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Shaktism (Shakta philosophy)

Source: Wisdom Library: 艢腻ktism

膧苍补苍诲腻 (啶嗋え啶ㄠ�嵿う啶�, 鈥渂liss, happiness鈥�):鈥擭ame of one of the goddesses to be worshipped during 膧vara峁嘺p奴j腻 (鈥淲orship of the Circuit of Goddesses鈥�), according to the Durg腻p奴j腻tattva (鈥淭he truth concerning Durg腻鈥檚 ritual鈥�). They should be worshipped with either the five 耻辫腻肠腻谤补蝉 or perfume and flowers.

Her mantra is as follows:

啶灌�嵿ぐ啷�啶� 啶撪�� 啶嗋え啶ㄠ�嵿う啶距く啷� 啶ㄠぎ啶�
hr墨峁� o峁� 腻nand腻yai nama岣�

: Google Books: Manthanabhairavatantram

1) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) refers to 鈥渏oy鈥�, according to the Manth腻nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik腻.鈥擜ccordingly, while discussing the outer signs of initiation: 鈥淭he disciple who has been pierced by the (Supreme) Principle (experiences) the five-fold state. This is, joy (腻苍补苍诲补), an upward movement (udbhava), a tremor (kampa), sleep (苍颈诲谤腻) and inebriation (驳丑奴谤峁噄) as the fifth鈥�.

2) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) refers to 鈥渂liss鈥� which is associated with O岣嶀笉iy腻na, one of the sacred seats (辫墨峁环补), according to the Manth腻nabhairavatantra.鈥擺...] The Wisdom S奴tra, which follows the Root S奴tra in chapter 26 and comments on it, explains that these five correspond to: 1) O岣嶀笉iy腻na鈥擝liss (腻苍补苍诲补), 2) J腻landhara鈥擠rop of Bliss (腻苍补苍诲补bindu), 3) P奴r峁嘺giri鈥攖he Imperishable (补办峁�a谤补), 4) K腻mar奴pa鈥攖he Supreme Energy (辫补谤补尘腻), and 5) Tisra鈥�(pure) Energy (办补濒腻). [...]

3) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) or 膧苍补苍诲补艣akti refers to the 鈥渆nergy of bliss鈥� and represents one of the five-fold energy in Kula, according to the Kularatnapa帽cak腻vat腻ra verse 1.16-23ab.鈥擜ccordingly, 鈥淲ill, knowledge, action and bliss (腻苍补苍诲补艣akti鈥�腻苍补苍诲补 ... 艣akti岣� pa帽cavidh腻)鈥攖he fifth鈥攊s said to be Ku峁囜笉al墨. That (reality), which has been explained in many ways, is the five-fold energy in Kula. O fair lady, know that (this) Kula teaching is internal and it pervades the entire universe along with the gods, demons and warlocks鈥�.

4) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) or 膧苍补苍诲补bheda refers to the 鈥渕odality of 膧苍补苍诲补鈥� and represents one of the six modalities (峁�a峁璸谤补办腻谤补) of Kula, according to the Kularatnoddyota verse 1.30-35ab.鈥擜ccordingly, 鈥淸...] And that also, O fair lady, consisting of six authorities, is two-fold, divided into prior and subsequent. O most excellent daughter of the mountains, this Kula has six modalities, namely, 膧苍补苍诲补 [e.g., 腻苍补苍诲补-bheda], 膧vali, Prabhu and Yogin, in due order, (along with) At墨ta, and the one called P腻da. Such is the Kula tradition characterized by supreme non-duality鈥�.

5) 膧苍补苍诲腻 (啶嗋え啶ㄠ�嵿う啶�) [=膧苍补苍诲腻mb腻] refers to one of the consort of Stambhadeva鈥攐ne of the Sixteen Siddhas according to the Kubjik腻nity腻hnikatilaka: a derative text drawing from Tantras and other sources such as the 峁�a峁璼腻hasrasa峁僪it腻.鈥擳hese sixteen spiritual teachers represent the disciples of the Nine N腻thas who propagated the Western Transmission noted in the Kubjik腻 Tantras.鈥擲tambhadeva is the Cary腻 name of this N腻tha (i.e., the public name the Siddha uses when living as a wandering renouncer). He is associated with the consorts named Cary腻mb腻 and 膧苍补苍诲补-Amb腻 (or Va峁�腻mb腻).

: Shodhganga: Iconographical representations of 艢iva (shaktism)

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) or 膧苍补苍诲补tantra refers to one of the twenty-three V腻matantras, belonging to the 艢腻办迟腻驳补尘补 (or 艢腻ktatantra) division of the 膧驳补尘补 tradition. The 艢腻办迟腻驳补尘补s represent the wisdom imparted by Dev墨 to 莫艣vara and convey the idea that the worship of 艢akti is the means to attain liberation. According to the Prati峁ａ弓h腻lak峁�a峁嘺samuccaya of Vairocana, the 艢腻ktatantras are divided into to four parts, the 膧苍补苍诲补-tantra belonging to the V腻ma class.

: Shodhganga: Saudarya Lahari of Sri Sankara A Study

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) refers to one of the 56 rays of the M奴l腻dh腻ra-Cakra which (together with the 52 rays of the Svadhi峁ａ弓h腻na) are associated with the fiery plane called Rudragranthi, according to 艢a峁卥ar腻肠腻谤测补鈥檚 Saudaryalahar墨.鈥擜ccordingly, the Goddess is visualised (by S腻dhaka) as dwelling above the six 膧dh腻racakras ruling over the 360 rays which emanate in them [e.g., 膧苍补苍诲补]. These 360 rays represent 360 syllables (i.e., a consummation of the 艣补产诲补辫谤补辫补帽肠补 or 50 alphabets) as well as the principles of nature. For the 360 syllables, together with 丑补峁� and 蝉补岣�, Ny腻sa should be performed for 艢r墨cakrap奴j腻.

Note: 膧苍补苍诲补 also refers to one of the 62 rays of the Ma峁噄p奴ra-Cakra.

context information

Shakta (啶多ぞ啶曕�嵿��, 艣腻kta) or Shaktism (艣腻ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Purana and Itihasa (epic history)

: archive.org: Puranic Encyclopedia

1) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��).鈥擜 forest on the top of the mountain Mah腻meru. It was inhabited by celestial damsels, devas, gandharvas and Mahar峁�is. (Chapter 93, Bh奴mi Kha峁囜笉a, Padma Pur腻峁嘺).

2) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��).鈥�(C膧K峁�U峁�A). Son of Mahar峁�i Anamitra. It was he who was born as C腻k峁�u峁�a, the sixth Manu. There is a story behind his birth. One day, while his mother was keeping him in her lap and caressing him the baby laughed and questioned "Oh mother why are you caressing me, but look at those two cats. They consider me as their food". After some time one of the cats took the child away and put it in the cradle of the child of King Vikr腻nta. Vikr腻nta took the child as his for granted and reared him. At the time of Upanayana the King asked the boy to prostrate before his mother at which the boy exclaimed "Oh King, I am not your son. Your son is at some other place. By births and rebirths all of us have many mothers and so it is better to be above rebirths". After having said so much 膧苍补苍诲补 went to the forest and started doing penance. Brahm腻 appeared before him and blessing him said that he would become the sixth Manu and lead the world to righteousness. By the blessing of Brahm腻 膧苍补苍诲补 was reborn as C腻k峁�u峁�amanu. (See under C腻k峁�u峁�a). (M腻rka峁囜笉eya Pur腻峁嘺).

: archive.org: Shiva Purana - English Translation

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) refers to one who the 鈥渕ystic bliss鈥� that 艢iva experienced while he was 鈥渆ngaged in Yoga鈥� (yogalagna), according to the 艢ivapur腻峁嘺 2.2.16. Accordingly as Brahm腻 narrated to N腻rada:鈥斺�淸...] On hearing these words of mine鈥攐f Brahm腻鈥攊n the presence of Vi峁ａ箛u, 艢iva, the lord of worlds spoke to me with his face beaming with a smile: [...] Even as I am engaged in Yoga, I experience the mystic bliss [viz., 腻苍补苍诲补]. Only a man devoid of perfect knowledge will make much of marriage and desire it. Actually it is a great bondage. Hence I am not interested in it. This is truth. I am telling you the truth鈥�.

: Cologne Digital Sanskrit Dictionaries: The Purana Index

1a) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��).鈥斺��(c)鈥攁 kingdom adjoining the Dundubhi hill in Plak峁�adv墨pa.^*

• * Brahm腻峁囜笉a-pur腻峁嘺 II. 14. 39; 17. 16.

1b) A Satya god.^*

• * Brahm腻峁囜笉a-pur腻峁嘺 II. 36. 35.

