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Alternative spellings of this word include Sinhasan.

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In Hinduism

Shilpashastra (iconography)

: Google Books: Elements of Hindu iconography

In the 厂颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�) the legs are crossed as in the 办奴谤尘腻蝉补苍补; and the palms of the hands, with the fingers kept stretched out, rest supinely upon the thigh, while the mouth is kept open and the eyes are fixed upon the tip of the nose.

When used as a 辫墨迟丑补 (seat or pedestal), this 膧sana should be used as the seat for the image when it has to be bathed, according to the Suprabhed膩gama. According to the Candraj帽膩n膩gama, the seat is of a rectangular shape. The 蝉颈峁僪腻蝉补苍补 is a four legged seat, circular or rectangular in shape and one hasta or cubit in height. The four legs of this seat are made up of four small lions.

: Shodhganga: The significance of the m奴la-beras (艣颈濒辫补)

厂颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�) refers to a type of 膧sana (sitting poses), according to Ganapati Sthapati in his text Ci峁焢a Cenn奴l, as defined according to texts dealing with 艣颈濒辫补 (arts and crafs), known as 艣颈濒辫补艣膩stras.鈥擨n the 蝉颈峁僪腻蝉补苍补 the legs are crossed as in the 办耻谤尘腻蝉补苍补; the palms of the hands, with the fingers kept stretched out, rest supinely upon the thigh, while the mouth is kept open and the eyes are fixed upon the tip of the nose.

According to T. A. G. Rao in his text 鈥楨lements of Hindu Iconography鈥�, 厂颈峁僪腻蝉补苍补 is a rectangular seat and should be used as the seat for the image when it has to be bathed. Rao describes four types of 腻蝉补苍补蝉 or 辫墨峁环补蝉, viz., 产丑补诲谤补辫墨峁环补 (产丑补诲谤腻蝉补苍补), 办奴谤尘腻蝉补苍补, 辫谤别迟腻蝉补苍补 and 蝉颈峁僪腻蝉补苍补. The height of the first is divided into 16 parts, of which one forms the thickness of the upana or the basal layer; four, of the jagati or the next higher layer; three, of the kumuda; one, of the pattika; three, of the kantha; one, of the second pattika; two, of the broader 尘补丑腻辫补迟迟颈办补; and one, of the 驳丑峁泃补惫补谤颈, the top-most layer. 厂颈峁僪腻蝉补苍补 is a four legged seat usually rectangular in shape; its legs are carved in the shape of four lions.

According to the Tamil work Saivasamayaneri, s颈峁僪腻蝉补苍补 is a four鈥搇egged seat usually rectangular in shape; its legs are carved in the shape of four lions, thereby laying special stress on its name.

context information

Shilpashastra (啶多た啶侧�嵿お啶多ぞ啶膏�嵿い啷嵿ぐ, 艣颈濒辫补艣膩stra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.

Yoga (school of philosophy)

Source: Wisdom Library: Yoga

厂颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�) is one of the eighty-four 腻蝉补苍补蝉 (postures) taught by 艢颈惫补, according to the Ha峁環aratn膩val墨 3.7-20. It is said that 膧din膩tha (艢颈惫补) hand-picked 84 yoga postures from 84,00,000 living beings and taught them for the purpose of introducing physical health and well-being to the human body. The compound 蝉颈峁僪腻蝉补苍补 translates to 蝉颈峁僪补 (lion) and 腻蝉补苍补 (posture).

The 17th-century Ha峁環aratn膩val墨 is a Sanskrit reference book dealing with these 腻蝉补苍补蝉 (e.g., 蝉颈峁僪腻蝉补苍补) which form a major constituent of the 丑补峁环补测辞驳补 practice. It was written by 艢r墨niv膩sa.

: Google Books: The Hatha Yoga Pradipika

厂颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�) refers to an 腻蝉补苍补 (posture) taught by 艢颈惫补. It is one of the first four out of 84 total, thus one of the most essential, according to Ha峁環ayogaprad墨pik膩 I.52-54.鈥擜ccordingly, 鈥淧ress the heels on both sides of the seam of Perineum, in such a way that the left heel touches the right side and the right heel touches the left side of it. Place the hands on the thighs, with stretched fingers, and keeping the mouth open and the mind collected, gaze on the tip of the nose. This is 蝉颈峁僪腻蝉补苍补, held sacred by the best of 测辞驳墨蝉. This excellent 腻蝉补苍补 effects the completion of the three Bandhas (The 尘奴濒补-产补苍诲丑补, 办补峁囜弓丑补-产补苍诲丑补 or 箩腻濒补苍诲丑补谤补-产补苍诲丑补 and 耻岣嶀笉颈测腻苍补-产补苍诲丑补)鈥�.

