Graha: 46 definitions
Introduction:
Graha means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by VarahamihiraGraha (ग्रह) refers to the “planets�, according to the Bṛhatsaṃhit (chapter 2), an encyclopedic Sanskrit work written by Varhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “A true Astrologer is also one who has thoroughly mastered the Science of Saṃhit. It treats of the motions of the sun and planets [i.e., graha]; of their size, color, rays, brilliancy and shape and changes in the same of their disappearance and re-appearance; of their courses and deviations therefrom; of their retrograde and reretrograde motions; of their conjunction with the stars and of their places among the stars and the like�.
: Google Books: Studies in the History of the Exact Sciences (Astronomy)Graha (ग्रह, “planet�) refers to “heavenly bodies�.—The concept of graha as ‘heavenly body� experienced at least the following stages of development.—[...] Five planets were regarded as grahas because they possess man and do him harm. The Sun and the Moon joined the grahas, and a group of seven grahas—or nine grahas including Rhu and Ketu—was established, although the order of enumeration was not yet fixed. The week-day order of the seven grahas (Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn) and the group of the nine grahas were established.
Note: In Sanskrit texts, when ‘five planets� excluding the Sun and the Moon are specifically intended, they are called 岵 (‘star-planets�) or ṅg徱 (‘those which begin with Mars�).
: WikiPedia: Hindu AstrologyNine grahas (Navagrahas) are used. The Nine Planets of Vedic Astrology or Jyotiṣa are the forces that capture or eclipse the mind and the decision making of the human being-thus the term 'Graha'. When the Grahas are active in their Daśs or periodicities they are particularly empowered to direct the affairs of the person or the inanimate being as the case may be. Even otherwise, Grahas are always busy capturing us in some way or other, for better or for worse.
etymology: graha; from Grah (Devangarī: ग्रह, Sanskrit: graha, 'seizing, laying hold of, holding')
: Wikibooks (hi): Sanskrit Technical TermsGraha (ग्रह).—Planet. Note: Graha is a Sanskrit technical term used in ancient Indian sciences such as Astronomy, Mathematics and Geometry.

Jyotisha (ज्योति�, dzپṣa or jyotish) refers to ‘astronomy� or “Vedic astrology� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Ayurveda (science of life)
Veterinary Medicine (The study and treatment of Animals)
: archive.org: The Elephant Lore of the HindusGraha (ग्रह) refers to �(the five methods of) catching (elephants)�, according to the 15th century ٲṅgī composed by Nīlakaṇṭha in 263 Sanskrit verses, dealing with elephantology in ancient India, focusing on the science of management and treatment of elephants.—[Cf. chapter 10, “on the catching of elephants”].
There are five methods of “catching� (graha) an elephant (gaja / ibha):
- the methods of working a trap pen (ī-첹),
- the methods of enticement with cows (ś-DzԲ, ś-Dz, ś-Dzna),
- the methods of pursuit (anugati, anugata),
- the methods of assault (ٲ),
- the methods of pits (ٲ).
They are (increasingly) undesirable in the order named. Since elephants are destroyed thereby, both of the two last are to be avoided, and among these particularly the last.
Unclassified Ayurveda definitions
: archive.org: Sushruta samhita, Volume IIIThese malignant stars (Graha) or demons affect the person of a child in the cases where the directions laid down before (in the Ś-ٳԲ) in respect of the conduct of the mother or the nurse during the time the child is brought-up on the breast are not followed, and consequently where proper benedictory rites are not performed and the child is allowed to remain in an uncleanly state, or where the child becoming anyhow uneasy gets frightened, is rebuked, or begins to cry.
The influences of malignant stars (Graha) or demons (that cause the diseases of infancy) number nine in all and are called
- Skanda-graha,
- Skandapasmara-graha,
- Shakuni-graha,
- Revati-graha,
- Putana-graha,
- Andha-putana-graha,
- Shita-putana-graha,
- Mukha-mandika-graha,
- and Naigamesha-graha or Pitri-graha.
Graha (ग्रह) refers to the planets (i.e., “all celestial bodies seeming to have a motion of their own among the fixed stars�), and is mentioned in verse 1.31 of the ṣṭṅgṛdⲹṃh (Sūtrasthna) by 岵ṭa.—The term graha (~gza) was used by the Indians, just as the corresponding πλάνη�; by the Greeks, not only for the planets proper (Mercury, Venus, Mars, Jupiter, and Saturn), but also for the sun and moon. It denotes, in other words, all celestial bodies seeming to have a motion of their own among the fixed stars; the sun answers this description in so far as it moves between the tropics of Cancer and Capricorn and travels through the zodiac from west to east. Occasionally, the ascending and descending nodes of the moon (i.e. the two intersecting points of the lunar orbit and ecliptic passed as the moon goes north and south respectively) were reckoned among the planets as well, whence graha and gza may symbolize the number “nine�.—Instead of gza CD read bza, which is unauthenticated in this meaning.
: gurumukhi.ru: Ayurveda glossary of termsGraha (ग्रह):—Stiffness, Retention, Chocked

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Vedanta (school of philosophy)
: archive.org: VivekachudamaniGraha (ग्रह) in Sanskrit means both ‘planet� and ‘seizure.� The eclipses of the sun and moon are popularly ascribed by Hindu mythology to the periodical attacks by their enemy Rahu, a demon whom they prevented from drinking the nectar.
: Wikisource: Ashtavakra Gita1) Graha (ग्रह) refers to the “achievement� or “attainment� (of freedom), according to the Aṣṭvakragīt (5th century BC), an ancient text on spirituality dealing with Advaita-Vednta topics.—Accordingly, [as Aṣṭavakra says to Janaka]: “[...] Even when living without any support and eager for achievement (graha-vyagra), the stupid are still nourishing Saṃsra [nirdhr grahavyagr mūḍh� saṃsrapoṣak�], while the wise have cut at the very root of its unhappiness. The stupid does not find peace because he is wanting it, while the wise discriminating the truth is always peaceful minded. [...]�.
