补.鈥擥ender; cf. 啶侧た啶權�嵿�� 啶膏�嵿い啷嵿ぐ啷�啶侧た啶權�嵿�椸お啷佮�傕げ啶苦�權�嵿�椸え啶�啷佮�傕じ啶曕ぞ啶ㄠた (濒颈峁単补 str墨濒颈峁単补pu峁儽艟贬箙g补napu峁僺ak腻ni) K腻艣. on P. II. 3. 46; cf. also 啶�啷嵿ぐ啶距い啶苦お啶︵た啶曕�椸�嵿ぐ啶灌ぃ啷� 啶侧た啶權�嵿�椸さ啶苦ざ啶苦し啷嵿�熰じ啷嵿く啶距お啶� 啶椸�嵿ぐ啶灌ぃ啶�啷� (辫谤腻迟颈辫补诲颈办补graha峁噀 濒颈峁単补vi艣i峁ａ弓asy腻pi graha峁嘺m). Par. 艢ek.Pari.71. The gender of a word in Sanskrit language does not depend on any specific properties of a thing; it simply depends on the current usage; cf. 啶侧�嬥�曕ぞ啶多�嵿ぐ啶�啶む�嵿さ啶距げ啷嵿げ啶苦�權�嵿�椸じ啷嵿く (lok腻艣rayatv腻l濒颈峁単补sya) which is often quoted in the Mah腻bh腻sya; cf. M. Bh. on P. II. 1.36, II.2.29, II.4.12, IV. 1.3, V.3.66, V.4.68, VIII.1.15. For details see Mah腻bh腻葯ya on P.IV.1. 3 where after a long enlightening discussion the definition 啶膏�傕じ啷嵿い啷嵿く啶距え啶�啷嵿ぐ啶膏さ啷� 啶侧た啶權�嵿�椸ぎ啷� (sa峁僺ty腻naprasavau 濒颈峁単补m) is given.

context information

Vyakarana (啶掂�嵿く啶距�曕ぐ啶�, vy腻kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

Nirukta (Sanskrit etymology)

: Shodhganga: The saurapurana - a critical study (nirukta)

尝颈峁単补 (啶侧た啶權�嵿��) is said to have the idea of merging.鈥擜ccording to Nirukta (4.19) the word 濒颈峁単补 means 鈥渓ustful鈥�.鈥擜s everything gets merged in it it is called 濒颈峁単补. It is pointed out that the fusion of the symbols of 艢iva and 艢akti, namely the penis and the vagina, is called 濒颈峁単补. Another etymology of the word is that the 濒颈峁単补 is so called because it makes the lina or avvakta that is 艢iva, known.

In a passage of the 厂补耻谤补辫耻谤腻峁嘺, N腻rada asks Brahm腻 as to what is called 濒颈峁単补; then Brahma gives the definition of 濒颈峁単补:

鈥淭hat form of Mah腻deva which is Unmanifest (avvakta) is called 濒颈峁単补; it is bliss (腻苍补苍诲补) and beyond all nescience (tamasa岣� para峁�). By the 濒颈峁単补 艢a峁僰ara is Li峁単墨鈥�.

context information

Nirukta (啶ㄠた啶班�佮�曕�嵿��) or 鈥渆tymology鈥� refers to the linguistic analysis of the Sanskrit language. This branch studies the interpretation of common and ancient words and explains them in their proper context. Nirukta is one of the six additional sciences (vedanga) to be studied along with the Vedas.

Ayurveda (science of life)

: gurumukhi.ru: Ayurveda glossary of terms

1) 尝颈峁単补 (啶侧た啶權�嵿��):鈥擜 distinguishing mark or a 聽feature, attribute, or trait; that鈥檚 points towards a co-relation

2) Penis

context information

膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

Yoga (school of philosophy)

: Google Books: Croaking Frogs: (Yoga)

尝颈峁単补 (啶侧た啶權�嵿��) refers to the 鈥減enis鈥� representing one of the sixteen vital centres of the body (i.e., 腻诲丑腻谤补), according to the Jyotsn腻 3.73 (Cf. Gorak峁�a艣ataka 14 and Sv腻tm腻r腻ma鈥檚 Ha峁環aprad墨pik腻 3.72).鈥擨n Ha峁環ayoga, 腻诲丑腻谤补 refers to a vital point of the body, a seat of vital function. Jyotsn腻 verse 3.73 cites a passage attributed to Gorak峁�a listing the 腻诲丑腻谤补s as [e.g., 濒颈峁単补 (penis), ...]. The Ha峁環aprad墨pik腻 refers to sixteen 腻诲丑腻谤补s but does not name them or explain what they are. The Gorak峁�a艣ataka also refers to sixteen 腻诲丑腻谤补s as something the Yog墨 should be familiar with, but does not name them.

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Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 腻sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).

Kama-shastra (the science of Love-making)

: Brill: 艢aivism and the Tantric Traditions (k腻mas奴tra)

尝颈峁単补 (啶侧た啶權�嵿��) (Cf. 尝颈峁単补tva) refers to the 鈥減enis鈥�, according to the K腻mas奴tra of V腻tsy腻yana and Ja艣odhara鈥檚 commentary called the Jayama峁単al腻 .鈥擜ccordingly, 鈥淸Commentary on verse 7.2.2]:鈥斺�榓bout to practice sex鈥�: at the beginning of the sexual act. This is at the start [of the sexual act]. Even if the passion is weak with regards to sex because the penis is inert (stabdha-濒颈峁単补tva), first 鈥榟er genitalia鈥�, i.e. her vulva, should be rubbed with his hand, should be stimulated with the 鈥榚lephant trunk鈥� [method]...鈥�.