1c) The Lord of first kalpa consisting 100 lakhs of years by name Bh腻va; this is the place of Brahm腻.^*

• * V腻yu-pur腻峁嘺 21. 28.

1d) A son of Medh腻tithi; a 惫补谤峁�a after his name, in Plak峁�adv墨pa.^*

• * V腻yu-pur腻峁嘺 33. 32; Vi峁ａ箛u-pur腻峁嘺 II. 4. 4 and 5.

1e) A 惫补谤峁�a centering round the Dundubhi hill of Plak峁�a.^*

• * V腻yu-pur腻峁嘺 49. 14.

: JatLand: List of Mahabharata people and places

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) is a name mentioned in the 惭补丑腻产丑腻谤补迟补 (cf. IX.44.60) and represents one of the many proper names used for people and places. Note: The 惭补丑腻产丑腻谤补迟补 (mentioning 膧苍补苍诲补) is a Sanskrit epic poem consisting of 100,000 艣濒辞办补蝉 (metrical verses) and is over 2000 years old.

context information

The Purana (啶�啷佮ぐ啶距��, pur腻峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Shaivism (Shaiva philosophy)

Source: Wisdom Library: 艢aivism

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) is the tradition (辞惫补濒濒墨) founded by Olin腻tha, who was one of the twelve princes born to Ku峁僰um腻, consort to M墨nan腻tha, who is the incarnation of Siddhan腻tha in the fourth yuga, belonging to the P奴rv腻mn腻ya (鈥榚astern doctrine鈥�) tradition of Kula 艢aivism, according to the Ci帽cin墨matas腻rasamuccaya. Siddhan腻tha incarnates as a Kaula master in each of the four yugas. Olin腻tha was one of the six princes having the authority to teach.

: Shodhganga: Iconographical representations of 艢iva

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) or 膧苍补苍诲腻gama refers to one of 耻辫腻驳补尘补蝉 (supplementary scriptures) of the 顿墨辫迟腻驳补尘补 which is one of the twenty-eight 厂颈诲诲丑腻苍迟腻驳补尘补: a classification of the 艢aiva division of 艢补颈惫腻驳补尘补蝉. The 艢补颈惫腻驳补尘补蝉 represent the wisdom that has come down from lord 艢iva, received by P腻rvat墨 and accepted by Vi峁ａ箛u. The purpose of revealing 耻辫腻驳补尘补蝉 (e.g., 膧苍补苍诲补 膧驳补尘补) is to explain more elaborately than that of 尘奴濒腻驳补尘补蝉 (e.g., D墨pta-腻gama) and to include any new idea if not dealt in 尘奴濒腻驳补尘补蝉.

: Brill: 艢aivism and the Tantric Traditions

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) refers to 鈥渂liss鈥� representing one of the Five Mystic States, according to the 莫艣varapratyabhij帽腻vimar艣in墨 (KSTS vol. 65, 330).鈥擜ccordingly, 鈥淸...] Thus, due to practicing [this insight], the qualities of His consciousness, which are aspects of 艢akti, fully penetrate [those various levels], causing the [various] powers to arise. But even without practice, in the [rare] case of an instantaneous immersion into That, one obtains the state of liberation-in-life through the process of the direct experience of [the Five Mystic States]: Bliss (腻苍补苍诲补), Ascent, Trembling, Sleep, and 鈥榃hirling,鈥� which means Pervasion鈥�.

context information

Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Natyashastra (theatrics and dramaturgy)

Source: Wisdom Library: N腻峁瓂a-艣腻stra

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��, 鈥渏oy鈥�) refers to 鈥榡oy鈥� in the attainment of the desired object. 膧苍补苍诲补 represents one of the fourteen 苍颈谤惫补丑补峁嘺蝉补苍诲丑颈, according to the N腻峁瓂a艣腻stra chapter 21. Nirvaha峁嘺sandhi refers to the 鈥�segments (sandhi) of the concluding part (苍颈谤惫补丑补峁嘺)鈥� and represents one of the five segments of the plot (颈迟颈惫峁泃迟补 or vastu) of a dramatic composition (苍腻峁璦办补).

: archive.org: Natya Shastra

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��).鈥擮ne of the fourteen elements of the 鈥榗oncluding segment鈥� (苍颈谤惫补丑补峁嘺蝉补苍诲丑颈);鈥�(Description:) Attaining objects of one鈥檚 desire is called Joy (腻苍补苍诲补).

context information

Natyashastra (啶ㄠぞ啶熰�嵿く啶多ぞ啶膏�嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).

Jyotisha (astronomy and astrology)

Source: Wisdom Library: Brihat Samhita by Varahamihira

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) refers to the forty-eighth of the sixty-year cycle of Jupiter, according to the B峁沨atsa峁僪it腻 (chapter 8), an encyclopedic Sanskrit work written by Var腻hamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyoti峁�a).鈥擜ccordingly, 鈥淭he first year of the next yuga sacred to Indr腻gni is known as Paridh腻vi; the remaining years are鈥擯ram腻din, 膧苍补苍诲补, R腻k峁�asa and Anala. In the year Paridh腻vi the Madhyade艣a will suffer and the ruling princes will perish, there will be slight rain and fear from fire; in the year Pram腻di mankind will be disposed to be inactive; villagers will be at strife; red flowers and red seed will be destroyed. In the next year mankind will be happy. In the years R腻k峁�asa and Anala there will be deaths and decay in the land; in R腻k峁�asa again the summer crops will thrive and in Anala there will be fear from fire and much suffering in the land鈥�.

: The effect of Samvatsaras: Satvargas

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) refers to the forty-eighth 蝉补峁僾补迟蝉补谤补 (鈥渏ovian year)鈥� in Vedic astrology.鈥擳he native who is born in the 鈥�samvatsara鈥� of 鈥�ananda鈥� has a number of wives, is skilful, excessively adroit, is always endowed with the happiness of having a son, is learned, has sense of gratitude or thankfulness, is courteous and liberal or bountiful.

According with Jataka Parijata, the person born in the year ananda (2034-2035 AD) will be of a joyous temperament, will be devoted to the study of traditional doctrines and sacred scriptures and will be acquainted with the real nature of all things.

: academia.edu: Tithikarmagu峁嘺 in G腻rg墨ya箩测辞迟颈峁�a

膧苍补苍诲腻 (啶嗋え啶ㄠ�嵿う啶�) or 膧苍补苍诲补tithi is the name of the eleventh of fifteen tithis (cycle of time) according to the G腻rg墨ya箩测辞迟颈峁�a while the 艢腻rd奴lakar峁嚹鍁ad腻na considers M腻ny腻 as the eleventh. The associated deity for 膧苍补苍诲腻 or M腻ny腻 according to the B峁沨atsa峁僪it腻 is 莫艣a. A tithi was defined as one thirtieth of a synodic month (c. 29.5 days), resulting in an average tithi being slightly less than a day.

Accordingly, 鈥�(31) The eleventh tithi is said to be Sunand腻. One should make firm acts, kitchen, houses, towns, villages, sacrifices and assembly halls for Brahmins. (32) One should choose the best among women and servants. One should not hide money. 艢iva (enemy of K腻ma) is the deity鈥�.

context information

Jyotisha (啶溹�嵿く啷嬥い啶苦��, 箩测辞迟颈峁�a or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.

Kavya (poetry)

Source: Wisdom Library: Kath腻sarits腻gara

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) is the name of a physician that was ordered by queen T腻r腻datt腻 to examine her daughter Kali峁単asen腻, as mentioned in the Kath腻sarits腻gara, chapter 29. Accordingly, 鈥渁 physician named 膧苍补苍诲补, having examined the child [Kali峁単asen腻], told her mother [T腻r腻datt腻] that there was nothing the matter with her. He [膧苍补苍诲补] said: 鈥楽he has lost her appetite through delight at something, not from disease; for her countenance, which appears to be laughing, with eyes wide open, indicates this鈥�.鈥�

The Kath腻sarits腻gara (鈥榦cean of streams of story鈥�), mentioning 膧苍补苍诲补, is a famous Sanskrit epic story revolving around prince Narav腻hanadatta and his quest to become the emperor of the 惫颈诲测腻诲丑补谤补蝉 (celestial beings). The work is said to have been an adaptation of Gu峁嚹遽笉hya鈥檚 B峁沨atkath腻 consisting of 100,000 verses, which in turn is part of a larger work containing 700,000 verses.