2) Graha (ग्रह) refers to “taking� (as opposed to ǰṣa—rejecting) (the senses).—Accordingly, [as Aṣṭavakra says to Janaka]: “[...] One man is abstemious and averse to the senses, another is greedy and attached to them, but he who is free from both taking (graha) and rejecting (ǰṣa) is neither abstemious nor greedy [grahaǰṣaviīnastu na virakto na 岵vn]. [...]�.

Vedanta (वेदान्�, vednta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English TranslationGraha (ग्रह) refers to the “planets�, according to the Śivapurṇa 2.3.6.—Accordingly, after the Gods eulogised Goddess Śiv:—“Thus eulogising, in many ways, the great goddess stationed in the womb, the gods returned to their abodes, highly delighted in their minds. When nine months were completed, in the tenth month, the goddess, the mother of the universe, bore all the states of a child in the womb in the complete form. The time was good. The planets, stars [i.e., -첹] and the luminary heavenly bodies were quiet; the sky was clear and there was brilliance in all the quarters. [...]�.
: Cologne Digital Sanskrit Dictionaries: The Purana Index1a) Graha (ग्रह).—A Par god.*
- * Brahmṇḍa-purṇa IV. 1. 57.
1b) Planets, seven in number excluding Rhu and Ketu; known as Vaimnikas in the current epoch (Vaivasvata)—Rhu and Ketu are planets which tease the sun and moon;1 each graha has three ٳԲ, dakṣiṇa, uttara and madhyama.^2
- * Vyu-purṇa 3. 14; 7. 16; 30. 146; 31. 35; 51. 8; 53. 29, 109.
Ұ (ग्रा�) refers to “crocodiles� (living in forest-streams), according to the 峾ⲹṇa chapter 2.28. Accordingly:—“[...] soothening with kind words to Sīt, when eyes were blemished with tears, the virtuous 峾 spoke again as follows, for the purpose of waking her turn back: ‘[...] Even streams (sarit) filled with crocodiles () full of mire are difficult to be crossed by rut elephants also. Hence dwelling in a forest is always very much uncomfortable’�.

The Purana (पुरा�, purṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: Nṭya-śstraGraha (ग्रह, “seizing�) refers to “the note in which the song begins� and is one of the ten characteristics (gati) of the پ (melodic class), according to the Nṭyaśstra chapter 28. It is also known as grahagati or grahasvara. پ refers to a recognized melody-type and can be seen as a precursor to 岵 which replaced them.
According to the Nṭyaśstra 28.75, �grahas have been like the ṃśa of all the پs. That note which is taken up in the beginning of a song is the graha, and is an alternative term for the ṃśa�.
: Shodhganga: Kohala in the Sanskrit textual tradition (ns)Graha (ग्रह) has five subdivisions, according to the Tlalakṣaṇam, a work ascribed to Kohala—a celebrated authority of the ancient period along with others such as Bharata, Yṣṭika, Śrdūla, Kśyapa etc.
The Tlalakṣaṇa mentions the names of the three grahas along with their definitions�
- sama,
- īٲ and
- 岵ٲ.
When the music and commence at the same time, it is said to be sama-graha. If the starts before the īٲ, then he calls it īٲ-graha. And, if the īٲ starts before the , he calls it 岵ٲ-graha.
Note: A noteworthy aspect here, is that the definitions of īٲ and 岵ٲ graha are exactly the opposite of what is in practice today. It is interesting to note that the interpretation of graha in Kallintha’s commentary on the Saṅīٲratnkara is opposed to that of Siṃhabhūpla’s. Present day ṣy in ṇṭ첹 music follows Siṃhabhūpla’s interpretation. It is quite possible that this work follows Kallintha’s.

Natyashastra (नाट्यशास्त्र, ṭyśٰ) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Dharmashastra (religious law)
: Sacred Texts: The Grihya Sutras, Part 2 (SBE30)Graha (ग्रह) refers to “offerings of Soma�, according to the Ā貹ٲ-ⲹñ-貹ṣ�-ūٰ.—“with the Grahas the act should be made to coincide with the Upayma�. Commentary: “Grahas are offerings of Soma, and likewise the vessels (kamasa) in which the Soma is offered. The Soma is offered with the words ‘‘upayma-gṛīto'si’�, and while these words are being uttered, the fluid should be poured out (‘dhr� srvayet�).�.

Dharmashastra (धर्मशास्त्�, dharmaśstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Shaktism (Shakta philosophy)
: Google Books: ManthanabhairavatantramGraha (ग्रह) refers to “planets�, according to the Bhairavīstotra in the Śrīmatottara-tantra, an expansion of the Kubjikmatatantra: the earliest popular and most authoritative Tantra of the Kubjik cult.—Accordingly, “Victory! Victory (to you) O goddess (ī)! [...] Salutations to you) who bestow the play of freedom and enjoyment by means of all the liturgies (krama) and rites () performed in the blissful meetings of great ghosts, demons (ves), warlocks (ṇḍ), witches (峾) and planets (graha)! [...]�

Shakta (शाक्�, śkta) or Shaktism (śktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Shaiva philosophy
: Brill: Śaivism and the Tantric Traditions (philosophy)Graha (ग्रह) refers to “apprehension (of objects)�, according to Utpaladeva’s Vivṛti on Īśvarapratyabhijñkrik 1.5.6.—Accordingly, “[...] [If you reply:] “But this [property of being an object] can only belong to [things] that are distinct from manifestation,� what (graha) [of these objects] could there be [if they are distinct from manifestation]? [And] what is this [so-called] annihilation of ordinary human practice [that must inexorably occur according to you] if [objects] are one with phenomena? This is what [the Vṛtti] says in “let [us admit that] they consist in phenomena. [...]�.
