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In Hinduism

Vyakarana (Sanskrit grammar)

: Wikisource: A dictionary of Sanskrit grammar

1) Avagraha (啶呧さ啶椸�嵿ぐ啶�).鈥擲eparation of a compound word into its component elements as shown in the Pada-P膩峁環a of the Vedic Sa峁僪it膩s. In the Padap膩峁環a, individual words are shown separately if they are combined by Sa峁僤hi rules or by the formation of a compound in the Sa峁僪it膩p膩峁環a; e.g. 啶�啷佮ぐ啷嬥す啶苦い啶�啷� (purohitam) in the Sa峁僪it膩p膩峁環a is read as 啶�啷佮ぐ啶� (辫耻谤补岣�)s啶灌た啶むぎ啷� (hitam). In writing, there is observed the practice of placing the sign (啶�) between the two parts, about which nothing can be said as to when and how it originated. The Atharva-Pr膩ti艣膩khya defines 啶呧さ啶椸�嵿ぐ啶� (avagraha) as the separation of two padas joined in Sa峁僪it膩. (A. Pr. II.3.25; II.4.5). In the recital of the pada-p膩峁環a, when the word-elements are uttered separately, there is a momentary pause measuring one matra or the time required for the utterance of a short vowel. (See for details V膩j. Pr膩t. Adh膩ya 5).

2) Avagraha.鈥擳he word 啶呧さ啶椸�嵿ぐ啶� (avagraha) is also used in the sense of the first out of the two words or members that are compounded together. See K膩艣ik膩 on P.VIII.4.26; cf. also 啶むじ啷嵿く (tasya) (啶囙�權�嵿�椸�嵿く啶膏�嵿�� (颈峁単测补蝉测补)) 啶�啷傕ぐ啷嵿さ啶�啶︵ぎ啶掂�椸�嵿ぐ啶灌�� 啶�啶ム�� 啶︵�囙さ啶距く啶� 啶囙い啶� 啶︵�囙��-啶�啶� (p奴rvapadam补惫补驳谤补丑补岣� yath膩 dev膩yata iti deva-yata). Tai. Pr. I. 49. The term 啶呧さ啶椸�嵿ぐ啶� (avagraha) is explained in the Mah膩bh膩峁�ya as 'separation, or splitting up of a compound word into its constitutent parts; cf. 啶涏え啷嵿う啶膏�嵿く啶距え啶權�嬥さ啶椸�嵿ぐ啶灌�� 啶︵�冟ざ啷嵿く啷囙�� 啶�啶苦い啶距ぎ啶� 啶囙い啶� 啷� (chandasy膩na峁卭vagraho d峁浥泍eta pit膩maha iti |) (M. Bh. on IV.2.36); also cf. 啶�啶︵�嵿く啷囙さ啶�啶掂�椸�嵿ぐ啶灌�� 啶�啷嵿ぐ啶距お啷嵿え啷嬥い啶� 啷� 啶� 啶侧�曕�嵿し啶｀�囙�� 啶�啶︵�曕ぞ啶班ぞ 啶呧え啷佮さ啶班�嵿い啷嵿く啶距�冟イ 啶�啶︵�曕ぞ啶班�堗ぐ啷嵿え啶距�� 啶侧�曕�嵿し啶｀ぎ啶ㄠ�佮さ啶班�嵿い啷嵿く啶�啷� 啷� 啶�啶ムぞ啶侧�曕�嵿し啶｀�� 啶�啶︵�� 啶曕ぐ啷嵿い啶掂�嵿く啶�啷� (yadyevam补惫补驳谤补丑补岣� pr膩pnoti | na lak峁�a峁噀na padak膩r膩 anuvarty膩岣�| padak膩rairn膩ma lak峁�a峁嘺manuvartyam | yath膩lak峁�a峁嘺峁� pada峁� kartavyam) (M. Bh. on III.1.109) where the Bh膩峁�yak膩ra has definitely stated that the writers of the Padap膩峁環a have to split up a word according to the rules of Grammar.