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Kamashastra (啶曕ぞ啶�啶多ぞ啶膏�嵿い啷嵿ぐ, 办腻尘补艣腻蝉迟谤补) deals with ancient Indian science of love-making, passion, emotions and other related topics dealing with the pleasures of the senses.

Pancaratra (worship of N腻r腻ya峁嘺)

: archive.org: Catalogue of Pancaratra Agama Texts

1) 尝颈峁単补 (啶侧た啶權�嵿��) or 尝颈峁単补mudr腻 refers to one of the 37 Mudr腻s (hand-gestures) described in chapter 7 of the 痴颈峁ａ箛耻蝉补峁僪颈迟腻: a Sanskrit text written in 2600 verses which covers typical P腻帽car腻tra topics through a narrative dialogue between Aupag腻yana and Siddha Sumati.鈥擺Cf. the chapter 尘耻诲谤腻-濒补办峁�a峁嘺].

2) 尝颈峁単补 (啶侧た啶權�嵿��) or 尝颈峁単补mudr腻 refers to one of the 81 Mudr腻s (hand-gestures) described in chapter 2 of the 峁氠梗ir腻tra section of the 厂补苍补迟办耻尘腻谤补蝉补峁僪颈迟腻: an encyclopedic Sanskrit text written in over 3500 verses dealing with a variety of topics such as yoga, temple-building, consecration ceremonies, initiation and dhanurveda (martial arts).鈥擺Cf. the chapter 尘耻诲谤腻-濒补办峁�a峁嘺].

: University of Vienna: Sudar艣ana's Worship at the Royal Court According to the Ahirbudhnyasa峁僪it腻

尝颈峁単补 (啶侧た啶權�嵿��) refers to 鈥渟igns鈥� (i.e., 鈥榦mens that indicate the performance of an aggressive ritual by the enemy鈥�), according to the Ahirbudhnyasa峁僪it腻, belonging to the P腻帽car腻tra tradition which deals with theology, rituals, iconography, narrative mythology and others.鈥擜ccordingly, 鈥淎n abnormal modification caused by a aggressive ritual against Kings, occurring at the improper time, dreadful and all-reaching, is characterized by the these signs: [...] [the King] is so deluded that he himself forgets the dos and don鈥檛s; in a dream he sees himself with a shaven head and clad in a dark blue garment, travelling towards the southern direction on a cart pulled by a donkey; from such and other signs (濒颈峁単补鈥�ity腻di濒颈峁単补ir) he should understand that the enemy is performing a aggressive ritual鈥�.

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Pancaratra (啶�啶距�炧�嵿�氞ぐ啶距い啷嵿ぐ, p腻帽car腻tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

Vastushastra (architecture)

: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (vastu)

尝颈峁単补 (啶侧た啶權�嵿��) refers to one of the hundred types of Temples (in ancient Indian architecture), according to the Vi峁ａ箛udharmottarapur腻峁嘺, an ancient Sanskrit text which (being encyclopedic in nature) deals with a variety of cultural topics such as arts, architecture, music, grammar and astronomy.鈥擨t is quite difficult to say about a definite number of varieties of Hindu temples but in the Vi峁ａ箛udharmottarapur腻峁嘺 hundred varieties of temples have been enumerated. For example, 尝颈峁単补. These temples are classified according to the particular shape, amount of storeys and other common elements, such as the number of pavilions, doors and roofs. [...] The Vi峁ａ箛udharmottarapur腻峁嘺 relates that the temple named 尝颈峁単补 should be constructed in 濒颈峁単补 shape.

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Vastushastra (啶掂ぞ啶膏�嵿い啷佮ざ啶距じ啷嵿い啷嵿��, v腻stu艣腻stra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.

In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

: OSU Press: Cakrasamvara Samadhi

尝颈峁単补 (啶侧た啶權�嵿��) refers to the 鈥渦pper genitals鈥� (i.e., penis or clitoris) and is associated with the syllable 辫谤别峁�, according to the 骋耻谤耻-尘补峁囜笉补濒补-补谤肠补苍补 [i.e., 鈥淕uru Mandala Worship]鈥� ritual often performed in combination with the Cakrasa峁僾ara Sam腻dhi, which refers to the primary 辫奴箩腻 and 蝉腻诲丑补苍腻 practice of Newah Mah腻y腻na-Vajray腻na Buddhists in Nepal.鈥擜ccordingly, 鈥淸Do caturvi峁兣沘ti-a峁単a ny腻sa; Touch twenty-one parts of one鈥檚 body with right middle finger, and recite seed syllables] ... 笔谤别峁� on the upper genitals (辫谤别峁� 濒颈峁単e)鈥�.

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Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.

In Jainism

General definition (in Jainism)

: Encyclopedia of Jainism: Tattvartha Sutra 9: Influx of karmas

尝颈峁単补 (啶侧た啶權�嵿��, 鈥渟ign鈥�).鈥擮ne of the seven sub categories of ascetics (nirgrantha-muni);鈥擶hat are the peculiarities amongst different kind of ascetics with reference to 鈥榯he sign鈥� (濒颈峁単补)?

With reference to the psychic signs, all the five types of ascetics (辫耻濒腻办补, 产补办耻艣补, 办耻艣墨濒补, nirgrantha, 蝉苍腻迟补办补) are 产丑腻惫补-濒颈峁単补 (have psychic signs as they are all with right faith and practice self-control).

With reference to physical signs, all ascetics barring successful ascetics have the whisk and the water pot even though all of them are sky clad unbound ascetics.