: Shodhganga: The Kavyamimamsa of Rajasekhara

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) is the name of an important person (viz., an 膧c腻rya or Kavi) mentioned in 搁腻箩补艣别办丑补谤补鈥檚 10th-century K腻vyam墨m腻峁僺腻.鈥斈�nadavardhana was the follower of K腻艣m墨ra 艢aiva sects. He also the court poet of king of K腻艣m墨ra, Avantivarm腻, which is indicated by Kalha峁嘺 in his work R腻jatara峁単in墨.

context information

Kavya (啶曕ぞ啶掂�嵿��, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or 鈥榚pic poetry鈥� and natya, or 鈥榙ramatic poetry鈥�.

Pancaratra (worship of N腻r腻ya峁嘺)

Source: Wisdom Library: Pancaratra (Samhita list)

1a) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) is the name of an ancient P腻帽car腻tra Sa峁僪it腻 mentioned in the 碍补辫颈帽箩补濒补蝉补峁僪颈迟腻: a P腻帽car腻tra work consisting of 1550 verses dealing with a variety of topics such as worship in a temple, choosing an 膧c腻rya, architecture, town-planning and iconography.鈥擣or the list of works, see chapter 1, verses 14b-27. The list [including 膧苍补苍诲补-sa峁僪it腻] was said to have comprised 鈥�108鈥� titles, these, different 蝉补峁僪颈迟腻蝉 named after different manifestations of the Lord or different teachers. They are all said to be authoritative as the ultimate promulgator of all these is the same N腻r腻ya峁嘺.

1b) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) or 膧苍补苍诲补sa峁僪it腻 is also mentioned in the 笔耻谤耻峁�o迟迟补尘补蝉补峁僪颈迟腻: a P腻帽car腻tra text consisting of more than 1800 verses devoted to temple-building and the practical concerns of the P腻帽car腻tra priestly community.

2) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) or 膧苍补苍诲补tantra is the name of an ancient P腻帽car腻tra Sa峁僪it腻 mentioned in the 叠丑腻谤补诲惫腻箩补蝉补峁僪颈迟腻 or 鈥淏h腻radv腻ja-ka峁噕a-sa峁僪it腻鈥�: a P腻帽car腻tra text comprising some 230 艣濒辞办补蝉 mainly concerned with basic details concerning temple construction and icon consecration.鈥擨n the first chapter of the Bh腻radv腻ja-Sa峁僪it腻 a list of canonical titles is given鈥攕upposedly, but not actually naming 鈥�108鈥� titles. The list is almost identical to that found in the Kapi帽jala-sa峁僪it腻.

3) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) or 膧苍补苍诲补sa峁僪it腻 is also mentioned in the 叠丑腻谤补诲惫腻箩补蝉补峁僪颈迟腻 or 鈥淏h腻radv腻ja-ka峁噕a-sa峁僪it腻鈥�: a P腻帽car腻tra text comprising some 230 艣濒辞办补蝉 mainly concerned with basic details concerning temple construction and icon consecration.

4) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) or 膧苍补苍诲补sa峁僪it腻 is also mentioned in the 痴颈艣惫腻尘颈迟谤补蝉补峁僪颈迟腻: a P腻帽car腻tra text comprising some 2600 Sanskrit verses covering topics such as initiation (诲墨办峁Ｄ�) and the construction, decoration and consecration of temples and icons, as well as routines of regular and special worship cycles.鈥�

: archive.org: Catalogue of Pancaratra Agama Texts

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) is the name of a deity associated with the seventh court (腻惫补谤补峁嘺) of the temple, as discussed in the ninth chapter of the 莫艣varasa峁僪it腻 (printed edition), a P腻帽car腻tra work in 8200 verses and 24 chapters dealing with topics such as routines of temple worship, major and minor festivals, temple-building and initiation.鈥擠escription of the chapter [dv腻r腻惫补谤补峁嘺-deva迟腻濒补k峁�a峁嘺-腻di-vidhi]: This chapter concerns the daily ritual obligations owed to the deities whose abodes are fixed in the temple doorways鈥擺...] In the seventh 腻惫补谤补峁嘺 are representations of the Seven Sages, the Planets and Stars, the Cloud-groups, the N腻gas, the Heavenly Nymphs, the medicinal Herbs, Cows, and the Sacrifices; while at the entrances will be found 膧苍补苍诲补 and Nandana. V墨rasena and Su峁�e峁嘺ka with their sixteen assistants, and the 蝉补峁僺腻谤补诲别惫补迟腻蝉 will be encountered in the ground of the outer round (184-204a). At the outermost entrance, eight guardians keep improper people from entering the temple precincts (204b-212), while sixteen additional 驳补峁嘺蝉 populate the outer gates and the outer corners ( 213-233 ).

: Shodhganga: Iconographical representations of 艢iva (pancaratra)

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) or 膧苍补苍诲补sa峁僪it腻 is the name of a Vai峁ａ箛ava 膧驳补尘补 scripture, classified as a 谤腻箩补蝉补 type of the Muniprokta group of P腻帽car腻tra 膧驳补尘补s. The 惫补颈峁ａ箛补惫腻驳补尘补蝉 represent one of the three classes of 腻驳补尘补蝉 (traditionally communicated wisdom).鈥擳exts of the P腻帽cara 膧驳补尘补s are divided in to two sects. It is believed that Lord V腻sudeva revealed the first group of texts which are called Divya and the next group is called Muniprokta which are further divided in to three viz. a. S腻ttvika. b. R腻jasa (e.g., 膧苍补苍诲补-sa峁僪it腻). c. T腻masa.

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Pancaratra (啶�啶距�炧�嵿�氞ぐ啶距い啷嵿ぐ, p腻帽car腻tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

Vaishnavism (Vaishava dharma)

: Pure Bhakti: Bhagavad-gita (4th edition)

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) refers to 鈥渢ranscendental bliss (See 丑濒腻诲颈苍墨-艣补办迟颈)鈥�. (cf. Glossary page from 艢谤墨尘补诲-叠丑补驳补惫补诲-骋墨迟腻).

: Pure Bhakti: Bhajana-rahasya - 2nd Edition

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) refers to:鈥擲piritual bliss, ecstasy, joy or happiness. (cf. Glossary page from Bhajana-Rahasya).

: Pure Bhakti: Arcana-dipika - 3rd Edition

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) is the forty-eighth of sixty years (蝉补峁僾补迟蝉补谤补) in the Vedic lunar calendar according to the Arcana-d墨pik腻 by V腻mana Mah腻r腻ja (cf. Appendix).鈥擜ccordingl, There are sixty different names for each year in the Vedic lunar calendar, which begins on the new moon day (Am腻vasy腻) after the appearance day of 艢r墨 Caitanya Mah腻prabhu (Gaura-p奴r峁噄m腻), in February or March. The Vedic year [viz., 膧苍补苍诲补], therefore, does not correspond exactly with the Christian solar calendar year.

: Pure Bhakti: Brahma-samhita

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) refers to鈥擝liss.

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Vaishnava (啶掂�堗し啷嵿ぃ啶�, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).

Shaiva philosophy

: Brill: 艢aivism and the Tantric Traditions (philosophy)

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) refers to 鈥渂liss鈥�, according to the 莫艣varapratyabhij帽腻viv峁泃ivimar艣in墨 2.132.鈥擜ccordingly, 鈥淸The passage] 鈥榠nasmuch as they are [somehow] manifest in the concept [representing them鈥� means the following]. [...] And 鈥榣iberation,鈥� [apprehended] as consisting of an absolute fullness the essence of which is nothing but the plenitude of a bliss (腻苍补苍诲补) that is not brought about [because in fact it is] innate (sahaja), [...]鈥擺all these] must belong to the realm of phenomena; otherwise such [things] as the fact that [they] can be desired, the search for the realization of this [desire], their determination [as having] this [particular] form and place, the practice in accordance with [this determination], etc., would [all] be impossible鈥�.

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Yoga (school of philosophy)

: Brill: 艢aivism and the Tantric Traditions (yoga)

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) refers to the 鈥渇our bodily blisses鈥�, according to the Am峁泃asiddhi, a 12th-century text belonging to the Ha峁環ayoga textual tradition.鈥擜ccordingly, 鈥淭he [four] bodily blisses (腻苍补苍诲补) whose last is [the bliss of] cessation all arise from bindu, just as moonlight arises from the moon鈥�.

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Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 腻sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).

Vastushastra (architecture)

: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (vastu)

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) refers to one of the hundred types of Temples (in ancient Indian architecture), according to the Vi峁ａ箛udharmottarapur腻峁嘺, an ancient Sanskrit text which (being encyclopedic in nature) deals with a variety of cultural topics such as arts, architecture, music, grammar and astronomy.鈥擨t is quite difficult to say about a definite number of varieties of Hindu temples but in the Vi峁ａ箛udharmottarapur腻峁嘺 hundred varieties of temples have been enumerated. For example, 膧苍补苍诲补. These temples are classified according to the particular shape, amount of storeys and other common elements, such as the number of pavilions, doors and roofs.

