Simha, 厂颈峁僪补: 46 definitions
Introduction:
Simha means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Ayurveda (science of life)
Veterinary Medicine (The study and treatment of Animals)
: archive.org: The Elephant Lore of the Hindus1) 厂颈峁僪补 (啶膏た啶傕す) or 厂颈峁僪补gati refers to a 鈥渓ion鈥� (i.e., the gait of a lion is considered excellent for elephants), according to the 15th century 惭腻迟补峁単补濒墨濒腻 composed by N墨laka峁囜弓ha in 263 Sanskrit verses, dealing with elephantology in ancient India, focusing on the science of management and treatment of elephants.鈥擺Cf. chapter 2, 鈥渙n favorable marks鈥漖: 鈥�12. A gait like an antelope, lion (蝉颈峁僪补), parrot, ape, wrestler, 丑补峁僺补 or 办腻诲补尘产补-bird shall be regarded as excellent [... gati岣� sad峁浥浤� 艣ubh腻 sy腻t], or like a gandharva, kinnara, eagle, boar, tiger, king, 艣补谤补产丑补 (fabulous animal), serpent, or 肠补办谤补惫腻办补-产颈谤诲鈥�.
2) 厂颈峁僪补 (啶膏た啶傕す) or 厂颈峁僪补svara refers to a 鈥渓ion鈥� (resembling one of the sounds made by certain auspicious elephants), according to the 15th century 惭腻迟补峁単补濒墨濒腻.鈥擺Cf. chapter 2]: 鈥�16. The sounds like those of a 丑补峁僺补, crane, peacock, koil, tiger, lion (蝉颈峁僪补), and bull are rated high; inauspicious are those like a camel, crow, jackal, boar, and ape鈥�.
: Shodhganga: Portrayal of Animal Kingdom (Tiryaks) in Epics An Analytical study厂颈峁僪补 (啶膏た啶傕す) (lit. 鈥渙ne who is the best in the group鈥�) refers to the Lion (Panthera Leo Persica), according to scientific texts such as the M峁沢apak峁艣腻stra (Mriga-pakshi-shastra) or 鈥渢he ancient Indian science of animals and birds鈥� by Hamsadeva, containing the varieties and descriptions of the animals and birds seen in the Sanskrit Epics such as the Ramayana and Mahabharata.
Toxicology (Study and Treatment of poison)
: Shodhganga: Kasyapa Samhita鈥擳ext on Visha Chikitsa厂颈峁僪补 (啶膏た啶傕す) refers to one of the sixteen varieties of 鈥渞ats鈥� (膧khu or M奴峁ka), according to the K腻艣yapa Sa峁僪i迟腻: an ancient Sanskrit text from the P腻帽car腻tra tradition dealing with both Tantra and Vi峁cikits腻鈥攁n important topic from 膧yurveda which deals with the study of Toxicology (Vi峁vidy腻 or Sarpavidy腻).鈥擳丑别 K腻艣yapasa峁僪i迟腻 seems to consider rat poison as the next powerful one, seriously affecting human beings. K腻艣yapa gives antidotes for the 16 varieties of rats (e.g., 厂颈峁僪补). The author follows this up with certain general instructions in tackling poisons.
Symptoms of 厂颈峁僪补: Tastelessness, fever, fatigue, burning sensation, cold, horripilation, downward movements.
Treatment (Antidote) of 厂颈峁僪补: A drink made out of a measure of powdered roots of 艢ir墨峁 and Sumana blended with cow鈥檚 milk. Gruel of powdered root of Pal腻艣a and milk to be administered as a drink and ointment. A measure of Pala艣a roots must be used for fumigation.
Unclassified Ayurveda definitions
Source: Wisdom Library: 膧yurveda and botany厂颈峁僪补 (啶膏た啶傕す) is a Sanskrit word referring to the animal 鈥渓ion鈥�. The meat of this animal is part of the 尘腻峁僺补惫补谤驳补 (鈥榞roup of flesh鈥�), which is used throughout Ayurvedic literature. The animal 厂颈峁僪补 is part of the sub-group named prasaha, refering to animals 鈥渨ho take their food by snatching鈥�. It was classified by Caraka in his Carakasa峁僪i迟腻 蝉奴迟谤补蝉th腻na (chapter 27), a classical Ayurvedic work. Caraka defined such groups (vargas) based on the dietic properties of the substance.
: archive.org: Sushruta samhita, Volume I厂颈峁僪补 (啶膏た啶傕す)鈥擲anskrit word for the animal 鈥渓ion鈥�. This animal is from the group called Guh腻艣aya (鈥榳hich have a lair鈥�, or, 鈥榗ave-dwelling mammals鈥�). Guh腻艣aya itself is a sub-group of the group of animals known as J腻峁単hala (living in high ground and in a jungle).
: gurumukhi.ru: Ayurveda glossary of terms厂颈峁僪补 (啶膏た啶傕す):鈥擫ion.
膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Vastushastra (architecture)
Source: Wisdom Library: V腻stu-艣腻stra1) 厂颈峁僪补 (啶膏た啶傕す):鈥擳he Sanskrit name for a classification of a 鈥榯emple鈥�, according to the 2nd century Matsyapur腻峁嘺 and the Vi艣vakarmaprak腻艣a, both featuring a list of 20 temple types. This list represents the classification of temples in South-India.
厂颈峁僪补 is mentioned in another list from the 厂补尘补谤腻峁単补峁嘺蝉奴迟谤补诲丑腻谤补 chapter 56, being part of the group named Lalita, containing 25 unique temple varieties.
2) 厂颈峁僪腻 (啶膏た啶傕す啶�, 鈥渓ioness鈥�) refers to the third of eight yoni (womb), according to the M腻nas腻ra. Yoni is the fourth of the 腻测腻诲颈峁岣峷补谤驳补, or 鈥渟ix principles鈥� that constitute the 鈥渉oroscope鈥� of an architectural or iconographic object. Their application is intended to 鈥渧erify鈥� the measurements of the architectural and iconographic object against the dictates of astrology that lay out the conditions of auspiciousness.