: Encyclopedia of Jainism: Tattvartha Sutra 2: the Category of the living

尝颈峁単补 (啶侧た啶權�嵿��, 鈥済ender鈥�) refers to a category of dispositions (产丑腻惫补) due to the rising of karmas (audayika), according to the 2nd-century Tattv腻rthas奴tra 2.6. What is the meaning of sexes (濒颈峁単补)? State caused due to the rise of quasi passion known as veda or sex. How many types of sexes are there? There are three types of sexes namely male, female and neutral. What causes different types of sexes? Rise of different types (male, female and neutral) of sex (veda) tendencies of physique making karmas results in the respective sexes.

: The University of Sydney: A study of the Twelve Reflections

尝颈峁単补 (啶侧た啶權�嵿��) refers to the 鈥渃haracteristic鈥� (of the doctrine), according to the 11th century J帽腻n腻r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淎nything which is undesirable for oneself is not to be done to others by the actions of [body,] speech and mind, even in a dream鈥攕uch is the principal characteristic of the doctrine (agrima鈥�dharmasy腻grima峁� 濒颈峁単补m)鈥�.

Synonyms: Lak峁�a峁嘺.

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Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

India history and geography

: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

尝颈峁単补.鈥�(BL; SII 1; CII 3, etc.), same as 艣颈惫补-濒颈峁単补; the phallic emlem of 艢iva; the emblem connected with the worship of 艢iva; generally named after the founder with the suffix 墨艣惫补谤补. Note: 濒颈峁単补 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

: Shodhganga: The saurapurana - a critical study (history)

尝颈峁単补 (啶侧た啶權�嵿��) refers to the 鈥渕ost sacred object of worship in Shaivism鈥�.鈥擨n present day India in the Shaiva-temples and sanctuaries, the most sacred object of worship is the Shiva-linga. The Linga-Cult is traced to the Rigveda where the Vedic Aryans swear at the barbarians describing them as shishnadevas (people to whom the Phallus is a god). According to Nirukta (4.19) the word Linga means 鈥渓ustful鈥�. Thus the exactimport of the word is far from certain. Nor it is certain whether there were actual phallus-worshipper among the pre-vedic population; but it seems a probable assumption; for in Mahenjodaro and Harappa plenty of clay and stone representions of the male organ are found.

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The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Biology (plants and animals)

: Google Books: CRC World Dictionary (Regional names)

Linga in Vernacular names is the name of a plant defined with Montrichardia linifera in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Caladium liniferum (Arruda) Nees (among others).

Example references for further research on medicinal uses or toxicity (see latin names for full list):

· Transactions of the Linnean Society of London (1839)
· Systema Vegetabilium (1827)

If you are looking for specific details regarding Linga, for example diet and recipes, pregnancy safety, health benefits, extract dosage, side effects, chemical composition, have a look at these references.

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This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.

Languages of India and abroad

Pali-English dictionary

: BuddhaSasana: Concise Pali-English Dictionary

濒颈峁単补 : (nt.) sign; mark; attribute; feature; the generative organ; the gender (in grammar).

: Sutta: The Pali Text Society's Pali-English Dictionary

尝颈峁単补, (nt.) (fr. 濒颈峁単; late Vedic & (pre-eminently) Class. Sk. linga) 1. characteristic, sign, attribute, mark, feature M. I, 360; S. V, 278; Sn. 601 sq. (=sa峁囜弓h腻na SnA 464); Vin. IV, 7 (two: h墨na & ukka峁�峁環a); J. I, 18; IV, 114 (gihi掳), 130; Miln. 133 (s腻sana掳), 162 (dve sama峁嘺ssa ling腻ni), 405 (lingato ca nimittato ca etc.); Vism. 184; DhsA. 64 (=sa峁囜弓h腻na T墨k腻: Expos. 86).鈥�2. mark of sex, sexual characteristic, pudendum (male as well as female, as neither m. nor f.) Vin. III, 35 (purisa掳); J. V, 197 (掳sa峁囜弓h腻na); KhA 110 (itthi掳); SnA 48 (掳sampatti), 51 (id.), 300 (itthi掳); DhsA. 321 sq. (itthi掳).鈥�3. (in grammar) mark of sex, (characteristic) ending, gender SnA 397. 掳惫颈辫补濒濒腻蝉补 change or substitution of gender PvA. 7, 33, 58, 87, 157. (Page 584)

: Sutta: Pali Word Grammar from Pali Myanmar Dictionary

1) 濒颈峁単补 (醼溼��醼勧�横�贯��) [(na) (醼�)]鈥�
摆颈峁単补+诲墨辫补苍补锛巏测别锛�-耻辫补肠腻锛嶿
[醼溼��醼勧�横�贯��+醼掅��醼曖�斸亱 醼斸�贬��醼�醼横�曖��醼掅�横��醼会�贬亱 醼愥�呩�横�斸�娽�横��-醼メ�曖�呩��醽媇

2) 濒颈峁単补 (醼溼��醼勧�横�贯��) [(na) (醼�)]鈥�
摆颈峁単补+辫补谤颈惫补迟迟补苍补锛巏测别锛�-耻辫补肠腻锛嶿
[醼溼��醼勧�横�贯��+醼曖�涐��醼濁�愥�贯�愥�斸亱 醼斸�贬��醼�醼横�曖��醼掅�横��醼会�贬亱 醼愥�呩�横�斸�娽�横��-醼メ�曖�呩��醽媇