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Vastushastra (啶掂ぞ啶膏�嵿い啷佮ざ啶距じ啷嵿い啷嵿��, v腻stu艣腻stra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.

Vedanta (school of philosophy)

: Wikisource: Ashtavakra Gita

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) refers to 鈥渏oy鈥� refers to one of the attributes of the 膧tman (one鈥檚 own self), according to the A峁ａ弓腻vakrag墨t腻 (5th century BC), an ancient text on spirituality dealing with Advaita-Ved腻nta topics.鈥擜ccordingly, [as A峁ａ弓avakra says to Janaka]: 鈥淸...] You are the one witness of everything, and are always totally free. The cause of your bondage is that you see the witness as something other than this. [...] That in which all this appears鈥攊magined like the snake in a rope, that joy (腻苍补苍诲补), supreme joy and awareness is what you are, so be happy [腻苍补苍诲补param腻苍补苍诲补岣� sa bodhastva峁� suk丑补峁� cara]. If one thinks of oneself as free, one is free, and if one thinks of oneself as bound, one is bound. Here this saying is true, 鈥楾hinking makes it so鈥�. [...]鈥�.

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Vedanta (啶掂�囙う啶距え啷嵿��, ved腻nta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).

In Buddhism

Theravada (major branch of Buddhism)

: Pali Kanon: Pali Proper Names

1. Ananda - One of the principal disciples of the Buddha. He was a first cousin of the Buddha and was deeply attached to him.

He came to earth from Tusita and was born on the same day as the Bodhisatta, his father being Amitodana the Sakiyan, brother of Suddhodana. Mahanama and Anuruddha were therefore his brothers (or probably step brothers). According to the Mtu.iii.176, Ananda was the son of Suklodana and the brother of Devadatta and Upadhana. His mother was Mrgi.

Ananda entered the Order in the second year of the Buddhas ministry, together with other Sakiyan princes, such as Bhaddiya, Anuruddha, Bhagu, Kimbila and Devadatta, and was ordained by the Buddha himself (Vin.ii.182), his upajjhaya being Belatthasisa (ThagA.i.68; also DA.ii.418ff.; Vin.i.202; iv. 86). Soon after, he heard a discourse by Punna Mantaniputta and became a Sotapanna. In S.iii.105 Ananda acknowledges his indebtedness to Punna and gives an account of Punnas sermon to him.

During the first twenty years after the Enlightenment, the Buddha did not have the same personal attendants all the time. From time to time various monks looked after him, among them being Nagasamala, Nagita, Upavana, Sunakkhatta, the novice Cunda, Sagata, Radha and Meghiya. We are told that the Buddha was not particularly pleased with any of them. At the end of twenty years, at an assembly of the monks, the Buddha declared that he was advanced in years and desired to have somebody as his permanent body servant, one who would respect his wishes in every way. The Buddha says that sometimes his attendants would not obey him, and on certain occasions had dropped his bowl and robe and gone away, leaving him.

All the great disciples offered their services, but were rejected by the Buddha. Ananda alone was left; he sat in silence. When asked why he did not offer himself, his reply was that the Buddha knew best whom to choose. When the Buddha signified that he desired to have Ananda, the latter agreed to accept the post on certain conditions. The Buddha was never to give him any choice food or garment (*) gotten by him, nor appoint for him a separate fragrant cell (residence), nor include him in the invitations accepted by the Buddha. For, he said, if the Buddha did any of these things, some would say that Anandas services to the Buddha were done in order to get clothes, good fare and lodging and be included in the invitations. Further he was to be allowed to accept invitations on behalf of the Buddha; to bring to the Buddha those who came to see him from afar; to place before the Buddha all his perplexities, and the Buddha was to repeat to him any doctrine taught in his absence. If these concessions were not granted, he said, some would ask where was the advantage of such service.

-- or --

One of the five daughters of the chief queen of the king of the third Okkaka dynasty (DA.i.

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Therav腻da is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).

Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: Wisdom Library: Tibetan Buddhism

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) is the name of a 艢r腻vaka mentioned as attending the teachings in the 6th century Ma帽ju艣r墨m奴lakalpa: one of the largest Kriy腻 Tantras devoted to Ma帽ju艣r墨 (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Ma帽ju艣r墨 and were taught to and by Buddha 艢腻kyamuni in the presence of a large audience (including 膧苍补苍诲补).

: Google Books: The Inner Kalacakratantra: A Buddhist Tantric View of the Individual

The Four Types of Bliss (腻苍补苍诲补) are part of the Sixteen Aspects (峁�o岣峚艣腻办腻谤腻) of Gnosis (箩帽腻苍补) in terms of conventional reality.

1. the bliss of the mind (citt腻苍补苍诲补),
2. the bliss of the body (k腻y腻苍补苍诲补),
3. the bliss of speech (v腻g-腻苍补苍诲补),
4. the bliss of gnosis (j腻帽腻苍补苍诲补).

: archive.org: The Indian Buddhist Iconography

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) is the (Mortal) Bodhisattva associated with by Buddha 艢腻kyasi峁僪a: one of the seven mortal Buddhas (尘腻苍耻峁Ｄ�) whose names appear last in the list of thirty-two Buddhas in Mah腻y腻na Buddhism.鈥擳he last seven Tath腻gatas are well-known, and are designated by the Mah腻y腻nist as M腻nu峁Ｄ� or 鈥淢ortal Buddhas鈥�. When represented, the last seven Mortal Buddhas appear all alike; they are of one colour and one form, usually sitting cross-legged,with the right hand disposed in the Bh奴mispar艣a-尘耻诲谤腻 (earth-touching attitute), which is the 尘耻诲谤腻 peculiar to Ak峁�obhya. [...] In paintings, the Mortal Buddhas [viz., 艢腻kyasi峁僪a and 膧苍补苍诲补] have usually a yellow or golden complexion. [...] Sometimes they are represented as standing, in which case the appear under a distinguishing Bodhi Tree and with a distinguishing 尘耻诲谤腻.

膧苍补苍诲补 is brought into existence by the (Mortal) Buddha 艢腻kyasi峁僪a with his (Mortal) Buddha艣akti named Ya艣odhar腻.

: OSU Press: Cakrasamvara Samadhi

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��, 鈥渂liss鈥�) refers to one of the four faces of Cakrasa峁僾ara, according to the Sa峁僾arama峁囜笉ala of Abhay腻karagupta鈥檚 Ni峁�pannayog腻val墨, p. 45 and n. 145; (Cf. Cakrasa峁僾aratantra, Gray, David B., 2007).鈥擜ccordingly, [while describing the iconography of Cakrasa峁僾ara]: 鈥淚n the Sa峁僾ara Ma峁囜笉ala atop Mount Sumera within a vajra-canopy (惫补箩谤补辫补帽箩补谤补) there is a variegated lotus, on top of that a palace, in the middle of which is the Blessed Lord, standing in 腻濒墨岣峢腻蝉补苍补, "archer's pose", on Bhairava and K腻lir腻tr墨, lying upon a solar-disc, atop the pericarp of the lotus, dark-blue with four faces [e.g., 腻苍补苍诲补, "bliss"], which starting in the front (and going counter-clockwise) are dark-blue, green, red and yellow, each with trinetra, "three eyes", [...]鈥�

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.

Mahayana (major branch of Buddhism)

Source: Wisdom Library: Maha Prajnaparamita Sastra

1) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) is the name of a 艣补颈办峁�a (aspirant) who is mentioned as being present amongst the assembly when the Buddha went dwelling at 搁腻箩补驳峁沨补 according to the 2nd century Mah腻praj帽腻p腻ramit腻艣腻stra (chapter VI). Accordingly, 鈥渢he venerable 膧苍补苍诲补 is the third patriarch (腻肠腻谤测补), head of the great assembly; for numberless kalpas he planted the seeds of 苍颈谤惫腻峁嘺; he always stays near the Buddha; he is the keeper of the baskets of the Dharma (诲丑补谤尘补辫颈峁璦办补诲丑补谤补)鈥�.

Note: Before his death, 艢腻kyamuni entrusted K腻艣yapa to watch over his doctrine; later, K腻艣yapa transmitted the Dharma to 膧苍补苍诲补. According to the A峁単uttara I, and the stories of the first Council, 膧苍补苍诲补 became the foremost of those who have heard much. The depository of the holy words, 膧苍补苍诲补 received and retains the totality of the 蝉奴迟谤补蝉; according to the Theragath腻, v. 1024, he had learned 82,000 dhammas from the Buddha and 2,000 from his colleagues.