3) Avagraha.鈥擨n recent times, however, the word 啶呧さ啶椸�嵿ぐ啶� (avagraha) is used in the sense of the sign (啶�) showing the coalescence of 啶� (a) (short or long) with the preceding 啶� (a) (short or long) or with the preceding 啶� (e) or 啶� (o) e.g. 啶多た啶掂�嬥�� 啶班�嵿�氞�嵿く啶�, 啶呧い啷嵿ぐ啶距そ啶洁�椸�氞�嵿�� (艣ivo' rcya岣�, 补迟谤腻''驳补肠肠丑补).

4) Avagraha.鈥擳he word is also used in the sense of a pause, or an interval of time when the constituent elements of a compound word are shown separately; cf. 啶膏ぎ啶距じ啷囙さ啶椸�嵿ぐ啶灌�� 啶灌�嵿ぐ啶膏�嵿さ啶膏ぎ啶曕ぞ啶侧�� (sam膩sevagraho hrasvasamak膩la岣�) (V. Pr. V.1).

5) Avagraha.鈥擳he word is also used in the sense of the absence of Sandhi when the Sandhi is admissible.

context information

Vyakarana (啶掂�嵿く啶距�曕ぐ啶�, vy膩kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

Ayurveda (science of life)

Veterinary Medicine (The study and treatment of Animals)

: archive.org: The Elephant Lore of the Hindus

Avagraha (啶呧さ啶椸�嵿ぐ啶�) refers to the 鈥減art below the vidu鈥� (which is between the two lumps of the head of an elephant), according to the 15th century 惭腻迟补峁単补濒墨濒腻 composed by N墨laka峁囜弓ha in 263 Sanskrit verses, dealing with elephantology in ancient  India, focusing on the science of management and treatment of elephants.鈥擺Cf. chapter 6, 鈥渙n determination of measurements鈥漖: 鈥�7. The two lumps of the head are known as the bosses. The part between them is known as the vidu. Below that is the avagraha. The 惫腻丑颈迟迟丑补 is the part below the bosses. 8. Below that, the 辫谤补迟颈尘腻苍补. The place between these is called the 惫腻测耻办耻尘产丑补 (鈥榳indboss鈥�). But the two sides of the 惫腻丑颈迟迟丑补 of elephants shall be called the 惫颈濒腻驳补蝉鈥�.

Unclassified Ayurveda definitions

: gurumukhi.ru: Ayurveda glossary of terms

Avagraha (啶呧さ啶椸�嵿ぐ啶�):鈥擱estricted movement

context information

膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

Shaivism (Shaiva philosophy)

: Brill: 艢aivism and the Tantric Traditions

Avagraha (啶呧さ啶椸�嵿ぐ啶�) refers to 鈥渞estraint鈥�, according to the Brahmay膩mala-tantra (or Picumata), an early 7th century 艢aiva text consisting of twelve-thousand verses.鈥�(Cf. Csaba Kiss, The Brahmay膩mala or Picumata. Vol. II, 2015, 49, 47鈥�48)

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Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Pancaratra (worship of N膩r膩ya峁嘺)

: University of Vienna: Su诲补谤艣补苍补's Worship at the Royal Court According to the Ahirbudhnyasa峁僪it膩

Avagraha (啶呧さ啶椸�嵿ぐ啶�) refers to 鈥渄roughts鈥�, according to the Ahirbudhnyasa峁僪it膩, belonging to the P膩帽car膩tra tradition which deals with theology, rituals, iconography, narrative mythology and others.鈥擜ccordingly, 鈥淸...] [The demons born of] the aggressive magic of [his] enemies, having failed to take hold of him, frightened will possess the performer [of the ritual], like a river[鈥檚 fury] blocked by a mountain. Droughts (avagraha) will end and enemies will run away. In his kingdom there will not be dangers in the form of untimely deaths, wild animals, beasts of prey, thieves, illnesses etc. and strength shall reside in his lineage鈥�.

context information

Pancaratra (啶�啶距�炧�嵿�氞ぐ啶距い啷嵿ぐ, p膩帽car膩tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