3) 濒颈峁単补 (醼溼��醼勧�横�贯��) [(na) (醼�)]鈥�
[i峁単a+a锛幈艟贬箙g补ti ]]itti puriso]] ti vibh腻ga峁� gacchati yen腻ti 濒颈峁単补峁冿紟,峁���,273锛幈艟贬箙g墨yati vicitta峁� kariyati avijj腻ta峁噃腻 kammehi utun腻 v腻 cu峁囜箛腻d墨hi v腻 sar墨ram墨ti 濒颈峁単补峁冿紟n墨ti,dh腻tu锛�285锛幈艟贬箙g墨yate anen腻ti 濒颈峁単补峁冿紟kappadduma锛幈艟贬箙geti gameti 帽腻pet墨ti 濒颈峁単补峁冿紟濒颈峁単墨yati v腻 eten腻ti 濒颈峁単补峁冿紟m奴la峁���,2锛�78锛巚isuddhi,峁���,2锛�185锛幈艟贬箙g墨yati sallakkh墨yat墨ti 濒颈峁単补峁冿紟sa峁�,峁���,2锛�514锛幈艟贬箙g墨yati 帽腻yati eten腻ti 濒颈峁単补峁冿紟ka峁卥h腻,峁���,锛�165锛巐墨na+gamu+kvi锛巐墨na mattha峁� gament墨ti 濒颈峁単腻ni锛巇墨,峁�峁環a,2锛�91锛巘hera,峁�峁環a,1锛�27va锛�(-vi,峁�峁環a,3,347锛巗腻ratta,3锛�281锛巇墨,峁���,2锛�1va1-2锛巑a,峁���,3锛�21锛巔腻,yo锛�313锛巖奴锛�283)锛巐igi+a锛巇h腻tvattha锛巐墨na+a峁単a锛巐墨na峁� a峁単anti 濒颈峁単补峁冿紟r奴锛�283锛�(-n墨ti,sutta锛�2va2)锛巐墨na峁� ap腻ka峁璦峁� a峁単anti v腻 濒颈峁単补峁冿紟,峁�墨锛�273锛幈艟贬箙g补-sa峁冿紟濒颈峁単补峁�-pr腻,addham腻gam墨锛嶿
[醼溼��醼勧�横�贯��+醼♂亱 醼溼��醼勧�横�贯�傖�愥�� 锛傖�ａ�愥�贯�愥�� 醼曖��醼涐��醼炨�贬��锛� 醼愥�� 醼濁��醼樶��醼傖�� 醼傖�呩�贯�嗎�愥�� 醼氠�贬�斸��醼愥�� 醼溼��醼勧�横�贯�傖�夺亱 醼撫��醼斸�横亰 醼嬦��醽� 醽傖亣醽冡亱 醼溼��醼勧�横�贯�傖��醼氠�愥�� 醼濁��醼呩��醼愥�贯�愥�� 醼�醼涐��醼氠�愥�� 醼♂�濁��醼囜�贯�囜��醼愥�忈�踞�� 醼�醼欋�贯�欋�贬�熱�� 醼メ�愥��醼斸�� 醼濁�� 醼呩��醼忈�贯�忈��醼掅��醼熱�� 醼濁�� 醼炨�涐��醼涐�欋��醼愥�� 醼溼��醼勧�横�贯�傖�夺亱 醼斸��醼愥��醽� 醼撫��醼愥��醽� 醽傖亪醽呩亱 醼溼��醼勧�横�贯�傖��醼氠�愥�� 醼♂�斸�贬�斸��醼愥�� 醼溼��醼勧�横�贯�傖�夺亱 醼�醼曖�贯�曖�掅�贯�掅��醼欋亱 醼溼��醼勧�横�贯�傖�贬�愥�� 醼傖�欋�贬�愥�� 醼夅��醼曖�贬�愥��醼愥�� 醼溼��醼勧�横�贯�傖�夺亱 醼溼��醼勧�横�贯�傖��醼氠�愥�� 醼濁�� 醼п�愥�贬�斸��醼愥�� 醼溼��醼勧�横�贯�傖�夺亱 醼欋�搬�溼�嬦��醽� 醽傖亱 醽囜亪醽� 醼濁��醼炨��醼掅�贯�撫��醽� 醼嬦��醽� 醽傖亱 醽佱亪醽呩亱 醼溼��醼勧�横�贯�傖��醼氠�愥�� 醼炨�溼�贯�溼��醼贯�佱��醼氠�愥��醼愥�� 醼溼��醼勧�横�贯�傖�夺亱 醼炨�夺亰 醼嬦��醽� 醽傖亱 醽呩亖醽勧亱 醼溼��醼勧�横�贯�傖��醼氠�愥�� 醼夅��醼氠�愥�� 醼п�愥�贬�斸��醼愥�� 醼溼��醼勧�横�贯�傖�夺亱 醼�醼勧�横�贯�佱��醽� 醼嬦��醽� 醼炨�呩�横亱 醽佱亞醽呩亱 醼溼��醼�+醼傖�欋��+醼�醼结��醽� 醼溼��醼� 醼欋�愥�贯�戓�� 醼傖�欋�贬�斸�贯�愥��醼愥�� 醼溼��醼勧�横�贯�傖��醼斸��醽� 醼掅��醽� 醼嬦�贯�屷亰 醽傖亱 醽夅亖醽� 醼戓�贬�涐亰 醼嬦�贯�屷亰 醽佱亱 醽傖亣醼濁亱 (-醼濁��醽� 醼嬦�贯�屷亰 醽冡亰 醽冡亜醽囜亱 醼炨��醼涐�愥�贯�愥亰 醽冡亱 醽傖亪醽佱亱 醼掅��醽� 醼嬦��醽� 醽傖亱 醽佱�濁亖-醽傖亱 醼欋亰 醼嬦��醽� 醽冡亱 醽傖亖醽� 醼曖��醼呩��醼愥�横亰 醼氠�贬��醽� 醽冡亖醽冡亱 醼涐�搬亱 醽傖亪醽�)醽� 醼溼��醼傖��+醼♂亱 醼撫��醼愥�结�愥�贯�戓亱 醼溼��醼�+醼♂�勧�横�贯�傖亱 醼溼��醼斸�� 醼♂�勧�横�贯�傖�斸�贯�愥�� 醼溼��醼勧�横�贯�傖�夺亱 醼涐�搬亱 醽傖亪醽冡亱 (-醼斸��醼愥��醽� 醼炨��醼愥�贯�愥亱 醽傖�濁亗)醽� 醼溼��醼斸�� 醼♂�曖��醼�醼嬦�� 醼♂�勧�横�贯�傖�斸�贯�愥�� 醼濁�� 醼溼��醼勧�横�贯�傖�夺亱 醼撫��醼斸�横亰 醼嬦��醽� 醽傖亣醽冡亱 醼溼��醼勧�横�贯��-醼炨�夺亱 醼溼��醼勧�横�贯�傖��-醼曖�坚��醽� 醼♂�掅�贯�撫�欋��醼傖�欋��醽媇

