Matsyendranatha, ѲٲԻٳ, Matsyendranath, Matsyendra-natha: 6 definitions
Introduction:
Matsyendranatha means something in Hinduism, Sanskrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Images (photo gallery)
In Hinduism
Shaivism (Shaiva philosophy)
: Google Books: Manthanabhairavatantram (shaivism)1) ѲٲԻٳ (मत्स्येन्द्रना�) is worshipped as the teacher of this Age along with three other teachers and their consorts who brought the Kaula Tantra into the world in the previous three Ages. These four Lords of the Ages (ܲٳ) are highly revered in the Kālīkrama and came to be considered to be embodiments of the basic states of consciousness. According to the Mahānayaprakāśa by Arṇasiṃha, they are projected into the cycle of persistence (sthiticakra) as they generally are in the Kālīkrama.
ѲٲԻٳ has a variety of cognate names (Cf. Dyczkowski 1988: 163 n23).—Bagchi lists the following names found in the sources he edited: Macchagnapāda, Macchendrapāda, Matsyendrapāda, Mīnapāda, īԲٳ, Macchendapāda, Matsyendra, and Macchindranāthapāda. He notes (1934: 6) that: ‘the forms Macchendra, Macchenda and Macchindra are all colloquial variants of the name Matsyendra�.
Consort of Matsyendra: According to the Kulakrīḍāvatāra-tantra and Ciñcinīmatasārasamuccaya: Kuṅkunāmbā; according to the Devīpañcaśatikā: Koṃkaṇāmbā.
Disciples of Matsyendra: According to the Kulakrīḍāvatāra-tantra and Ciñcinīmatasārasamuccaya: Twelve Princes
2) ѲٲԻٳ (मत्स्येन्द्रना�) or Macchanda is the name of a deity, according to the Tantrāloka verse 1.7.—Accordingly, “May he, the pervasive Lord Macchanda (the Fisherman) be pleased with me, he who has cast along the outer path the net (of Māyā) which, spreads and extends (in all directions) and red with attachment, strewn with knots and holes, is made of many parts�.
: DSpace at Pondicherry: Siddha Cult in Tamilnadu (shaivism)ѲٲԻٳ (मत्स्येन्द्रना�) or īԲٳ refers to the third representation of the nine Բٳ reliefs in the Ulsūr Someśvara temple. ѲٲԻٳ is believed to have lived in 9th - 10th centuries C.E. According to legends, he is the first incarnāte teacher of the Nātha-yogi movement and the reputed founder of the Haṭha-yoga system, along with his disciple Gorakṣanātha. He composed an important Tāntric work Kaulajnanirnaya, and also found one of the Kaula schools called Yogini-Kaula
According to Skanda Purāna, ѲٲԻٳ was born as Lokeśvarā on an inauspicious day, so his family threw him into the sea, where he was swallowed by a fish and overheard the secret, conversation about yoga between Śiva and Pārvati, on the shore of an island. Pārvati had fallen asleep but Lokeśvarā heard everything. In this version of the legend, Śiva is pleased and, as Lokeśvarā comes out of the fish, he gives him the name ѲٲԻٳ, “Lord of the Fishes�. Later versions of the legend say that Pārvati became angry with Lokeśvarā and banished him to Kadali, the Kingdom of Women, to forget the secrets of yoga.
: Nirvāṇa Sundarī: A Note on Kula and Kaula TantraѲٲԻٳ (मत्स्येन्द्रना�) is the name of the Kula-tantra Guru in the kaliyuga.—Abhinavagupta describes four Gurus for Kula Tantra based on the Yuga. Khagendranātha in satyayuga, Kūrmanātha in ٰܲ, Meṣanātha in 屹貹ܲ and ѲٲԻٳ for kaliyuga. During the Gurumaṇḍala Krama, one worships Khagendranātha and Vijjāmbā in East, Kūrmanātha and Maṅgalāmbā in the South, Meṣanātha and Kāmamaṅgalāmbā in West and ѲٲԻٳ and Koṅkaṇāmbā in the North.
ѲٲԻٳ had six sons who were also his disciples and they propagated his teachings:
- ٳ,
- Varadeva,
- 侱ٰٳ,
- ٳ,
- վԻⲹٳ
- and Guṭikānātha.
Through these six sons authorized by ѲٲԻٳ, the Kula santati is known to have propagated. The word ‘kula� or ‘clan� thus originally refers to the clan of ѲٲԻٳ.

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram1) ѲٲԻٳ (मत्स्येन्द्रना�) (or simply Matsyendra) is another name of Ҳḍīśa𱹲: one of the Nine Nāthas according to the Kubjikānityāhnikatilaka: a derative text drawing from Tantras and other sources such as the Ṣaṭsāhasrasaṃhitā.—The Nine Nāthas propagated the Western Transmission noted in the Kubjikā Tantras. Although each Siddha has a consort with which he shares some part of his spiritual discipline, she is not considered to be his wife. Thus, from the perspective of his identity as an initiate, he is not a householder.—Viṣṇuśarmā is the name at birth (i.e., the original names of the Siddhas) of Ҳḍīśa𱹲. His [other] famed names are: Vīrānanda, Indrānanda, ѲٲԻٳ. A Nātha may have more than one such ‘famed name� (īپ峾), according to the number of extraordinary events especially associated with him.
The Kubjikānityāhnikatilaka describes the extraordinary events that inspired his “famed names�: Viṣṇuśarmā was called Indrānandadeva because he graced Indra. He was called ѲٲԻٳ because he was dragged up in the Markaṭa river.
2) ѲٲԻٳ (मत्स्येन्द्रना�) (or Mīna) is the name of a deity, according to the second recension of the Yogakhaṇḍa of the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—Accordingly, as Śrīnātha (i.e., Bhairava) said to the Goddess: “[...] Once the scripture of (that) mountain (ś岵) [i.e., the mountain (ś) (of the Triangle)] , Kula and Kaula was worshipped there with devotion, the great goddess was worshipped and lauded by men and the rest. The one called Mīna (i.e. ѲٲԻٳ) was present there. He became fully accomplished (siddha) there in that House�.

