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The Sanskrit term 顿丑峁泃颈 can be transliterated into English as Dhrti or Dhriti, using the IAST transliteration scheme (?).

Alternative spellings of this word include Dhrati.

In Hinduism

Purana and Itihasa (epic history)

Source: Wisdom Library: Bhagavata Purana

1) 顿丑峁泃颈 (啶о�冟い啶�)鈥擮ne of the eleven wives of Rudra, called a 搁耻诲谤腻峁嚹�.

2) 顿丑峁泃颈 (啶о�冟い啶�):鈥擲on of V墨tahavya (son of 艢unaka). He had a son named Bahul膩艣va. (see Bh膩gavata Pur膩峁嘺 9.13.26)

Source: Wisdom Library: The Matsya-pur膩峁嘺

顿丑峁泃颈 (啶о�冟い啶�) is the name of a mind-born 鈥榙ivine mother鈥� (尘腻迟峁�), created for the purpose of drinking the blood of the Andhaka demons, according to the Matsya-pur膩峁嘺 179.8. The Andhaka demons spawned out of every drop of blood spilled from the original 础苍诲丑补办腻蝉耻谤补 (Andhaka-demon). According to the Matsya-pur膩峁嘺 179.35, 鈥淢ost terrible they (e.g., 顿丑峁泃颈) all drank the blood of those Andhakas and become exceedingly satiated.鈥�

The Matsyapur膩峁嘺 is categorised as a Mah膩pur膩峁嘺, and was originally composed of 20,000 metrical verses, dating from the 1st-millennium BCE. The narrator is Matsya, one of the ten major avatars of Vi峁ａ箛u.

: Wisdom Library: Var膩ha-pur膩峁嘺

1) 顿丑峁泃颈 (啶о�冟い啶�).鈥擮ne of the seven sons of Jyoti峁�m膩n, who was a son of Priyavrata, according to the 痴补谤腻丑补辫耻谤腻峁嘺 chapter 74.

2) 顿丑峁泃颈 (啶о�冟い啶�) is another name for Mahat墨, one of the seven major rivers in Ku艣a诲惫墨辫补, according to the 痴补谤腻丑补辫耻谤腻峁嘺 chapter 87. Ku艣a诲惫墨辫补 is one of the seven islands (诲惫墨辫补), ruled over by Vapu峁�m膩n, one of the ten sons of Priyavrata.

Priyavrata was a son of Sv膩yambhuva Manu, who was created by Brahm膩, who was in turn created by N膩r膩ya峁嘺, the unknowable all-pervasive primordial being.

The 痴补谤腻丑补辫耻谤腻峁嘺 is categorised as a Mah膩pur膩峁嘺, and was originally composed of 24,000 metrical verses, possibly originating from before the 10th century. It is composed of two parts and S奴ta is the main narrator.

: archive.org: Puranic Encyclopedia

1) 顿丑峁泃颈 (啶о�冟い啶�).鈥擜 daughter of Praj膩pati Dak峁�a. She was one of the wives of Dharmadeva. M膩dr墨, the mother of Nakula and Sahadeva, was the rebirth of 顿丑峁泃墨. (惭补丑腻产丑腻谤补迟补 膧di Parva, Chapter 67). 顿丑峁泃颈 had given birth to Niyama when she was the wife of Dharmadeva, who had married 艢raddh膩, Lak峁�m墨, 顿丑峁泃颈, Tu峁ａ弓i, Medh膩, Pu峁ａ弓i, Kriy膩, Buddh墨, Lajj膩, Vapus, 艢膩nti, Siddhi and K墨rti, thirteen of the daughters of Dak峁�a. Vi峁ａ箛u Pur膩峁嘺, A峁兣沘 I, Chapter 7).

2) 顿丑峁泃颈 (啶о�冟い啶�).鈥擜 Vi艣vadeva god. (惭补丑腻产丑腻谤补迟补 Anu艣膩sana Parva, Chapter 91).

3) 顿丑峁泃颈 (啶о�冟い啶�).鈥擳he son of V墨tahavya, the king of Videha. He was a contemporary of Vy膩sa and Vicitrav墨rya the king of the Kurus. Bahul膩艣va was the son of this 顿丑峁泃颈. (惭补丑腻产丑腻谤补迟补 膧di Parva).

: archive.org: Shiva Purana - English Translation

顿丑峁泃颈 (啶о�冟い啶�, 鈥渇ortitude鈥�) is one of the twenty-four daughters of Dak峁�a by Pras奴ti: one of the three daughters of 厂惫腻测补尘产丑耻惫补尘补苍耻 and 艢补迟补谤奴辫腻, according to the 艢ivapur膩峁嘺 2.1.16:鈥斺�淒ak峁�a begot twenty-four daughters. Thirteen daughters 艢raddh膩 etc. were given to Dharma in marriage by Dak峁�a. O lordly sage, listen to the names of Dharma鈥檚 wives. Their names are [... 顿丑峁泃颈 (fortitude),...]. Thereupon the entire universe consisting of three worlds, mobile and immobile was filled (with progeny). Thus according to their own actions and at the bidding of 艢iva innumerable famous Brahmins were born out of the various living beings鈥�.