context information

Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav腻da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

濒颈峁単补 (啶侧た啶傕��).鈥攏 (S) The penis. 2 Gender. (pul濒颈峁単补 Masculine, str墨濒颈峁単补 Feminine, napu峁僺aka濒颈峁単补 Neuter.) 3 The Phallus or emblematic representation of Shiva. 4 An affix to the names of worshipers of the lingam; as d腻da濒颈峁単补, sada濒颈峁単补. 5 A distinguishing mark; a sign, token, badge. 6 Nature or Prakriti, according to the Sankhya philosophy; the active or motive power in creation. 7 (fig. of 1st Sig.) A clog or an encumbrance: anything that ties down or confines: also a trouble or difficulty freely. v l腻ga, a岣峚ka, asa. 濒颈峁単补vibhakti sambh腻岣放玭a b艒la峁嚹撫箖 To speak grammatically.

: DDSA: The Aryabhusan school dictionary, Marathi-English

濒颈峁単补 (啶侧た啶傕��).鈥�n Gender. The emblematic representation. A distinguishing mark, a sign, token of 艣颈惫补.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

尝颈峁単补 (啶侧た啶權�嵿��).鈥擺濒颈峁単-ac]

1) A mark, sign, token, an emblem, a badge, symbol, distinguishing mark, characteristic; 啶�啶むた啶�啶距ぐ啷嵿ぅ啶苦さ啶侧た啶權�嵿�椸ぇ啶距ぐ啶苦ぃ啷� (yatip腻rthiva濒颈峁単补dh腻ri峁嘺u) R.8.16; 啶呧ぅ啶掂ぞ 啶�啷嵿ぐ啶距さ啷冟し啷囙ぃ啷嵿く啷堗ぐ啷囙�� 啶侧た啶權�嵿�椸��- 啶班�嵿ぎ啶� 啶班ぞ啶溹�嬥お啶氞ぞ啶班�� 啶膏�傕お啷嵿ぐ啶む�� (athav腻 pr腻v峁涐梗e峁噛aireva 濒颈峁単补i- rmama r腻jopac腻ra岣� sa峁僷rati) V.4; 啶�啷佮え啶苦ぐ啷嵿う啷嬥す啶︵げ啶苦�權�嵿�椸う啶班�嵿ざ啷� (munirdohada濒颈峁単补dar艣墨) 14.71; Manusm峁泃i 1. 3;8.25,252.

2) A false or unreal mark, a guise, disguise, a deceptive badge; 啶侧た啶權�嵿�椸�堗ぐ啷嵿ぎ啷佮う啶� 啶膏�傕さ啷冟い啶掂た啶曕�嵿ぐ啶苦く啶距じ啷嵿い啷� (濒颈峁単补irmuda岣� sa峁僾峁泃avikriy腻ste) R.7. 3; 啶曕�嵿し啶�啶｀�曕げ啶苦�權�嵿�椸ぇ啶距ぐ啷� (k峁�apa峁嘺ka濒颈峁単补dh腻r墨) Mu.1; 啶� 啶侧た啶權�嵿�椸�� 啶оぐ啷嵿ぎ啶曕ぞ啶班ぃ啶�啷� (na 濒颈峁単补峁� dharmak腻ra峁嘺m) H.4.85. See 啶侧た啶權�嵿�椸た啶ㄠ�� (濒颈峁単in) below.

3) A symptom, mark of disease.

4) A means of proof, a proof, evidence.

5) (In logic) The hetu or middle term in a syllogism; particularly the assertion of the hetu's being found in the 啶�啶曕�嵿し (辫补办峁�a) or minor term coupled with the statement of the invariable concomitance between this hetu and the major term; it is thus defined:-啶掂�嵿く啶距お啷嵿い啶苦お啶曕�嵿し啶оぐ啷嵿ぎ啶むぞ啶掂げ啷嵿げ啶苦�權�嵿�椸ぎ啷� (vy腻pti辫补办峁�adharmat腻val濒颈峁単补m) Tarka K.

6) The sign of gender or sex.

