Picumata, Picu-mata: 1 definition
Introduction:
Picumata means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Pichumata.
In Hinduism
Shaktism (Shakta philosophy)
: Google books: Genesis and Development of Tantra (Shaktism)Picumata (पिचुमत) (also known as the Brahmayāmala) is the name of an ancient Sanskrit text devoted to cults of Goddesses as the Vidyāpīṭha or Vidyā Corpus.—The Picumata teaches the cult of the goddess Caṇḍā Kāpālinī and numerous related Kalpas.

Shakta (शाक्�, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
See also (Relevant definitions)
Full-text (+205): Candakapalini, Avagraha, Pitha, Guhyaka, Mulayaga, Anugrahakartri, Shapakartri, Yaga, Brahmayamala, Sarvanugraha, Pervasive, Matarudha, Samanabhava, Hrishta, Hathasadhana, Matacakreshvari, Vyapin, Pavitra, Bahya, Adhyatmika.
Relevant text
Search found 3 books and stories containing Picumata, Picu-mata; (plurals include: Picumatas, matas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Expiatory Rites in Keralite Tantra (by T. S. Syamkumar)
1.2. Expiatory Rites in Brahmayāmalatantra < [Chapter 2 - Expiatory Rites in Āgamic Literature]
1.8 (b). Expiatory Rites in Prāyaścittasamuccaya < [Chapter 2 - Expiatory Rites in Āgamic Literature]
10. Woman and Tantric Expiatory Rites < [Chapter 4 - Socio-Cultural aspects of Expiatory Rites]
The body in early Hatha Yoga (by Ruth Westoby)
Dattātreyayogaśāstra: vessel, agent and beyond gender? < [Chapter 4 - ‘I will slay your red dragon’]
On the use of Human remains in Tibetan ritual objects (by Ayesha Fuentes)
Formative sources for ritualized charnel asceticism < [Chapter 2 - The use of skulls and bone ornaments]