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Ganitashastra (Mathematics and Algebra)
: archive.org: Hindu MathematicsGraha (ग्रह) represents the number 9 (nine) in the “word-numeral system� (ūٲṃk), which was used in Sanskrit texts dealing with astronomy, mathematics, metrics, as well as in the dates of inscriptions and manuscripts in ancient Indian literature.—A system of expressing numbers by means of words arranged as in the place-value notation was developed and perfected in India in the early centuries of the Christian era. In this system the numerals [e.g., 9�graha] are expressed by names of things, beings or concepts, which, naturally or in accordance with the teaching of the Śstras, connote numbers.

Ganita (गणित) or Ganitashastra refers to the ancient Indian science of mathematics, algebra, number theory, arithmetic, etc. Closely allied with astronomy, both were commonly taught and studied in universities, even since the 1st millennium BCE. Ganita-shastra also includes ritualistic math-books such as the Shulba-sutras.
Shaivism (Shaiva philosophy)
: SOAS University of London: Protective Rites in the Netra TantraGraha (ग्रह) refers to two groups of supernatural beings (i.e., ‘seizers� and ‘planets�), that cause illness, according to the Netratantra of Kṣemarja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Prvatī topics such as metaphysics, cosmology, and soteriology.—The Netratantra’s Second Chapter begins with the goddess Prvatī’s request that Śiva reveal to her the remedy for the ailments that afflict divine and worldly beings. [...]. Śiva adds to the list of maladies a group of supernatural beings that cause illness: [e.g., Grahas], [...]. That Śiva discusses supernatural beings that cause such disease demonstrates how invisible forces affect the world in observable ways. In order to counter these forces, Śiva reveals another invisible but observable element, mantra.
Graha is mentioned in a list of afflictions (which does not arise in the place and time of the Mantravid), according to verse 19.129-133.

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Gitashastra (science of music)
: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (gita)Graha (ग्रह) refers to one of the thirteen پs or “proper combination of two 峾� (in Indian music), according to the Kallintha’s commentary Kalnidhi on the Saṃīٲratnkara.—In the Nṭyaśstra, پs are broadly divided into two types viz., śܻ and ṛt. The Saṃīٲratnkara also agrees on it. But in the Viṣṇudharmottarapurṇa, the reference about the types of پs is not found. The Saṃīٲratnkara accepts thirteen kinds of characteristic features of پs. For example: Graha, which is also accepted by the Nṭyaśstra.
: Shodhganga: Kohala in the Sanskrit textual tradition (gita)Graha (ग्रह) refers to one of the thirteen characteristics of 岵 (considered an offshoot of پ in Indian music).—In the section on پ, Govinda Dīkṣita deals with śuddپs, vikṛtaپs and saṃsargajپs. He then starts explaining the thirteen aspects of 岵 (rgṇm trayodaśa lakṣaṇam) [e.g., Graha] while commenting that these are applicable to the پs as well as to 岵 (which are off-shoots of the پs).
Gitashastra (गीतशास्त्र, īٲśstra) refers to the ancient Indian science of Music (gita or samgita), which is traditionally divided in Vocal music, Instrumental music and Dance (under the jurisdiction of music). The different elements and technical terms are explained in a wide range of (often Sanskrit) literature.
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch1) Graha (ग्रह) refers to the �(doctrines of) planets�, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.—Accordingly, as Īśvara says to Vmadeva: “[...] Not by studying the doctrines of scriptural exegesis, logic, planets (graha) and mathematics, nor by the Vedas, Upaniṣads, Dharmaśstras [and the like]; not even by lexicons nor metre, grammar, poetry nor rhetoric; the sage's attainment of the highest reality is gained only from the oral teachings of his own guru.[...]�.
2) Graha (ग्रह) refers to the “grasping (of sense-objects)�, according to the Amanaska Yoga.—Accordingly, as Īśvara says to Vmadeva: “[...] The knower of yoga whose inhalation and exhalation have disappeared, whose grasping of [sense] objects (ṣaⲹ-) has ceased, and who is motionless and free from [any] undertaking, attains bliss. [This] extraordinary absorption by which all volition has been cut off and in which all movement has ceased, is intelligible [only] to oneself and is beyond the scope of words. [...]�.
3) Ұ (ग्रा�) refers to the “crocodiles (of the senses)�, according to the Amanaska Yoga.—Accordingly, as Īśvara says to Vmadeva: “[...] Just as everything disappears [from view] as the sun sets, so, the whole network of [past] actions dissolves into the no-mind [state]. [The Yogin] who has bathed in the no-mind lake, which is free from the crocodiles of the senses (indriya-) and whose water is free from the wind and pure, obtains the supreme nectar. [...]�.

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Shilpashastra (iconography)
: archive.org: Catalogue of Pancaratra Agama Texts (shilpa)Graha (ग्रह) refers to the “planetary deities�, whose iconographic details are discsussed in chapter 26 of the Ādikṇḍa of the Ჹⲹśīṣaṃh: a large Pñcartra Āgama consisting of roughly 6500 verses dealing primarily with architecture, temple-building and consecration rituals and iconography.—Description of the chapter [-پ-ṣaṇa]: The nine personified planets are here treated iconographically: Sun (Āditya: 1, also 3-8a), and Moon (Soma: 2); then Aṅgraka (Mars), Budha (Mercury), Guru (Jupiter), Rhu and Ketu (explanation for eclipses), Sauri (Saturn) and Bhrgava (Venus) (8b-12a).

Shilpashastra (शिल्पशास्त्र, śilpaśstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Wisdom Library: Tibetan BuddhismGraha (ग्रह) refers to a group of deities summoned by the Yamntaka-mantra and mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa: one of the largest Kriy Tantras devoted to Mañjuśrī (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Mañjuśrī and were taught to and by Buddha Śkyamuni in the presence of a large audience (including Graha).

