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啶�啶ム�� 啶掂ぞ,

yath膩 v膩,

This is another example of sambhoga 艣峁涐箙g膩ra-rasa,

dorbhy膩峁� 蝉补峁儁补尘颈迟补岣� payodhara-bhare峁嚹灞枘�岣峣迟补岣� p膩峁噄jair 膩viddho 诲补艣补苍补颈岣� k峁�at膩dhara-辫耻峁璦岣� 艣谤辞峁嚹�-ta峁璭n腻丑补迟补岣� |
hasten腻苍补尘颈迟补岣� 办补肠别鈥檇hara-蝉耻诲丑腻-辫腻苍别苍补^[1] 蝉补尘尘辞丑颈迟补岣� 办腻苍迟补岣� k膩m api 迟峁沺迟颈尘 腻辫补 tad aho 办腻尘补蝉测补 惫腻尘腻 驳补迟颈岣� ||

诲辞谤产丑测腻尘鈥攚ith both arms; 蝉补峁儁补尘颈迟补岣�鈥攑ut under control; payodhara鈥攐蹿 the breasts; 产丑补谤别峁嘺鈥攂测 the weight; 腻辫墨岣峣迟补岣�鈥攑谤别蝉蝉别诲; 辫腻峁噄箩补颈岣�鈥攂测 the fingernails (鈥渂orn from the hand鈥�); 腻惫颈诲诲丑补岣�鈥攑颈别谤肠别诲; 诲补艣补苍补颈岣�鈥攂测 the teeth; 办峁�a迟补鈥攁谤别 wounded; adhara-辫耻峁璦岣�鈥擧e whose cup in the form of lips; 艣谤辞峁嚹�鈥攐蹿 the hips; 迟补峁璭苍补鈥攂测 the edge; 腻丑补迟补岣�鈥攑辞耻苍诲别诲; hastena鈥攚ith the hand; 腻苍补尘颈迟补岣�鈥攎ade to bend; kace鈥攐n the hair; adhara-蝉耻诲丑腻鈥攏ectar in the form of lips; 辫腻苍别苍补鈥攂测 drinking; 蝉补尘尘辞丑颈迟补岣�鈥攅苍谤补辫迟耻谤别诲; 办腻苍迟补岣�鈥攖丑别 male lover; k膩m api鈥攕ome particular (some indescribable); 迟峁沺迟颈尘鈥攕补迟颈蝉蹿补肠迟颈辞苍; 腻辫补鈥攇辞迟; tat鈥攖丑别refore (or at that time); aho鈥攈ow amazing; 办腻尘补蝉测补鈥攐蹿 love; 惫腻尘腻鈥攃辞苍迟谤补谤测; 驳补迟颈岣�鈥攖丑别 course.

Her lover, 碍峁涐梗峁嘺, was put under control with Her arms, was pressed by the weight of Her breasts, and was cut by Her fingernails. His lower lip, the form of the rim of a cup, was wounded by Her teeth. He was pounded with the edge of Her hips. She grabbed His head by the hair, and He became enraptured by drinking the nectar of Her lips. He achieved some indescribable satisfaction, therefore: How amazing is the reverse course of love! (骋墨迟补-驳辞惫颈苍诲补 12.11)

Commentary:

With the words 惫腻尘腻 驳补迟颈岣� (reverse course), Jayadeva makes a double meaning on the word 惫腻尘补 (reverse, contrary), in reference to 惫颈辫补谤墨迟补-濒墨濒腻 (reverse position) and to 搁腻诲丑颈办腻鈥檚 惫腻尘补 nature (being hard to get).

Furthermore, according to 痴颈艣惫补苍腻迟丑补 碍补惫颈谤腻箩补, sometimes a 蝉迟丑腻测墨 technically turns into a rasa although a customary aspect鈥攁 惫颈产丑腻惫补, an 补苍耻产丑腻惫补, or a 惫测补产丑颈肠腻谤墨鈥攊s not mentioned and is necessarily implied. Similarly, on occasion a 惫测补产丑颈肠腻谤颈-产丑腻惫补 is necessarily implied although its corresponding effect (补苍耻产丑腻惫补) is not mentioned.

He states:

sad-产丑腻惫补艣 ced vibh膩v膩der dvayor ekasya v膩 bhavet, jha峁璱ty anya-sam膩k峁�epe tad膩 do峁�o na vidyate,

鈥淚f, out of 惫颈产丑腻惫补, 补苍耻产丑腻惫补, and 惫测补产丑颈肠腻谤颈-产丑腻惫补, one or two are already taking place and the other one or the other ones are at once necessarily implied, there is no discrepancy鈥� (厂腻丑颈迟测补-诲补谤辫补峁嘺 3.16-17).

He gives an example:

d墨rgh膩k峁�a峁� 艣arad-indu-k膩nti-vadana峁� b膩h奴 nat膩v a峁僺ayo岣� sa峁卥峁�ipta峁� nivi岣峯nnata-stanam ura岣� p膩r艣ve pram峁涐梗峁璭 iva |
madhya岣� p膩峁噄-mito nitambi jaghana峁� p膩d膩v udagr膩峁単ul墨 chando nartayitur yathaiva manasa岣� s峁涐梗峁璦峁� tath膩sy膩 vapu岣� ||

鈥淗er eyes are wide and the radiance of her face resembles the glow of the autumnal moon. Her arms are low at the shoulders, her chest is not broad, and her raised breasts are close to one another. The skin on her two sides is as if polished, and her waist can be measured with the span of a hand. Her hips have nice buttocks, and her feet have long toes. The creator fashioned her body to the liking of the mind of a dancer鈥� (碍腻濒颈诲腻蝉补鈥檚 惭腻濒补惫颈办腻驳苍颈尘颈迟谤补尘 2.3).

痴颈艣惫补苍腻迟丑补 explains:

atra m膩lavik膩m abhila峁�ato鈥檊nimitrasya m膩lavik膩-谤奴辫补-惫颈产丑腻惫补-尘腻迟谤补-var峁嘺ne鈥檖i sa帽c膩ri峁嚹乵 ausuky膩d墨n膩m anubh膩v膩n膩峁� ca nayana-visph膩r膩d墨n膩m aucity膩d ev膩k峁�epa岣�. evam any膩k峁�epe鈥檖y 奴hyam,

鈥淥苍 account of appropriateness, even in a mere description, by Agnimitra, who longs for M膩lavik膩, of the 耻诲诲墨辫补苍补蝉 of M膩lavik膩鈥檚 body, there is an inkling of sa帽c膩ri-产丑腻惫补s such as autsukya (eagerness) and of 补苍耻产丑腻惫补s such as a widening of the eyes鈥� (厂腻丑颈迟测补-诲补谤辫补峁嘺 3.17).

Therefore the verse features 艣峁涐箙驳腻谤补-谤补蝉补 proper.

Footnotes and references:

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[1]:

办补肠别鈥�dhara-madhu-syandena (骋墨迟补-govinda 12.11).