: Cologne Digital Sanskrit Dictionaries: The Purana Index

1a) 顿丑峁泃颈 (啶о�冟い啶�).鈥擜 son of V墨tahavya and father of Bahula艣va.^*

• * Bh膩gavata-pur膩峁嘺 IX. 13. 26; Brahm膩峁囜笉a-pur膩峁嘺 III. 64. 23; V膩yu-pur膩峁嘺 89. 22; Vi峁ａ箛u-pur膩峁嘺 IV. 5. 31.

1b) A son of Vijaya and father of Dh峁泃avrata.^*

• * Bh膩gavata-pur膩峁嘺 IX. 23. 12; V膩yu-pur膩峁嘺 99. 116; Vi峁ａ箛u-pur膩峁嘺 IV. 18. 24-5.

1c) A daughter of Dak峁�a; wife of Dharma and mother of a son Niyama;¹ one of nine devis serving Soma.²

• 1) Brahm膩峁囜笉a-pur膩峁嘺 II. 9. 49, 59; V膩yu-pur膩峁嘺 10. 25, 34; Vi峁ａ箛u-pur膩峁嘺 I. 7. 23, 28.
• 2) V膩yu-pur膩峁嘺 55. 43; 90. 25.

1d) A son of Jyoti峁�man, after whom came 顿丑峁泃颈matvar峁�a.^*

• * Brahm膩峁囜笉a-pur膩峁嘺 II. 14. 27-9; V膩yu-pur膩峁嘺 33. 24; Vi峁ａ箛u-pur膩峁嘺 II. 4. 36.

1e) A Sudh膩尘腻苍补 god.^*

• * Brahm膩峁囜笉a-pur膩峁嘺 II. 26. 45; 36. 27.

1f) A son of S峁涐梗ti (Pu峁ａ弓i, V膩yu-pur膩峁嘺) and Ch膩y膩.^*

• * Brahm膩峁囜笉a-pur膩峁嘺 II. 36. 98; V膩yu-pur膩峁嘺 62. 83-4.

1g) A son of Brahmadh膩na.^*

• * Brahm膩峁囜笉a-pur膩峁嘺 III. 7. 98.

1h) A Dev墨 attending on Soma.^*

• * Brahm膩峁囜笉a-pur膩峁嘺 III. 65. 26.

1i) A son of 膧rdraka? or 膧huka, said to have had 80 horses; equal to Bhoja of N膩gas in the Eastern region.^*

• * Brahm膩峁囜笉a-pur膩峁嘺 III. 71. 124; V膩yu-pur膩峁嘺 96. 123-5.

1j) A Sutapa god.^*

• * Brahm膩峁囜笉a-pur膩峁嘺 IV. 1. 15; V膩yu-pur膩峁嘺 100. 15.

1k) A son of S膩var峁嘺 Manu.^*

• * Matsya-pur膩峁嘺 9. 33.

1l) A mother goddess; enshrined at Pi峁囜笉膩raka.^*

• * Matsya-pur膩峁嘺 13. 48; 179. 20; 246. 62.

1m) Same as Mahat墨; left her consort Nandi for Soma.^*

• * Matsya-pur膩峁嘺 23. 26; 122. 74.

1n) A son of V峁涐梗峁噄 and father of Kapotarom膩.^*

• * Matsya-pur膩峁嘺 44. 62.

1o) A son of Vibudha.^*

• * V膩yu-pur膩峁嘺 89. 12.

1p) A son of Babhru and father of Kau艣ika.^*

• * Vi峁ａ箛u-pur膩峁嘺 IV. 12. 39.

: JatLand: List of Mahabharata people and places

顿丑峁泃颈 (啶о�冟い啶�) refers to the name of a Lady mentioned in the 惭补丑腻产丑腻谤补迟补 (cf. I.60.13). Note: The 惭补丑腻产丑腻谤补迟补 (mentioning 顿丑峁泃颈) is a Sanskrit epic poem consisting of 100,000 艣濒辞办补蝉 (metrical verses) and is over 2000 years old.

context information

The Purana (啶�啷佮ぐ啶距��, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Vaishnavism (Vaishava dharma)

Source: Wisdom Library: Vaishnavism

鈥淭he word '诲丑峁泃颈' is also used when one is fully perfect in knowledge. When, due to having obtained the lotus feet of the Supreme Personality of Godhead, one has no material miseries, he attains mah膩-p奴r峁嘺, the highest level of perfection.鈥� (艢r墨 Caitanya Carit膩m峁泃a, Madhya 24.181)

鈥�'顿丑峁泃颈 is the fullness felt due to the absence of misery and the attainment of knowledge of the Supreme Lord and pure love for Him. The lamentation that accrues from not obtaining a goal or from losing something already attained does not affect this completeness.'鈥� (艢r墨 Caitanya Carit膩m峁泃a, Madhya 24.180)

context information

Vaishnava (啶掂�堗し啷嵿ぃ啶�, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).

Shaktism (Shakta philosophy)

Source: Wisdom Library: 艢膩ktism

顿丑峁泃颈 (啶о�冟い啶�, 鈥渇irmness鈥�):鈥擭ame of one of the sixty-four 尘腻迟峁泂 to be worshipped during 膧vara峁嘺p奴j膩 (鈥淲orship of the Circuit of Goddesses鈥�, or 鈥淒urg膩鈥檚 Retinue鈥�), according to the Durg膩p奴j膩tattva. They should be worshipped with either the five 耻辫腻肠腻谤补蝉 or perfume and flowers.

Her mantra is as follows:

啷� 啶о�冟い啷嵿く啷� 啶ㄠぎ啶�
o峁� 诲丑峁泃yai nama岣�.

