Anyonyabhava, Any艒ny膩bh膩va, 础苍测辞苍测腻产丑腻惫补, Anyonya-abhava: 12 definitions
Introduction:
Anyonyabhava means something in Hinduism, Sanskrit, Jainism, Prakrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Nyaya (school of philosophy)
: Shodhganga: A study of Ny膩ya-vai艣e峁ka categories础苍测辞苍测腻产丑腻惫补 (啶呧え啷嵿く啷嬥え啷嵿く啶距き啶距さ) refers to 鈥渕utual non-existence鈥� and represents one of the four types of 补产丑腻惫补 (non-existence) according to Anna峁僢ha峁弓a鈥檚 Tarkasa峁僩raha.鈥敶〔圆獯遣圆饽宀竽灞共� refers to the difference of one thing from another thing. There is different between two things and they are excluded from each other. There is found the 补产丑腻惫补 of one as the other. This 补产丑腻惫补 is known as 补苍测辞苍测腻产丑腻惫补. For example, a table is not the chair. That means a table does not remain as a chair. The non-existence of a table in a chair and the non-existence of a chair in a table are mutual non-existence (补苍测辞苍测腻产丑腻惫补). Mutual non-existence has the relation of identity (迟腻诲腻迟尘测补) as its counter correlate.
According to Ke艣ava Mi艣ra, that 补产丑腻惫补 which has identity as the counter entity is 补苍测辞苍测腻产丑腻惫补 e.g., 驳丑补峁璦 is not the 辫补峁璦, which means 驳丑补峁璦 does not exist in the 辫补峁璦. The knowledge of the 补产丑腻惫补 of the 驳丑补峁璦 depends upon the knowledge of 驳丑补峁璦 and 辫补峁璦. Vi艣van膩tha states in his Ny膩yasiddh膩ntamukt膩val墨, that 补苍测辞苍测腻产丑腻惫补, is that the counterpositiveness of which is determined by the relation of identity. 艢iv膩ditya defines 补苍测辞苍测腻产丑腻惫补 as refusing of identity. 艢ridhara expresses that the 补产丑腻惫补 of a cow in a horse and the 补产丑腻惫补 of a horse in a cow are 补苍测辞苍测腻产丑腻惫补, This 补产丑腻惫补 is one and eternal. Anna峁僢ha峁弓a also uphold similar view and defines 补苍测辞苍测腻产丑腻惫补 which has a counter-entity determined by the relation of identity, e.g., jar is not cloth.
Nyaya (啶ㄠ啶ぞ啶�, nyaya) refers to a school of Hindu philosophy (astika), drawing its subject-matter from the Upanishads. The Nyaya philosophy is known for its theories on logic, methodology and epistemology, however, it is closely related with Vaisheshika in terms of metaphysics.
Ayurveda (science of life)
: gurumukhi.ru: Ayurveda glossary of terms础苍测辞苍测腻产丑腻惫补 (啶呧え啷嵿く啷嬥え啷嵿く啶距き啶距さ):鈥擬utual non-existance
膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram础苍测辞苍测补产丑腻惫补 (啶呧え啷嵿く啷嬥え啷嵿く啶ぞ啶�) refers to 鈥�(separately in) a state in which (each) is exclusive of the other鈥�, according to the Manth膩nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik膩.鈥擜ccordingly, 鈥淭he Western (transmission) is born from 艢膩mbhava and the Kula teaching from the Western (transmission). The Southern path (comes) from Kula and from the Southern one (comes) the Northern House. From (that emerges the transmission of) the left, the lineage of oneness, which is all, both with sequence and without. Each one has a differing lion-nature and so exists separately in a state in which (each) is exclusive of the other (anyony补产丑腻惫补) in the House of the Four Lineages. [...]鈥�.
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
In Jainism
Jain philosophy
: archive.org: Anekanta Jaya Pataka of Haribhadra Suri础苍测辞苍测腻产丑腻惫补 (啶呧え啷嵿く啷嬥え啷嵿く啶距き啶距さ) refers to 鈥渕utual non-existence鈥� and represents one of the four kinds of Abh膩va (鈥渘on-existence), as used in the 础苍别办腻苍迟补箩补测补辫补迟腻办腻-辫谤补办补谤补峁嘺, a 艢vet膩mbara Jain philosophical work written by Haribhadra S奴ri.鈥擺Cf. Vol. I, P. 17, l. 29]
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Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionaryany艒ny膩bh膩va (啶呧え啷嵿く啷嬥え啷嵿く啶距き啶距さ).鈥攎 S Reciprocal non-being. See 补产丑腻惫补.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary础苍测辞苍测腻产丑腻惫补 (啶呧え啷嵿く啷嬥え啷嵿く啶距き啶距さ).鈥攎utual non-existence or negation; one of the two main kinds of 啶呧き啶距さ (补产丑腻惫补); it is reciprocal negation of identity, essence, or respective peculiarity, and is equivalent to difference (bheda); 啶むぞ啶︵ぞ啶む啶啶じ啶傕が啶ㄠ啶оぞ啶掂啷嵿啶苦え啷嵿え啶啶班い啶苦く啷嬥啶苦啷嬥そ啶ㄠ啶啶ㄠ啶ぞ啶ぞ啶掂 (迟腻诲腻迟尘测补sa峁僢andh膩vacchinnapratiyogiko'nyony膩bh膩va岣�), as 啶樴啶� 啶啷� 啶� 啶さ啶むた (驳丑补峁璦岣� pa峁璷 na bhavati); it exists between two notions which have no property in common.
