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驳辞惫颈苍诲补-肠补谤补峁嘺-诲惫补苍诲惫补-蝉补耻苍诲补谤测补-蝉惫腻诲补-迟耻苍诲颈濒腻岣� |
kad膩cid api necchanti svarga-gr膩ma峁璱k膩峁� budh膩岣� ||

Intelligent persons who were nourished by the relishment of the beauty of Govinda鈥檚 feet never desire the little towns of heaven.

atra par膩rdhe p奴rv膩rdham eka峁� pada峁� hetu岣�.

Here the one declined word which is the first half of the verse (the adjectival compound: 鈥淚ntelligent persons who were nourished by the relishment of the beauty of Govinda鈥檚 feet鈥�) is the reason for the statement in the second half.

Commentary:

Mamma峁璦鈥檚 example of 办腻惫测补-濒颈峁単补 is poetical:

bhasmoddh奴lana bhadram astu bhavate 谤耻诲谤腻办峁�a-m膩le 艣ubha峁�
  h膩 sop膩na-para峁僷ar膩峁� girisut膩-k膩nt膩lay膩la峁卥峁泃im |
ady膩r膩dhana-to峁�itena vibhun膩 yu峁�mat-sapary膩-sukh膩-
  'lokocchedini mok峁�a-n膩mani mah膩-mohe nidh墨y膩mahe ||

鈥淥 colored powder for making auspicious drawings on the ground! May good betide you. O rosary of 谤耻诲谤腻办峁�a beads! May you fare well. And goodbye to the steps which adorn the 笔腻谤惫补迟墨 temple. Now, by the grace of the Almighty, who was satisfied with my worship, I have been admitted in the great darkish bewilderment, called Liberation, which puts an end to the light of the joy of paying homage to you鈥� (碍腻惫测补-辫谤补办腻艣补 verse 503).

Here the word 蝉耻办丑腻濒辞办辞肠肠丑别诲颈苍 (it puts an end to the light of that joy) is the reason liberation is said to be a great darkish bewilderment. This is an example of 办腻惫测补-濒颈峁単补 from 叠丑腻驳补惫补迟补尘,

yo'ya峁� k膩las tasya te'vyakta-bandho ce峁ａ弓膩m 膩hu艣 ce峁ａ弓ate yena vi艣vam |
nime峁Ｄ乨ir vatsar膩nto mah墨y膩峁僺 ta峁� tve艣膩na峁� 办峁�e尘补-诲丑腻尘补 prapadye ||

鈥淥 friend of the Unmanifest, they say Time is Your deed. The world is active because of Time, which is colossal, from a blink to years and years. I take shelter of You, the Lord, an abode of safety鈥� (叠丑腻驳补惫补迟补尘 10.3.26).

Here the adjectives 墨艣腻苍补 (the Lord) and 办峁�e尘补-诲丑腻尘补 (an abode of safety) are two reasons 顿别惫补办墨 is taking shelter of Him. Further, the description of the nature of Time is the reason she is taking shelter. 笔补峁囜笉颈迟补-谤腻箩补 闯补驳补苍苍腻迟丑补 says that although 办腻惫测补-濒颈峁単补 is nothing but the absence of the literary fault called nirhetu (lacking an explanation) (7.92), he acknowledges 办腻惫测补-濒颈峁単补 because it was propounded by the ancients.^[1] Still, in the above verse the 办腻惫测补-濒颈峁単补 is an ornament in the sense that it adorns 顿别惫补办墨鈥檚 affection for the Lord (诲别惫补迟腻-惫颈峁�a测补-rati).

Footnotes and references:

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[1]:

atra vadanti, 办腻惫测补-濒颈峁単补峁� n膩la峁卥膩ra岣�, vaicitry膩tmano vicchitti-惫颈艣别峁�a蝉测腻产丑腻惫腻迟. [鈥�] eva峁� tarhi bah奴n膩峁� ala峁卥膩ratvena pr膩c墨nair ur墨k峁泃膩n膩m ala峁卥膩rat膩pattir iti cet, astu, ki峁� na艣 chinnam. tasm膩t 鈥渘irhetu-谤奴辫补-do峁Ｄ乥h膩va岣� 办腻惫测补-濒颈峁単补m鈥� ity api vadanti (Rasa-驳补峁単腻诲丑补谤补, KM p. 470).