A similar mantra is mentioned by the same text, prefixed with 啶灌�嵿ぐ啷�啶� (丑谤墨峁�), to be worshipped at the goddess鈥檚 right.

Source: Wisdom Library: 艢r墨mad Dev墨 Bh膩gavatam

顿丑峁泃颈 (啶о�冟い啶�, 鈥渇ortitude鈥�):鈥擮ne of the names attributed to Dev墨, as chanted by the Vedas in their hymns, who were at the time incarnated in their personified forms. See the 顿别惫墨-产丑腻驳补惫补迟补-辫耻谤腻峁嘺 chapter 5.51-68, called 鈥�the narrative of Hayagr墨va鈥�.

: Kamakoti Mandali: The Yoginis of Narasimha Vyuha

顿丑峁泃颈 (啶о�冟い啶�) is the name of a M膩t峁沰膩-艢akti created by 惭补丑腻谤耻诲谤补 in order to control the plague of demons created by 础苍诲丑补办腻蝉耻谤补.鈥擜ccordingly, Andhaka-Asura tried to kidnap Um膩 (Dev墨 P膩rvat墨), and was fiercely attacked by 惭补丑腻谤耻诲谤补 who shot arrows at him from his 尘补丑腻辫颈苍腻办补. when the arrows pierced the body of 础苍诲丑补办腻蝉耻谤补, drops of blood fell to earth and from those drops, thousands of Andhakas arose. To control this plague of demons, 惭补丑腻谤耻诲谤补 created 惭腻迟峁沰腻-艢补办迟颈蝉 [viz., 顿丑峁泃颈] and ordered them to drink the blood of the demons and drain them dry.

: Kamakoti Mandali: Nrisimha matrika-mandala

顿丑峁泃颈 (啶о�冟い啶�) refers to one of the various 惭腻迟峁沰腻-艢补办迟颈蝉 created by Rudra in order to destroy the clones that spawned from 础苍诲丑补办补鈥檚 body.鈥擜ccordingly, [...] 础苍诲丑补办腻蝉耻谤补 attempted to abduct Gir膩janandin墨 (P膩rvat墨) and thus ensued a fierce battle between 础苍诲丑补办腻蝉耻谤补 and the great Rudra, the Lord of Um膩. Like raktab墨ja, every drop of blood that fell from the body of Andhaka created another Asura like him and in no time, the entire world was filled with Andhakas. To destroy the growing number of Andhakas, Rudra created innumerable 惭腻迟峁沰腻-艢补办迟颈蝉 [viz., 顿丑峁泃颈]. These 艢aktis of immense power at once began to drink every drop of blood that flowed from the body of Andhaka, but they could still not effectively contain the emergence of more and more demons.

context information

Shakta (啶多ぞ啶曕�嵿��, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Pancaratra (worship of N膩r膩ya峁嘺)

Source: Wisdom Library: P膩帽car膩tra

顿丑峁泃颈 (啶о�冟い啶�, 鈥渇ortitude, endurance鈥�):鈥擮ne of the twenty-four emanations of Lak峁�m墨 accompanying N膩r膩ya峁嘺. This particular manifestation couples with his counterpart form called Vi峁ａ箛u and together they form the fifth celestial couple. Lak峁�m墨 represents a form of the Goddess (Dev墨) as the wife of Vi峁ａ箛u, while N膩r膩ya峁嘺 represents the personification of his creative energy, according to the P膩帽car膩tra literature.

: archive.org: Catalogue of Pancaratra Agama Texts

1) 顿丑峁泃颈 (啶о�冟い啶�, 鈥渟teadfastness鈥�) represents an aspect of Manodharma鈥攐ne of the three types of Righteousness (dharma) described in the twelfth chapter of the 笔补谤补尘补蝉补峁僪颈迟腻: one of the older texts of the P膩帽car膩tra canon consisting of over 2100 verses in 31 chapters which, being encyclopedic in scope, deals with philosophy, worship routines, mantras, initiation, social behavior, temple-building, etc.鈥擜ccordingly, Brahm膩 asks how a Vai峁ａ箛ava who desires release can please the Lord by thought, word and deed; and how a person wanting worldly rewards should behave (1-2). Parama takes up first manodharma (3-14), praising faith (艣谤补诲诲丑腻), steadfastness (诲丑峁泃颈), and other virtues which can be cultivated through self-control. [...]

2) 顿丑峁泃颈 (啶о�冟い啶�) refers to one of the ten Yama-practices, as discussed in chapter 1 (Yoga辫腻诲补) of the 笔补诲尘补蝉补峁僪颈迟腻: the most widely followed of Sa峁僪it膩 covering the entire range of concerns of P膩帽car膩tra doctrine and practice (i.e., the four-fold formulation of subject matter鈥�箩帽腻苍补, yoga, 办谤颈测腻 and 肠补谤测腻) consisting of roughly 9000 verses.鈥擠escription of the chapter [腻蝉补苍补产丑别诲补-濒补办峁�a峁嘺]:鈥擝rahm膩 asks to know about Yogas. Bhagav膩n replies that there are two kinds of Yoga鈥�karmayoga and 箩帽腻苍补yoga. [...] A devotee may achieve liberation by either method [...] however, in the case of karmayoga it is to be noted that the eight steps are especially defined鈥� Yama involves ten practices: [e.g., 诲丑峁泃颈].

context information

Pancaratra (啶�啶距�炧�嵿�氞ぐ啶距い啷嵿ぐ, p膩帽car膩tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

Ayurveda (science of life)

Source: Wisdom Library: 膧yurveda and botany

顿丑峁泃颈 (啶о�冟い啶�) is a Sanskrit technical term, translating to 鈥渄etermination鈥�. The term is used throughout Ayurvedic literature such as the 厂耻艣谤耻迟补-蝉补峁僪颈迟腻 and the 颁补谤补办补-蝉补峁僪颈迟腻.

