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Intelligence quotient and concept of Deha-Բ ʰṛt in Ayurveda

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Journal name: Ancient Science of Life
Original article title: Intelligence quotient and concept of Deha-Բ ʰṛt in Ayurveda
The ANSCI is a peer-reviewed, open-access journal focused on Ayurveda and traditional medicines. It publishes original research, reviews, and literary studies linking traditional knowledge with modern science, covering disciplines like botany, ethnomedicine, pharmacology, and clinical research.
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Original source:

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Author:

Vijaykumar Nandvadekar, Sandeep V. Binorkar


Ancient Science of Life:

(A quarterly multi-disciplinary scientific research journal in Ayurveda)

Full text available for: Intelligence quotient and concept of Deha-Բ ʰṛt in Ayurveda

Year: 2016

Copyright (license): CC BY-NC-SA


Summary of article contents:

Introduction

This study investigates the relationship between intelligence quotient (IQ) and the Ayurvedic concept of Deha-Բ ʰṛt, which classifies individuals based on their physical and mental constitutions. The study emphasizes the significance of understanding these classifications as they pertain to an individual's psychological and physical health. By examining a sample of healthy individuals aged 20-30, the researchers aim to validate and assess differences in IQ across three distinct ʰṛts: Kapha, Pitta, and Vata. The findings aspire to contribute to the growing body of knowledge linking traditional Ayurvedic practices with modern psychological assessments.

Understanding Deha-Բ ʰṛt and IQ

The central theme of this research is the interplay between Deha-Բ ʰṛt and cognitive abilities, specifically measured through IQ. The study categorizes subjects into groups based on their respective Prakritis and uses Bhatia's Battery of Performance Test of Intelligence for assessment. Results indicate a significant variation in IQ scores among the three groups, with those classified under Kapha ʰṛt showing the highest average IQ (114.24), followed by Pitta ʰṛt (110.30), and Vata ʰṛt exhibiting the lowest average IQ (104.64). Additionally, psychological classifications such as ٳٱ첹, Ჹ첹, and 峾첹 further influence IQ scores, reinforcing the idea that both physical and psychological factors play a crucial role in cognitive abilities.

Conclusion

The findings of this study underscore the profound relationship between Ayurveda's Prakriti classifications and intelligence. By demonstrating that individuals with Kapha Prakriti tend to showcase higher IQs, while those with Vata Prakriti tend to score lower, the study highlights the relevance of traditional Ayurvedic concepts in contemporary psychological assessments. Furthermore, the research opens avenues for exploring how factors such as socio-economic status, education, diet, and temperament additionally influence IQ. Understanding these correlations can enhance the application of Ayurvedic principles in modern health and educational practices, illustrating the holistic nature of health and intelligence as intertwined concepts.

FAQ section (important questions/answers):

What is the focus of the study conducted on IQ and ʰṛt?

The study aimed to validate and assess the Intelligence Quotient (IQ) in individuals with different "Deha-Բ ʰṛts," emphasizing the relationship between one's physical and psychological constitution and their cognitive abilities.

How were participants selected for the study on IQ?

Participants aged 20-30 years were randomly selected based on their healthy status, with exclusion of those with congenital defects, hormonal imbalances, and other health-related complications.

What were the findings regarding IQ and ʰṛt types?

The study found that individuals with "kapha prakṛti" had the highest IQ scores, followed by those with "pitta prakṛti," while "vāta prakṛti" individuals had the lowest IQ scores.

What factors were identified as influencing IQ levels in individuals?

Factors influencing IQ levels include socio-economic status, education level, dietary habits, and temperament, with normal temperament correlating with higher IQ compared to aggressive or calm individuals.

Glossary definitions and references:

Scientific and Ayurvedic Glossary list for “Intelligence quotient and concept of Deha-Բ ʰṛt in Ayurveda�. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.

1) Prakriti (Prakrti):
ʰṛt, in Ayurveda, refers to an individual's constitution or innate nature, encompassing both physical and psychological attributes. It plays a crucial role in determining one's health, personality traits, and behavior. Understanding ʰṛt provides insights into one's predispositions toward certain diseases and their likelihood of recovery.