In Jainism

Jain philosophy

: archive.org: Anekanta Jaya Pataka of Haribhadra Suri

Avagraha (啶呧さ啶椸�嵿ぐ啶�) refers to the 鈥渞ealization of objects by sense-organs鈥� (it is is preceded by 诲补谤艣补苍补), as occurring in the 础苍别办腻苍迟补箩补测补辫补迟腻办腻-辫谤补办补谤补峁嘺, a 艢vet膩mbara Jain philosophical work written by Haribhadra S奴ri.鈥擺Cf. Vol. I, P. 175, l. 8]

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General definition (in Jainism)

: archive.org: Trisastisalakapurusacaritra

1) Avagraha (啶呧さ啶椸�嵿ぐ啶�) refers to 鈥減erception of something by the senses鈥� and represents one of the four classes of m 鈥渟ense-knowledge鈥� (尘补迟颈-箩帽腻苍补) which itself is one of the five types of 鈥渞ight-knowledge鈥� (蝉补尘测补驳箩帽腻苍补), as mentioned in chapter 1.3 [腻诲墨艣惫补谤补-肠补谤颈迟谤补] of Hemacandra鈥檚 11th century Tri峁�a峁ａ弓i艣al膩k膩puru峁�acaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.

Accordingly, as mentioned in 峁氠梗abha鈥檚 sermon: 鈥淸...] 尘辞办峁�a is attained by those who practice unceasingly the brilliant triad of knowledge, faith, and conduct. Among these, exact knowledge which comes from a summary or detailed study of the principles, 箩墨惫补, etc., is called 鈥榬ight-knowledge鈥� (蝉补尘测补驳箩帽腻苍补). [...] Mati-j帽膩na is said to be divided into [viz., avagraha], etc., and these again into bahu, etc., and originates by means of the senses, and by means of the mind鈥�.

2) Avagraha (啶呧さ啶椸�嵿ぐ啶�) refers to the distance (i.e., the length of the body) within which one should not sit before a God or Guru, according to chapter 2.1.鈥擜ccordingly, 鈥淸...] The King contracted his body like a tortoise from reverence and, avoiding the avagraha-space, sat down with hands joined in suppliant manner. The King listened with close attention to a sermon from the 膧c膩rya, like Purandara to one from a T墨rtha峁卥ara. The King鈥檚 disgust with existence was increased by that sermon, like the whiteness of the moon by autumn. [...]鈥�.

: Encyclopedia of Jainism: Tattvartha Sutra

Avagraha (啶呧さ啶椸�嵿ぐ啶�, 鈥渁pprehension鈥�) refers to one of the four divisions of sensory knowledge (mati). What is apprehension /sensation (avagraha)? The cognition immediately following intuition (诲补谤艣补苍补) is called apprehension /sensation e.g. it is white.

according to the 2nd-century Tattv膩rthas奴tra 1.13, 鈥淭he function of mati is the cognition with the aid of mind and sense organs through the stages of apprehension /sensation (avagraha), speculation /discrimination, perceptual judgment and retention鈥�.

How many types of out-linear-grasp (avagraha) are there? Two, namely 补谤迟丑腻惫补驳谤补丑补 (object-perception / awareness) and 惫测补帽箩补苍腻惫补驳谤补丑补 (contact awareness).

: JAINpedia: Jainism

Avagraha (啶呧さ啶椸�嵿ぐ啶�) refers to 鈥渂road grasp of an idea鈥� and represents one of the four thought processes relating to perception , as explained in the Nand墨s奴tra.鈥擟omparable divisions are found in the Tattv膩rtha-s奴tra I.15.

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

avagraha (啶呧さ啶椸�嵿ぐ啶�) [or 啶呧さ啶椸�嵿ぐ啶距��, 补惫补驳谤腻丑补].鈥攎 S Stoppage or suspension of rain.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

Avagraha (啶呧さ啶椸�嵿ぐ啶�).鈥�1 Separation of the component parts of a compound, or of other grammatical forms.