: gurumukhi.ru: Ayurveda glossary of terms

顿丑峁泃颈 (啶о�冟い啶�):鈥擟ontroling power of mind.

context information

膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

Natyashastra (theatrics and dramaturgy)

Source: Wisdom Library: N膩峁瓂a-艣膩stra

1) 顿丑峁泃颈 (啶о�冟い啶�) is the name of an Apsara created for the sake of a type of dramatic perfomance. Acording to the N膩峁瓂a艣膩stra 1.46-51, after Brahm膩 asked Bharata for materials necessary for the Graceful Style (办补颈艣颈办墨: a type of performance, or prayoga), Bharata answered 鈥淭his Style cannot be practised properly by men except with the help of women鈥�. Therefore, Brahm膩 created with his mind several apsaras (celestial nymphs), such as 顿丑峁泃颈, who were skillful in embellishing the drama.

2) 顿丑峁泃颈 is also the Sanskrit name of a deity to be worshipped during 谤补峁単补辫奴箩腻, according to the N膩峁瓂a艣膩stra 3.1-8. Accordingly, the master of the dramatic art who has been initiated for the purpose shall consecrate the playhouse after he has made obeisance (e.g., to 顿丑峁泃颈).

3) 顿丑峁泃颈 is also the Sanskrit name of one of the seven N膩峁瓂a尘腻迟峁� (鈥榤others of 苍腻峁瓂补鈥�) mentioned in the N膩峁瓂a艣膩stra 3.86-87. They should be offered worship during ceremonies such as 鈥榗onsecration of the 尘补迟迟补惫腻谤补峁嚹�鈥� and 鈥榩ouring ghee into sacrificial fire鈥�.

Accordingly (85-87), 鈥淎fter saying these words for the happiness of the king, the wise man should utter the Benediction for the success of the dramatic production. [The Benediction]: Let mothers such as Sarasvati, 顿丑峁泃颈, Medh膩, Hr墨, 艢r墨, Lak峁�m墨, and Sm峁泃i protect you and give you success.鈥�

4) 顿丑峁泃颈 (啶о�冟い啶�) refers to a class of rhythm-type (chandas) containing eighteen syllables in a 辫腻诲补 (鈥榝oot鈥� or 鈥榪uarter-verse鈥�), according to the N膩峁瓂a艣膩stra chapter 15. There are twenty-six classes of chandas and out of them arise the various syllabic meters (惫峁泃迟补), composed of four 辫腻诲补s, defining the pattern of alternating light and heavy syllables.

顿丑峁泃颈 is the name of a metre belonging to the V峁泃ta (syllabic) class of Dhruv膩 (songs) described in the N膩峁瓂a艣膩stra chapter 32:鈥斺�渨hen the first syllable in its feet of three syllables is short the metre is 诲丑峁泃颈鈥�.

5) 顿丑峁泃颈 (啶о�冟い啶�, 鈥渃onfirmation鈥�) refers to 鈥榗onfirmation鈥� of the outcome of the plot. 顿丑峁泃颈 represents one of the fourteen 苍颈谤惫补丑补峁嘺蝉补苍诲丑颈, according to the N膩峁瓂a艣膩stra chapter 21. This element is also known as K峁泃i. Nirvaha峁嘺sandhi refers to the 鈥�segments (sandhi) of the concluding part (苍颈谤惫补丑补峁嘺)鈥� and represents one of the five segments of the plot (iti惫峁泃迟补 or vastu) of a dramatic composition (苍腻峁璦办补).

: archive.org: Natya Shastra

顿丑峁泃颈 (啶о�冟い啶�, 鈥渃ontentment鈥�) is caused by determinants (惫颈产丑腻惫补) such as heroism, spiritual knowledge, learning, wealth, purity, good conduct, devotion to one鈥檚 superiors, getting excessive amount of money, enjoying sports, and the like. It is to be represented on the stage by consequents (补苍耻产丑腻惫补) such as enjoyment of objects gained, and not grumbling over objects unattained, the past, [objects] partially enjoyed and lost and the like.

: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (natya)

顿丑峁泃颈 (啶о�冟い啶�, 鈥渇irmness鈥�) refers to one of the various 鈥渢ransitory feelings of mind鈥� (蝉补帽肠腻谤颈产丑腻惫补) in Indian Dramas, according to the S膩hityadarpa峁嘺.鈥擳he state of 耻迟蝉腻丑补 is the 蝉迟丑腻测墨产丑腻惫补 of 惫墨谤补谤补蝉补. It increases energy and excitement to mind and projects the heroic sentiment through the 蝉补帽肠腻谤颈产丑腻惫补s i.e., transitory feelings of mind like, e.g., 诲丑峁泃颈 (firmness).

context information

Natyashastra (啶ㄠぞ啶熰�嵿く啶多ぞ啶膏�嵿い啷嵿ぐ, 苍腻峁瓂补艣膩stra) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).