膧苍补苍诲补 is mentioned as the 鈥渁ssistant鈥� (耻辫补蝉迟丑腻测补办补) of Buddha 艢腻kyamuni, according to the Mah腻vad腻nas奴tra. Each Buddha had his assistant (耻辫补蝉迟丑腻测补办补), a monk specially attached to his person, entrusted with fanning him, carrying his robe and bowl for alms-round, introducing visitors. The Sanskrit Mah腻vad腻nas奴tra has drawn up a list of the assistants who served the last seven Buddhas: A艣oka for Vipa艣yin, K峁�emak腻ra for 艢ikhin, Upa艣anta for Vi艣vabhuj, Bhadrika for Krakasunda (or Krakucchanda), Svastika for Kanakamuni, Sarvamitra for K腻艣yapa, and finally 膧苍补苍诲补 for 艢腻kyamuni.

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) is also mentioned as a disciple of the Buddha, according to the Vinayam腻t峁沰腻 of the Haimavatas.鈥擳he Vinayam腻t峁沰腻 of the Haimavatas knows of eight disciples who, 鈥渇an in hand, fanned the Buddha鈥�. These were [viz., Cunda].

2) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) is one of the two sons of Dro峁嘺dana, son of Si峁僪ahanu: an ancient king of the solar clan (腻诲颈迟补驳辞迟谤补 or 蝉奴谤测补惫补峁兣沘) according to Mah腻praj帽腻p腻ramit腻艣腻stra (chapter VI). Accordingly, 鈥淜ing Dro峁噊dana had two sons: 1) T鈥檌 p鈥檕 ta to (Devadatta), 2) A nan (膧苍补苍诲补)鈥�.

context information

Mahayana (啶�啶灌ぞ啶�啶距え, mah腻y腻na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽腻p腻ramit腻 蝉奴迟谤补蝉.

General definition (in Buddhism)

: Google Books: Buddhist Tantra: A Philosophical Reflection and Religious Investigation

According 艢ekoddesa-峁�墨k腻 there are four kinds of bliss, i.e.

1. 膧苍补苍诲补,
2. Param腻苍补苍诲补,
3. Viram腻苍补苍诲补
4. and Sahaj腻苍补苍诲补.

The firsty state of 膧苍补苍诲补 is the bliss when the Bodhicitta is in the Nirmank腻ya, second state of Param腻苍补苍诲补 is when Bodhicitta is inthe Dharmacakra, third state of bliss (Viram腻苍补苍诲补) is when Bodhicitta is in the Sambhogacakra and Sahaj腻苍补苍诲补 is in the state when Bodhicitta is in the Mah腻sukha-k腻ya. A Vajra-tantra says that 膧苍补苍诲补 means ordinary pleasure, Param腻苍补苍诲补 is more intense, Viram腻苍补苍诲补 refers to detachment from the transient pleasure and Sahaj腻苍补苍诲补 is a state of Mah腻sukha.

Corresponsing to the four stages of 膧苍补苍诲补 there is the four states of mind,

1. 闯腻驳谤补迟 (wakefulness),
2. Svapna (dream),
3. 厂耻峁�u辫迟颈 (deep-sleep)
4. and 罢耻谤墨测补 (蝉补尘腻诲丑颈).

Again it refers to four kinds of elements, i.e.

1. 碍腻测补 (body),
2. 痴腻办 (speech),
3. Citta (mind)
4. and 闯帽腻苍补 (knowledge).

: Buddhist Door: GlossaryOne of the Shakyamuni Buddhas Ten Great Disciples. He was first in hearing the Buddhas words. As he had excellent memory, he memorized the Buddhas sermons, which were later recorded as sutras. He was also the cousin of Shakyamuni Buddha.: WikiPedia: Buddhism

Ananda was one of many principal disciples and a devout attendant of the Buddha. Amongst the Buddhas many disciples, Ananda had the most retentive memory and most of the suttas in the Sutta Pitaka are attributed to his recollection of the Buddhas teachings during the First Buddhist Council. For that, he was known as the Guardian of the Dharma.

According to the Buddha every Buddha in the past and to come will have two chief disciples and one attendant during his ministry. In the case of Gautama Buddha the pair of disciples were Sariputta and Mahamoggallana and the attendant Ananda.

The word Ananda means bliss in Pali, Sanskrit as well as other Indian languages. It is a popular Buddhist and Hindu name.

In the Kannakatthala Sutta (MN 90), Ananda is identified with the meaning of his name:

Then King Pasenadi Kosala said to the Blessed One, "Lord, what is the name of this monk?"
"His name is Ananda, great king."
"What a joy he is! What a true joy!..."

Ananda was the first cousin of the Buddha by their fathers, and was devoted to him. In the twentieth year of the Buddhas ministry, he became the Buddhas personal attendant, accompanying him on most of his wanderings and taking the part of interlocutor in many of the recorded dialogues. He is the subject of a special panegyric delivered by the Buddha just before the Buddhas Parinibbana (the Mahaparinibbana Sutta (DN 16)); it is a panegyric for a man who is kindly, unselfish, popular, and thoughtful toward others.

: Buddhism Tourism: Glossary of Buddhist Terms

Ananda was one of the principle disciples of the Buddha and was with Him during last 25 years of His life. He is known for establishing the order of nuns. He was also picked up at the First Councli, by President Kasyapa, to recite all the sermons preached by the Buddha.

: academia.edu: The Chronological History of Buddhism

Madhyandina and Ananda II: The Buddhist Monks (1480-1400 BCE).鈥擥ilgit Manuscript Vinayavastu part 1 (Bhaishajyavastu) mentions that Mahayana Buddhist monks Madhyandina and Ananda II lived 100 years after the nirvana of Nagarjuna Vajrapani.

In Jainism

General definition (in Jainism)

Source: Wisdom Library: Jainism

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) is the name of the sixth Baladeva according to 艢vet腻mbara sources, while the Digambara has Nand墨 as the sixth Baladeva. Jain legends describe nine such Baladevas (鈥済entle heroes鈥�) usually appearing together with their 鈥渧iolent鈥� twin-brothers known as the V腻sudevas. The legends of these twin-heroes usually involve their antagonistic counterpart known as the Prativ腻sudevas (anti-heroes).

The mother of 膧苍补苍诲补 is known by the name Vaijayant墨 according to the Samav腻y腻峁単a-s奴tra, and their stories are related in texts such as the 罢谤颈峁�a峁ａ弓颈艣补濒腻办腻辫耻谤耻峁�a肠补谤颈迟补 (鈥渢he lives of the sixty-three illustrious persons鈥�), a twelfth-century 艢vet腻mbara work by Hemacandra.

The nine Baladevas (such as 膧苍补苍诲补) are also known as Balabhadra and are further described in various Jain sources, such as the Bhagavat墨s奴tra and Jamb奴dv墨papraj帽apti in 艢vet腻mbara, or the Tiloyapa峁囜箛atti and 膧dipur腻峁嘺 in the Digambara tradition. The appearance of a Baladeva is described as follows: their body is of a white complexion, they wear a blue-black robe, and the mark of the palm-tree (迟腻濒补) is seen on their banners.

: archive.org: Trisastisalakapurusacaritra

1) Anand腻 (啶呧え啶ㄠ�嵿う啶�) refers to one of the eight Dikkum腻r墨s living on the eastern Rucaka mountains (in the Rucakadv墨pa continent), according to chapter 1.2 [腻诲墨艣惫补谤补-肠补谤颈迟谤补] of Hemacandra鈥檚 11th century Tri峁�a峁ａ弓i艣al腻k腻puru峁�acaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.

Accordingly, 鈥淸...] Eight Dikkum腻r墨s [viz., Anand腻], living on the eastern Rucaka Mountains, came in chariots rivaling the mind (in speed) as it were. After bowing to the Master and to Marudev腻 and announcing themselves as before, singing auspicious songs, they stood in front, holding mirrors. [...].鈥�.

Note: In the continent Rucakadv墨pa is a circular mountain-ranges Rucaka. On this in the four directions are 4 temples, and on both sides of each temple are 4 mountain peaks, making 8 peaks in each direction. Each peak is inhabited by a Dikkum腻r墨 [viz., Anand腻].鈥�(cf. 鈥楧ie Kosmographie der Inder鈥� pp. 257f).

2) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��), the son of Vaijayant墨, is one of the nine white Baladevas, according to chapter 1.6. Accordingly: 鈥淸...] There will be nine white Baladevas, their (half-)brothers, sons of co-wives. [...] The sixth Bala will be 膧苍补苍诲补, the son of Vaijayant墨, living for eighty-five thousand years鈥�.

