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测补迟丑腻,

This verse exemplifies sambhoga 艣峁涐箙g膩ra-rasa (love in meeting):

诲丑峁泃别 辫腻峁噄-dvandve 箩丑补峁璱迟颈 jha峁噄ta峁� ratna-valayair 丑峁泃别 苍墨惫墨-granthau mukharitam amanda峁� 谤补蝉补苍补测腻 |
辫谤颈测腻测腻岣� sv腻苍补苍诲补-pratihata-诲丑颈测补岣� kintv apaghano ghanott峁涐梗峁嘺峁� 办峁涐梗峁嘺峁� prati samatanot tarjanam iva ||

诲丑峁泃别 辫腻峁噄-dvandve鈥攚hen the pair of hands was held; 箩丑补峁璱迟颈鈥攁t once; 箩丑补峁噄迟补尘鈥攕ounding was done; ratna-惫补濒补测补颈岣�鈥攂y the jewel-studded bracelets; 丑峁泃别 苍墨惫墨-granthau鈥攚hen the knot of the girdle was taken; mukharitam鈥攕ounding was done; amandam鈥攎耻肠丑; 谤补蝉补苍补测腻鈥攂y the girdle; 辫谤颈测腻测腻岣�鈥攐f the beloved lady; sva-腻苍补苍诲补鈥攂y Her bliss; pratihata鈥攚as struck (impeded); 诲丑颈测补岣�鈥攚hose mind; kintu鈥攈辞飞别惫别谤; 补辫补驳丑补苍补岣�鈥攖he body (or a bodily limb); ghana-耻迟迟峁涐梗峁嘺尘鈥攚ho has a dense, high thirst [for union]; 办峁涐梗峁嘺尘 prati鈥攖辞 碍峁涐梗峁嘺; samatanot tarjanam鈥攆ully did a rebuke; iva鈥攁s if.

When He took hold of Her hands, Her jewel-studded bracelets sounded at once. And when He grasped the knot of Her girdle, Her sash loudly jingled. The ladylove鈥檚 mind was overtaken by Her bliss, yet Her body as if rebuked 碍峁涐梗峁嘺, who was deeply thirsty. (础濒补峁卥腻谤补-办补耻蝉迟耻产丑补 5.30)

atra mitho rati岣� 蝉迟丑腻测墨. k峁涐梗峁嘺岣� priy膩 ca mithas tad-腻濒补尘产补苍补岣�. 耻诲诲墨辫补苍补峁� mitho-l膩va峁噛膩di vijana-sth膩n膩di ca. anubh膩vo hasta-grah膩di岣�. vyabhic膩r墨 艣rama-j膩岣峺膩di岣�.

In this verse, the 蝉迟丑腻测颈-产丑腻惫补 is a mutual rati (affection): 碍峁涐梗峁嘺 is the 腻艣谤补测补 (the subject of the 蝉迟丑腻测墨, i.e. the giver of affection) and the beloved is the 惫颈峁�a测补 (the object of the affection), and conversely 碍峁涐梗峁嘺 is the 惫颈峁�a测补 and the beloved is the 腻艣谤补测补. The 耻诲诲墨辫补苍补蝉 are the respective bodily beauty, and so on, and the secluded location, and so on. The 补苍耻产丑腻惫补蝉 are 鈥渢aking both hands鈥� and so on. The 惫测补产丑颈肠腻谤颈-产丑腻惫补蝉 are fatigue, indolence, and so forth.

Commentary:

The verse features 艣峁涐箙驳腻谤补-谤补蝉补 since rati (affection), the 蝉迟丑腻测颈-产丑腻惫补, is eminently implied by means of appropriate vi产丑腻惫补s (腻濒补尘产补苍补 and 耻诲诲墨辫补苍补), 补苍耻产丑腻惫补蝉, and 惫测补产丑颈肠腻谤墨蝉.

碍峁涐梗峁嘺 grabbed the knot of Her girdle to untie it. 痴颈艣惫补苍腻迟丑补 颁补办谤补惫补谤迟墨 explains:

r膩dh膩y膩 apaghano deha eva sambhoge ghana-t峁涐梗峁嘺峁� 办峁涐梗峁嘺峁� niv膩rayitu峁� tarjanam iva samatanot. tasy膩s tarjane鈥檚膩marthye鈥檖i tat-parijana-r奴po deha eva 艣r墨-办峁涐梗峁嘺峁� tatarjety 耻迟辫谤别办峁Ｄ�. vastutas tu s膩 腻苍补苍诲补-vaiva艣yena v膩my膩dikam api kartu峁� na 艣a艣膩kety 耻迟辫谤别办峁Ｄ乴a峁卥膩ra-gamyo vastu-诲丑惫补苍颈岣�,

鈥�搁腻诲丑腻鈥檚 body as if rebuked 碍峁涐梗峁嘺, who had a deep thirst for union, in order to repel Him. Although Her rebuking Him is incongruent, only Her body, in the form of Her entourage (her body parts), rebuked 艢r墨 碍峁涐梗峁嘺. This is the 耻迟辫谤别办峁Ｄ� ornament (fanciful assumption) (Her body as if rebuked 碍峁涐梗峁嘺). In truth, however, since She was overwhelmed by pleasure She was unable to implement Her nature of being hard to get. This is an implied idea (vastu-dhvani) understood from the 耻迟辫谤别办峁Ｄ�鈥� (厂耻产辞诲丑颈苍墨 5.30).

The ornaments of sound are: (1) A yamaka (word rhyme) of the sound 峁泃别 in 诲丑峁泃别 and 丑峁泃别 (beginning of the first and second lines), (2) An alliteration (v峁泃ti anupr膩sa) of m in 鈥�mukharitam amanda,鈥� (3) A yamaka (word rhyme) of the sound ghano in 鈥�apaghano ghanott峁涐梗峁嘺峁�,鈥� and (4) An alliteration (cheka anupr膩sa) of the sound 峁涐梗峁嘺峁� in 鈥�ghanott峁涐梗峁嘺峁� 办峁涐梗峁嘺峁�.鈥� The verse also contains an implied virodha ornament (semblance of a contradiction) by taking the compound 驳丑补苍辞迟迟峁涐梗峁嘺尘 as two adjectives (鈥淗e is a cloud and is highly thirsty鈥�).^[1]

Footnotes and references:

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[1]:

In this interpretation, the compound 驳丑补苍辞迟迟峁涐梗峁嘺尘 is a karma-诲丑腻谤补测补 where both words are separate adjectives, by the rule: kvacid vi艣e峁�a峁噀na ca 惫颈艣别峁�a峁嘺峁� samasyate, 鈥淪ometimes an adjective is compounded with another adjective鈥� (Hari-苍腻尘腻尘峁泃补-惫测腻办补谤补峁嘺 925); 惫颈艣别峁�a峁嘺峁� vi艣e峁�ye峁嘺 bahulam (础峁ａ弓腻诲丑测腻测墨 2.1.57).