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
Mahayana (major branch of Buddhism)
: academia.edu: A Study and Translation of the GaganagañjaparipṛcchҰ (ग्रा�) refers to “grasping�, according to the Gaganagañjaparipṛcch: the eighth chapter of the Mahsaṃnipta (a collection of Mahyna Buddhist Sūtras).—Accordingly, “[...] Then again, the Bodhisattva, the great being Gaganagañja uttered these verses to that Bodhisattva, the great being Guṇarjaprabhsa: �(29) [...] The one who delights in the well done (ܰṛt) and perfected dharma, who is free from the twofold grasping (dvaya-) of truth or untruth (), and who constantly takes pleasure in the dharma through the excellent concentration, him I ask about the of the space-like subject of mind. [...]’�.

Mahayana (महायान, mahyna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many ūٰ of which some of the earliest are the various Prajñpramit ūٰ.
In Jainism
General definition (in Jainism)
: archive.org: Een Kritische Studie Van ⲹūdeva’s PaümacariuGraha (ग्रह) participated in the war between 峾 and 屹ṇa, on the side of the latter, as mentioned in ⲹūdeva’s Paumacariu (Padmacarita, Paumacariya or 峾ⲹṇapurṇa) chapter 57ff. ⲹū or ⲹūdeva (8th or 9th century) was a Jain householder who probably lived in Karnataka. His work recounts the popular 峾 story as known from the older work 峾ⲹṇa (written by ī쾱). Various chapters [mentioning Graha] are dedicated to the humongous battle whose armies (known as ṣaܳṇīs) consisted of millions of soldiers, horses and elephants, etc.
: Encyclopedia of Jainism: Tattvartha Sutra 4: The celestial beings (deva)Graha (ग्रह, “planets�) refers to a class of “stellar celestial beings� (dzپṣ�), itself a category of devas (celestial beings), according to the 2nd-century Tattvrthasūtra 4.10. What is the duration of existence of planet Jupiter (guru)? It is one pit-measured-period. Mercury revolves 888 yojana above the earth (Citr) level. It resides three yojana above Venus. Venus is situated three yojana above Mercury. Jupiter revolves three yojana above Venus. Mars revolves three yojana above Jupiter. Saturn revolves three yojana above Mars.What is the duration of existence of planets Mars (ṅg), Mercury (buddha), Saturn etc? It is half pit-measured-period.
Stellar celestial beings (e.g., Graha) are named after their vehicle which is endowed with shining light. These are called by the significant general name luminaries or stellar.
: The University of Sydney: A study of the Twelve Reflections1) Graha (ग्रह) refers to a “planet�, according to the 11th century Jñnrṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Śubhacandra.—Accordingly, “Fool, perceiving this multitude of objects that is continually transitory and you do not understand. This is a planet without any medicine (Բṣa-�� ko'yam anauṣadha�)�.
Note: Śubhacandra’s reference to the planets here is because, as Von Glasenapp (1999: 447) indicates, Jainism has accepted that the position the stars (including the nine planets) are in when a person is born exerts a dominating influence on that individual’s fate. Further, the Jains do not see any inconsistency between acceptance of the influence that the stars exert and their belief in the theory of karma. So much can be implied from the terms of this verse.
2) Ұ (ग्रा�) refers to “aquatic predators�, according to the Jñnrṇava.—Accordingly, “Rudra, elephants of the quarters, gods, demons, aerial spirits, aquatic predators (), the planets, the Vyantaras, the guardians of the quarters of the sky, the enemies [of Vsudeva], Hari, Bala, the chief of the snakes, the lord of the discus (i.e. Viṣṇu) and others who are powerful, the wind, the sun, etc. all themselves having come together are not able to protect an embodied soul even for an instant [when death is] initiated by the servants of Yama�.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical GlossaryGraha.�(IE 7-1-2), ‘nine�. (IA 21), seizure; cf. go-graha, cattle-lifting. Cf. sūrya-graha (EI 24), an eclipse of the sun. Note: graha is defined in the “Indian epigraphical glossary� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
: Singhi Jain Series: Ratnaprabha-suri’s Kuvalayamala-katha (history)Graha (ग्रह) refers to one of the deities being worshiped in ancient India, as vividly depicted in the Kaths (narrative poems) such as Uddyotanasūri in his 8th-century Kuvalayaml (a Prakrit Campū, similar to Kvya poetry).—The Kuvalayamala (779 A.D.) is full of cultural material which gains in value because of the firm date of its composition. [...] Page 256.31-2 ff.: Here is a mixed list of 25 gods and Godlings of all religions. These were worshipped and propitiated to obtain favours. The list includes [e.g., Graha] [...].

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionarygraha (ग्रह).—m (S) Taking, accepting, seizing. 2 Eclipse of the sun or moon; seizure (by Rahu). 3 A planet. There are nine according to Hindu astronomy, and the sun is included. 4 An imp of a particular class. Hence fig. A mischievous, pestilent fellow. 5 A fancy; a conception; an opinion. 6 Tenacity. 7 Apprehension or perception (as of one's meaning); an understanding: apprehension of a sense or an acceptation; believing, receiving, holding.
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(ग्रा�).—m S A shark; according to some the Gangetic alligator, according to others, the water-elephant (the hippopotamus). 2 Any large marine animal.
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graha (ग्रह).�. Add:--8 A large marine and rapacious fish, probably, shark.
: DDSA: The Aryabhusan school dictionary, Marathi-Englishgraha (ग्रह).�m Taking. A planet. An opinion, fan- cy, prejudice. A mischievous fellow.