Shakta (शाक्�, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
India history and geography
Source: Wisdom Library: Teachers, Saints and Sages1) Matsyendranath (or Machindranath) refers to one of the “nine saints� (Navnath) according to the translator of Nisargadatta Maharaj's converstaions and Suamitra Mullarpattan.—These nine saints form the basis of the Navnath Sampradaya (the lineage of the nine Gurus). They are worshipped collectively as well as individually. [...] The nine teachers [e.g., Matsyendranath] are considered representative of great teachers in this tradition or Parampara tradition—a succession of Teachers (Gurus) and Disciples (Shishyasa) in Indian-origin religions such as Hinduism, Jainism, Sikhism and Buddhism.
Matsyendranath is also mentioned as one of the “nine saints� (Navnath) by:�(1) Jogendra Nath Bhattacharya in his Hindu Castes and Sects and G. W. Briggs in his Gorakhnath and the Kanphata Yogis; (2) The Ѳṇa-ٲԳٰ. (3) ѲٲԻٳ is supposed to be the incarnation of Kavinārāyaṇa—one of the “nine Nārāyaṇas� (Navanārāyaṇa); (4) The ܻ첹Ի (a work dealing with Nātha-sampradāya).
2) Matsyendra-natha is another name for Mina-natha—one of the Nava Nāthas in Gourana’s Nava Natha Charitra (Telugu).—Cf. Chandramouli, N., Tantric Symbols in the Art of Srisailam, paper presented in National Seminar on Tantrism, Osmania University, Hyderabad, 2002.
3) Matsyēndranātha (मत्स्येन्द्रना�) is another name for ѲŧԳپٲ—one of the Navanātha Siddhas mentioned by the Lexicon of Tamil Literature.—Cf. Kamil V. Zvelebil, Lexicon of Tamil Literature, E.J. Brill, Leiden, 1995, pp. 165-66.
: Google Books: Routledge Handbook of South Asian ReligionsѲٲԻٳ (मत्स्येन्द्रना�) refers to one of the Nine Nāthas which is part of a tradition called the Navanātha Sampradāya.—Cf. the list provided by Dasgupta (1995: 207): Matsyendra [ѲٲԻٳ], Gorakṣa, Gahinī, Jvālendra, Kāriṇapa (Kaṇerī?), Carpaṭa, Revaṇa, Bhart�, and Gopīcandra. Note that Revaṇa is also mentioned by the NSCar.

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
See also (Relevant definitions)
Partial matches: Natha, Nath, Matsyendra.
Full-text (+173): Matsyendra, Mina, Minanatha, Macchindranatha, Gorakshanatha, Khagendranatha, Kurmanatha, Meshanatha, Navanatha, Varadeva, Citranatha, Amaranatha, Alinatha, Vindhyanatha, Gutikanatha, Kaula, Kaulajnananirnaya, Macchendra, Macchagnapada, Macchagna.
Relevant text
Search found 22 books and stories containing Matsyendranatha, Matsyendra-nath, Matsyendra-nāth, Matsyendra-nātha, Matsyendra-natha, Matsyendranath, Matsyendranāth, ѲٲԻٳ; (plurals include: Matsyendranathas, naths, nāths, nāthas, nathas, Matsyendranaths, Matsyendranāths, ѲٲԻٳs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Bhaktavijaya: Stories of Indian Saints (by Justin E. Abbott)
22.7: The boy Gorakshanath comes out of dunghill < [Chapter 22 - Matsyendranath, Gorakhnath and Changdev]
22.4: Matsyendranath’s begging tours < [Chapter 22 - Matsyendranath, Gorakhnath and Changdev]
22.6: Matsyendra again at the Merchant’s door < [Chapter 22 - Matsyendranath, Gorakhnath and Changdev]
Skanda Purana (by G. V. Tagare)
Chapter 263 - Origin of ѲٲԻٳ (Matsyendra-nātha) < [Section 1 - Tīrtha-māhātmya]
Lord Jhulelal: An Analytical Study (by Thakkar Harish Gopalji)
Part 30 - Bharatiya Sahityache Nirmate, Gorakshanath < [Chapter 2 - Literature Review]
Lakulisha-Pashupata (Philosophy and Practice) (by Geetika Kaw Kher)
Studies in Indian Literary History (by P. K. Gode)
55a. Date of the Hathayogapradipika of Svatmarama Muni < [Volume 1 (1945)]
Subject-Index (of first volume) < [Volume 1 (1945)]
56. The Uddiyana Bandha of Hatha-yoga I < [Volume 1 (1945)]
The concept of Yoga according to Yoga Upanisads (by Jeong Soo Lee)
8. Introduction to Hatha-Yoga < [Chapter 1 - The Origin of Yoga and its Evolution]
Related products
A Concise Encyclopaedia of Hinduism