The 15th-century Ha峁環ayogaprad墨pik膩 by Sv膩tm膩r膩ma is one of the oldest extant texts dealing with 丑补峁环补测辞驳补: an ancient form of meditation founded by 惭补迟蝉测别苍诲谤补苍腻迟丑补. The first chapter of this book describes various 腻蝉补苍补蝉 (e.g., 蝉颈峁僪补-腻蝉补苍补).

: archive.org: Yoga Tradition of the Mysore Palace

厂颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�) is a type of standing posture (腻蝉补苍补), according to verse 76 of the 艢谤墨迟补迟迟惫补苍颈诲丑颈.鈥擜ccordingly, 鈥淧lace the left ankle on the right side of the perineum and the right ankle on the left side. Place the hands with extended fingers on the knees and gaze at the tip of the nose with the mouth open. This is 蝉颈峁僪腻蝉补苍补, the lion鈥�.

The 19th-century 艢谤墨迟补迟迟惫补苍颈诲丑颈 is a sanskrit treatise describing 80 primary 腻蝉补苍补蝉, or 鈥榩osture鈥� (e.g., 蝉颈峁僪补-腻蝉补苍补) and several additional ones.

This name occurs in Iyengar but a different 腻蝉补苍补 is shown under that name. Ha峁環aprad墨pik膩 II.50-52 and Ghera峁囜笉asa峁僪it膩 II.14-15 describe a 蝉颈峁僪腻蝉补苍补 almost identical to this. First Steps to Higher Yoga has a similar 腻蝉补苍补. The name is found in the Mallapur膩峁嘺 list.

: archive.org: Gheranda Samhita

厂颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�) is one of the thirty-two 腻蝉补苍补蝉 (postures) taught in the second chapter of the Ghera峁囜笉asa峁僪it膩: 鈥淥ne should place the two ankles kept upwards crosswise under the scrotum, front part of the head of tibia on the ground, hands on the knees, open the mouth, adopt J膩landhara-bandha and fix the gaze on the tip of the nose. This is 厂颈峁僪腻蝉补苍补, the destroyer of all diseases鈥�.

厂颈峁僪腻蝉补苍补 is one of the selected 32 postures amongs 8,400,000 total mentioned by 艢颈惫补, according to Ghera峁囜笉asa峁僪it膩 2.1-2, 鈥淚n all, there are as many 膧sanas as species of animals. Eighty-four lacs of them are mentioned by 艢颈惫补. Out of them, 84 are regarded as important and among these 84, again 32 are good (enough) in this world of mortal beings鈥�.

The 17th-century Ghera峁囜笉asa峁僪it膩 (mentioning 蝉颈峁僪补-腻蝉补苍补) is one of the three classic texts of 贬补峁环补-测辞驳补: a major branch of Yoga, sharing similarities with the Yoga system taught by 笔补迟补帽箩补濒颈, though claiming its own mythical founder known as 惭补迟蝉测别苍诲谤补苍腻迟丑补. This 驳丑别谤补峁囜笉补-蝉补峁僪颈迟腻 is an encyclopedic Sanskrit treatise describing thirty two such 腻蝉补苍补蝉.

context information

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 腻蝉补苍补蝉 (postures), used for various purposes (eg., meditation, contemplation, relaxation).

Purana and Itihasa (epic history)

: archive.org: Shiva Purana - English Translation

厂颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�) refers to 鈥溑毦北共光�檚 throne鈥�, according to the 艢颈惫补pur膩峁嘺 2.2.25. Accordingly as R膩ma narrated to Sat墨:鈥斺�淸...] O Goddess, formerly once, 艢颈惫补, the creator supreme, called Vi艣vakarman to His highest region. He made him erect a large hall of great beauty in His cowshed, and an exquisite throne (蝉颈峁僪腻蝉补苍补) there鈥�.