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(ग्रा�).�m A shark; any large marine ani- mal.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryGraha (ग्रह).—[grah-ac]
1) Seizing, grasping, laying hold of, seizure, रुरुधु� कचग्रहैः (rurudhu� kacagrahai�) R.19.31.
2) A grip, grasp, hold; विक्रम्य कौशिकं खड्ग� मोक्षयित्व� ग्रह� रिपो� (vikramya kauśika� khaḍga� ǰṣayitv graha� ripo�) Mahbhrata (Bombay) 3.157.11; कर्कटक- ग्रहात� (karkaṭaka- graht) ʲñٲԳٰ (Bombay) 1.26.
3) Taking, receiving, accepting; receipt.
4) Stealing, robbing; अङ्गुलीग्रन्थिभेदस्� छेदयेत्प्रथम� ग्रह� (aṅgulīgranthibhedasya chedayetprathame grahe) Manusmṛti 9.277; so गोग्रह� (Dz�).
5) Booty, spoil.
6) Eclipse; see ग्रह� (ṇa).
7) A planet, (sometimes more particularly 'Rhu'; vadhyamne graheṇtha ditye manyurviśat Mahbhrata (Bombay) 1.24.7.) (the planets are nine :-sūryaścandro ṅgśca budhaścpi bṛhaspati� | śukra� śanaiścaro rhu� ketuśceti grah nava ||); नक्षत्रताराग्रहसंकुलाप� (nakṣatra岵saṃkulpi) (ٰ�) R.6.22;3.13;12.28; गुरुणा स्तनभारे� मुखचन्द्रे� भास्वत� � शनैश्चराभ्या� पादाभ्या� रेजे ग्रहमयी� सा (guruṇ� stanabhreṇa mukhacandreṇa bhsvat | śanaiścarbhy� pdbhy� reje grahamayīva s) || ṛh 1.17.
8) Mentioning; utterance, repeating (as of a name) नामजातिग्रहं त्वेषामभिद्रोहेण कुर्वत� (nmaپgraha� tveṣmabhidroheṇa kurvata�) Manusmṛti 8.271; Amaruśataka 85.
9) A shark, crocodile.
1) An imp in general.
11) A particular class of evil demons supposed to seize upon children and produce convulsions &c. cf. Mb. Crit. ed. 3.219.26; कृष्णग्रहगृहीतात्मा � वे� जगदीदृशम� (kṛṣṇagrahagṛīttm na veda jagadīdṛśam) Bhgavata 7.4.38.
12) Apprehension, perception; ज्योतिश्चक्षुर्गुणग्रह� (dzپśṣuṇa�). ...... श्रोत्रं गुणग्रहः (śrotra� guṇa�) Bhgavata 2.1.21-22.
13) An organ or instrument of apprehension; B�. Up.3.2.1.
14) Tenacity, perseverance, persistence; नृणा� स्वत्वग्रह� यत� (nṛṇ� svatvagraho yata�) Bhgavata 7.14.11.
15) Purpose, design.
16) Favour, patronage.
17) The place of a planet in the fixed zodiac.
18) The number 'nine'.
19) Any state of mind which proceeds from magical influences.
2) A house.
21) A spoonful, ladleful; ग्रहान्त्सोमस्� मिमत� द्वादश (grahntsomasya mimate dvdaśa) ṻ岹 1.114.5.
22) A ladle or vessel; चमसाना� ग्रहाणां � शुद्धि� प्रक्षालने� तु (camasn� grahṇṃ ca śuddhi� prakṣlanena tu) Manusmṛti 5.116.
23) The middle of a bow.
24) A movable point in the heavens.
25) Keeping back, obstructing.
26) Taking away, depriving; प्राण� (ṇa°) ʲñٲԳٰ (Bombay) 1.295.
27) Preparation for war; ग्रहोऽवग्रहनिर्बन्धग्रहणेष� रणोद्यमे � सूर्यादौ पूतनाद� � सैंहिकेयेऽपि तत� त्रिषु (graho'vagrahanirbandhagrahaṇeṣu raṇodyame | sūrydau pūtandau ca saiṃhikeye'pi tat triṣu) | Nm.
28) A guest (atithi); यथ� सिद्धस्य चान्नस्य ग्रहायाग्र� प्रदीयत� (yath siddhasya cnnasya grahygra� pradīyate) Mahbhrata (Bombay) 13.1.6.
29) Imprisoning, imprisonment; Mahbhrata (Bombay) 13.136.11.
Derivable forms: � (ग्रह�).
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Ұ (ग्रा�).�a. (-ī f.) [ग्रह� भावे घञ� (grah bhve ñ)] Seizing, clutching; taking, holding, receiving &c.
-� 1 Seizing, grasping; हस्तग्राहं तु तं मत्व� (hasta� tu ta� matv) 峾.7.34.2.
2) A crocodile, shark; रागग्राहवती (岵vatī) ṛh 3.45.
3) A prisoner.
4) Accepting.
5) Understanding, knowledge.
6) Persistence, importunity; तव मातुरसद्ग्राहं विद्� पूर्वं यथ� श्रुतम� (tava mturasad� vidma pūrva� yath śrutam) 峾.2.35.18.
7) Determination, resolve; मूढग्राहेणात्मनो यत्पीडय� क्रियत� तप� (mūḍhagrheṇtmano yatpīḍay kriyate tapa�) Bhagavadgīt (Bombay) 17.19.
8) A disease.
9) Any large fish or marine animal; जग्राहाजगर� ग्राहो भुजयोरुभयोर्बलात� (jagrhjagaro grho bhujayorubhayorbalt) Mahbhrata (Bombay) 3.178.28; Kirtrjunīya 13.24.
1) Morbid affection, disease.
11) Beginning, undertaking.
12) The handle (of a sword &c.).
13) Paralysis.
-ī A female crocodile.