7) Sex; 啶椸�佮ぃ啶距�� 啶�啷傕�溹ぞ啶膏�嵿ぅ啶距え啶� 啶椸�佮ぃ啶苦し啷� 啶� 啶� 啶侧た啶權�嵿�椸�� 啶� 啶� 啶掂く啶� (gu峁嚹遽弗 辫奴箩腻sth腻na峁� gu峁噄峁�u na ca 濒颈峁単补峁� na ca vaya岣�) Uttarar腻macarita 4.11.

8) The male organ of generation.

9) Gender (in gram.)

1) The genital organ of 艢iva worshipped in the form of a Phallus.

11) The image of a god, an idol; 啶оい啷嵿い啷囙そ啶膏ぞ啶掂ぞ啶む�嵿ぎ啶ㄠ�� 啶侧た啶權�嵿�椸�� 啶�啶距く啶�啶� 啶掂た啶膏�冟�溹え啷� 啶椸�佮ぃ啶距え啷� (dhatte's腻v腻tmano 濒颈峁単补峁� m腻yay腻 vis峁沯an gu峁嚹錸) Bh腻gavata 7.2.22.

12) One of the relations or indications (such as sa峁儁oga, viyoga, s腻hacarya &c.) which serve to fix the meaning of a word in any particular passage; e. g. in 啶曕�佮お啶苦い啷� 啶�啶曕ぐ啶о�嵿さ啶溹�� (kupito makaradhvaja岣�) the word 啶曕�佮お啶苦�� (kupita) restricts the meaning of 啶�啶曕ぐ啶о�嵿さ啶� (makaradhvaja) to 'K腻ma'; see K. P.2 and commentary ad loc.; 啶むう啷囙さ 啶膏�曕�嵿い啶� 啶膏す 啶曕ぐ啷嵿ぎ啶｀�堗い啶� 啶侧た啶權�嵿�椸�� 啶�啶ㄠ�� 啶�啶む�嵿ぐ 啶ㄠた啶粪�曕�嵿い啶�啶膏�嵿く (tadeva sakta岣� saha karma峁嘺iti 濒颈峁単补峁� mano yatra ni峁�aktamasya) B峁�. Up.4.4.6.

13) (In Ved腻nta phil.). The subtle frame or body, the indestructible original of the gross or visible body; cf. 啶�啶炧�嵿�氞�曕�嬥�� (辫补帽肠补办辞峁�a); 啶�啶� 啶�啷嬥�椸た啶ㄠ�� 啶�啷嬥��- 啶膏ぎ啶距ぇ啶苦え啶� 啶班す啷� 啶о�嵿く啶距く啶ㄠ�嵿い啶� 啶侧た啶權�嵿�椸ぞ啶︵じ啷佮い啷� 啶�啶�啷佮�曕�嵿し啶�啶� (ya峁� yogino yoga- sam腻dhin腻 raho dhy腻yanti 濒颈峁単腻dasuto mamuk峁�ay腻) Bh腻gavata 3.19.28.

14) A spot, stain.

15) The nominal base, the crude form of a noun (辫谤腻迟颈辫补诲颈办补).

16) (In S腻峁�. phil.) Pradh腻na or Prak峁泃i; q. v.

17) The effect or product (that which is evolved out of a primary cause and itself becomes a producer).

18) Inference, conclusion; 啶呧さ啷嵿く啶曕�嵿い啶�啶苦い啶� 啶掂た啶溹�嵿�炧�囙く啶� 啶侧た啶權�嵿�椸�椸�嵿ぐ啶距す啷嵿く啶�啶む��啶ㄠ�嵿う啷嵿ぐ啶苦く啶�啷� (avyaktamiti vij帽eya峁� 濒颈峁単补gr腻hyamat墨ndriyam) Mah腻bh腻rata (Bombay) 12.189.15.

19) = 啶夃お啶距ぇ啶� (耻辫腻诲丑颈); 啶�啷嬥�椸�囙�� 啶о�冟い啷嵿く啷佮う啷嵿く啶�啶膏い啷嵿い啷嵿さ啶�啷佮�曕�嵿い啷� 啶侧た啶權�嵿�椸�� 啶掂�嵿く啶�啷嬥す啷囙い啷� 啶曕�佮ざ啶侧�嬥そ啶灌ぎ啶距�栢�嵿く啶�啷� (yogena dh峁泃yudyamasattvayukto 濒颈峁単补峁� vyapohet ku艣alo'ham腻khyam) Bh腻gavata 5.5.13.

Derivable forms: 濒颈峁単补m (啶侧た啶权�嵿�椸ぎ啷�).

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

尝颈峁単补 (啶侧た啶權�嵿��).鈥攏.

(-峁卥补峁�) 1. A mark, a spot, a stain, a sign, a token, &c. 2. A badge or mark assumed with a view to deceive. 3. A sign of sex, the penis. 4. The phallus, or Siva under that emblem. 5. Inference, probable conclusion. 6. The premises leading to a conclusion. 7. Nature or Prakriti, according to the Sank'hya philosophy, which considers this as the active power in cretion. 8. Gender, (as pu峁儽艟贬箙g补岣� the masculine gender, &c.) 9. The order of the religious student. 10. Symptom or mark of disease. 11. The predicate of a proposition. 12. Evidence. E. ligi to go, &c., aff. ac .

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

尝颈峁単补 (啶侧た啶權�嵿��).鈥攏. 1. A mark, a sign, [Nala] 5, 14. 2. A spot. 3. A religious mark, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 4, 200. 4. The penis. 5. The phallus, or 艢iva under that emblem. 6. Nature, as the active power in creation. 7. The primary body, [Ved腻ntas腻ra, (in my Chrestomathy.)] in Chr. 206, 11; cf. 21. 8. Gender. 9. The reason, or middle term, Bh腻峁Ｄ錺. 66. 10. The order of the religious student. 11. Symptom of disease.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

尝颈峁単补 (啶侧た啶權�嵿��).鈥擺neuter] mark, sign, emblem, badge, characteristic, attribute, sectarian mark; proof, means of proof, evidence ([jurisprudence]); organ of generation, [especially] the male organ of 艢iva ([ritual or religion]); idol i.[grammar]; gender ([grammar]), the subtile frame or body (ph.).

