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Sa峁僯帽膩na [Sa峁僯帽膩na峁僝鈥擳his classifies the objects to give different names.
痴颈箩帽腻苍补 [痴颈箩帽腻苍补峁�]鈥擨t means the deep knowledge of science.
Meda鈥擨t is the ability to bring the objects.
顿峁涐梗峁璱鈥擨t is vision.
顿丑峁泃颈 [顿丑峁泃颈岣�]鈥擨t is workmanship with patience.
Mati [惭补迟颈岣�]鈥擨t is thoughtfulness.
惭补苍墨峁Ｄ�鈥�Freedom of thought.
J奴ti [J奴ti岣�]鈥攎ental convulsion.

yadetaddhataya峁� mana艣caitat sa峁僯帽膩namaj帽膩na峁� vij帽膩na峁� praj帽膩na峁� 尘别诲丑腻 d峁涐梗峁璱rdh峁泃irman墨峁Ｄ� j奴ti岣� 蝉尘峁泃颈岣� 蝉补峁卥补濒辫补岣� kraturasu岣� k膩mo 惫补艣补 iti | sarv膩pyevait膩ni praj帽膩nasya n膩madhey膩ni bhavanti || ^[1]

These are remarkable that the different levels of experiences of intelligence are sensation, perception, ideation and conception. It is recognized and distinguished from one another. The whole universe is forced by intelligence. This intelligence works on being guided and established in the minds of the humans and the whole universe.

It assumes consciousness, judgment, ideation, wisdom, insight, steadfastness, opinion, thoughtfulness, impulse, memory, volition, purpose, will to live, desire and self control.

saj帽膩na峁� sa峁僯帽apti岣� cetanabh膩va岣� 腻箩帽腻苍补峁� 腻箩帽补辫迟颈岣� 墨艣varabh膩va岣� vij帽膩na峁� kal膩diparij帽膩na峁� praj帽膩na峁� 辫谤补箩帽补辫迟颈岣� praj帽at膩 尘别诲丑腻 granthadh膩ra峁嘺s膩marthya峁� 诲峁涐梗峁璱岣� indriyadv膩ra sarvavi峁�ayolabdhi岣� dh峁泃i岣� 诲丑腻谤补峁嘺峁� avasann膩n膩峁� 艣ar墨rendriy膩峁嚹佱箖, man墨峁Ｄ� tatra 蝉惫腻迟补苍迟谤测补峁�, j奴ti岣� cetaso ruc膩didukhvitvabh膩va岣�, 蝉尘峁泃颈岣� 蝉尘补谤补峁嘺峁�, 蝉补峁僰补濒辫补岣� 艣耻办濒补办峁涐梗峁嚹乨颈产丑腻惫别苍补 蝉补峁僰补濒辫补苍补峁�, 办谤补迟耻岣� adyavas膩ya岣� asu岣� pra峁嚹乶膩dij墨vanakriy膩 nimittav峁泃ti岣�, 办腻尘补岣� 补蝉补峁僴颈丑颈迟补惫颈峁�a测腻办腻峁冡梗腻 迟峁涐梗峁嚹佱弗 惫补艣补岣� str墨vyatikar膩dyabhil膩峁�a岣� iti || ^[2]

Footnotes and references:

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[1]:

Ibid-3.1.2

[2]:

Aitareyopani峁�ad 艢膩nkarabh膩峁�ya-3.1.2