Kavya (poetry)

: Wisdom Library: Kath膩

顿丑峁泃颈 (啶о�冟い啶�) is the name of a big forest in Jamb奴诲惫墨辫补 mentioned by So岣嶀笉hala in his Udayasundar墨kath膩. Jamb奴诲惫墨辫补 is one of the seven continents (诲惫墨辫补) of Bh奴rloka (earth). The soldiers were asked to seek Udayasundar墨 in these forests.

The Udayasundar墨kath膩 is a Sanskrit work in the 肠补尘辫奴 style, narrating the story of the N膩ga princess Udayasundar墨 and Malayav膩hana, king of Prati峁ａ弓h膩na. So岣嶀笉hala is a descendant of Kal膩ditya (艢il膩ditya鈥檚 brother) whom he praises as an incarnation of a 驳补峁嘺 (an attendant of 艢iva).

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Kavya (啶曕ぞ啶掂�嵿��, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or 鈥榚pic poetry鈥� and natya, or 鈥榙ramatic poetry鈥�.

Chandas (prosody, study of Sanskrit metres)

: Shodhganga: a concise history of Sanskrit Chanda literature

顿丑峁泃颈 (啶о�冟い啶�) is one of the twenty-six varieties of Sanskrit metres (chandas) mentioned in the Chanda艣艣膩stra 1.15-19. There are 26 Vedic metres starting with 1 to 26 letters in each 辫腻诲补. It is a common belief that the classical metres are developed from these 26 metres. Generally a metre has a specific name according to it鈥檚 number of syllables (补办峁�a谤补). But sometimes the same stanza is called by the name of another metre from the point of view of the 辫腻诲补s.

context information

Chandas (啶涏え啷嵿う啶膏��) refers to Sanskrit prosody and represents one of the six Vedangas (auxiliary disciplines belonging to the study of the Vedas). The science of prosody (chandas-shastra) focusses on the study of the poetic meters such as the commonly known twenty-six metres mentioned by Pingalas.

Ganitashastra (Mathematics and Algebra)

: archive.org: Hindu Mathematics

顿丑峁泃颈 (啶о�冟い啶�) represents the number 18 (eighteen) in the 鈥渨ord-numeral system鈥� (产丑奴迟补蝉补峁僰丑测腻), which was used in Sanskrit texts dealing with astronomy, mathematics, metrics, as well as in the dates of inscriptions and manuscripts in ancient Indian literature.鈥擜 system of expressing numbers by means of words arranged as in the place-value notation was developed and perfected in India in the early centuries of the Christian era. In this system the numerals [e.g., 18鈥�诲丑峁泃颈] are expressed by names of things, beings or concepts, which, naturally or in accordance with the teaching of the 艢膩stras, connote numbers.

context information

Ganita (啶椸ぃ啶苦い) or Ganitashastra refers to the ancient Indian science of mathematics, algebra, number theory, arithmetic, etc. Closely allied with astronomy, both were commonly taught and studied in universities, even since the 1st millennium BCE. Ganita-shastra also includes ritualistic math-books such as the Shulba-sutras.

Shaivism (Shaiva philosophy)

: SOAS University of London: Protective Rites in the Netra Tantra

顿丑峁泃颈 (啶о�冟い啶�) refers to 鈥渇irmness鈥�, according to the Netratantra of K峁�emar膩ja: a 艢aiva text from the 9th century in which 艢iva (Bhairava) teaches P膩rvat墨 topics such as metaphysics, cosmology, and soteriology.鈥擜ccordingly, [verse 6.46-48ab]鈥斺�淟ifespan, strength, victory, loveliness, firmness (诲丑峁泃颈), wisdom, a beautiful form, and good fortune, the highest kingdom for kings, all of these arise. Tormented by pain, [the ritual beneficiary] will be without pain; someone marked by disease will be without disease; a barren woman [will] obtain a son; a girl [will] attract a husband. [The beneficiary] will surely attain whatever pleasures he wants鈥�.

context information

Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

In Jainism

General definition (in Jainism)

Source: Wisdom Library: Jainism

顿丑峁泃颈 (啶о�冟い啶�).鈥擳he name of a Goddess residing over the padmahrada (big lotus-island) which lies in the center of a lake named Tigi帽cha. This lake is situated on top of the mountain range (惫补谤峁�a诲丑补谤补辫补谤惫补迟补蝉) named Ni峁�adha, one of the six mountain ranges in Jamb奴诲惫墨辫补. Jamb奴诲惫墨辫补 lies at the centre of madhyaloka (鈥榤iddle world鈥�) and is the most important of all continents and it is here where human beings reside.

: Encyclopedia of Jainism: Tattvartha Sutra 3: The Lower and middle worlds

顿丑峁泃颈 (啶о�冟い啶�, 鈥減atience鈥�) is the name of a deity residing in the lotus (辫耻峁�k补谤补) in the middle of the Tigi帽cha lake, which lies on top of the Ni峁�adha mountain. This mountain is situated in Jamb奴诲惫墨辫补: the first continent of the Madhya-loka (middle-word), according to the 2nd-century Tattv膩rthas奴tra 3.10.

Jamb奴诲惫墨辫补 (where 顿丑峁泃颈 resides) is in the centre of all continents and oceans; all continents and oceans are concentric circles with Jamb奴诲惫墨辫补 in the centre. Like the navel is in the centre of the body, Jamb奴诲惫墨辫补 is in the centre of all continents and oceans. Sumeru Mount is in the centre of Jamb奴诲惫墨辫补. It is also called Mount Sudar艣ana.