厂颈峁僪腻 also refers to the fifth of twelve 谤腻艣颈 (zodiacal sign), corresponding with the Leo zodiac sign. R腻艣i is one of the three alternative principles, besides the six 腻测腻诲颈峁岣峷补谤驳补.
The particular yoni (e.g., 蝉颈峁僪腻) and 谤腻艣颈 (e.g., 蝉颈峁僪补) of all architectural and iconographic objects (settlement, building, image) must be calculated and ascertained. This process is based on the principle of the remainder. An arithmetical formula to be used in each case is stipulated, which engages one of the basic dimensions of the object (breadth, length, or perimeter/circumference).
The first, third, fifth and seventh yonis are considered auspicious and therefore to be preferred, and the rest, inauspicious and to be avoided. All twelve 谤腻艣颈s, except the eighth (惫峁浥沜颈办补) are auspicious.
Source: Wisdom Library: V腻stu-艣腻stra厂颈峁僪补 (啶膏た啶傕す) refers to a variety of 尘补峁囜笉补辫补 (halls attached to the temple), according to the Matsya-pur腻峁嘺 (verses 270.1-30). The 蝉颈峁僪补-尘补峁囜笉补辫补 is to be built with 16 pillars (stambha). The Matsyapur腻峁嘺 is one of the eighteen major 辫耻谤腻峁嘺蝉 dating from the 1st-millennium BCE.
Accordingly (verse 270.15-17), 鈥淭hese 尘补峁囜笉补辫补s (e.g., 蝉颈峁僪补) should be either made triangular, circular, octagonal or with 16 sides or they are square. They promote kingdoms, victory, longevity, sons, wife and nourishment respecitvely. Temples of other shape than these are inauspicious.鈥�
: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (vastu)厂颈峁僪补 (啶膏た啶傕す) refers to one of the hundred types of Temples (in ancient Indian architecture), according to the Vi峁ａ箛udharmottarapur腻峁嘺, an ancient Sanskrit text which (being encyclopedic in nature) deals with a variety of cultural topics such as arts, architecture, music, grammar and astronomy.鈥擨t is quite difficult to say about a definite number of varieties of Hindu temples but in the Vi峁ａ箛udharmottarapur腻峁嘺 hundred varieties of temples have been enumerated. For example, 厂颈峁僪补. These temples are classified according to the particular shape, amount of storeys and other common elements, such as the number of pavilions, doors and roofs. [...] The Vi峁ａ箛udharmottarapur腻峁嘺 relates that the temple named 厂颈峁僪补 should be constructed in the shape of a lion.
Vastushastra (啶掂ぞ啶膏啶む啶多ぞ啶膏啶む啶�, v腻stu艣腻stra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translation厂颈峁僪补 (啶膏た啶傕す) refers to a Lion (representing one of the beasts of prey鈥�丑颈峁僺谤补), according to the 艢ivapur腻峁嘺 2.5.2 (鈥淭he Prayer of the gods).鈥擜ccordingly, as the Gods eulogized 艢iva: 鈥淸...] Among all stones, you are the crystal, O great god, among the flowers you are the lotus; among mountains you are Himavat. Among all activities you are the speech; among poets you are Bh腻rgava. Among birds you are the eight-legged 艢arabha. Among beasts of prey you are the lion (蝉颈峁僪补). [...]鈥�.
: Cologne Digital Sanskrit Dictionaries: The Purana Index1a) 厂颈峁僪补 (啶膏た啶傕す).鈥擜 son of M腻dr墨 and K峁涐梗峁嘺.*
- * Bh腻gavata-pur腻峁嘺 X. 61. 15.
1b) A palace in the form of a lion; the 迟辞谤补峁嘺 is 16 hastas.*
- * Matsya-pur腻峁嘺 269. 36, 49.
1c) Born of Hari and Pulaha; as a son of J腻mbav腻n, a v腻nara j腻ti;1 a golden image of, as a gift for 惫墨谤补惫谤补迟补 of women;2 the riding animal of Lali迟腻;3 born out of the wrath of 艢iva and destroyed Dak峁's sacrifice.4
- 1) Brahm腻峁囜笉a-pur腻峁嘺 III. 7. 176, 304, 319; 22. 19; 26. 30; IV. 6. 50.
- 2) Matsya-pur腻峁嘺 101. 28.
- 3) Brahm腻峁囜笉a-pur腻峁嘺 III. 35. 38; 51. 10; IV. 17. 8; 29. 41.
- 4) V腻yu-pur腻峁嘺 101. 295.
厂颈峁僪补 (啶膏た啶傕す) is a name mentioned in the 惭补丑腻产丑腻谤补迟补 (cf. I.60.7) and represents one of the many proper names used for people and places. Note: The 惭补丑腻产丑腻谤补迟补 (mentioning 厂颈峁僪补) is a Sanskrit epic poem consisting of 100,000 艣濒辞办补蝉 (metrical verses) and is over 2000 years old.
: valmikiramayan.net: Srimad Valmiki Ramayana厂颈峁僪补 (啶膏た啶傕す) refers to 鈥渓ions鈥� (residing in mountain caves), according to the 搁腻尘腻测补峁嘺 verse 2.28.7. Accordingly:鈥斺�淸...] soothening with kind words to S墨迟腻, when eyes were blemished with tears, the virtuous R腻ma spoke again as follows, for the purpose of waking her turn back: 鈥榌...] the sounds created from waterfalls in hills and from lions (蝉颈峁僪补) residing in mountain caves (girikandara) are unpleasant to hear. That is why living in a forest in uncomfortable鈥欌��.
In reply, regarding lions (蝉颈峁僪补) in the forest, S墨迟腻 said to R腻ma in the 搁腻尘腻测补峁嘺 chapter 2.29. Accordingly:鈥斺�淸...] S墨迟腻 was distressed to hear these words of R腻ma and spoke these words slowly, with her face with tears: 鈥榌...] Oh R腻ma! Antelopes, lions (蝉颈峁僪补), elephants, tigers, 艢arabhas (legendary animal with eight legs), birds, yaks and all others which roam in the forest, run away after seeing your form, since they have never seen your figure before. When there is cause for fear, who would not have fear?鈥欌��.