2) The mark or interval of such a separation; 啶膏ぎ啶距じ啷囙そ啶掂�椸�嵿ぐ啶灌�� 啶灌�嵿ぐ啶膏�嵿さ啶膏ぎ啶曕ぞ啶侧�� (sam膩se'vagraho hrasvasamak膩la岣�).

3) The syllable or letter after which such separation occurs, 啶涏え啷嵿う啶膏�嵿く啷冟う啶掂�椸�嵿ぐ啶灌ぞ啶む�� (肠丑补苍诲补蝉测峁沝补惫补驳谤补丑腻迟) P.VIII.4.26.

4) A hiatus, absence of sandhi (as in dhik t膩峁� ca ta峁� ca madana峁� ca im膩峁� ca m膩峁� ca instead of cem膩峁� ca) 叠丑补谤迟峁沨补谤颈 2.2.

5) The mark (') used to mark the elision of 啶� (a) after 啶� (e) and 啶� (o).

6) Withholding of rain, drought, failure of rain; 啶掂�冟し啷嵿�熰た- 啶班�嵿き啶掂い啶� 啶多じ啷嵿く啶距え啶距ぎ啶掂�椸�嵿ぐ啶灌さ啶苦ざ啷嬥し啶苦ぃ啶距ぎ啷� (v峁涐梗峁璱- rbhavati 艣asy膩n膩mavagrahavi艣o峁�i峁嚹乵) R.1.62; 啶班ぞ啶掂ぃ啶距さ啶椸�嵿ぐ啶灌�曕�嵿げ啶距え啷嵿い啶�啶苦い啶� 啶掂ぞ啶椸ぎ啷冟い啷囙え 啶膏�� (r膩va峁嚹乿agrahakl膩ntamiti v膩gam峁泃ena sa岣�) 1.48; 啶ㄠき啷嬥え啶�啶膏�嵿く啶�啷嬥ぐ啷嵿さ啷冟し啷嵿�熰た啶�啶掂�椸�嵿ぐ啶� 啶囙さ啶距え啷嵿い啶班�� (nabhonabhasyayorv峁涐梗峁璱mavagraha iv膩ntare) 12.29; 啶掂�冟し啷囙�� 啶膏��啶むぞ啶� 啶むう啶掂�椸�嵿ぐ啶灌�曕�嵿し啶むぞ啶�啷� (v峁涐梗eva s墨t膩峁� tadavagrahak峁�at膩m) Kum膩rasambhava 5.61.

7) An obstacle, impediment, hindrance, restraint; 啶膏�傕じ啶距ぐ�� (蝉补峁僺腻谤补掳) M膩lat墨m膩dhava (Bombay) 1 the bonds of fetters of worldly existence; 啶�啷嵿ぐ啶膏す啷嵿�� 啶班�曕�嵿し啷嬥き啶苦ぐ啶掂�椸�嵿ぐ啶灌�� 啶� (prasahya rak峁�obhiravagraha峁� ca) R膩m.; see 啶呧え啶掂�椸�嵿ぐ啶� (anavagraha) and 啶ㄠた啶班さ啶椸�嵿ぐ啶� (niravagraha).

8) A herd of elephants

9) The forehead of an elephant; A part of the elephant's face, the flat level place in the middle of the elephant's forehead which joins the lower parts of the two Kumbhas; M膩ta峁単a L.5.6.

1) Nature, original temperament.

11) A sort of knowledge, a false idea.

12) Punishment (opp. anugraha); 啶呧え啷佮�椸�嵿ぐ啶灌ぞ啶掂�椸�嵿ぐ- 啶灌く啷嬥ぐ啷嵿さ啶苦ぇ啶距い啶� (anugrah膩vagra- hayorvidh膩t膩) 艢i艣up膩lavadha 1.71.

13) An imprecation, a term of abuse.

14) An iron hook with which elephants are driven.

15) Obstinate insistance; obstinacy; 啶曕ぐ啷嵿ぎ啶｀�嵿く啶掂�椸�嵿��- 啶灌ぇ啶苦く啷� 啶�啶椸さ啶ㄠ�嵿さ啶苦う啶距ぎ啶� (karma峁噛avagra- hadhiyo bhagavanvid膩ma岣�) Bh膩gavata 4.7.27.