: Cologne Digital Sanskrit Dictionaries: The Purana Index

厂颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�).鈥擳he lion throne for kings;¹ of Dev墨 which was placed in the Sabh膩;² of the P膩峁囜笉avas; M膩rka峁囜笉eya seated by Yudhi峁ａ弓hira on;³ of T膩raka Asura.⁴

• 1) Brahm膩峁囜笉a-pur膩峁嘺 III. 26. 21.
• 2) Ib. IV. 14. 12.
• 3) Matsya-pur膩峁嘺 103. 18.
• 4) Ib. 148. 29;

context information

The Purana (啶�啷佮ぐ啶距��, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Shaivism (Shaiva philosophy)

Source: Wisdom Library: 艢aivism

厂颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�) is one of five pedestals that makes up the 艢iv腻蝉补苍补, unto which 艢颈惫补 is installed and invoked during the ritualistic process of 艣颈惫腻谤肠补苍补, according to the Sakal膩gamas膩ra-sa峁僩raha. In the process of invocation (腻惫腻丑补苍补) Lord 艢颈惫补 is contemplated as seated on Yog腻蝉补苍补: 鈥渋n the process of holy bath (补产丑颈峁�e办补) he is contemplated as seated on 蝉颈峁僪腻蝉苍补鈥�. This particular 腻蝉补苍补 is associated with the shape of a square and is connected with the element Water.

: SOAS University of London: Protective Rites in the Netra Tantra

厂颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�) refers to a 鈥渓ion-seat鈥�, according to the Netratantra of K峁�emar膩ja: a 艢aiva text from the 9th century in which 艢颈惫补 (Bhairava) teaches P膩rvat墨 topics such as metaphysics, cosmology, and soteriology.鈥擜ccordingly, [verse 10.1-7ab, while describing the appearance and worship of Bhairava]鈥斺�淸...] He [is] mounted on a lion (蝉颈峁僪腻蝉补苍补-pad膩r奴岣峢a), wears a snake garland, bears a m膩l膩, and begging bowl. [He has] a torn mouth from [which he emits] a great roar. [His body is] covered by a cloth of elephant skin, a flower crown, [and] the moon. [Bhairava] holds a skull-topped staff and skull bowl. [...] Having worshipped Bhairava, [the Mantrin] remembers being joined in union [with] him, [in the same way as] dissolution in fire鈥�.

context information

Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Shaktism (Shakta philosophy)

: Google Books: Manthanabhairavatantram

厂颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�) refers to 鈥渢hrones鈥� (of the body onto which the energies of the letters of the M膩lin墨 alphabet are projected), according to the 峁�a峁璼膩hasrasa峁僪it膩, which is an expansion of the Kubjik膩matatantra: the earliest popular and most authoritative Tantra of the Kubjik膩 cult.鈥擳he Goddess blesses the resident goddess (i.e., Yogin墨) and Siddha to have sons and daughters who, produced at her instigation, are considered to be her 鈥渕ind-born鈥� progeny. [...] The Kubjik膩matatantra says that the sons are 鈥渒ings of the thrones鈥� (蝉颈峁僪腻蝉补苍补-adhipa) just as the daughters are said to be 鈥渜ueens鈥�. According to the 峁�a峁璼膩hasrasa峁僪it膩 these thrones are the parts of the body onto which the energies of the letters of the M膩lin墨 alphabet are projected. There we read: The kings of the thrones are created in association with the fifty (letters). All that (body) is garlanded (m膩lita) with them and is conjoined with the energies of M膩lin墨 (the 鈥淕arlanded One鈥�). The places within the body are (denoted) by the word 鈥榣ion鈥� and the 鈥榢ings鈥� are the kings of the thrones (蝉颈峁僪腻蝉补苍补鈥攍it. 鈥渓ion seats鈥�) associated with series of M膩lin墨 and the other (alphabets).

context information

Shakta (啶多ぞ啶曕�嵿��, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Vaishnavism (Vaishava dharma)

: Pure Bhakti: Brahma-samhita

厂颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�) refers to鈥擳hrone.

context information

Vaishnava (啶掂�堗し啷嵿ぃ啶�, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).

In Buddhism

Mahayana (major branch of Buddhism)

Source: Wisdom Library: Maha Prajnaparamita Sastra

厂颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�, 鈥渓ion-seat鈥�).鈥擶hat is this 蝉颈峁僪腻蝉补苍补? The lion in question is not a real lion but, since the Buddha is a lion among men (puru峁�a蝉颈峁僪补), the seat where he sits down, whether it be on a bed (腻蝉补苍补) or on the ground (产丑奴尘颈), is called the 鈥榣ion鈥檚 seat鈥�. In the same way, even today the seat where the king is enthroned is called a lion鈥檚 seat, the chief who commands warriors is called a lion-man (puru峁�a蝉颈峁僪补) and people call the king of the land puru峁�a蝉颈峁僪补.

Although according to the Mah膩praj帽膩p膩ramit膩艣膩stra the lion-seat should be understood in a symbolic sense as the seat of the lion-man (puru峁�a蝉颈峁僪补), the Buddha is sometimes represented seated on a 蝉颈峁僪腻蝉补苍补, 鈥榓 throne supported by lions鈥�.