The Purana (啶啶班ぞ啶�, 辫耻谤腻峁嘺蝉) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Kavya (poetry)
Source: Wisdom Library: Kath腻sarits腻gara厂颈峁僪补 (啶膏た啶傕す) is the name of a Vidy腻dhara king, according to the Kath腻sarits腻gara, chapter 106. Accordingly, as Dhanavat墨 said to prince Narav腻hanadatta: 鈥�... prince, I am Dhanavat墨, the wife of a chief of the Vidy腻dharas, named 厂颈峁僪补, and this is my unmarried daughter, the sister of Ca峁囜笉a蝉颈峁僪补, and her name is Ajin腻vat墨鈥�.
The Kath腻sarits腻gara (鈥榦cean of streams of story鈥�), mentioning 厂颈峁僪补, is a famous Sanskrit epic story revolving around prince Narav腻hanadatta and his quest to become the emperor of the 惫颈诲测腻诲丑补谤补蝉 (celestial beings). The work is said to have been an adaptation of Gu峁嚹遽笉hya鈥檚 B峁沨atkath腻 consisting of 100,000 verses, which in turn is part of a larger work containing 700,000 verses.
Kavya (啶曕ぞ啶掂啶�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or 鈥榚pic poetry鈥� and natya, or 鈥榙ramatic poetry鈥�.
Shilpashastra (iconography)
: Shodhganga: The significance of the m奴la-beras (艣颈濒辫补)厂颈峁僪补 (啶膏た啶傕す, 鈥渓ion鈥�) refers to a type of animal form, representing one of the several 鈥渁ttributes鈥� (腻测耻诲丑补) or 鈥渁ccessories鈥� of a detiy commonly seen depicted in Hindu iconography, defined according to texts dealing with 艣颈濒辫补 (arts and crafs), known as 艣颈濒辫补艣腻蝉迟谤补蝉.鈥擳丑别 艣颈濒辫补 texts have classified the various accessories under the broad heading of 腻测耻诲丑补 or karuvi (implement), including even flowers, animals, and musical instruments. The animals and birds found as vehicles for the deities or held as attributes or weapons in the hands of the deities are, for example, 厂颈峁僪补.
Shilpashastra (啶多た啶侧啶ざ啶距じ啷嵿い啷嵿ぐ, 艣颈濒辫补艣腻stra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Vaishnavism (Vaishava dharma)
: Pure Bhakti: Arcana-dipika - 3rd Edition厂颈峁僪补 (啶膏た啶傕す) corresponds to 鈥渓eo鈥� (mid August to mid September) and refers to one of the zodiac signs (谤腻艣墨) in the Vedic calendar.鈥擱腻艣墨 refers to the different signs of the zodiac through which the sun travels. For precise dates, please refer to a Vedic calendar. In accordance with the zodiac sign the sun is situated in, one would utter [for example, 蝉颈峁僪补-谤腻艣墨 sthite bh腻skare]
Vaishnava (啶掂啶粪啶｀さ, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).
Dharmashastra (religious law)
: Pr腻cy腻: Animals and animal products as reflected in Sm峁泃i texts厂颈峁僪补 (啶膏た啶傕す) refers to the animal 鈥淟ion鈥� (Panthera leo persica).鈥擳丑别 Sm峁泃is mention several domestic as well as wild animals that are enumerated in context of specifying expiation for killing them, the flesh being used as a dietary article to give satisfaction to the Manes (Pit峁泂) in 艢r腻ddha rites, the law of transmigration due to various sins committed as well as in the context of specifying gifts to be given on various occasions. These animals [viz., 厂颈峁僪补] are chiefly mentioned in the Manusm峁泃i, Par腻艣arasm峁泃i [Chap.6], Gautamasm峁泃i [17.2 and 15.1], 艢腻迟腻tapasm峁泃i [II.45-54], U艣腻nasm峁泃i [IX.7-9; IX.12-13], Y腻j帽avalkyasm峁泃i [I.170-171; I.175; I.258- 260], Vi峁ａ箛usm峁泃i [51.3;51.6;51.26;51.33;80.3-14], Uttar腻峁単irasasm峁泃i [X.15-17], Praj腻patism峁泃i [艢r腻ddhaty腻jyavastuvar峁嘺nam. 138-143], 9 K腻艣yapasm峁泃i [Section on Pr腻ya艣cittavar峁嘺nam], V峁沝dha H腻r墨tasm峁泃i [6.253-255] and K腻ty腻yanasm峁泃i [27.11].
Dharmashastra (啶оぐ啷嵿ぎ啶多ぞ啶膏啶む啶�, dharma艣腻stra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram1) 厂颈峁僪补 (啶膏た啶傕す) is the name of the Youth (惫补峁璾办补) associated with O岣峣y腻na, one of the sacred seats (辫墨峁环补), according to the 峁峁璼腻hasrasa峁僪i迟腻, an expansion of the Kubjik腻matatantra: the earliest popular and most authoritative Tantra of the Kubjik腻 cult.鈥擮n the basis of hardly more than a hint in the 峁峁璼腻hasrasa峁僪i迟腻, it outlines a scheme of sixteen parts for each seat, conscious, no doubt, that this is an ideal number. The commentary normally limits itself to do no more than explain what is presented in the text. This is one of the few instances it adds substantially to its contents [i.e., the Va峁璾kas鈥敵Ь贬箖h补]. Presumably this is because when it was written the presentation of the features of the seats on this model was the accepted norm.
2) 厂颈峁僪补 (啶膏た啶傕す) [=厂颈峁僪腻nanda] is the 鈥渨orship name鈥� of 痴补峁璦辫耻谤补鈥攐ne of the Sixteen Siddhas according to the Kubjik腻nity腻hnikatilaka: a derative text drawing from Tantras and other sources such as the 峁峁璼腻hasrasa峁僪i迟腻.鈥擳丑别se sixteen spiritual teachers represent the disciples of the Nine N腻thas who propagated the Western Transmission noted in the Kubjik腻 Tantras.鈥敵詹贯弓a辫耻谤补 is the Cary腻 name of this N腻tha (i.e., the public name the Siddha uses when living as a wandering renouncer). His Prap奴jya or 鈥渨orship name鈥� is 厂颈峁僪补-膧nanda (or Siddh腻nanda). This P奴j腻 name is the one by which the Siddhas are worshipped.