: The University of Sydney: A study of the Twelve Reflections

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) refers to 鈥渂liss鈥�, according to the Ya艣astilaka Camp奴 verse 2.215-216.鈥擜ccordingly, 鈥淭he Self is by nature deathless and without any beginning, endowed with bliss (sa-腻苍补苍诲补) and infinite power, and luminous and pure. The powerful flames of sinful Karma heat it, like mercury, after lodging it in the body. Under the intoxicating power of Karma, even a man of superior merit goes reeling down to unhappy births. Se [sic] let the wise, who know the cardinal difference between the body and the Self, strive for the bliss that is free from rebirth鈥�.

: academia.edu: Tessitori Collection I

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) or 膧苍补苍诲补kath腻 refers to one of the 157 stories embedded in the 碍补迟丑腻尘补丑辞诲补诲丑颈 by Somacandra (narrating stories from Jain literature, based on the Karp奴raprakara), which is included in the collection of manuscripts at the 鈥榁incenzo Joppi鈥� library, collected by Luigi Pio Tessitori during his visit to Rajasthan between 1914 and 1919.鈥擳he 碍补迟丑腻尘补丑辞诲补诲丑颈 represents a repository of 157 stories [e.g., 膧苍补苍诲补-kath腻] written in prose Sanskrit, although each of them is preceded by a verse. Together, they stage a large number of Jain characters (including early teachers). [...]

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

Languages of India and abroad

Pali-English dictionary

: BuddhaSasana: Concise Pali-English Dictionary

腻苍补苍诲补 : (m.) joy; pleasure.

: Sutta: The Pali Text Society's Pali-English Dictionary

膧苍补苍诲补, (Vedic 腻苍补苍诲补, fr. 腻 + nand, cp. BSk. 腻nand墨 joy Divy 37) joy, pleasure, bliss, delight D.I, 3; Sn.679, 687; J.I, 207 (掳maccha Leviathan); VI, 589 (掳bheri festive drum); DA.I, 53 (= p墨tiy腻 eta峁� adhivacana峁�). (Page 100)

: Sutta: Pali Word Grammar from Pali Myanmar Dictionary

1) 腻苍补苍诲补 (醼♂��醼斸�斸�贯��) [(pu) (醼曖��)]鈥�
[腻+nanda+a. y腻dicchaka.]
[醼♂��+醼斸�斸�贯��+醼♂亱 醼氠��醼掅��醼呩�贯�嗎��醼斸��醼欋�横亱]

2) 腻苍补苍诲补 (醼♂��醼斸�斸�贯��) [(pu) (醼曖��)]鈥�
摆腻+苍补苍诲补+补闭
摆醼♂赌�+醼斸赌斸赌贯赌�+醼�]

3) 腻nand腻 (醼♂��醼斸�斸�贯�掅��) [(th墨) (醼戓��)]鈥�
摆腻+苍补苍诲补+补+腻闭
摆醼♂赌�+醼斸赌斸赌贯赌�+醼�+醼♂赌琞

[Pali to Burmese]

: Sutta: Tipi峁璦ka P腻岣穒-Myanmar Dictionary (醼愥��醼曖��醼嬦��-醼曖��醼犪��醼欋�坚�斸�横�欋�� 醼♂�樶��醼撫��醼斸��)

1) 腻苍补苍诲补鈥�

(Burmese text): 醼斸�踞�呩�横�炨��醼横�濁�欋�横�羔�欋�坚�贬��醼�醼横��醼坚�贬��醼勧�横�羔�栣�坚�呩�横�炨�贬�� 醼曖��醼愥��醽� 醼斸�踞�呩�横�炨��醼横�濁�欋�横�羔�欋�坚�贬��醼�醼横�佱�坚�勧�横�羔亱

(Auto-Translation): Delight and joy in being pleased.

2) 腻苍补苍诲补鈥�

(Burmese text): 醼♂��醼斸�斸�贯��-醼欋�娽�横�炨�贬��醼炨�搬亱 (醽�) 醼♂��醼斸�斸�贯�掅�欋�娽�横�炨�贬�� 醼曖�呩�贯�呩�贬��醼椺��醼掅�贯�撫��醽� (醽�) 醼♂��醼斸�斸�贯�掅�戓�贬�涐�横亰 醼п�愥�掅�傖��-醼勧��醼羔�愥�斸�横�� 醼欋�坚�愥�横�呩�结��醼樶��醼涐��醼羔亸 醼♂�欋�坚�愥�横�嗎��醼夺�羔�♂�溼��醼曖�横�♂��醼会�结�贬�� 醼♂�涐�踞�勧�横�♂��醼斸�斸�贯�掅��醽� (醽�) 醼♂��醼斸�斸�贯�掅�戓�贬�涐�横亰 醼♂�樶��醼撫�欋�贯�欋�嬦��醼�醼� (醼欋�搬�溼�嬦��醼�醼�) 醼�醼会�欋�横�羔�曖�坚�� 醼♂�涐�踞�勧�横�♂��醼斸�斸�贯�掅��醽� (醽�) 醼♂��醼斸�斸�贯�掅�欋�勧�横�羔亱 (醽�) 醼♂��醼斸�斸�贯�掅�欋�勧�横�羔�炨��醼羔亱 (醽�) 醼愥��醼酷�欋�坚�愥�横�呩�结��醼樶��醼涐��醼羔亸醼炨��醼羔�愥�贬��醼� 醼♂��醼斸�斸�贯�掅亱 (醽�) 醼♂��醼斸�斸�贯�掅�炨�愥��醼�醼羔�炨��醼羔亱 (醽�) 醼♂��醼斸�斸�贯�掅�炨�搬�屷�贬�羔亱 (醽�) 醼♂��醼斸�斸�贯�掅�呩�贬�愥��醽� (醽佱��) 醼♂��醼斸�斸�贯�掅�樶��醼溼�搬�羔亱 (醽佱亖) 醼♂��醼斸�斸�贯�掅�溼�勧�横�羔�愥�欋�勧�横�羔亱 (醽佱亗) 醼♂��醼斸�斸�贯�� 醼勧��醼羔�欋�勧�横�羔亱醼欋�搬�涐�勧�横�羔��醼坚�娽�丰�横�曖��醽�

(Auto-Translation): Ananda - Who is he? (1) Ananda, the great disciple of the Buddha. (2) Ananda, the most virtuous disciple of the Buddha, the Lord Aditaya. (3) Ananda Thera, the author of the Abhidhamma Tika (original Tika). (4) King Ananda. (5) Prince Ananda. (6) Ananda, the son of the great Lord. (7) Ananda the Brahmin. (8) Ananda the merchant. (9) Ananda the sage. (10) Ananda the bee. (11) Ananda the moon king. (12) Ananda the fish king. Please refer to the original.

3) 腻nand腻鈥�

(Burmese text): 醼♂��醼斸�斸�贯�掅��醼欋�娽�横�炨�贬�� 醼欋�勧�横�羔�炨�欋��醼羔亱 (醼愥�愥��醼氠�欋�坚�贬��醼�醼� 醼メ��醼贯��醼�醼�醼欋�勧�横�� 醼欋��醼栣��醼涐��醼羔�佱�贬��醼勧�横��醼坚��醼羔亸 醼炨�欋��醼羔�愥�贬��醼横�勧��醼羔�氠�贬��醼�醼横�愥��醼�醼丰�愥�结�勧�� 醼愥�呩�横�氠�贬��醼�醼� 醼♂�曖��醼♂�濁�勧�横�栣�坚�呩�横�炨�娽��)醽�

(Auto-Translation): Ananda is the name of a princess. (She is one of the five daughters of the third king Ukkakamma's great queen.)

context information

Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav腻da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

腻苍补苍诲补 (啶嗋え啶傕う).鈥攎 (S) Joy, happiness, pleasure, gratification. Five characters or departments of 腻0 are treated in five sections of 辫补帽肠补诲补艣墨驳谤补苍迟丑补, named 腻tm腻苍补苍诲补, brahm腻苍补苍诲补, vi峁�ay腻苍补苍诲补, vidy腻苍补苍诲补, y艒g腻苍补苍诲补. See in order. 2 An order among Gosavis and Sanyasis.

: DDSA: The Aryabhusan school dictionary, Marathi-English

腻苍补苍诲补 (啶嗋え啶傕う).鈥�m Happiness, joy. An order among religious mendicants or 蝉补峁�- 苍测腻蝉墨. 腻nand墨峁� 腻苍补苍诲补 Joy upon joy; ex- ceeding joy. 腻苍补苍诲补峁嚹� v i Be glad; rejoice.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

Ananda (啶呧え啶ㄠ�嵿��).鈥�a. [na nandayati; nand-峁噄c ac] Joyless, cheerless

-苍诲补岣� Name of a purgatory.