2) Ayurveda (Ayus-veda):
Ayurveda is an ancient Indian system of medicine that emphasizes a holistic approach to health, integrating physical, mental, and spiritual well-being. It seeks to balance the body’s energies (doshas) and enhance overall health through natural remedies, lifestyle changes, and dietary recommendations, thereby promoting longevity and vitality.

3) Kapha:
Kapha is one of the three doshas in Ayurveda, characterized by its heavy, slow, and steady qualities. It embodies water and earth elements, influencing structure, resilience, and emotional stability. While Kapha individuals are often nurturing and supportive, an imbalance can lead to lethargy or weight gain.

4) Vata:
ٲ is another primary dosha in Ayurveda, representing air and space elements. It is associated with movement, creativity, and communication. Individuals with a predominant ٲ constitution may exhibit traits such as adaptability and enthusiasm, but excess ٲ can lead to anxiety, restlessness, and digestive issues.

5) Pitta:
Pitta is the third dosha in Ayurveda, characterized by its fiery nature, associated with transformation, digestion, and metabolism. People with a Pitta constitution tend to be assertive, determined, and focused. However, imbalance may manifest as irritability, inflammation, or gastrointestinal disturbances due to excessive heat.

6) Deha:
Deha refers to the physical body in Ayurvedic terminology. It encompasses the physical structure, physiological functions, and health status of an individual. Understanding Deha helps in the assessment of an individual’s constitution, aids in treatment approaches, and contributes to overall health and wellness.

7) Sattvika:
ٳٱ첹 pertains to one of the three types of mental dispositions in Ayurveda, representing purity, clarity, and serenity. Individuals with a ٳٱ첹 temperament are characterized by calmness, wisdom, and positivity. This disposition promotes intelligence, good memory, and emotional stability, making it advantageous for holistic well-being.

8) Sattva (Shattva):
Sattva signifies a quality in Ayurveda associated with purity, harmony, and brightness. It influences mental clarity, peace, and higher consciousness. Cultivating Sattva through practices like meditation, healthy eating, and positive interactions enhances overall well-being, cognitive functions, and emotional balance, fostering optimal mental and physical health.

9) Guna:
ҳṇa refers to the inherent qualities or attributes that characterize substances, individuals, and experiences in Ayurveda. The three primary ҳṇas—Sattva, Rajas, and Tamas—inform behaviors, tendencies, and health states. Understanding ҳṇas allows practitioners to tailor treatments and lifestyle recommendations for individuals based on their unique qualities.

10) Buddhi:
Buddhi is the Ayurvedic term for intelligence or intellect, signifying the faculty of discernment and understanding. It is crucial for decision-making, learning, and memory retention. Incorporating practices that enhance Buddhi can improve cognitive functions, reasoning abilities, and the overall mental well-being of an individual.

11) Smriti (Smrti):
ṛt pertains to memory in Ayurveda, reflecting the ability to recall information and experiences. It plays a significant role in learning and cognitive processes. A well-functioning ṛt enhances one’s capacity for knowledge acquisition, creativity, and skill development, contributing to overall intellectual growth.

12) Agadatantra (Agada-tantra, Agadatamtra):
Agadatantra is a branch of Ayurvedic medicine focused on toxicology and the treatment of poisoning. It encompasses the study of toxic substances, antidotes, and their effects on the body. Understanding Agadatantra is vital for developing effective treatments for various toxicological conditions and emergencies.

13) Knowledge:
Knowledge in the context of Ayurveda encompasses understanding the fundamental principles of health, healing, and the individual's constitution. It is essential for making informed choices about lifestyle, diet, and treatment options. Expanding knowledge empowers individuals to better manage their health and well-being.

14) Tamas:
Tamas is a quality denoting inertia, darkness, and lethargy in Ayurveda. It is one of the three ҳṇas and can lead to stagnation and confusion if dominant in an individual's mental or physical aspects. Balancing Tamas with Sattva and Rajas results in improved health and clarity.

15) Dhriti (Dhrti):
ٳṛt represents steadiness and firmness of mind in Ayurveda. It signifies the ability to remain composed, focused, and resilient under pressure. Cultivating ٳṛt enhances an individual's ability to face challenges, make sound decisions, and maintain emotional stability, which is vital for overall well-being.