3) 厂颈峁僪补 (啶膏た啶傕す) refers to one of the 鈥渟even Siddhas鈥� belonging to the Divy腻divya (鈥渄ivine-cum-mortal current鈥�), as discussed in the Yogakha峁囜笉a of the Manth腻nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik腻.鈥擳hree Siddhas were born from the first Siddha鈥檚 radiant energy. Five Siddhas came into being who were the counterparts of the previous ones. The seven Siddhas who come next are Skyfarers, close to Dhruva. These seven 鈥榣eaders of the Siddhas鈥� govern the seven constituents of the body. They are followed by the Nine Siddhas.鈥敵Ь贬箖h补 is also associated with B墨ja of the Divyaugha or Gurvogha (鈥渃urrent of the teachers鈥�).
: Shodhganga: Saudarya Lahari of Sri Sankara A Study厂颈峁僪补 (啶膏た啶傕す) refers to one of the 72 rays of the Vi艣uddhi-Cakra which (together with the 64 rays of the 膧j帽腻) are associated with the lunar plane called Brahmagranthi, according to 艢a峁卥ar腻c腻rya鈥檚 Saudaryalahar墨.鈥擜ccordingly, the Goddess is visualised (by S腻dhaka) as dwelling above the six 膧dh腻racakras ruling over the 360 rays which emanate in them [e.g., 厂颈峁僪补]. These 360 rays represent 360 syllables (i.e., a consummation of the 艣补产诲补辫谤补辫补帽肠补 or 50 alphabets) as well as the principles of nature. For the 360 syllables, together with 丑补峁� and 蝉补岣�, Ny腻sa should be performed for 艢r墨cakra辫奴箩腻.
Shakta (啶多ぞ啶曕啶�, 艣腻kta) or Shaktism (艣腻ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by Varahamihira1) 厂颈峁僪补 (啶膏た啶傕す) refers to the sign of Leo, according to the B峁沨atsa峁僪i迟腻 (chapter 5), an encyclopedic Sanskrit work written by Var腻hamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyoti峁).鈥擜ccordingly, 鈥淚f the sun and moon should begin to be eclipsed when only half risen, deceitful men will suffer as well as sacrificial rites. [...] If the sun and moon should be eclipsed when in the sign of Leo (厂颈峁僪补) hill men, prince like people possessed of a single military force, princes and forest men will suffer miseries. If they should be eclipsed when in the sign of Virgo (Kany腻), crops, poets, writers and singers will suffer and the rice fields of A艣maka and Tripura will be destroyed鈥�.
2) 厂颈峁僪补 (啶膏た啶傕す) (Cf. Hari) refers to 鈥渓ions鈥�, according to the B峁沨atsa峁僪i迟腻 (chapter 5), an encyclopedic Sanskrit work written by Var腻hamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyoti峁).鈥擜ccordingly, 鈥淚f the sun and moon should begin to be eclipsed when only half risen, deceitful men will suffer as well as sacrificial rites. [...] If they should be eclipsed when in the sign of Aquarius (Kumbha), hill men, men of western countries, carriers, robbers, shephards, serpents, worthy men, lions [i.e., 蝉颈峁僪补], citizens and the people of Barbara will perish鈥�.
Jyotisha (啶溹啶啶むた啶�, 箩测辞迟颈峁 or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Shaivism (Shaiva philosophy)
: Brill: 艢aivism and the Tantric Traditions厂颈峁僪补 (啶膏た啶傕す) refers to 鈥渓ions鈥�, according to the Guhyas奴tra chapter 3.鈥擜ccordingly, 鈥淸...] One may perform the Block-of-Wood Observance in a forest full of bears, tigers and lions (蝉颈峁僪补), conquering the urges to sleep and eat, [constantly] reciting. If one takes on the appearance of a woman and sings and dances, adorned with bracelets, with a winnowing fan, ball and plait, one observes the Colourful Observance. With a weapon in hand, full of compassion, if one wanders like a saviour of creatures (?) focussed upon recitation, meditation and worship, one performs the Warrior Observance. [...]鈥�.
Shaiva (啶多啶�, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Natyashastra (theatrics and dramaturgy)
: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (natya)厂颈峁僪补 (啶膏た啶傕す) or 厂颈峁僪补gati refers to the 鈥済ait of the lion鈥� and represents one of the various Gatis (鈥渨ay of walking鈥�) (in Indian Dramas), according to the Abhinayadarpa峁嘺.鈥擜ccordingly, gaits (gatis) are explained along with some particular hand gestures. It shows that footsteps are to be followed by some hand postures. In the gait of 蝉颈峁僪补 i.e., lion, the actor or dancer should stand on toes first and then jump forward speedily. The 艣颈办丑补谤补丑补蝉迟补 is adopted with both hands in this gait. Frog step is suggested to do exactly as the gait of 蝉颈峁僪补 in the Abhinayadarpa峁嘺.
Natyashastra (啶ㄠぞ啶熰啶ざ啶距じ啷嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Sports, Arts and Entertainment (wordly enjoyments)
: archive.org: Syainika Sastra of Rudradeva with English Translation (art)厂颈峁僪补 (啶膏た啶傕す) refers to 鈥渓ions鈥� (which were commonly the victim of hunters), according to the 艢测补颈苍颈办补-艣腻蝉迟谤补: a Sanskrit treatise dealing with the divisions and benefits of Hunting and Hawking, written by R腻j腻 Rudradeva (or Candradeva) in possibly the 13th century.鈥擜ccordingly, 鈥淗unting by lying in wait is that in which a bowman singly or jointly with others awaits the approach of animals and then pierces them with poisoned darts. It succeeds where there are trees of the Beleric myrobalan, in corn fields, and in places for drinking water, An easy success in killing lions (蝉颈峁僪补) and other ferocious animals is achieved by placing the carcass of a cow in a suitable position鈥�.