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryҰ (ग्रा�).�(-), ifc., m. (= Pali gha), (heretical, erroneous) belief (in), holding (to)�: asantagrhtu (from false be- lief) vimukta bhonti ṇḍī첹 92.9 (verse); especially tma- (= Pali atta-gha), clinging to the (false view that there is a) self: Śṣsܳⲹ 198.20 (bhayni�) tny tmata ut- padyante; 21 ahaṃ…tma� parityajeya�; ṅk屹-ūٰ 177.14 tmapatitay saṃtaty; ղ徱 23.11�12 and 25.16 tmagrho bhavet sattvagrho jīva� pudgala- grho bhavet; similarly ղ徱 42.12; and 42.13 tma iti subhūte a eṣa tathgatena bhṣita�; 45.4 sa eva piṇḍagrho 'bhaviṣyat�(5) a� sa tathgatena bhṣita�; Lalitavistara 205.8 (lokasya�) tmanīyagrhnugam- nasasya, having minds that follow after the false belief that there is anything peculiar (belonging) to the self.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryGraha (ग्रह).—m.
(-�) 1. Taking, whether by seizure or acceptance. 2. An eclipse or seizure of the sun or moon, by Rahu, &c. 3. A planet. 4. The place of a planet in the fixed zodiac. 5. A moveable point in the heavens. 6. A name of Rahu, or the ascending node. 7. An imp, one of a particular class, beginning with Putana, supposed especially to seize upon young children producing convulsions. 8. Effort in battle. 9. Tenacity, perseverance. 10. Purpose, design. 11. Favor, patronage. E. grah to take, &c. affix ac.
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Ұ (ग्रा�).—m.
(-�) 1. Taking, either by seizure or acceptance. 2. A shark; according to some, the Gangetic alligator, (Lacerta Gangetica;) according to others, the water elephant, (the hippopotamus.) 3. Any large fish or marine animal. E. grah to take, affix ñ or ṇa.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryGraha (ग्रह).—[grah + a], I. Latter part of comp. adj. 1. Seizing, [Bhgavata-Purṇa, (ed. Burnouf.)] 3, 15, 35. 2. Gathering, [Bhgavata-Purṇa, (ed. Burnouf.)] 8, 6, 23. Ii. m. 1. A seizure of the sun or moon by Rhu, i. e. an eclipse, [ṛh, (ed. Bohlen.)] 2, 87. 2. A planet, [Բśٰ] 1, 24, 7. 3. The five planets, Mars, Mercury, Jupiter, Venus, and Saturn, combined with Rhu, Ketu, sun and moon, making nine; it denotes the numeral Nine, Śrutab. 35. 4. An imp, [śܳٲ] 2, 382, 4. 5. A crocodile, or shark, [峾ⲹṇa] 4, 44, 47. 6. Booty, Mahbhrata 3, 11461. 7. A draught, [Bhgavata-Purṇa, (ed. Burnouf.)] 4, 13, 30. 8. A vessel, [Բśٰ] 5, 116. 9. The place where a bow is held when strung, Mahbhrata 4, 1351. 10. Gripe, [ʲñٲԳٰ] i. [distich] 237. 11. Theft, [Բśٰ] 9, 277. 12. Receipt, [Բśٰ] 8, 180. 13. Mention, [Բśٰ] 8, 271; [Ჹٲṅgṇ�] 5, 361. 14. Perception, Bhṣp. 58; understanding, [Bhgavata-Purṇa, (ed. Burnouf.)] 7, 14, 11. 15. An organ of perception, [Bhgavata-Purṇa, (ed. Burnouf.)] 4, 7, 31. 16. Tenacity, perseverance, [Kathsaritsgara, (ed. Brockhaus.)] 24, 156; [ʲñٲԳٰ] i. [distich] 291 (where s must be changed to grahas).
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Ұ (ग्रा�).—i. e. grah + a, I. adj., f. ī, 1. Taking, [Yjñavalkya, (ed. Stenzler.)] 2, 51. 2. Robbing, [峾ⲹṇa] 4, 41, 38. Ii. m. 1. A shark, [ʲñٲԳٰ] i. [distich] 420. f. ī, A female shark, [峾ⲹṇa] 6, 82, 73. 2. Seizing, seizure; e. g. ṇi-, Taking the hand at marriage. 3. A fit, a disease, Mahbhrata 6, 5680 (read ū-). 4. Enterprise, [Bhagavadgīt, (ed. Schlegel.)] 17, 19.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryGraha (ग्रह).—[adjective] grasping, seizing, etc. (v. grabh).
� [masculine] one who seizes, [especially] the demon Rhu (who seizes and obscures the moon), a planet or star (as seizing or influencing the destinies of men), demon of illness, crocodile, one of the eight organs, house, vessel for drawing water; anything seized, e.[grammar] booty, prey, ladleful, spoonful, the middle of the bow; seizing, grasp, robbery, theft, tenacity, insisting upon ([locative] or —�); taking, receiving; choice, favour; mention, apprehension, conceiving, understanding.
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Ұ (ग्रा�).—[feminine] ī seizing, catching, taking, accepting (—�). [masculine] beast of prey, crocodile, shark, serpent; seizure, grasp, hold, attack, disease; naming, mentioning.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Graha (ग्रह):—[from grah] mfn. ([Pṇini 3-3, 58]; [gana] ṛṣ徱) ifc. ([iii, 2, 9], [vArttika] 1) seizing, laying hold of, holding, [Bhgavata-purṇa iii, 15, 35] (cf. ṅkś-, dhanur-, etc.)
2) [v.s. ...] obtaining, [v, viii]
3) [v.s. ...] perceiving, recognising, [iv, 7, 31]
4) [v.s. ...] m. ‘seizer (eclipser)�, Rhu or the dragon’s head, [Mahbhrata] etc.