Derivable forms: 补惫补驳谤补丑补岣� (啶呧さ啶椸�嵿ぐ啶灌��).

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础惫补驳谤腻丑补 (啶呧さ啶椸�嵿ぐ啶距��).鈥�

1) Breaking, separation.

2) Impediment; 啶呧さ啶椸�嵿ぐ啶距す啶膏�嵿い啷� 啶�啷傕く啶距い啷� (补惫补驳谤腻丑补ste bh奴y膩t) Sk.

3) A curse; see 啶呧さ啶椸�嵿ぐ啶� (avagraha).

Derivable forms: 补惫补驳谤腻丑补岣� (啶呧さ啶椸�嵿ぐ啶距す啶�).

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Avagraha (啶呧さ啶椸�嵿ぐ啶�).鈥攎.

(-丑补岣�) 1. Taking, acceptance. 2. Taking off or away, seizure. 3. Disrespect. 4. Drought. 5. Obstacle, impediment. 6. An elephant鈥檚 forehead. 7. A herd of elephants. 8. Nature, original temperament. 9. A sort of knowledge, a false idea. 10. An imprecation or term of abuse. E. ava before, graha to take or seize, ap affix: also 补惫补驳谤腻丑补.

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础惫补驳谤腻丑补 (啶呧さ啶椸�嵿ぐ啶距��).鈥攎.

(-丑补岣�) 1. An imprecation or term of abuse, as 补惫补驳谤腻丑补ste sy膩t, may disappointment befall you. 2. Drought. 3. Disgrace, discomfiture: see avagraha. E. As before, 驳丑补帽 aff.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Avagraha (啶呧さ啶椸�嵿ぐ啶�).鈥擺ava-grah + a], m. 1. Obstacle. 2. Drought, [Raghuva峁兣沘, (ed. Stenzler.)] 11, 29. 3. Contempt, [搁腻尘腻测补峁嘺] 5, 44, 18. 4. Nature, original temperament, [M膩lavik膩gnimitra, (ed. Tullberg.)] 70, [distich] 89. (affection).

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Avagraha (啶呧さ啶椸�嵿ぐ啶�).鈥擺masculine] hindrance, impediment; separation of padas and the pause between them ([grammar]).

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Avagraha (啶呧さ啶椸�嵿ぐ啶�):鈥擺=ava-graha] [from ava-grah] m. separation of the component parts of a compound, or of the stem and certain suffixes and terminations (occurring in the Pada text of the Vedas), [Pr膩ti艣膩khya] etc.

2) [v.s. ...] the mark or the interval of such a separation, [Pr膩ti艣膩khya]

3) [v.s. ...] the syllable or letter after which the separation occurs, [V膩jasaneyi-sa峁僪it膩-pr膩ti艣膩khya; P膩峁噄ni 8-4, 26], the chief member of a word so separated, [Pr膩ti艣膩khya]

4) [v.s. ...] obstacle, impediment, restraint, [Pbr.] etc.

5) [v.s. ...] mark of the elision of an initial a

6) [v.s. ...] (= var峁�a pratibandha, [P膩峁噄ni 3-3, 51]) drought, [Raghuva峁兣沘; Kath膩sarits膩gara]

7) [v.s. ...] nature, original temperament, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

8) [v.s. ...] 鈥榩erception with the senses鈥�, a form of knowledge, [Jaina literature]

9) [v.s. ...] an imprecation or term of abuse, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

10) [v.s. ...] an elephant鈥檚 forehead, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

11) [v.s. ...] a herd of elephants, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

12) [v.s. ...] an iron hook with which elephants are driven, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

13) 础惫补驳谤腻丑补 (啶呧さ啶椸�嵿ぐ啶距��):鈥擺=补惫补-驳谤腻丑补] [from ava-grah] m. obstacle, impediment (used in imprecations), [P膩峁噄ni 3-3, 45]

14) [v.s. ...] ([P膩峁噄ni 3-3, 51]; cf. also ava-graha) drought, [R膩jatara峁単i峁嚹玗

15) [v.s. ...] ([varia lectio] for 补惫补驳腻丑补 q.v.) a bucket, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

16) [=补惫补-驳谤腻丑补] [from ava-grah] the forehead of an elephant, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

1) Avagraha (啶呧さ啶椸�嵿ぐ啶�):鈥擺ava-graha] (丑补岣�) 1. m. Seizure; disrespect; drought; obstacle.