This section covers the skills and profiencies of the Kalas (鈥減erforming arts鈥�) and Shastras (鈥渟ciences鈥�) involving ancient Indian traditions of sports, games, arts, entertainment, love-making and other means of wordly enjoyments. Traditionally these topics were dealt with in Sanskrit treatises explaing the philosophy and the justification of enjoying the pleasures of the senses.
Pancaratra (worship of N腻r腻ya峁嘺)
: archive.org: Catalogue of Pancaratra Agama Texts1) 厂颈峁僪补 (啶膏た啶傕す) or 厂颈峁僪补mudr腻 refers to one of the Mudr腻s (gestures) discussed in chapter 31 of the 惭腻谤办补峁囜笉别测补蝉补峁僪颈迟腻: a P腻帽car腻tra text comprising some 2200 Sanskrit verses mainly dealing with temple-building, iconography, 辫奴箩腻 (worship procedures), utsava (festivities) and 辫谤腻测补艣肠颈迟迟补 (expiatory measures).鈥擠escription of chapter [尘耻诲谤腻-惫颈诲丑腻苍补]: As a part of worship [辫奴箩腻峁単a], it is ordained in the 艣腻蝉迟谤补蝉 that certain 尘耻诲谤腻-gestures be done to please the gods (1). The ones listed and described are [e.g., 厂颈峁僪补-mudr腻] [...]. When some of these are to be used in the worship of God is given (49b-58).
2) 厂颈峁僪补 (啶膏た啶傕す) or 厂颈峁僪补mudr腻 refers to one of the 81 Mudr腻s (hand-gestures) described in chapter 2 of the 峁氠梗ir腻tra section of the 厂补苍补迟办耻尘腻谤补蝉补峁僪颈迟腻: an encyclopedic Sanskrit text written in over 3500 verses dealing with a variety of topics such as yoga, temple-building, consecration ceremonies, initiation and dhanurveda (martial arts).鈥擺Cf. the chapter 尘耻诲谤腻-lak峁峁嘺].
Pancaratra (啶ぞ啶炧啶氞ぐ啶距い啷嵿ぐ, p腻帽car腻tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
General definition (in Hinduism)
: archive.org: Vedic index of Names and Subjects厂颈峁僪补 (啶膏た啶傕す) denotes the 鈥榣ion鈥� in the Rigveda and later. The roaring (nad) of the lion is often alluded to, and is called thundering (stanatha). He wanders about (kucara) and lives in the hills (giri-峁ａ弓ha),6 and is clearly the 鈥榙read wild beast that slays鈥� (m峁沢o b丑墨tna upahatnu岣�) to which Rudra is compared. When Agni, who has entered the waters, is compared to a lion, the reference may be to the lion鈥檚 habit of springing on animals at drinking places.
The lioness (蝉颈峁兂竽�) was also famous for her courage: the aid given by Indra to Sud腻s against the vast host of his enemies is compared to the defeat of a lioness by a ram (petva). The gaping jaws of the lioness when attacking men are alluded to in the 础颈迟补谤别测补-产谤腻丑尘补峁嘺. The lioness is also mentioned in the 驰补箩耻谤惫别诲补-蝉补峁僪颈迟腻蝉 and the Br腻hma峁嘺s. See also 贬补濒墨办峁ａ箛补.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra厂颈峁僪补 (啶膏た啶傕す, 鈥渓ion鈥�) represents an incarnation destination of the tiryaggati (animal realm) according to the 鈥渨orld of transmigration鈥� section in the 2nd century Mah腻praj帽腻p腻rami迟腻艣腻stra (chapter XXVII).鈥擳丑别 Bodhisattva sees the animals (tiryak) undergoing all the torments: they are made to gallop by blows of the whip or stick; they are made to make long journeys carrying burdens; their harness is damaged; they are branded with hot iron. If pride (补产丑颈尘腻苍补) and anger abound, they [people] take the form of a savage beast [for example], lion (蝉颈峁僪补).
: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch腻厂颈峁僪补 (啶膏た啶傕す) refers to one of the two sons of Pu峁噛腻la峁僰腻ra, according to the Gaganaga帽japarip峁沜ch腻: the eighth chapter of the Mah腻sa峁僴ip腻ta (a collection of Mah腻y腻na Buddhist S奴tras).鈥擜ccordingly, as the Lord said to the Bodhisattva Ratna艣r墨: 鈥淸...] Son of good family, the king Pu峁噛腻la峁僰腻ra had two wives, called 艢r墨tej腻 and 艢r墨prabh腻. When the king Pu峁噛腻la峁僰腻ra entered into the garden called 鈥楽ukhavy奴ha鈥� and stayed with his wives, from their the treasuries of the two wives, two sons were miraculously born. They had perfected previous practices, fulfilled vows, entered the thought of incomparable complete awakening.They were named 厂颈峁僪补 and 厂颈峁僪补vikr腻ntag腻min. [...]鈥�.
Mahayana (啶す啶距く啶距え, mah腻y腻na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽腻p腻rami迟腻 蝉奴迟谤补蝉.
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Wisdom Library: Tibetan Buddhist Teachers, Deities and other Spiritual beings1) 厂颈峁僪补 (啶膏た啶傕す) refers to one of the 鈥�Forty-two Peaceful Deities鈥� (Tibetan: zhi ba'i lha zhe gnyis) according to various sources such as the Guhyagarbha Tantra and the Tibetan Book of the Dead.鈥擳丑别y feature in Tantric teachings and practices which focus on purifying elements of the body and mind. These deities [e.g., 厂颈峁僪补] form part part of the the Hundred Peaceful and Wrathful Deities who manifest to a deceased person following the dissolution of the body and consciousness whilst they are in the intermediate state (bardo) between death and rebirth.
厂颈峁僪补 is also known as Dhruva蝉颈峁僪补 or 厂颈峁僪补pradyota. He is known in Tibetan as: Seng茅 Rabten [seng ge rab brtan]. He is part of the 鈥淪ix Munis鈥� (i.e., the supreme 苍颈谤尘腻峁嘺办腻测补-产耻诲诲丑补蝉 for each of the six classes of beings).