5) [v.s. ...] a planet (as seizing or influencing the destinies of men in a supernatural manner; sometimes 5 are enumerated, viz. Mars, Mercury, Jupiter, Venus, and Saturn, [Mahbhrata vi, 4566 f.; 峾ⲹṇa i, 19, 2; Raghuvṃśa iii, 13 etc.]; also 7 id est. the preceding with Rhu and Ketu, [Mahbhrata vii, 5636]; also 9 id est. the sun cf. [Śatapatha-brhmaṇa iv, 6, 5, 1 and 5; Mahbhrata xiii, 913; xiv, 1175] and moon with the 7 preceding, [Yjñavalkya i, 295; Mahbhrata iv, 48; Varha-mihira’s Bṛhat-saṃhit]; also the polar star is called a Graha, [Garg.] ([Jyotiṣa 5 [Scholiast or Commentator]]); the planets are either auspicious śܲ-, sad-, or inauspicious ū-, 貹-, [Varha-mihira’s Bṛhat-saṃhit]; with Jainas they constitute one of the 5 classes of the Jyotiṣkas)
6) [v.s. ...] the place of a planet in the fixed zodiac, [Horace H. Wilson]
7) [v.s. ...] the number ‘nine�
8) [v.s. ...] Name of particular evil demons or spirits who seize or exercise a bad influence on the body and mind of man (causing insanity etc.; it falls within the province of medical science to expel these demons; those who [especially] seize children and cause convulsions etc. are divided into 9 classes according to the number of planets, [śܳٲ]), [Mahbhrata] etc.
9) [v.s. ...] any state which proceeds from magical influences and takes possession of the whole man, [Bhgavata-purṇa vii, ix; Brahma-purṇa; Hitopadeśa ii, 1, 20]
10) [v.s. ...] m. a crocodile, [Mahbhrata xvi, 142] (ifc. f(). ), [峾ⲹṇa iv f.; Bhgavata-purṇa viii]
11) [v.s. ...] m. any ladle or vessel employed for taking up a portion of fluid ([especially] of Soma) out of a larger vessel, [Manu-smṛti v, 116; Yjñavalkya i, 182]
12) [v.s. ...] Name of the 8 organs of perception (viz. the 5 organs of sense with Manas, the hands and the voice), [Śatapatha-brhmaṇa xiv; Nṛsiṃha-tpanīya-upaniṣad i, 4, 3, 22]
13) [v.s. ...] (= ṛh) a house, [峾ⲹṇa vii, 40, 30] (cf. a-, khara-, -druma and -pati)
14) [v.s. ...] ‘anything seized�, spoil, booty, [Mahbhrata iii, 11461] (cf. hluñcana)
15) [v.s. ...] as much as can be taken with a ladle or spoon out of a larger vessel, ladleful, spoonful ([especially] of Soma), [Ṛg-veda x, 114, 5; Vjasaneyi-saṃhit; Taittirīya-saṃhit; Aitareya-brhmaṇa; Śatapatha-brhmaṇa] etc.
16) [v.s. ...] the middle of a bow or that part which is grasped when the bow is used, [Mahbhrata iv, 1351] (su-, [1326])
17) [v.s. ...] the beginning of any piece of music
18) [v.s. ...] grasp, seizing, laying hold of (often ifc.), [Kauśika-sūtra 10; Mahbhrata] etc.
19) [v.s. ...] keeping back, obstructing, [śܳٲ]
20) [v.s. ...] imprisoning, imprisonment (�-∻, ‘to become a prisoner� [Kmandakīya-nītisra]), [峾ⲹṇa ii, 58, 2]
21) [v.s. ...] seizure (by demons causing diseases e.g. ṅg-, spasm of the limbs), [śܳٲ]
22) [v.s. ...] seizure of the sun and moon, eclipse, [Atharva-veda xix, 9, 7 and 10; Varha-mihira’s Bṛhat-saṃhit]
23) [v.s. ...] stealing, robbing, [Manu-smṛti ix, 277; Mahbhrata vi, 4458]
24) [v.s. ...] effort, [Hitopadeśa]
25) [v.s. ...] insisting upon, tenacity, perseverance in ([locative case] or in [compound]), [Bhgavata-purṇa vii, 14, 11; Naiṣadha-carita ix, 12; Kathsaritsgara; Ჹٲṅgṇ� viii, 226]
26) [v.s. ...] taking, receiving, reception, [Manu-smṛti viii, 180; Śṛṅgra-tilaka]
27) [v.s. ...] taking up (any fluid)
28) [v.s. ...] choosing, [Mahbhrata xii, 83, 12; Shitya-darpaṇa vi, 136]
29) [v.s. ...] ‘favour� See -nigraha
30) [v.s. ...] mentioning, employing (a word), [Manu-smṛti viii, 271; Pṇini 7-1, 21], [Kraṇḍa-vyūha 2; Amaru-śataka; Ჹٲṅgṇī]
31) [v.s. ...] apprehension, perception, understanding, [Bhṣpariccheda; Bhgavata-purṇa; Sarvadarśana-saṃgraha [Scholiast or Commentator] on Jaimini] and, [Kapila’s Sṃkhya-pravacana]
32) Ұ (ग्रा�):—[from grah] a mf(ī)n. ([Pṇini 3-1, 143]) ifc. seizing, holding, catching, receiving, [Yjñavalkya ii, 51; 峾ⲹṇa iv, 41, 38]
33) [v.s. ...] taking (a wife), [Yjñavalkya ii, 51] (cf. 첹ṇa-, gila-, dhanur-, pṇi-, prṣṇi-, vandi-, vyla-, hasta-)
34) [v.s. ...] m. a rapacious animal living in fresh or sea water, any large fish or marine animal (crocodile, shark, serpent, Gangetic alligator, water elephant, or hippopotamus), [Manu-smṛti vi, 78; Mahbhrata] etc. (ifc. f(). , [iv, 2017; xvi; 峾ⲹṇa ii])
35) [v.s. ...] m. a prisoner, [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]
36) [v.s. ...] the handle (of a sword etc.), [Demetrius Galanos’s Lexiko: sanskritikes, anglikes, hellenikes]
37) [v.s. ...] seizure, grasping, laying hold of [ʲñٲԳٰ i, 10, 1] ([varia lectio] for graha)
38) [v.s. ...] morbid affection, disease, [Śatapatha-brhmaṇa iii]
39) [v.s. ...] paralysis (of the thigh, ū-, [Atharva-veda xi, 9, 12] [ur [manuscripts]] [Mahbhrata v, 2024 and vi, 5680])
40) [v.s. ...] ‘mentioning� See nma-
41) [v.s. ...] fiction, whim, [Bhagavad-gīt xvii, 19]
42) [v.s. ...] conception, notion of (in [compound]), [ղ徱 6 and 9]
43) b haka, etc. See �grah.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) Graha (ग्रह):�(�) 1. m. Taking; an eclipse; a planet; Rhu; an imp; effort; tenacity; design; favour.