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膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��).鈥擺腻苍补苍诲-驳丑补帽]

1) Happiness, joy, delight, pleasure; 啶嗋え啶ㄠ�嵿う啶� 啶�啷嵿ぐ啶灌�嵿ぎ啶｀�� 啶掂た啶︵�嵿さ啶距え啷嵿�� 啶�啶苦き啷囙い啶� 啶曕う啶距�氞�� (腻苍补苍诲补峁� brahma峁噊 vidv腻nna bibheti kad腻cana) T. Up. supreme bliss of felicity; 啶嗋え啶ㄠ�嵿�� 啶忇さ啶距じ啷嵿く 啶掂た啶溹�嵿�炧ぞ啶ㄠぎ啶距い啷嵿ぎ啶距え啶ㄠ�嵿う啶距い啷嵿ぎ啶ㄠ�� 啶灌�堗さ啶� 啶膏ぐ啷嵿さ啷� 啶︵�囙さ啶距�� (腻苍补苍诲补 ev腻sya vi箩帽腻苍补m腻tm腻nand腻tmano haiva峁� sarve dev腻岣�) 艢at. Br.

2) God, Supreme Spirit (brahman) (said to be n. also in this sense; cf. vi箩帽腻苍补m腻苍补苍诲补峁� brahma B峁�. Up.3.9.28.).

3) Name of the forty-eighth year of the cycle of Jupiter.

4) Name of 艢iva.

5) Name of Vi峁ａ箛u.

6) Name of Balar腻ma (according to Jaina doctrines).

7) Name of a cousin and follower and favourite disciple of Buddha 艢腻kyamuni, compiler of the S奴tras.

8) A variety of the Da峁囜笉aka metre.

-d腻, -d墨 Name of two plants (Mar. bh腻峁単a, r腻namogar墨).

-dam 1 Wine, liquor.

2) A kind of house.

Derivable forms: 腻苍补苍诲补岣� (啶嗋え啶ㄠ�嵿う啶�).

: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��).鈥�(= Pali id.), (1) name of a well-known disciple of the Buddha, a 艢腻kyan: son of 艢uklodana 惭补丑腻惫补蝉迟耻 iii.176.14, and of M峁沢墨 惭补丑腻惫补蝉迟耻 ii.157.9; iii.176.15; called servant (upasth腻- yaka) of Buddha 顿颈惫测腻惫补诲腻苍补 90.7鈥�8; 396.15鈥�18; 612.1鈥�2; called 膧苍补苍诲补-sthavira 惭补丑腻惫补蝉迟耻 ii.114.9, 膧苍补苍诲补-bhadra 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 217.8; 218.12; in 惭补丑腻惫补蝉迟耻 iii.47.10 ff. story of how his followers among the monks proved imperfect, and how he was rebuked and instructed by Mah腻k腻艣yapa; called a 艣补颈办峁�a 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 2.8; a few (out of many) other occurrences are 惭补丑腻惫补蝉迟耻 i.77.16; iii.225.10 ff.; 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 215.1; 216.3; 221.3; 顿颈惫测腻惫补诲腻苍补 20.6; 56.2; 69.9; 72.17; 76.10 (= 465.11); 91.21; Lalitavistara 2.4; 60.12; 73.2; 87.3; 443.7; 厂耻惫补谤峁嘺产丑腻蝉辞迟迟补尘补蝉奴迟谤补 202.5, 6; 厂耻办丑腻惫补迟墨惫测奴丑补 2.11; 92.7; Karmavibha峁単a (and Karmavibha峁単opade艣a) 155.2; 叠丑颈办峁�u峁嚹�-办补谤尘补惫腻肠补苍腻 3b.2; (2) name of a 艢腻kyan youth (perhaps = prec.?): Lalitavistara 152.12; 153.21; (3) name of a cakravarti-r腻jan (listed among other names ordinarily applied to disciples of Buddha): 惭补丑腻惫测耻迟辫补迟迟颈 3609; (4) name of a devaputra: Lalitavistara 6.12 (but omitted in some mss. and probably not original); (5) name of a yak峁�a: 惭补丑腻-惭腻测奴谤墨 18; (6) name of a king (probably not = 3): 惭奴濒补-厂补谤惫腻蝉迟颈惫腻诲补-痴颈苍补测补 i.114.7.

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膧苍补苍诲腻 (啶嗋え啶ㄠ�嵿う啶�).鈥攁pp. hem (or fringe?), around a cushioned seat, compare 腻苍补苍诲补-pa峁�峁璱ka: 惭奴濒补-厂补谤惫腻蝉迟颈惫腻诲补-痴颈苍补测补 iv.75.10.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��).鈥攎.

(-苍诲补岣�) 1. Happiness, joy. 2. Balarama according to the Jaina system of many Krishnas and many Balaramas. n.

(-苍诲补峁�) God, Supreme spirit, according to the Vedanta. f. (-苍诲墨) A plant, vulgarly A'kanpata. E. 腻峁� before nadi to be or make happy, 驳丑补帽补 aff.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��).鈥擺腻-苍补苍诲 + a], m. 1. Joy, [搁腻尘腻测补峁嘺] 1, 1, 17. 2. Sensual pleasure, [Ved腻ntas腻ra, (in my Chrestomathy.)] in Chr. 209, 20. 3. Happiness, bliss, ib. 202, 3; 5.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Ananda (啶呧え啶ㄠ�嵿��).鈥擺masculine] [plural] [Name] of a cert. world.

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膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��).鈥擺masculine] ([neuter]) joy, pleasure, bliss.

: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum

1) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) as mentioned in Aufrecht鈥檚 Catalogus Catalogorum:鈥攜ounger brother of I峁ａ弓ar腻ma and Bilha峁嘺 (q.v.).

2) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��):鈥攁 naiy腻yika, contemporary of Ma峁卥ha. 艢r墨ka峁囜弓hacarita 25, 84.

3) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��):鈥攁 vaidya, son of the poet 艢ambhu, contemporary of Ma峁卥ha. 艢r墨ka峁囜弓hacarita 25, 97.

4) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��):鈥攑oet. See Tho腻苍补苍诲补.

5) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��):鈥攁 poet. Pady腻val墨. Mentioned in Li峁単avi艣e峁�avidhi Oxf. 167^a.

膧苍补苍诲补 has the following synonyms: 膧苍补苍诲腻c腻rya, .

6) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��):鈥斈�苍补苍诲补k腻vya. Report. Vii.

7) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��):鈥擪腻rak腻苍补苍诲补 [grammatical] L. 2414.

8) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��):鈥擠harmasamprad腻yad墨pik腻 [dharma] Report. Xxiii.

9) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��):鈥擝hagavadg墨t腻峁�墨k腻 Sv腻tm腻苍补苍诲补vivardhin墨. Bp. 271.

10) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��):鈥擬腻dhav腻nalak腻makandal腻kath腻.

膧苍补苍诲补 has the following synonyms: 膧苍补苍诲补dhara.

11) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��):鈥擱腻m腻rcanacandrik腻. K. 192.

12) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��):鈥擲a峁僴y腻sapaddhati 艣r. Ben. 11. Bhk. 24 (by 膧苍补苍诲腻艣rama).

13) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��):鈥攑upil of Vidyadhara: M腻dhav腻nala苍腻峁璦办补.

膧苍补苍诲补 has the following synonyms: 膧苍补苍诲补dhara.

14) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��):鈥擱腻m腻rcanacandrik腻. See 膧苍补苍诲补vana.

15) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��):鈥攕on of Prabh腻kara, of the Da艣aputra family: 膧hnika.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Ananda (啶呧え啶ㄠ�嵿��):鈥擺=a-nanda] mfn. joyless, cheerless

2) [v.s. ...] m. [plural] Name of a purgatory, [Upani峁�ad]

3) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��):鈥擺=腻-苍补苍诲补] [from 腻-苍补苍诲] m. happiness, joy, enjoyment, sensual pleasure, [峁歡-veda; Atharva-veda; V腻jasaneyi-sa峁僪it腻; 搁腻尘腻测补峁嘺; Raghuva峁兣沘] etc.

4) [v.s. ...] mn. 鈥榩ure happiness鈥�, one of the three attributes of 膧tman or Brahman in the Ved腻nta philosophy, [Ved腻ntas腻ra] etc.