2) 厂颈峁僪补 (啶膏た啶傕す) refers to one of the 鈥�Twenty-Five Kalkis鈥� (Tibetan: rigs ldan) as well as the 鈥�Thirty-two kings of Shambhala鈥�, according to the Tibetan oral recounting and written texts such as the Kalachakra Tantra (办腻濒补肠补办谤补迟补苍迟谤补), dealing with the Buddhist conception of the end of the world and time.鈥擳丑别 Tibetan mythic land (the kingdom of Shambhala) is a parallel world invisible and inaccessible to common people which is closely related to the teaching about the Wheel of Time (dus 'khor). The seven Dharmarajas and twenty-five Kulikas [e.g., 厂颈峁僪补] are the traditional rulers of Shambhala, passing on the reign from father to son.
厂颈峁僪补 is also known as Kulika Hari or Harivikrama. He is known in Tibetan as (1) Senge (2) Rigden Sengge [rigs ldan seng ge] (3) [seng ge] and in Mongolian as: Khaan Sengeychagya. His traditional reign is considered to be from 1627 to 1727 CE.
3) 厂颈峁僪补 (啶膏た啶傕す) is the name of a R腻艣i (zodiac sign) mentioned as attending the teachings in the 6th century Ma帽ju艣r墨m奴lakalpa: one of the largest Kriy腻 Tantras devoted to Ma帽ju艣r墨 (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Ma帽ju艣r墨 and were taught to and by Buddha 艢腻kyamuni in the presence of a large audience (including 厂颈峁僪补).
: Brill: 艢aivism and the Tantric Traditions (tantric Buddhism)厂颈峁僪补 (啶膏た啶傕す) refers to a 鈥渓ion鈥�, according to the Bh奴艣alyas奴trap腻tananimittavidhi section of Jagaddarpa峁嘺鈥檚 膧c腻ryakriy腻samuccaya, a text within Tantric Buddhism dealing with construction manual for monasteries etc.鈥擜ccordingly, 鈥淸...] The roar of a lion (蝉颈峁僪补), the sound of thunder, and the roar of a royal elephant bring the gain of grain and property. If the voices of children playing, the sound of a conch-shell, or an auspicious [song are heard], it brings wealth to the [donor鈥檚] house.. [...]鈥�.
: WikiPedia: Tibetan Buddhism厂颈峁僪补 (啶膏た啶傕す) (in Tibetan: Senge) (1627鈥�1727 CE) refers to the eighteenth of the twenty-five Kalki kings (of Shambhala) who represents the holders of the Kalachakra (鈥渨heel of time鈥�) teachings of Buddha Shakyamuni.鈥擳丑别 king 厂颈峁僪补 is described as 鈥渨ho stuns the elephant with his vajra鈥�.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.
In Jainism
General definition (in Jainism)
: The University of Sydney: A study of the Twelve Reflections厂颈峁僪补 (啶膏た啶傕す) refers to a 鈥渓ion鈥�, according to the 11th century J帽腻n腻r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淔ool, there is no embodied soul in the three worlds for whom the noose of Yama (i.e. the god of death) will not stretch on [their] neck.鈥擳丑别 sentient being descends into the path of Yama鈥檚 lion [com.鈥攁t the foot of Yama鈥檚 lion (yama蝉颈峁僪补pade)] which is irresistible. He certainly is not protected even by the energetic 30鈥�.
Synonyms: Ka峁囜弓丑墨rava, Hari, 艢腻rd奴la.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary蝉颈峁僪补 (啶膏た啶傕す).鈥攎 (S) A lion. 2 A sign of the zodiac, Leo. 3 In comp. The chief or principal. Ex. puru峁蝉颈峁僪补, pa峁囜笉ita蝉颈峁僪补.
: DDSA: The Aryabhusan school dictionary, Marathi-English蝉颈峁僪补 (啶膏た啶傕す).鈥�m A lion. Leo. The chief.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary厂颈峁僪补 (啶膏た啶傕す).鈥擺丑颈峁僺-ac p峁涐梗o掳]
1) A lion; (it is said to be derived from 丑颈峁僺, cf. bhavedvar峁嚹錱am腻dd丑补峁僺补岣� si峁僪o var峁嘺viparyay腻t Sk.); 啶� 啶灌た 啶膏啶啶むじ啷嵿く 啶膏た啶傕す啶膏啶� 啶啶班さ啶苦ざ啶ㄠ啶むた 啶啶栢 啶啶椸ぞ啶� (na hi suptasya 蝉颈峁僪补sya pravi艣anti mukhe m峁沢腻岣�) 厂耻产丑腻峁�.
2) The sign Leo of the Zodiac. e.g. 啶膏た啶傕す啶侧啷嵿え (蝉颈峁僪补lagna).
3) (At the end of comp.) Best, pre-eminent of a class; e.g. 啶班啷佮じ啶苦啶灌, 啶啶班啶�- 啶膏た啶傕す啶� (raghu蝉颈峁僪补岣�, 辫耻谤耻峁- 蝉颈峁僪补岣�); 啶夃う啷嵿く啷嬥啶苦え啶� 啶啶班啶粪じ啶苦啶灌ぎ啷佮お啷堗い啶� 啶侧啷嵿し啷嵿ぎ啷�啶� (udyogina峁� puru峁蝉颈峁僪补mupaiti lak峁墨岣�) 笔补帽肠补迟补苍迟谤补 (Bombay) 1.361; Uttarar腻macarita 5.22.
4) A particular place prepared for the building of a house.
5) (In music) A kind of tone.
Derivable forms: 蝉颈峁僪补岣� (啶膏た啶傕す啶�).
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厂颈峁僪腻 (啶膏た啶傕す啶�).鈥�f. A nerve, vein, artery; L. D. B.