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

India history and geography

: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

顿丑峁泃颈.鈥�(LP), consolation or encouragement. (IE 7-1-2), 鈥榚ighteen鈥�. Note: 诲丑峁泃颈 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

诲丑峁泃颈 (啶о�冟い啶�).鈥攆 S Steadiness, firmness, fortitude. 2 Holding, having, keeping. 3 The eighth of the twenty-seven Yog.

: DDSA: The Aryabhusan school dictionary, Marathi-English

诲丑峁泃颈 (啶о�冟い啶�).鈥�f Steadiness, fortitude. Holding.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

顿丑峁泃颈 (啶о�冟い啶�).鈥�f. [诲丑峁�-办迟颈苍]

1) Taking, holding, seizing.

2) Having, possessing.

3) Maintaining, supporting.

4) Firmness; steadiness, constancy.

5) Fortitude, energy, resolution, courage, self-command. 啶�啶� 啶о�冟い啶苦�� 啶む�嵿く啶� 啶�啷�啶むた啶�啶灌�囙い啷佮�曕ぞ啶�啷� (bhaja 诲丑峁泃颈峁� tyaja bh墨timahetuk膩m) N.4.15; Bhagavadg墨t膩 (Bombay) 16.3; 碍颈谤腻迟腻谤箩耻苍墨测补 6.11; R.8.66.

6) Satisfaction, contentment, pleasure, happiness, delight, joy; 啶о�冟い啷囙ざ啷嵿�� 啶о��啶班�� 啶膏う啷冟ざ啷�啶班�嵿さ啷嵿く啶оい啷嵿�� 啶膏�� (诲丑峁泃e艣ca dh墨ra岣� sad峁浥浤玶vyadhatta sa岣�) R.3.1;16.82; 啶� 啶氞�曕�嵿し啷佮ぐ啷嵿が啶о�嵿え啶距い啶� 啶о�冟い啶苦ぎ啷� (na cak峁�urbadhn膩ti 诲丑峁泃颈m) V.2.8; 艢i艣up膩lavadha 7.1,14.

7) Satisfaction considered as one of the 33 subordinate feelings (in Rhetoric); 啶溹�嵿�炧ぞ啶ㄠぞ啶�啷�啶粪�嵿�熰ぞ啶椸ぎ啶距う啷嵿く啷堗じ啷嵿い啷� 啶膏�傕お啷傕ぐ啷嵿ぃ啶膏�嵿お啷冟す啶むぞ 啶о�冟い啶苦�� 啷� 啶膏�屶す啶苦い啷嵿く啶掂�氞え啷嬥げ啷嵿げ啶距じ- 啶膏す啶距じ啶�啷嵿ぐ啶むた啶�啶距う啶苦�曕�冟い啷� (j帽膩n膩bh墨峁ａ弓膩gam膩dyaistu sa峁僷奴r峁嘺sp峁沨at膩 诲丑峁泃颈岣� | sauhityavacanoll膩sa- sah膩sapratibh膩dik峁泃) S. D.198,168; cf. 碍颈谤腻迟腻谤箩耻苍墨测补 1.36; R.3.1; Manusm峁泃i 1.116.

8) A sacrifice.

9) Name of metre; Nm.

1) consideration, care for; 啶呧え啶距う啷冟い啶膏�嵿く啶距ぎ啶班じ啶距く啶曕�囙し啷嵿さ啶�啶� 啶膏�嵿ぅ啶苦い啶� 啶曕ぅ啶� 啶多�堗げ啶溹え啶距ざ啷佮�椸�� 啶о�冟い啶苦�� (an膩d峁泃asy膩maras膩yake峁�vapi sthit膩 katha峁� 艣ailajan膩艣uge 诲丑峁泃颈岣�) 碍颈谤腻迟腻谤箩耻苍墨测补 14.1.

11) Name of the numeral 18.

12) Name of one of the 16 kal膩s of the moon.

Derivable forms: 诲丑峁泃颈岣� (啶о�冟い啶苦��).

--- OR ---

顿丑峁泃颈 (啶о�冟い啶�).鈥擺诲丑峁泃颈峁� k峁�]

1) 1 To keep ground, to stand still; 啶囙い啶多�嵿�氞�囙い啶多�嵿�� 啶оぞ啶掂え啷嵿い啷� 啶ㄠ�堗�� 啶氞�曕�嵿ぐ啷佮ぐ啷嵿ぇ啷冟い啶苦�� 啶班ぃ啷� (ita艣ceta艣ca dh膩vanto naiva cakrur诲丑峁泃颈峁� ra峁噀) 惭补丑腻产丑腻谤补迟补 (Bombay) 7.114.11.

2) To find pleasure or satisfaction.

Derivable forms: 诲丑峁泃颈m (啶о�冟い啶苦ぎ啷�).

--- OR ---

顿丑峁泃颈 (啶о�冟い啶�).鈥�

1) To show firmness; 啶�啶距え啶� 啶оい啷嵿じ啷嵿さ 啶о�冟い啶苦�� 啶�啶оぞ啶� 啶嬥�溹�佮い啶距�� 啶︵�傕ぐ啷� 啶曕�佮ぐ啷� 啶�啷嵿ぐ啷囙く啶膏�� (尘腻苍补峁� dhatsva 诲丑峁泃颈峁� badh膩na 峁沯ut膩峁� d奴re kuru preyasi) Amar.7.