5) [v.s. ...] m. (in [dramatic language]) the thing wished for, the end of the drama (e.g. the Vith Act in the [Ve峁嚹玸.]), [S腻hitya-darpa峁嘺 399]

6) [v.s. ...] a kind of flute

7) [v.s. ...] the sixteenth Muh奴rta

8) [v.s. ...] Name of 艢iva

9) [v.s. ...] of a Loke艣vara ([Buddhist literature])

10) [v.s. ...] of a Bala ([Jaina literature]), [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]

11) [v.s. ...] of several men

12) [from 腻-苍补苍诲补 > 腻-苍补苍诲] (also) Name of one of the chief disciples of Gautama Buddha, [Monier-Williams鈥� Buddhism 47 ]etc.

13) [v.s. ...] Name of various authors etc., [Catalogue(s)]

14) [v.s. ...] [from 腻-苍补苍诲] of a country

15) [v.s. ...] mn. Name of the forty-eighth year of the cycle of Jupiter

16) 膧苍补苍诲腻 (啶嗋え啶ㄠ�嵿う啶�):鈥擺=腻-苍补苍诲腻] [from 腻-苍补苍诲补 > 腻-苍补苍诲] (腻 and 墨) f., Name of two plants, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]

17) [=腻-苍补苍诲腻] [from 腻-苍补苍诲补 > 腻-苍补苍诲] f. Name of Gaur墨, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]

18) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��):鈥擺=腻-苍补苍诲补] [from 腻-苍补苍诲] n. a kind of house

19) [v.s. ...] (often at the beginning and end of proper names.)

: Cologne Digital Sanskrit Dictionaries: Goldst眉cker Sanskrit-English Dictionary

Ananda (啶呧え啶ㄠ�嵿��):鈥擺bahuvrihi compound] m. pl.

(-nd腻岣�) (In the Upanishads) the name of a world where those are doomed to reside after their death, who have not acquired spiritual knowledge or who have made to a priest a sacrificial gift of an old or defective cow &c. E. a priv. and nanda; literally: 鈥榟aving or giving no pleasure or joy鈥�.

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��):鈥擺腻-苍补苍诲补] (苍诲补岣�) 1. m. Happiness, joy. n. nda峁� God. f. nd墨 A plant.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��) in the Sanskrit language is related to the Prakrit words: 膧峁嘺峁僤补, 膧峁嘺峁僤腻.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

膧na峁僤a (啶嗋え啶傕う) [Also spelled anand]:鈥�(nm) bliss, happiness; joy, pleasure, delight; -[尘补峁僩补濒补] peace and happiness; ~[maya] blissful, made up or consisting of happiness; the Supreme Spirit; ~[v腻da] the theory propounding the attainment of Eternal bliss as the summum bonum of life; ~[v腻d墨] a believer in he theory of [腻na峁僤av腻da; 腻na峁僤ita] delighted, rejoiced, happy; [腻na峁僤墨] cheerful, cheery.

context information

...

Prakrit-English dictionary

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary

1) 膧峁嘺峁僤补 (啶嗋ぃ啶傕う) in the Prakrit language is related to the Sanskrit word: 膧苍补苍诲.

2) 膧峁嘺峁僤补 (啶嗋ぃ啶傕う) also relates to the Sanskrit word: 膧苍补苍诲补.

3) 膧峁嘺峁僤补 (啶嗋ぃ啶傕う) also relates to the Sanskrit word: 膧苍补苍诲补.

4) 膧峁嘺峁僤补 (啶嗋ぃ啶傕う) also relates to the Sanskrit word: 膧苍补苍诲补.

5) 膧峁嘺峁僤腻 (啶嗋ぃ啶傕う啶�) also relates to the Sanskrit word: 膧苍补苍诲腻.

context information

Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.

Kannada-English dictionary

: Alar: Kannada-English corpus

Ana峁僤a (嗖呧波嗖傕拨):鈥擺adjective] not beautiful; ugly.

--- OR ---

膧na峁僤a (嗖嗋波嗖傕拨):鈥�

1) [noun] great joy or pleasure; delight; happiness.

2) [noun] everlasting happiness; happiness of the highest kind; perfect blessedness; beatitude.

3) [noun] (v墨r.) one of the six kinds of devotion.

4) [noun] name of a year in the Hindu cycle of sixty years.

5) [noun] 5) (phil.) the ultimate reality in the Advaita system of Indian philosophy.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Nepali dictionary

: unoes: Nepali-English Dictionary

1) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��):鈥攏. 1. happiness; joy; delight; pleasure; bliss; 2. enjoyment; contentment; 3. God; supreme spirit; 4. name of the 48 year of the cycle of Jupiter; 5. name of a cousin follower and favorite of Buddha Shakyamuni (Gautama Siddartha), compiler of Sutras; 6. along the sat (啶膏い啷� [sat ] : being) and chit (啶氞た啶む�� [cit ] : consciousness), one of the three predicates of Brahman considered by Advaita Vedantins to constitute the essence of ultimate reality;

2) 膧苍补苍诲补 (啶嗋え啶ㄠ�嵿��):鈥攁dj. joyful; blissful; delighted; blessed;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Partial matches: A, Nanda.

Starts with (+21): Anamdabheri, Anamdalila, Ananda Bhaddekaratta Sutta, Ananda bhatta, Ananda bhatta caturvedin, Ananda caula, Ananda kavi rajanaka, Ananda muni, Ananda pandita, Ananda sharman, Ananda Sutta, Ananda Yoga, Anandabashpa, Anandabhuj, Anandabija, Anandabindu, Anandabodhendra, Anandacakra, Anandacandrika, Anandadatri.

Full-text (+1355): Saccidananda, Sadananda, Nirananda, Anandi, Jayananda, Anandamaya, Nanda, Paramananda, Brahmananda, Devananda, Shatananda, Atmananda, Sananda, Mahananda, Anandabhairava, Cidananda, Surananda, Anandati, Bhringananda, Anandavardhana.

Relevant text

Search found 345 books and stories containing Ananda, 膧苍补苍诲补, 膧苍补苍诲腻, 膧-nanda, A-nanda, Anand腻, 膧-nand腻, Anamda, 膧峁嘺峁僤补, 膧峁嘺nda, 膧峁嘺峁僤腻, 膧峁嘺nd腻, Ana峁僤a, 膧na峁僤a, A-nanda-a, 膧-nanda-a, A-nanda-a, 膧-nanda-a, A-nanda-a-a, 膧-nanda-a-腻; (plurals include: Anandas, 膧苍补苍诲补s, 膧苍补苍诲腻s, nandas, Anand腻s, nand腻s, Anamdas, 膧峁嘺峁僤补s, 膧峁嘺ndas, 膧峁嘺峁僤腻s, 膧峁嘺nd腻s, Ana峁僤as, 膧na峁僤as, as, 腻s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Brahma Samhita (Jiva Goswami commentary) (by Srila Narayana Maharaja)

Verse 6

Verse 26

Verse 56

+ 11 more chapters / show preview

Brihad Bhagavatamrita (commentary) (by 艢r墨 艢r墨mad Bhaktived腻nta N腻r腻yana Gosv腻m墨 Mah腻r腻ja)

Verse 1.3.45 < [Chapter 3 - Prapa帽c腻t墨ta (beyond the Material Plane)]

Verse 2.2.51 < [Chapter 2 - 闯帽腻苍补 (knowledge)]

Verse 1.3.44 < [Chapter 3 - Prapa帽c腻t墨ta (beyond the Material Plane)]

+ 101 more chapters / show preview

Garga Samhita (English) (by Danavir Goswami)

Verse 1.17.17 < [Chapter 17 - Description of the Yogurt Theft]

Verse 4.4.9 < [Chapter 4 - The Story of the Kau艣al腻 Women]

Verse 8.13.144 < [Chapter 13 - A Thousand Names of Lord Balar腻ma]

+ 29 more chapters / show preview

Hari-bhakti-kalpa-latik腻 (by Sarasvati Thkura)

Text 12 < [First Stabaka]

Text 6 < [First Stabaka]

Text 3 < [First Stabaka]

+ 14 more chapters / show preview

A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)

Page 52 < [Volume 1, Part 1 (1901)]

Page 347 < [Volume 5 (1909)]

Page 120 < [Volume 22 (1918)]

+ 45 more chapters / show preview

Pratyabhijna and Shankara鈥檚 Advaita (comparative study) (by Ranjni M.)

2.7. The concept of Blissfulness (膧苍补苍诲补-svar奴pat腻) < [Chapter 4 - Ultimate Reality and God in Pratyabhij帽腻 and Advaita]

2.8. The concept of Indeterminateness (Anirvacan墨yat腻) < [Chapter 4 - Ultimate Reality and God in Pratyabhij帽腻 and Advaita]

3.1. Sv腻tantrya of 艢iva < [Chapter 4 - Ultimate Reality and God in Pratyabhij帽腻 and Advaita]

+ 4 more chapters / show preview

 

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