Derivable forms: 补苍测辞苍测腻产丑腻惫补岣� (啶呧え啷嵿く啷嬥え啷嵿く啶距き啶距さ啶�).
础苍测辞苍测腻产丑腻惫补 is a Sanskrit compound consisting of the terms anyonya and 补产丑腻惫补 (啶呧き啶距さ).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary础苍测辞苍测腻产丑腻惫补 (啶呧え啷嵿く啷嬥え啷嵿く啶距き啶距さ).鈥攎.
(-惫补岣�) Mutual negation, relative difference. E. anyonya, and 补产丑腻惫补 non-existence.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 础苍测辞苍测补产丑腻惫补 (啶呧え啷嵿く啷嬥え啷嵿く啶ぞ啶�):鈥擺=补苍测辞苍测补-产丑腻惫补] [from anyonya > anya] m. mutual exchange of condition, [艢膩nti艣ataka]
2) 础苍测辞苍测腻产丑腻惫补 (啶呧え啷嵿く啷嬥え啷嵿く啶距き啶距さ):鈥擺from anyonya > anya] m. mutual non-existence, mutual negation, relative difference.
: Cologne Digital Sanskrit Dictionaries: Goldst眉cker Sanskrit-English Dictionary础苍测辞苍测腻产丑腻惫补 (啶呧え啷嵿く啷嬥え啷嵿く啶距き啶距さ):鈥擺tatpurusha compound] m.
(-惫补岣�) (In the Vai艣e峁ka philosophy.) Mutual negation, one of the four divisions of 补产丑腻惫补 q. v.; viz. that kind of negation or mutual exclusion which is held to exist between notions that have no property in common; indifference considered as a negation of heterogeneous notions; as if one says: 鈥榮hape鈥� is not 鈥榡ar鈥� (鈥槻共圆獯遣圆饽宀竽灞共箃va峁� 迟腻诲腻迟尘测补sa峁僢andh膩vacchinnapratiyogit膩k膩bh膩vatvam鈥�). This notion is different therefore from that of 辫峁泃丑补办迟惫补 q. v. E. anyonya and 补产丑腻惫补.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpusAny艒ny补产丑腻惫补 (嗖呧波喑嵿帛喑嬥波喑嵿帛嗖簿嗖�):鈥擺noun] the reciprocal feelings between two persons.
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Any艒ny膩bh膩va (嗖呧波喑嵿帛喑嬥波喑嵿帛嗖距箔嗖距驳):鈥�
1) [noun] lack of intimate, friendly relations between two persons.
2) [noun] absence of any relation between two persons.
3) [noun] (log.) mutual non-existence or negation.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Anyonya, Abhava, Bhava.
Starts with: Anyonyabhavatva.
Full-text: Abhava, Anyonyabhavatva, Anyonya.
Relevant text
Search found 21 books and stories containing Anyonyabhava, Anyonya-abhava, Anyonya-补产丑腻惫补, Anyonya-bhava, Anyonya-bh膩va, Any艒ny膩bh膩va, 础苍测辞苍测腻产丑腻惫补, 础苍测辞苍测补产丑腻惫补, Any艒ny补产丑腻惫补; (plurals include: Anyonyabhavas, abhavas, 补产丑腻惫补s, bhavas, bh膩vas, Any艒ny膩bh膩vas, 础苍测辞苍测腻产丑腻惫补s, 础苍测辞苍测补产丑腻惫补s, Any艒ny补产丑腻惫补s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Vaisheshika-sutra with Commentary (by Nandalal Sinha)
S奴tra 9.1.1 (Perception, e.g., of antecedent non-existence...) < [Chapter 1 - Of Ordinary Perception of Non-Existence and of Transcendental Perception]
S奴tra 7.2.2 (Proof of Separateness) < [Chapter 2 - Of Number, Separateness, Conjunction, etc.]
Nyaya-Vaisheshika categories (Study) (by Diptimani Goswami)
Abh膩va (4): 础苍测辞苍测腻产丑腻惫补 (Mutual Non-Existence) < [Chapter 7 - Abh膩va (Non-existence)]
Varieties of Abh膩va (Introduction) < [Chapter 7 - Abh膩va (Non-existence)]
Abh膩va (3): Atyant膩bh膩va (Absolute Non-existence) < [Chapter 7 - Abh膩va (Non-existence)]
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)
Part 12 - Anirv膩cyav膩da and the Ved膩nta Dialectic < [Chapter X - The 艢a峁卥ara School Of Ved膩nta]
Part 19 - Negation in Ny膩ya-Vai艣e峁ka < [Chapter VIII - The Ny膩ya-Vai艣e峁ka Philosophy]
Part 4 - Philosophy in the Vai艣e峁ka s奴tras < [Chapter VIII - The Ny膩ya-Vai艣e峁ka Philosophy]
Yuktimallika by Vadiraja (critical study) (by Gururaj K. Nippani)
7. Interpretation of apparently conflicting statements < [Critical exposition (3) Bhedasaurabha]
19. Apparent meaning of Nirguna Sruti is not correct < [Critical exposition (1) Gunasaurabha]
18. Bheda or difference is real < [Critical exposition (3) Bhedasaurabha]
The Nyaya theory of Knowledge (by Satischandra Chatterjee)
Part 5 - Perception of non-existence (abhava) < [Chapter 8 - Ordinary Perception and its objects]
Part 3 - Perception of attributes (guna) and actions (karma) < [Chapter 8 - Ordinary Perception and its objects]
International Ayurvedic Medical Journal
Utility of abhava vis-a-vis abhava pratinidhi dravya < [2022, Issue 2, February]
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