2) To fix the mind on; 啶�啶︵�嵿ぇ啷嵿く啶距く啶むた 啶�啶む�嵿�曕�佮ぐ啷佮い啷� 啶о�冟い啶苦�� 啶�啶о�嵿え啶距い啶� 啶�啶む�嵿ぐ 啶� (yaddhy膩yati yatkurute 诲丑峁泃颈峁� badhn膩ti yatra ca) Manusm峁泃i 5.47.

Derivable forms: 诲丑峁泃颈m (啶о�冟い啶苦ぎ啷�).

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

顿丑峁泃颈 (啶о�冟い啶�).鈥攎.

(-迟颈岣�) Sacrifice, offering, religious rite or ceremony. f.

(-迟颈岣�) 1. Holding, having. 2. Steadiness, firmness. 3. One of the astrological Yogas. see yoga. 4. Pleasure. 5. Satisfaction, content. 6. Happiness. 7. A metre; a stanza of four lines of eighteen syllables each. 8. The thirteenth Matrika E. 诲丑峁� to have &c. affix ktin.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

顿丑峁泃颈 (啶о�冟い啶�).鈥擺诲丑峁� + ti], I. f. 1. Holding, 惭补丑腻产丑腻谤补迟补 7, 4540 (诲丑峁泃颈峁� k峁�, To keep ground). 2. Steadiness, [Nala] 6, 10. 3. Content, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 10, 116. 4. Satisfaction, [碍颈谤腻迟腻谤箩耻苍墨测补] 5, 35. 5. personified, 惭补丑腻产丑腻谤补迟补 1, 2794. Ii. m. 1. The name of a deity, 惭补丑腻产丑腻谤补迟补 13, 4355. 2. A proper name.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

顿丑峁泃颈 (啶о�冟い啶�).鈥擺feminine] holding fast, firmness, solidity, constancy, resolution; satisfaction, contentment.

鈥� 诲丑峁泃颈峁� k峁� hold fast or be satisfied; bandh set the mind on ([locative]).

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 顿丑峁泃颈 (啶о�冟い啶�):鈥擺from 诲丑峁�] f. holding, seizing, keeping, supporting (cf. 肠补谤峁�a峁嚹�-, vi-), firmness, constancy, resolution, will, command, [峁歡-veda] etc. etc.

2) [v.s. ...] satisfaction, content, joy, [惭补丑腻产丑腻谤补迟补; K膩vya literature] etc. (迟颈峁�-鈭歬峁�, to keep ground or stand still, [惭补丑腻产丑腻谤补迟补 vii, 4540]; to find pleasure or satisfaction, [Ratn膩val墨 iv, 4/5]; 迟颈尘-鈭歜补苍诲丑, to show firmness, [Amaru-艣ataka 67]; to fix the mind on [Manu-sm峁泃i v, 47])

3) [v.s. ...] Resolution or Satisfaction personified as a daughter of Dak峁�a and wife of Dharma ([惭补丑腻产丑腻谤补迟补; Hariva峁兣沘; Pur膩峁嘺]) or as a 艢akti ([Hem膩dri鈥檚 Caturvarga-cint膩ma峁噄] etc.)

4) [v.s. ...] Name of [particular] evening oblations at the A艣vamedha, [艢atapatha-br膩hma峁嘺]

5) [v.s. ...] any offering or sacrifice, [Horace H. Wilson]

6) [v.s. ...] of sub voce kinds of metre and of a class of metres consisting of 4 x 18 syllables, [Colebrooke]

7) [v.s. ...] of the numeral 18 [Var膩ha-mihira; Ga峁噄t膩dhy膩ya]

8) [v.s. ...] of one of the [astrology] [Yoga-s奴tra; cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

9) [v.s. ...] of a mythical garden, [Gol膩dhy膩ya]

10) [v.s. ...] of one of the 16 Kal膩s of the moon, [Pur膩峁嘺]

11) [v.s. ...] of a goddess (daughter of a Kal膩 of Prak峁泃i and wife of Kapila), [ib.]

12) [v.s. ...] of the wife of Rudra-Manu, [ib.]

13) [v.s. ...] of the 13th of the 16 M膩t峁沰膩s, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

14) [v.s. ...] m. wish 办峁�a迟谤补蝉测补 = 办峁�a迟谤补-诲丑, [L膩峁瓂膩yana]

15) [v.s. ...] Name of one of the Vi艣ve Dev膩s, [惭补丑腻产丑腻谤补迟补]

16) [v.s. ...] of a preceptor, [Catalogue(s)]

17) [v.s. ...] of the son of Vijaya and father of Dh峁泃a-vrata, [Hariva峁兣沘; Pur膩峁嘺]

18) [v.s. ...] of a son of V墨ta-havya and father of Bahul膩艣va, [Pur膩峁嘺]

19) [v.s. ...] of a son of Babhru, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

20) [v.s. ...] of a Var峁�a in Ku艣a-诲惫墨辫补, [Vi峁ａ箛u-pur膩峁嘺]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

1) 顿丑峁泃颈 (啶о�冟い啶�):鈥�(迟颈岣�) 2. m. Sacrifice. f. A holding; firmness; pleasure, content.