2) Ұ (ग्रा�):�(�) 1. m. Taking; a shark.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Graha (ग्रह) in the Sanskrit language is related to the Prakrit words: Gaha, Gha.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary1) Graha (ग्रह) [Also spelled grah]:�(nm) a planet; ~[ha-grasta] planet-stricken; ~[ha-śṃti] countering of evil planetary effects; ~[īya] planetary.
2) Ұ (ग्रा�) [Also spelled grah]:�(nm) a crocodile.
...
Kannada-English dictionary
: Alar: Kannada-English corpusGraha (ಗ್ರಹ):�
1) [noun] seizure a) the act of one who seizes or an instance of this; b) the state or an instance of being seized.
2) [noun] the act of receiving (something from another).
3) [noun] (myth.) Rhu or Kētu, either of the two demons who are supposed to eclipse the sun or moon by swallowing them.
4) [noun] a large, opaque, non-luminous mass, usu. with its own moons, that revolves about a star; esp. any of the sun’s nine major planets - Mercury, Venus, Earth, Mars, Jupiter, Saturn, Uranus, Neptune, and Pluto; a planet.
5) [noun] (astrol.) any of the nine celestial bodies, as the Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rhu and Kētu, thought of as influencing human lives.
6) [noun] any of the evil spirits that are supposed to possess human.
7) [noun] the condition of being possessed by an evil spirit.
8) [noun] a Brahmaṇa.
9) [noun] the earth.
10) [noun] the living beings collectively.
11) [noun] the symbol for the number nine.
12) [noun] a dwelling place; a house.
13) [noun] (mus.) a note with which a 岵 (musical mode) is begun or must be begun with.
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Ұ (ಗ್ರಾ�):�
1) [noun] the act of one who seizes or an instance of this; seizure; holding.
2) [noun] the act of receiving (something from another).
3) [noun] any rapacious animal, chiefly living in water, as crocodile, shark, hippopotamus, etc.
4) [noun] (myth.) name of a hell.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary1) Graha (ग्रह):—n. planet;
2) Ұ (ग्रा�):—n. alligator; crocodile;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: The, The, Te, Graha.
Starts with (+21): Grahabadhe, Grahabhita, Grahabhite, Grahacarita, Grahacikitsa, Grahacintamani, Grahadaya, Grahadipika, Grahadruma, Grahagana, Grahagatidarshaka, Grahagocara, Grahagrama, Grahagrasta, Grahagraste, Grahakalpa, Grahakanda, Grahakaumudi, Grahakautuka, Grahakoshthaka.
Full-text (+1515): Samgraha, Parigraha, Vigraha, Nigraha, Pratigraha, Avagraha, Upagraha, Panigraha, Patadgraha, Navagraha, Pragraha, Namagraha, Dhanurgraha, Agraha, Anugraha, Parshnigraha, Rikthagraha, Udgraha, Jivagraha, Grahashanti.
Relevant text
Search found 182 books and stories containing Graha, Ұ, The graha; (plurals include: Grahas, Ұs, The grahas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Brihadaranyaka Upanishad (by Swmī Mdhavnanda)
Section II - Yajnavalkya and Artabhaga < [Chapter III]
Section III - Yajnavalkya and Bhujyu < [Chapter III]
Section IV - Yajnavalkya and Ushasta < [Chapter III]
Satapatha-brahmana (by Julius Eggeling)
Kanda IV, adhyaya 6, brahmana 5 < [Fourth Kanda]
Kanda IV, adhyaya 1, brahmana 2 < [Fourth Kanda]
Kanda IV, adhyaya 6, brahmana 1 < [Fourth Kanda]
Temples of Purushottama Kshetra Puri (by Ratnakar Mohapatra)
5.13. Navagrahas in Odisha art < [Chapter 2 - Characteristics features of Orissan Temples]
8. Navagraha Temple (in Puri) < [Chapter 7 - Miscellaneous Temples of Purushottama Kshetra]
3. Sculptures of Lord Jagannatha Temple < [Chapter 3 - Lord Jagannatha Temple]
Charaka Samhita and Sushruta Samhita (by Nayana Sharma)
Bhūtas and Grahas < [Chapter 8]
Practice of Therapeutics < [Chapter 4]
Disease as an entity or as a process < [Chapter 4]
International Ayurvedic Medical Journal
A review of correlation between graha-nakshatra and nakshatra vrikshas with astrological and ayurvedic approach < [2021, Issue 8, August]
Grahabadha- a study of microbial infection in ancient times < [2021, Issue 2, February]
To study the efficacy of pancha-tikta ksheera sarpi basti in asthimajjagata vata w.s.r. to kati graha < [2017, Issue XII, december,]
Natyashastra (English) (by Bharata-muni)
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