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 尝颈峁単补 (啶侧た啶權�嵿��):鈥擺from 濒颈峁単] n. (once m. in [N峁泂i峁僪a-t腻pan墨ya-upani峁�ad]; ifc. f(腻). , f(墨). only in vi峁ａ箛u-濒颈峁単墨; [probably] [from] 鈭�lag; cf. 濒补办峁�a, 濒补办峁�a峁嘺) a mark, spot, sign, token, badge, emblem, characteristic (ifc. = tal-濒颈峁単补, 鈥榟aving anything for a mark or sign鈥�), [Upani峁�ad; Mah腻bh腻rata] etc.

2) [v.s. ...] any assumed or false badge or mark, guise, disguise, [Mah腻bh腻rata; K腻vya literature] etc.

3) [v.s. ...] a proof, evidence, [Ka峁嚹錮a鈥檚 Vai艣e峁�ika-s奴tra; K腻ty腻yana-艣rauta-s奴tra; Sarvadar艣ana-sa峁僩raha]

4) [v.s. ...] a sign of guilt, corpus delicti, [Y腻j帽avalkya [Scholiast or Commentator]]

5) [v.s. ...] the sign of gender or sex, organ of generation, [Manu-sm峁泃i; Hariva峁兣沘; Pur腻峁嘺] etc.

6) [v.s. ...] the male organ or Phallus ([especially] that of 艢iva worshipped in the form of a stone or marble column which generally rises out of a yoni, q.v., and is set up in temples dedicated to 艢iva; formerly 12 principal 艢iva-濒颈峁単补s existed, of which the best known are Soma-n腻tha in Gujar腻t, Mah腻-k腻la at Ujjayin墨, Vi艣ve艣vara at Benares etc.; but the number of 尝颈峁単补s in India is estimated at 30 millions, [Indian Wisdom, by Sir M. Monier-Williams 322 n.; Religious Thought and Life in India 78, 1; 90]), [Mah腻bh腻rata; R腻m腻ya峁嘺] etc.

7) [v.s. ...] gender (in gram.; cf. 辫耻峁�-濒), Prst, [P腻峁噄ni]

8) [v.s. ...] the image of a god, an idol, [Var腻ha-mihira鈥檚 B峁沨at-sa峁僪it腻]

9) [v.s. ...] (in logic) = vy腻pya, the invariable mark which proves the existence of anything in an object (as in the proposition 鈥榯here is fire because there is smoke鈥�, smoke is the 濒颈峁単补; cf. [Indian Wisdom, by Sir M. Monier-Williams 62])

10) [v.s. ...] inference, conclusion, reason (cf. k腻vya-l)

11) [v.s. ...] = 濒颈峁単补艣ar墨ra (in Ved腻nta)

12) [v.s. ...] anything having an origin and therefore liable to be destroyed again, [Kapila]

13) [v.s. ...] = 腻k腻艣a, [K腻ra峁囜笉a-vy奴ha]

14) [v.s. ...] (in S腻峁僰hya) = 辫谤补办峁泃颈 or 辫谤补诲丑腻苍补, 鈥榯he eternal procreative germ鈥� [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻测耻诲丑补, hemacandra, etc.]

15) [v.s. ...] = vyakta, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻测耻诲丑补, hemacandra, etc.]

16) [v.s. ...] cf. [Religious Thought and Life in India 30]

17) [v.s. ...] = 辫谤腻迟颈辫补诲颈办补, the crude base or uninflected stem of a noun (shortened into li), [Vopadeva [Scholiast or Commentator]]

18) [v.s. ...] (in [rhetoric]) an indication (word that serves to fix the meaning of another word; e.g. in the passage kupito makara-dhvaja岣� the word kupita restricts the meaning of makara-dhvaja to 鈥楰腻ma鈥�) = 濒颈峁単补-pur腻峁嘺, [Bh腻gavata-pur腻峁嘺]

19) [v.s. ...] the order of the religious student, [Horace H. Wilson]

20) [v.s. ...] a symptom, mark of disease, [Horace H. Wilson]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

尝颈峁単补 (啶侧た啶權�嵿��):鈥�(峁単补峁�) 1. n. A mark, a sign; the penis; the phallus; gender; inference or its premises; nature.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

尝颈峁単补 (啶侧た啶權�嵿��) in the Sanskrit language is related to the Prakrit word: 尝颈峁僩补.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

尝颈峁僩补 (啶侧た啶傕��) [Also spelled ling]:鈥�(nm) male genital organ, penis, phallus; the phallus deity representing Lord Shiv; gender (in Grammar); sex; -[up腻san腻] phallus worship; phallicism; —[aura vacana] gender and number (in Grammar); -[诲别丑补/艣补谤墨谤补] the ethereal form of corporeal body (that is supposed to accompany the soul to face the consequences of one鈥檚 worldly deeds); ~[辫奴箩补办补] a phallus-worshipper; phallicist; ~[辫奴箩腻] phallus-worship, phallicism; -[诲辞峁�a] a mistake of gender; —[辫谤补迟颈峁ａ弓丑腻] installation of the phallus-deity.

context information

...

