Anyathasiddha, 础苍测补迟丑腻蝉颈诲诲丑补, Anyatha-siddha: 8 definitions
Introduction:
Anyathasiddha means something in Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Nyaya (school of philosophy)
: Shodhganga: A study of Ny膩ya-vai艣e峁ka categories础苍测补迟丑腻蝉颈诲诲丑补 (啶呧え啷嵿く啶ムぞ啶膏た啶︵啶�, 鈥渟uperfluity鈥�) refers to 鈥渋nvariable antecedents of effects鈥�.鈥擳he discussion of the Ny膩ya-Vai艣e峁ka theory of creation will remain incomplete if a few lines are not added about the concept of 补苍测补迟丑腻蝉颈诲诲丑补 (superfluity) or unnecessary antecedent. It has already been said that a cause is an antecedent of an effect; it is an invariable antecedent which is always followed by an effect. There are, again, some things which may be invariable antecedents of some effects, but these are not necessary for the production of the effect. For example the colour of a staff (诲补峁囜笉补) is an invariable antecedent of a jar, but it is not a necessary condition for the production of the jar. Hence, it is not regarded as the cause of the jar;it is called an 补苍测补迟丑腻蝉颈诲诲丑补 (superfluity). Thus 补苍测补迟丑腻蝉颈诲诲丑补s are invariable antecedents of effects which are unnecessary and conditional.
Nyaya (啶ㄠ啶ぞ啶�, nyaya) refers to a school of Hindu philosophy (astika), drawing its subject-matter from the Upanishads. The Nyaya philosophy is known for its theories on logic, methodology and epistemology, however, it is closely related with Vaisheshika in terms of metaphysics.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary补苍测补迟丑腻蝉颈诲诲丑补 (啶呧え啷嵿く啶ムぞ啶膏た啶︵啶�).鈥攁 (S) Unessential, dispensable, not absolutely necessary. 2 Accomplished, established, or existent, or accomplishable &c. by some other means or in some other way. 3 Laxly. Unserviceable or useless unto.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary础苍测补迟丑腻蝉颈诲诲丑补 (啶呧え啷嵿く啶ムぞ啶膏た啶︵啶�).鈥�a. proved or demonstrated wrongly; (in Ny膩ya) said of a cause (办腻谤补峁嘺) which is not the true one, but only refers to accidental and remote circumstances (as the ass employed to fetch clay &c. in the case of a 驳丑补峁璦 or jar) which do not invariably contribute to the result, see 啶曕ぞ啶班ぃ (办腻谤补峁嘺); this 啶呧え啷嵿く啶ムぞ掳 (补苍测补迟丑腻掳) is said to be of 3 kinds in Tarka. K., but 5 are mentioned in Bh膩峁Ｄ� P.19-22.
础苍测补迟丑腻蝉颈诲诲丑补 is a Sanskrit compound consisting of the terms 补苍测补迟丑腻 and siddha (啶膏た啶︵啶�).
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 础苍测补迟丑腻蝉颈诲诲丑补 (啶呧え啷嵿く啶ムぞ啶膏た啶︵啶�):鈥擺=补苍测补-迟丑腻-蝉颈诲诲丑补] [from anya-th膩 > anya] mfn. wrongly defined, wrongly proved or established
2) [v.s. ...] effected otherwise, unessential.
: Cologne Digital Sanskrit Dictionaries: Goldst眉cker Sanskrit-English Dictionary础苍测补迟丑腻蝉颈诲诲丑补 (啶呧え啷嵿く啶ムぞ啶膏た啶︵啶�):鈥擺tatpurusha compound] m. f. n.
(-诲诲丑补岣�-诲诲丑腻-诲诲丑补尘) I. (In the Vai艣e峁ka philosophy.) Wrongly established, referred to a cause which is not the true cause (as an effect). See 补苍测补迟丑腻siddhi I. E. 补苍测补迟丑腻 and siddha. Ii. Not established otherwise, not proved otherwise. See 补苍测补迟丑腻siddhi Ii. E. 补苍测补迟丑腻 and asiddha.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpus础苍测补迟丑腻蝉颈诲诲丑补 (嗖呧波喑嵿帛嗖ム簿嗖膏部嗖︵硩嗖�):鈥擺adjective] established or proved, in a different way or based on a different proof.
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础苍测补迟丑腻蝉颈诲诲丑补 (嗖呧波喑嵿帛嗖ム簿嗖膏部嗖︵硩嗖�):鈥擺noun] (log.) (in an argument) a fallacy of attributing the cause to a different object or event (other than the evident ones readily available), which has no direct connection with or bearing on, the effect.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Anyatha.
Starts with: Anyathasiddhatva.
Full-text: Anyathasiddhatva, Anyatha.
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Search found 8 books and stories containing Anyathasiddha, 础苍测补迟丑腻蝉颈诲诲丑补, Anyatha-siddha, Anyath膩-siddha; (plurals include: Anyathasiddhas, 础苍测补迟丑腻蝉颈诲诲丑补s, siddhas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Nyaya-Vaisheshika categories (Study) (by Diptimani Goswami)
础苍测补迟丑腻蝉颈诲诲丑补 (Superfluity) < [Chapter 8 - The Theory of Causation]
Nature of Cause < [Chapter 8 - The Theory of Causation]
Nyaya-Vaisheshika (critical and historical study) (by Aruna Rani)
Anyathasiddha (Unnecessary Antecedent) < [Chapter 6 - Theory of Causation]
Nyayakusumanjali of Udayana (study) (by Sri Ramen Bhadra)
Further C膩rv膩ka objection refuted < [Chapter 2 - The first and second Stavakas]
Mimamsa interpretation of Vedic Injunctions (Vidhi) (by Shreebas Debnath)
The Nyaya theory of Knowledge (by Satischandra Chatterjee)
Part 5 - The fallacy of Asiddha or the Unproved Middle < [Chapter 14 - The Fallacies of Inference (anumana)]
Vaisheshika-sutra with Commentary (by Nandalal Sinha)
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