: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩

厂颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�) refers to the 鈥渓ion鈥檚 throne鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, 鈥淭he great vehicle (尘补丑腻测腻苍补) is made with four wheels (cakra), namely with the means of attraction, the spokes (ara) are well fitted as the roots of good have been transformed with intention, [...] it is applied with practical knowledge and wisdom (惫颈诲测腻箩帽腻苍补), it is driven by an autopilot, all buddhas in ten directions think of it, it is well adorned with a lion鈥檚 throne (蝉颈峁僪腻蝉补苍补), is praised by all the gods (deva), the king of the gods (艣补办谤补), and the highest god (brahman), has good visual form that one never be satisfied with looking at (补迟峁沺迟补-诲补谤艣补苍补), is beautiful to behold (诲补谤艣补苍墨测补), [...]鈥�.

context information

Mahayana (啶�啶灌ぞ啶�啶距え, 尘补丑腻测腻苍补) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.

Tibetan Buddhism (Vajrayana or tantric Buddhism)

: OSU Press: Cakrasamvara Samadhi

厂颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�) refers to 鈥渟itting on a lion鈥�, according to the Guru Mandala Worship (尘补峁囜笉补濒腻谤肠补苍补) ritual often performed in combination with the Cakrasa峁僾ara Sam膩dhi, which refers to the primary 辫奴箩腻 and 蝉腻诲丑补苍腻 practice of Newah Mah膩y膩na-Vajray膩na Buddhists in Nepal.鈥擜ccordingly, 鈥淰airocana Buddha in the middle, Ak峁�yobhya abiding eastward, Amit膩bha in the west, and Ratnasa峁僢hava in the south, Also Amoghasiddhi in the north, the permanent five Tath膩gata, White, dark blue (and) yellow, one of the reds, (and) dark green, Going, sitting on a lion [e.g., 蝉颈峁僪腻蝉补苍补], elephant, horse, peacock, (and) an eagle, Five syllables arising together, Pa帽ca Buddha, I give homage鈥�.

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.

India history and geography

: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

Si峁僪a-asana.鈥�(EI 29), literally, 鈥榯he lion-seat鈥�; the throne which was one of the royal insignia. Cf. 蝉颈峁僪补-sth膩na. Note: 蝉颈峁僪补-asana is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

蝉颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�).鈥攏 (S 蝉颈峁僪补 & 腻蝉补苍补. A seat supported by lions wrought in gold, marble &c.) A throne.

: DDSA: The Aryabhusan school dictionary, Marathi-English

蝉颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�).鈥�n A throne.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

厂颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�).鈥攁 throne, a seat of honour.

-苍补岣� a particular mode of sexual enjoyment.

Derivable forms: 蝉颈峁僪腻蝉补苍补m (啶膏た啶傕す啶距じ啶ㄠぎ啷�).

厂颈峁僪腻蝉补苍补 is a Sanskrit compound consisting of the terms 蝉颈峁僪补 and 腻蝉补苍补 (啶嗋じ啶�).

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

厂颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�).鈥攏.

(-苍补峁�) A throne. m.

(-苍补岣�) A kind of coitus thus defined:鈥� 鈥渟vaja峁単h膩dvayab膩hu ca k峁泃v膩 yo峁Ｄ乸adadvaye . stanau dh峁泃v膩 ramet k膩m墨 bandha岣� sih膩san膩 mata岣� ..鈥� E. 蝉颈峁僪补 a lion, (supported by lions, &c. wrought in gold,) and 腻蝉补苍补 a seat.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

厂颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�).鈥攏. a throne.

厂颈峁僪腻蝉补苍补 is a Sanskrit compound consisting of the terms 蝉颈峁僪补 and 腻蝉补苍补 (啶嗋じ啶�).

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

厂颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�).鈥擺neuter] lion-seat i.e. throne.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 厂颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�):鈥擺from 蝉颈峁僪补] n. 鈥榣ion鈥檚-seat鈥�, 鈥榢ing鈥檚 seat鈥�, 鈥榓 throne鈥� [Mah膩bh膩rata; K膩vya literature] etc.

2) [v.s. ...] a [particular] sedent posture, [Catalogue(s)]

3) [v.s. ...] m. a kind of sexual union, [cf. Lexicographers, esp. such as amara蝉颈峁僪补, hal膩yudha, hemacandra, etc.]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

厂颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�):鈥擺蝉颈峁僪腻+蝉补苍补] (苍补峁�) 1. n. A throne.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

厂颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�) [Also spelled sinhasan]:鈥�(nm) a throne; —[para bai峁環an膩] to ascend the throne; —[se ut膩ran膩] to dethrone.

context information

...