2) 础惫补驳谤腻丑补 (啶呧さ啶椸�嵿ぐ啶距��):鈥擺补惫补-驳谤腻丑补] (丑补岣�) 1. m. Idem; drought.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

Avagraha (啶呧さ啶椸�嵿ぐ啶�) in the Sanskrit language is related to the Prakrit word: Uggaha.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Kannada-English dictionary

: Alar: Kannada-English corpus

Avagraha (嗖呧驳嗖椸硩嗖班补):鈥�

1) [noun] separation; a) the act of separating or keeping (two things) at a distance; b) separation of component parts of a compound word or other grammatical forms.

2) [noun] anything that gets in the way or hinders; an impediment; an obstruction; a hindrance; an obstacle.

3) [noun] a control a) the act or fact of controlling; power to direct or regulate; ability to use effectively; b) the condition of being directed or restrained.

4) [noun] a prolonged period of dry weather; lack or failure of rain; drought.

5) [noun] the forehead of an elephant.

6) [noun] an imprecation; a curse; an abusive term.

7) [noun] a sort of knowledge; a false idea.

--- OR ---

础惫补驳谤腻丑补 (嗖呧驳嗖椸硩嗖班簿嗖�):鈥擺noun] = 嗖呧驳嗖椸硩嗖班补 - [avagraha -] 2, 3 & 4.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

See also (Relevant definitions)

Partial matches: Ava, Graha.

Starts with: Avagrahacihne, Avagrahadashaka, Avagrahaka, Avagraham, Avagrahana, Avagrahanata, Avagrahani, Avagrahantara, Avagrahashaka, Avagrahashakam, Avagrahavirama.

Full-text (+60): Niravagraha, Anavagraha, Duravagraha, Avagraham, Mridvavagraha, Udavagraha, Avagrahashaka, Nyavagraha, Vyavagraham, Tathabhavya, Savagraha, Avagrahantara, Ingya, Avagrahana, Svavagraha, Avakkirakam, Arthavagraha, Nanagraha, Ardhakara, Ingana.

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Search found 27 books and stories containing Avagraha, 础惫补驳谤腻丑补, Ava-graha, Ava-gr膩ha; (plurals include: Avagrahas, 础惫补驳谤腻丑补s, grahas, gr膩has). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Tattvartha Sutra (with commentary) (by Vijay K. Jain)

Verse 1.18 - There is only impression < [Chapter 1 - Right Faith and Knowledge]

Verse 1.15 - The four stages of sensory knowledge < [Chapter 1 - Right Faith and Knowledge]

Verse 1.16 - Twelve kinds of impression (avagraha) < [Chapter 1 - Right Faith and Knowledge]

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A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)

Page 89 < [Volume 2 (1905)]

Page 119 < [Volume 14 (1912)]

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Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)

Part 5: Acceptable food and avagraha < [Chapter VI]

Part 14: 峁氠梗abha鈥檚 sermon < [Chapter III]

Appendix 2.1: additional notes < [Appendices]

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Nirvikalpaka Pratyaksha (study) (by Sujit Roy)

Chapter 5b - Nirvikalpaka Pratyak峁�a in Jain philosophy

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Matangalila and Hastyayurveda (study) (by Chandrima Das)

Training of Elephants < [Chapter 3]

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Chaitanya Bhagavata (by Bhumipati D膩sa)

Verse 2.1.217 < [Chapter 1 - The Beginning of the Lord鈥檚 Manifestation and His Instructions on K峁涐梗峁嘺-sa峁卥墨rtana]

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