2) 顿丑峁泃墨 (啶о�冟い啷�):鈥�(迟墨) 3. f. Durg膩.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

顿丑峁泃颈 (啶о�冟い啶�) in the Sanskrit language is related to the Prakrit words: Dihi, Dhii.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

顿丑峁泃颈 (啶о�冟い啶�) [Also spelled dhrati]:鈥�(nf) fortitude, steadiness; ~[尘腻苍补] steady, fortitudinous.

context information

...

Kannada-English dictionary

: Alar: Kannada-English corpus

顿丑峁泃颈 (嗖о硟嗖む部):鈥�

1) [noun] a holding or seizing (with or as with a hand).

2) [noun] a wearing or putting on (clothes ornaments, etc.).

3) [noun] a getting, receiving, having or possessing (of something).

4) [noun] courage; courageous endurance; braveness.

5) [noun] the quality of being patient, as the bearing of provocation, annoyance, misfortune or pain, without complaint, loss of temper, irritation or the like; patience.

6) [noun] resoluteness of the mind; firmness.

7) [noun] joy; delight; pleasure.

8) [noun] the seventh of the sixteen digits or stages of the moon (from new moon day to full moon day).

9) [noun] a kind of plant.

10) [noun] name of a particular vein.

11) [noun] name of a god (one of the Vi艣avad膿vas, a class of deities).

12) [noun] one of the sixteen modes of the mind.

13) [noun] (pros.) a kind of meter (having four lines of eighteen syllables each).

14) [noun] (astrol.) a particular combination of astrological planets.

15) [noun] (rhet.) the feeling of satisfaction, one of the thirty three minor sentiments.

16) [noun] (yoga.) a concentrating of the mind on a single object.

17) [noun] (Jain.) a ritual of pouring the juice made of ficus fruits on the belly of a pregnant woman, during the second month of her pregnancy.

18) [noun] (phil.) one of the proofs put forward to establish the existence of the God, that the universe exists in its place as some power is holding it and that power is God.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Nepali dictionary

: unoes: Nepali-English Dictionary

顿丑峁泃颈 (啶о�冟い啶�):鈥攏. 1. holding; seizing; keeping; supporting; 2. stability; motionlessness; resolution; steadfastness; 3. pleasure; happiness; contentment; 4. one of the yogas;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Starts with (+11): Dhritidasa, Dhritidhara, Dhritigedisu, Dhritigedu, Dhritigidisu, Dhritigidu, Dhritigrihita, Dhritigumdisu, Dhritigumdu, Dhritihina, Dhritihine, Dhritihoma, Dhritikara, Dhritikshaya, Dhritimalin, Dhritimat, Dhritimati, Dhritimatta, Dhritimaya, Dhritiparitatman.

Full-text (+157): Adhriti, Atidhriti, Shatadhriti, Vidhriti, Upadhriti, Satyadhriti, Uddhriti, Mahadhriti, Dhritimush, Acaladhriti, Sudhriti, Dhritimaya, Dhritiparipurna, Kshmadhriti, Nijadhriti, Nidhriti, Dhritisimha, Tapodhriti, Carshanidhriti, Dhritimat.

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Search found 130 books and stories containing Dhriti, 顿丑峁泃颈, Dhrti, 顿丑峁泃墨; (plurals include: Dhritis, 顿丑峁泃颈s, Dhrtis, 顿丑峁泃墨s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)

Verse 18.43 < [Chapter 18 - Mok峁�a-yoga (the Yoga of Liberation)]

Verse 11.24 < [Chapter 11 - Vi艣var奴pa-dar艣ana-yoga (beholding the Lord鈥檚 Universal Form)]

Verse 10.34 < [Chapter 10 - Vibh奴ti-yoga (appreciating the opulences of the Supreme Lord)]

+ 8 more chapters / show preview

Satapatha-brahmana (by Julius Eggeling)

Kanda XIII, adhyaya 1, brahmana 4 < [Thirteenth Kanda]

Kanda XIII, adhyaya 1, brahmana 5 < [Thirteenth Kanda]

Kanda XIII, adhyaya 4, brahmana 3 < [Thirteenth Kanda]

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Bhakti-rasamrta-sindhu (by 艢r墨la R奴pa Gosv膩m墨)

Verse 2.4.144 < [Part 4 - Transient Ecstatic Disturbances (vy膩bhic膩ri-bh膩va)]

Verse 3.3.103 < [Part 3 - Fraternal Devotion (sakhya-rasa)]

Verse 3.5.18 < [Part 5 - Conjugal Love (m膩dhurya-rasa)]

+ 15 more chapters / show preview

The concept of Mind in the Major Upanishads (by Gisha K. Narayanan)

9(b). Different Names of Praj帽膩 < [Chapter 4 - The concept of Mind in the Major Upani峁�ads]

1. The Characteristics of mind < [Chapter 1 - Introduction]

11. The Concept of Mind in the B峁沨ad膩ra峁噛akopani峁�ad < [Chapter 4 - The concept of Mind in the Major Upani峁�ads]

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Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)

Verse 6.92 < [Section VIII - The Renouncer of the Veda (vedasa峁僴y膩sika)]

Verse 12.33 < [Section VII - The Three Gu峁嘺s]

Verse 10.116 < [Section XIV - Sources of Income (vitt膩gama)]

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Tattvartha Sutra (with commentary) (by Vijay K. Jain)

Verse 3.19 - The nymphs (dev墨) living in lotuses < [Chapter 3 - The Lower World and the Middle World]

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