16) Tama:
Tama, akin to Tamas, indicates qualities of heaviness, dullness, and obscurity. It can hinder clarity of thought and action. Effectively managing Tamas and promoting Sattva allows individuals to combat slothfulness and confusion, thereby enhancing cognitive skills and emotional well-being.

17) Dosha (Dosa):
ٴṣa refers to the biological humors or energies in Ayurveda—ٲ�, Pitta, and Kapha—that govern physiology and health. Each ٴṣa exhibits unique characteristics and influences physical, mental, and emotional health. A balanced state of ٴṣas is essential for maintaining health and preventing disease.

18) Aptopadesha (Aptopadesa, Apta-upadesha):
ĀٴDZ貹ś refers to knowledge or teachings derived from reliable sources or authoritative texts in Ayurveda. It signifies the guiding principles and wisdom imparted by experienced practitioners, which form the basis for clinical practices and treatment decisions, enriching the understanding of health and healing methodologies.

19) Pratyaksha (Pratyaksa):
ʰٲⲹṣa means direct perception or observation, a key method in Ayurveda for understanding phenomena. It emphasizes the importance of empirical evidence and firsthand experience in evaluating health conditions, treatment efficacy, and individual constitution, thereby contributing to the foundational principles of Ayurvedic practice.

20) Darshana (Darsana):
ٲśԲ denotes the act of seeing or perceiving, extending to philosophical viewpoints in Ayurveda. It represents the comprehension of truth through observation, leading to a deeper understanding of the nature of existence, health, and the mind-body connection, facilitating holistic healing approaches.

21) Triguna (Tri-guna):
հṇa refers to the three fundamental qualities—Sattva, Rajas, and Tamas—in Ayurveda that influence mental and physical states. These ҳṇas interact to shape individual behavior, health, and lifestyle. Balancing the հṇa is essential for achieving overall harmony and well-being in a person's life.

22) Science (Scientific):
Science, in this context, relates to the systematic study and understanding of the natural world, including Ayurveda's principles. By employing observation, experimentation, and analysis, Ayurveda seeks to explore and explain the body-mind connection, health conditions, and treatment methodologies through a scientific lens.

23) Rajas:
Rajas is a quality associated with activity, passion, and movement in Ayurveda. It drives ambition, creativity, and productivity. While Rajas is necessary for action and motivation, excessive dominance can lead to restlessness and anxiety. A balanced Rajas contributes positively to enhanced mental and physical performance.

24) Jnana:
ñԲ signifies knowledge or wisdom in Ayurveda, reflecting the understanding of the self and the universe. This important aspect emphasizes the pursuit of truth and enlightenment, leading to improved decision-making, enhanced health awareness, and personal growth through the cultivation of both intellect and experience.

25) Raja:
Raja, akin to Rajas, embodies qualities of dynamism and emotional energy. It is essential for progress and transformation. A balanced Raja drives motivation and creativity, but when overly dominant can lead to impatience and frustration. Understanding Raja helps manage these effects for better emotional balance.

26) Diet:
Diet refers to the consumption of food and its vital role in maintaining health according to Ayurveda. A balanced diet considers the individual's constitution (ʰṛt) and aims to optimize digestion and energy levels. Dietary choices significantly impact overall health, vitality, and emotional well-being.

27) Manas (Mano, Manash):
Mano pertains to the mind in Ayurveda, encompassing cognitive and emotional processes. Understanding the interactions between Mano and physical health is crucial for holistic treatment approaches. Mental well-being influences physiological functions, highlighting the need for addressing both aspects for optimal health.

28) Pancamahabhuta (Panca-mahabhuta, Pamcamahabhuta):
ʲԳūٲ represents the five great elements—earth, water, fire, air, and space—that form the basis of all matter in Ayurveda. These elements influence the physical body, mental attributes, and health conditions. Understanding their interplay is essential for holistic health assessments and treatment methodologies.

29) Avyavasthita (Avyavasthe):
Avyavasthita refers to a state of instability or confusion in mental processes. It signifies a lack of clarity or direction. Addressing Avyavasthita is essential in Ayurveda as it can impact decision-making, emotional health, and overall well-being, highlighting the importance of mental balance.