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary厂颈峁僪补 (啶膏た啶傕す).鈥�(1) name of a former Buddha: Lalitavistara 171.21; 厂耻办丑腻惫补迟墨惫测奴丑补 6.16; (2) name of a future Buddha, to appear after Maitreya (q.v. on this passage): 惭补丑腻惫补蝉迟耻 ii.354.19 = iii.279.3; 骋补峁囜笉补惫测奴丑补 441.24; (3) name of various other Buddhas: 骋补峁囜笉补惫测奴丑补 82.10; 厂耻办丑腻惫补迟墨惫测奴丑补 70.12 and 13 (in same list; probably the first is to be om. with one ms.); a Buddha in the nadir, 厂耻办丑腻惫补迟墨惫测奴丑补 98.7; (4) name of a Bodhi- sattva: 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 3.9; (5) (= Pali 厂墨丑补, 1 in Malalasekara (Dictionary of Pali Proper Names)) name of a general, also called prince, in Vai艣腻l墨: sen腻pati 惭补丑腻惫补蝉迟耻 i.288.5; 289.18; 础惫补诲腻苍补-艣补迟补办补 i.8.7 ff. and 惭奴濒补-厂补谤惫腻蝉迟颈惫腻诲补-痴颈苍补测补 i.236.10 ff. (in Vai艣腻l墨); r腻japutra, Karmavibha峁単a (and Karmavibha峁単opade艣a) 92.5, 6, in Vai艣腻l墨, with text agreeing with Pali A峁単uttaranik腻ya (Pali) iii.38 ff., dealing with 厂墨丑补 sen腻pati; r腻jakum腻ra, cited from 厂颈峁僪补parip峁沜ch腻, 艢颈办峁Ｄ錽补尘耻肠肠补测补 5.15 (according to Bendall and Rouse, note in Transl., 鈥榮on of Aj腻ta艣atru鈥�; I do not know the basis for this); (6) name of a merchant (= Si峁�- haka): 顿颈惫测腻惫补诲腻苍补 523.22; (7) name of a yak峁 leader: 惭补丑腻-惭腻测奴谤墨 235.18; (8) name of a son of Kha峁囜笉a (2): 惭奴濒补-厂补谤惫腻蝉迟颈惫腻诲补-痴颈苍补测补 ii.4.5 ff.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary厂颈峁僪补 (啶膏た啶傕す).鈥攎.
(-丑补岣�) 1. A lion. 2. Leo, the sign of the zodiac. 3. (In composition,) Pre-eminent. f. (-丑墨) 1. The egg-plant, (Solanum Melongena.) 2. A shrub, (Justicia.) 3. A prickly nightshade. 4. The mother of Rahu. 5. A lioness. E. 峁肠 to sprinkle, ka Unadi aff., ha substituted for the final, and num inserted; or hisi to injure or kill, ac aff., and the radical consonants transposed.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary厂颈峁僪补 (啶膏た啶傕す).鈥擨. m. 1. A lion, [笔补帽肠补迟补苍迟谤补] 218, 22. 2. The sign Leo. 3. As latter part of comp. words, Preeminent; e. g. 辫耻谤耻峁-, m. (properly, a lion-like man), A hero, [贬颈迟辞辫补诲别艣补] pr. [distich] 31, M.M. r腻ja蝉颈峁僪补, i. e. 谤腻箩补苍-, m. A great king, [贬颈迟辞辫补诲别艣补] iii. [distich] 121. Ii. f. 丑墨, A lioness, [搁腻尘腻测补峁嘺] 3, 53, 46; [笔补帽肠补迟补苍迟谤补] 218, 22.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary厂颈峁僪补 (啶膏た啶傕す).鈥擺masculine] lion ([feminine] 墨); best or bravest among (鈥斅�); king, ruler (掳鈥� or 鈥斅�). Abstr. 迟腻鈥� [feminine], tva鈥� [neuter]
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 厂颈峁僪补 (啶膏た啶傕す):鈥�m. (ifc. f(腻). ; [probably] [from] 鈭�sah) 鈥榯he powerful one鈥�, a lion (also identified with 腻tman), [峁歡-veda] etc. etc.
2) the zodiacal sign Leo or its Lagna, [Var腻ha-mihira鈥檚 B峁沨at-sa峁僪i迟腻; M腻rka峁囜笉eya-pur腻峁嘺]
3) a hero or eminent person (ifc. = 鈥榗hief or lord of鈥�, to express excellence of any kind; cf. 辫耻谤耻峁-s, r腻ja-s, and the similar use of 峁涐梗补产丑补, vy腻ghra etc.; sometimes also = 鈥榩rince, king鈥� e.g. n腻ga-pura-s, the king of N掳; cf. 蝉颈峁僪补dv腻r and 蝉颈峁僪腻sana), [惭补丑腻产丑腻谤补迟补; K腻vya literature] etc.
4) a [particular] form of temple, [Var腻ha-mihira鈥檚 B峁沨at-sa峁僪i迟腻]
5) a [particular] place prepared for the building of a house, [Jyoti峁]
6) a Moringa with red flowers (= 谤补办迟补-艣颈驳谤耻), [cf. Lexicographers, esp. such as amara蝉颈峁僪补, hal腻测耻诲丑补, hemacandra, etc.]
7) (in music) a kind of tune, [Sa峁僩墨ta-s腻rasa峁僩raha]
8) the symbol or emblem of the 24th Arhat of the present Avasarpi峁嚹�, [Monier-Williams鈥� Sanskrit-English Dictionary]
9) Name of a son of K峁涐梗峁嘺, [Bh腻gavata-pur腻峁嘺]
10) of a king of the Vidy腻-dharas, [Kath腻sarits腻gara]
11) of a king (the father of S腻hi-deva), [Catalogue(s)]
12) of the Ve峁卥a峁璦 mountain, [cf. Lexicographers, esp. such as amara蝉颈峁僪补, hal腻测耻诲丑补, hemacandra, etc.]