Prakrit-English dictionary

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary

1) 尝颈峁僩补 (啶侧た啶傕��) in the Prakrit language is related to the Sanskrit word: 尝颈峁冡箙补驳.

2) 尝颈峁僩补 (啶侧た啶傕��) also relates to the Sanskrit word: 尝颈峁単补.

context information

Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.

Kannada-English dictionary

: Alar: Kannada-English corpus

尝颈峁僩补 (嗖侧部嗖傕矖):鈥�

1) [noun] a symbol, sign or a distinctive mark.

2) [noun] the male organ of copulation; the penis.

3) [noun] the fact or condition of being a male or a female human being, esp. with regard to how this affects or determines a person鈥檚 self-image, social status, goals, etc.

4) [noun] an image or representation of 艢iva, in the form of a cylinder, with a outwardly curved top, fixed on to a base.

5) [noun] a miniature of this which is tied around the neck by V墨ra艣aivas.

6) [noun] anything serving or tending to establish the truth of something or to convince one of its truth; a proof.

7) [noun] (gram.) any of the three familiar sets of genders (as masculine, feminine, and neuter).

8) [noun] the original, un-inflected word.

9) [noun] 嗖侧部嗖傕矖嗖︵补喑傕驳嗖苦波嗖�嗖� [limgadahuvinamara] lingada h奴vina mara the tree Courouptia guianensis of Lecythidaceae family.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Nepali dictionary

: unoes: Nepali-English Dictionary

1) 尝颈峁単补 (啶侧た啶權�嵿��):鈥攏. 1. an oblong; upright stone that serves as a symbol of Shiva; 2. a term for the male sexual organ; 3. the phallic representation of Shiva; understood as symbolizing his transcendent; formless nature; 4. Gram. gender; 5. one of the relations or indications which serve to fix the meaning of a word in any particular passage;

2) 尝颈峁単腻 (啶侧た啶權�嵿�椸ぞ):鈥攏. pl. of 啶侧た啶權�嵿�椸�� [濒颈峁単o]

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Partial matches: Parivattana, The, The, Dipana, A, Te, Linga.

Starts with (+21): Limgadaha, Limgadehi, Limgadharaka, Limgadharane, Limgadhari, Limgadikshe, Limgadura, Limgamenasu, Limgamudre, Limgapatha, Limgaroga, Limgasaraya, Limgashariri, Linga malli, Linga-linga, Linga-lingahan, Linga-mirapa, Lingabhatta, Lingabhattiya, Lingabheda.

Full-text (+2153): Kalinga, Shivalinga, Banalinga, Lingapurana, Lingasharira, Strilinga, Lingastha, Lingavritti, Ritulinga, Mahalinga, Ekalinga, Linganushasana, Lingadeha, Pumlinga, Yonilinga, Linganasha, Trilinga, Nirlinga, Simalinga, Namalinga.

Relevant text

Search found 288 books and stories containing Linga, Inga-dipana, I峁単a-d墨pana, Inga-parivattana, I峁単a-parivattana, Inga-a, I峁単a-a, 尝颈峁単腻, 尝颈峁単补, Limga, 尝颈峁僩补, The linga; (plurals include: Lingas, dipanas, d墨panas, parivattanas, as, 尝颈峁単腻s, 尝颈峁単补s, Limgas, 尝颈峁僩补s, The lingas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Prayogamanjari and Saivagamanibandhana (Study) (by R. Suthashi)

Linga鈥擳ypes and Measures < [Chapter 2 - Shaiva iconography in Prayogamanjari]

Chapter 6 - Conclusion

Length of Siva portion < [Chapter 2 - Shaiva iconography in Prayogamanjari]

+ 44 more chapters / show preview

Triveni Journal

The Siva Linga: Conceptual, Iconographical and < [January 鈥� March, 1996]

"Prabhu Devara Ragale" < [April 1940]

The Vision of the Sacred Dance-II < [July 鈥� September, 1984]

+ 50 more chapters / show preview

Lakulisha-Pashupata (Philosophy and Practice) (by Geetika Kaw Kher)

Kusika and the Ascetic Aspirants: Early form of Lakulisa-Pasupata order < [Chapter 2 - Spread and Transition]

Historicity (of the term linga) < [Chapter 6 - Siva-linga: an Iconological Study]

Mukhalingas and esoteric meanings < [Chapter 6 - Siva-linga: an Iconological Study]

+ 22 more chapters / show preview

Arts in the Puranas (study) (by Meena Devadatta Jeste)

8. Icons of Shiva < [Chapter 4 - Sculpture in the Puranas]

7. Music in the Linga Purana < [Chapter 1 - Music in the Puranas]

3. Literature on ancient Indian Music < [Chapter 1 - Music in the Puranas]

+ 7 more chapters / show preview

Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada D腻sa)

Text 10.150 [K腻vya-濒颈峁単补] < [Chapter 10 - Ornaments of Meaning]

Text 10.152 < [Chapter 10 - Ornaments of Meaning]

Text 7.11 < [Chapter 7 - Literary Faults]

+ 28 more chapters / show preview

Padma Purana (by N.A. Deshpande)

Chapter 34 - The Greatness of K峁泃tiv腻se艣vara < [Section 3 - Svarga-kha峁囜笉a (section on the heavens)]

Chapter 120 - The Greatness of 艢腻lagr腻ma < [Section 6 - Uttara-Kha峁囜笉a (Concluding Section)]

Chapter 90 - The Powers of the Holy Places < [Section 2 - Bh奴mi-kha峁囜笉a (section on the earth)]

+ 17 more chapters / show preview

 

Click here for all 288 books

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