30) Discussion:
Discussion pertains to the discourse on various topics under Ayurveda, particularly involving the interplay of concepts such as ʰṛt, ٴṣa, and mental attributes. It is a means to critically analyze findings, explore new insights, and enhance understanding of health and treatment methodologies.

31) Dvandvaja (Dvandva-ja, Dvamdvaja):
Dvandvaja refers to dual or paired ʰṛts in Ayurveda, indicating individuals possessing characteristics of two primary doshas. Understanding Dvandvaja helps in identifying unique health needs and treatment approaches, as individuals may exhibit mixed tendencies influencing their physical and mental health.

32) Ekadoshaja (Ekadosaja, Ekadosha-ja):
첹ṣaᲹ denotes an individual with a single dominant ٴṣa (ٲ, Pitta, or Kapha) in Ayurveda. Recognizing 첹ṣaᲹ helps in tailoring personalized treatments and lifestyle adjustments based on the dominant qualities exhibited by the individual, facilitating effective health management.

33) Sparshana (Sparsana):
貹śԲ means touch or sensation, an important aspect in Ayurveda for diagnosing conditions. It involves the physical examination of the body, leading to a better understanding of health issues. 貹śԲ enhances practitioner insights into an individual's state of health through tactile evaluation.

34) Samhita:
ṃh refers to authoritative compilations of Ayurvedic knowledge, encompassing scriptures and texts. These texts serve as foundational resources for practitioners, providing guidelines on diagnosis, treatment protocols, and a deep understanding of Ayurvedic philosophies, facilitating effective healthcare practices.

35) Anumana:
ԳܳԲ means inference, a method used in Ayurveda to deduce conclusions based on observations or evidence. It involves logical reasoning to understand patient conditions and customize treatments, reinforcing the importance of analytical thinking in holistic health assessments.

36) Vijnana:
վñԲ denotes a deeper understanding or consciousness, reflecting profound knowledge in Ayurveda. It signifies the application of knowledge through practical experience and insight, allowing practitioners to navigate complex health situations effectively, integrating theoretical knowledge with experiential wisdom.

37) Pramana:
ʰṇa refers to the authoritative means of knowledge in Ayurveda. It encompasses the different sources of valid knowledge, including direct perception (ʰٲⲹṣa), inference (ԳܳԲ), and testimony from credible sources (ĀٴDZ貹ś). Understanding ʰṇa is vital for establishing the foundation of Ayurvedic principles.

38) Medhavi:
ѱ󲹱ī signifies intelligence or sharp intellect in Ayurveda, often ascribed to individuals possessing extraordinary reasoning abilities and learning capacity. Recognizing ѱ󲹱ī traits aids practitioners in tailoring educational and treatment approaches, fostering personal growth and cognitive development in individuals.

39) Pravara:
Pravara refers to excellence or superiority in specific characteristics according to Ayurveda's assessment of mental and physical attributes. Identifying Pravara traits facilitates the understanding of individual capabilities, which is essential for personalized health strategies and optimizing performance in various life aspects.

40) Medha (Medhas):
ѱ represents cognitive abilities, intelligence, or mental acumen in Ayurveda. It relates to learning, reasoning, and memory. Cultivating ѱ through holistic practices can enhance an individual's knowledge retention, analytical skills, and thoughtful decision-making, promoting overall intellectual growth and clarity.

41) Yukta:
Yukta implies being appropriate or fitting in Ayurveda, often in context to actions, thoughts, or remedies that align well with an individual’s constitution and needs. Understanding Yukta helps in creating tailored treatment plans that consider personal characteristics, leading to more effective health outcomes.

42) Dridha (Drdha):
ṛḍ signifies firmness or strength in Ayurveda, encompassing resilience in physical and mental health. Cultivating ṛḍ encourages individuals to withstand challenges, maintain focus, and foster emotional stability. Developing ṛḍ supports overall health, protecting against life's fluctuations and adversities.

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Discover the significance of concepts within the article: �Intelligence quotient and concept of Deha-Manasa Prakrti in Ayurveda�. Further sources in the context of Science might help you critically compare this page with similair documents:

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