13) (with 腻c腻rya) of an astronomer, [Var腻ha-mihira鈥檚 B峁沨at-sa峁僪i迟腻 [Scholiast or Commentator]]
14) of various other persons, [Buddhist literature; R腻jatara峁単i峁嚹玗
15) a [particular] mythical bird, [搁腻尘腻测补峁嘺]
16) 厂颈峁僪腻 (啶膏た啶傕す啶�):鈥擺from 蝉颈峁僪补] f. a [particular] grass or plant (= n腻岣嵞�), [cf. Lexicographers, esp. such as amara蝉颈峁僪补, hal腻测耻诲丑补, hemacandra, etc.]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary厂颈峁僪补 (啶膏た啶傕す):鈥�(丑补岣�) 1. m. A lion; sign Leo; (in comp.) pre-eminent. f. (墨) Egg-plant; Justicia, nightshade; mother of R腻hu.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)厂颈峁僪补 (啶膏た啶傕す) in the Sanskrit language is related to the Prakrit words: 厂颈峁僪补, 厂墨丑补.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary厂颈峁僪补 (啶膏た啶傕す) [Also spelled singh]:鈥�(nm) a lion; leo—the fifth sign of the zodiac (also [蝉颈峁僪补 谤腻艣颈] a caste title amongst the kshatriyas; ~[dv腻ra/paura] main gate; portal, propylaea, propylon; ~[dhvani/n腻da/rava] roar(ing) of a lion; war cry, challenging cry; ~[苍墨] see [si峁僪i苍墨; ~muk丑墨] having the face of a lion, lion-faced; ~[v腻hi苍墨] an epithet of goddess Durga:; ~[gati/g腻m墨] with a majestic lion-like gait; -[sa峁�] mane; ~[蝉办补峁僤丑补] having shoulders like those of a lion; —[ke mu峁僪a me峁� u峁僩al墨 den腻] to knowingly hazard a risk to life, to indulge in a misadventure.
...
Prakrit-English dictionary
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary1) 厂颈峁僪补 (啶膏た啶傕す) in the Prakrit language is related to the Sanskrit word: 厂颈峁僪补.
2) Si峁噃a (啶膏た啶｀啶�) also relates to the Sanskrit word: 艢颈艣苍补.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Kannada-English dictionary
: Alar: Kannada-English corpus厂颈峁僪补 (嗖膏部嗖傕补):鈥�
1) [noun] the large, powerful cat Panthera leo; a lion.
2) [noun] (myth.) name of one of the hells.
3) [noun] (fig. in comp.) that which is excellent, superior.
4) [noun] a kind of alliteration, in which the consonant that repeates in the alliteration point of each line, is a simple one (not compound) and is associated with a short vowel.
5) [noun] the fifth sign of the zodiac; the Leo.
6) [noun] (archit.) particular proportion that is to be considered while constructing a building.
7) [noun] (archit.) a type of pavilion, a class of oval buildings, a riding.
8) [noun] name of a month in the solar calendar.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary厂颈峁僪补 (啶膏た啶傕す):鈥攏. 1. a lion; 2. a hero; an eminent person; 3. the title taken by Rajputs, Sikhs and some Newar men/women; 4. the sign Leo of the zodiac;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+20): Simha acarya, Simha mahipati, Simhabhadra, Simhabhaga, Simhabhubhrit, Simhabhupala, Simhadarshana, Simhadvipa, Simhagarjane, Simhaghamtike, Simhagirishvara, Simhagriva, Simhajati, Simhakadaga, Simhakaraka, Simhakarman, Simhakeli, Simhakosha, Simhakrida, Simhakridita.
Full-text (+995): Narasimha, Simhasana, Nrisimha, Simhanada, Simhapura, Simhasya, Simhadvara, Rajasimha, Jayasimha, Gramasimha, Purushasimha, Pakshisimha, Simhatunda, Simhadhvani, Simhakeshara, Shakyasimha, Simhamukha, Simhagiri, Simhatala, Trinasimha.
Relevant text
Search found 232 books and stories containing Simha, 厂颈峁僪补, Sinha, 厂颈峁僪腻, Si峁噃a; (plurals include: Simhas, 厂颈峁僪补s, Sinhas, 厂颈峁僪腻s, Si峁噃as). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Garga Samhita (English) (by Danavir Goswami)
Verse 6.8.7 < [Chapter 8 - The Marriages of All the Queens]
Verses 4.10.8-9 < [Chapter 10 - The Story of the Pulind腻 Women]
Verses 5.14.49-50 < [Chapter 14 - The Meeting of King Nanda and Uddhava]
Rig Veda (translation and commentary) (by H. H. Wilson)
Vakyapadiya of Bhartrihari (by K. A. Subramania Iyer)
Verse 3.14.492 < [Book 3 - Pada-k腻峁囜笉a (14): V峁泃ti-samudde艣a (On Ccomplex Formation)]
Verse 3.14.419 < [Book 3 - Pada-k腻峁囜笉a (14): V峁泃ti-samudde艣a (On Ccomplex Formation)]
Verse 3.1.48 < [Book 3 - Pada-k腻峁囜笉a (1): J腻ti-samudde艣a (On the Universal)]
Yavanajataka by Sphujidhvaja [Sanskrit/English] (by Michael D Neely)
Verse 4.11 < [Chapter 4 - The Rule of the Objects of the Zodiac Signs and Planets]
Verse 1.18 < [Chapter 1 - The Innate Nature of the Zodiac Signs and Planets]
Verse 1.80 < [Chapter 1 - The Innate Nature of the Zodiac Signs and Planets]
Brihat Jataka by Varahamihira [Sanskrit/English] (by Michael D Neely)
Verse 1.14 < [Chapter 1 - Zodiac Signs]
Verse 27.14 < [Chapter 27 - The Character of the Drekkana]
Verse 5.20 < [Chapter 5 - Birth Matters]
Temples of Purushottama Kshetra Puri (by Ratnakar Mohapatra)
11. Gopaljee Temple (nearby the Bata-Mangala temple) < [Chapter 4 - Vaishnavite Temples of Purushottama Kshetra]
9. Chandan Sarovar Temple (in Puri) < [Chapter 7 - Miscellaneous Temples of Purushottama Kshetra]
8. Alam Candi Temple (in Kumbharapara) < [Chapter 6 - Shakta Temples of Purushottama Kshetra]