Kannada-English dictionary

: Alar: Kannada-English corpus

厂颈峁僪腻蝉补苍补 (嗖膏部嗖傕补嗖距哺嗖�):鈥�

1) [noun] the chair or seat occupied by a sovereign on ceremonial occasion; a throne.

2) [noun] (yoga.) a yogic posture of sitting on the ground with legs folded back, knees brought together,arms are stretched straight on the respective knees, fingers are stretched apart, mouth wide opened with tongue stretched out to the maximum, with the eyes concentrating on the middle of the eyebrows.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Nepali dictionary

: unoes: Nepali-English Dictionary

厂颈峁僪腻蝉补苍补 (啶膏た啶傕す啶距じ啶�):鈥攏. throne; lion's seat;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Partial matches: Simha, Asana.

Starts with: Simhasanabhrashta, Simhasanacakra, Simhasanadhipa, Simhasanadvatrimshat, Simhasanadvatrimshati, Simhasanadvatrimshatika, Simhasanadvatrimshatkatha, Simhasanadvatrimshatputrikavartta, Simhasanadvatrimshatputtalikavartta, Simhasanapratishtha, Simhasanarana, Simhasanarohana, Simhasanarudha, Simhasanarudhe, Simhasanasina, Simhasanasine, Simhasanastha, Simhasanasthe, Simhasanatraya, Simhasanaveru.

Full-text (+527): Simhasanastha, Simhasanadvatrimshika, Simhasanatraya, Simhasanadvatrimshat, Simhasanapratishtha, Simhasanabhrashta, Simhasanadvatrimshati, Simhasanadvatrimshatika, Shunyasimhasana, Simhasanarana, Simhasanacakra, Vira-simhasana, Simhasana-adhipati, Simhasanam, Simhasamdi, Simhasanabatrisi, Simha-sthana, Sinhasanaya, Varasimhasana, Samakra.

Relevant text

Search found 80 books and stories containing Simhasana, Simha-asana, 厂颈峁僪腻蝉补苍补, Si峁僪a-腻蝉补苍补, Si峁僪a-asana, Simh腻蝉补苍补; (plurals include: Simhasanas, asanas, 厂颈峁僪腻蝉补苍补s, 腻蝉补苍补蝉, Simh腻蝉补苍补蝉). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Garga Samhita (English) (by Danavir Goswami)

Verse 5.7.7 < [Chapter 7 - The Killing of Kuvalay膩p墨岣峚]

Verse 1.2.51 < [Chapter 2 - Description of the Abode of 艢r墨 Goloka]

Verses 8.10.20-21 < [Chapter 10 - The Paddhati and Pa峁璦la of Lord Balar膩ma]

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Brihad Bhagavatamrita (commentary) (by 艢r墨 艢r墨mad Bhaktived膩nta N膩r膩yana Gosv膩m墨 Mah膩r膩ja)

Verse 2.2.13 < [Chapter 2 - J帽膩na (knowledge)]

Verse 2.4.64-65 < [Chapter 4 - Vaiku峁囜弓ha (the spiritual world)]

Verse 2.4.256 < [Chapter 4 - Vaiku峁囜弓ha (the spiritual world)]

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Hatha Yoga Pradipika

Chapter I - On 膧sanas

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Vasudevahindi (cultural history) (by A. P. Jamkhedkar)

37. Household appliances (in ancient India) < [Chapter 3 - Social Conditions]

4. Royal Insignia (such as parasol and camara) < [Chapter 2 - Political conditions]

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Maha Prajnaparamita Sastra (by Gelongma Karma Migme Ch枚dr枚n)

Act 1.1: The Buddha enters into the Sam膩dhir膩jasam膩dhi < [Chapter XIV - Emission of rays]

Act 7.1: The Buddha shows his ordinary body (prak峁泃y膩tmabh膩va) < [Chapter XIV - Emission of rays]

Part 2 - The arharts who compiled the baskets (pi峁璦ka) < [Chapter III - General Explanation of Evam Maya 艢ruta]

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Amaravati Art in the Context of Andhra Archaeology (by Sreyashi Ray chowdhuri)

Vajr腻蝉补苍补 and 厂颈峁僪腻蝉补苍补 < [Chapter 3 - Amar膩vat墨 and the Formative Stage of the Buddhist Art]

Triratna (triple refuge) < [Chapter 3 - Amar膩vat墨 and the Formative Stage of the Buddhist Art]

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