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[Full title: Use of 础濒补峁僰腻谤补 in 惭耻诲谤腻谤腻办峁�a蝉补: 础谤迟丑腻濒补峁僰腻谤补蝉, S膩d峁浥泍am奴laka (or S膩d峁涐梗yagarbha) (3). 鲍迟辫谤别办峁Ｄ�]

bhavetsambh膩vanotprek峁Ｄ� 辫谤补办峁泃补sya par膩tman膩^[1]

鈥湵�迟辫谤别办峁Ｄ� is the imagination of an object under the character of another.鈥�

That means 鲍迟辫谤别办峁Ｄ� is the prominent apprehension of upameya (辫谤补办峁泃补) as 耻辫补尘腻苍补 (辫补谤腻迟尘补苍补). This 鲍迟辫谤别办峁Ｄ� has got primarily two varieties-痴腻肠测补 and Pratiyam膩na. 痴颈艣惫补苍腻迟丑补 has subdivided 鲍迟辫谤别办峁Ｄ� into innumerable varieties.^[2] 痴颈艣腻办丑补诲补迟迟补 is also seen as an expert in using 鲍迟辫谤别办峁Ｄ� at the proper places in the drama.^[3]

In the first act of 惭耻诲谤腻谤腻办峁�a蝉补, the boastings of 颁腻峁嘺办测补 is heightened by 鲍迟辫谤别办峁Ｄ乴a峁僰膩ra thus鈥�

蝉补尘耻迟办丑腻迟腻 苍补苍诲腻 nava h峁沝ayarog膩 iva岣� 产丑耻惫补岣�
  办峁泃腻 maurye 濒补办峁�m墨岣� sarasi nalin墨va sthirapad膩岣�/
诲惫补测辞岣� 蝉腻谤补峁� 迟耻濒测补峁� dvitayamabhiyuktena 尘补苍补蝉腻
  辫丑补濒补峁� kopapr墨tyordvi峁�ati ca 惫颈产丑补办迟补峁� suh峁沝i ca//^[4]

In this verse, 颁腻峁嘺办测补, while boasting of himself about uprooting the nine Nandas like darts in the hearts of the earth, utters the word 丑峁沝补测补谤辞驳补 iva which consists of Gu峁噊tprek峁Ｄ�.

Again, in the second act, while Ahitu峁囜笉ika in a svagatokti compares the might of 颁腻峁嘺办测补 and 搁腻办峁�a蝉补 with that of two wild elephants fighting for supremacy, imagines 谤腻箩补濒补办峁�m墨 as the baffled female elephant who is in a state of indecision as to whom to select as her partner, there 痴颈艣腻办丑补诲补迟迟补 implied 鲍迟辫谤别办峁Ｄ乴a峁僰膩ra very nicely.^[5]

In another place of the drama, while declaring the orders from the king to get prepared for the 办补耻尘耻诲墨尘补丑辞迟蝉补惫补, 碍补帽肠耻办墨 says,

鈥淟et the glow of the fine Chamaries having the luster of enmassed beams of the full-moon quickly embrace the pillars, fragrant by being fumigated with incense, and having garlands fastened round them, let also sprinkling with Sandal water mixed with flower quickly favour the earth that is in a swoon as it were by the long weight of the lion-emblemed throne.鈥�^[6]

The later portion of the above verse contains Vastutprek峁Ｄ�, because here the dramatist fancies that the Earth (which is personified) fell into a swoon as she had for a long been shouldering the very heavy burden of the throne, and therefore a sprinkling sandal paste mixed water can oblige the Earth.

Likewise, act III and act VI contain lots more fine examples of 鲍迟辫谤别办峁Ｄ� some of which are鈥�

k峁�at膩峁単膩n膩峁� t墨k峁ａ箛ai岣� para艣ubhirudagrai岣� k峁�itiruh膩峁�
  谤耻箩腻 办奴箩补苍迟墨苍腻尘补惫颈谤补迟补办补辫辞迟辞辫补谤耻诲颈迟补颈岣�/
svanirmokacchedai岣� paricitaparikle艣ak峁沺ay膩
  艣vasanta岣� 艣膩kh膩n膩峁� vra峁嘺miva nibadhnanti pha峁噄na岣�//^[7]

Again,

补苍迟补岣ヅ沘谤墨谤补辫补谤颈艣辞峁�a苍耻诲补驳谤补测补苍迟补岣�
  k墨峁璦k峁�atisrutibhirasramivodvamanta岣�/
ch膩y膩viyogamalin膩 vyasane 苍颈尘补驳苍腻
  惫峁沰峁Ｄ佱弗 艣尘补艣腻苍补尘耻辫补驳补苍迟耻尘颈惫补 辫谤补惫峁泃迟腻岣�//^[8]

And,

pram峁沝na帽chrot峁涐箛膩峁� 艣rutipathama蝉腻谤补峁� gurutay膩
  bahutv膩t pr膩s膩dai岣� sapadi paripito帽jhita iva/
asau n膩nd墨n膩da岣� pa峁璾pa峁璦ha艣a峁卥hadhvaniyuto
  诲颈艣腻峁� 诲谤补峁ａ弓耻峁� 诲补颈谤驳丑测补峁� prasarati sakaut奴hala iva//^[9]

In these above three verses, 搁腻办峁�a蝉补鈥檚 frustration can be seen through 鲍迟辫谤别办峁Ｄ�. The first verse describes the worst condition of the 箩颈谤峁噊诲测腻苍补, that, 搁腻办峁�a蝉补 fancies that the serpents, out of pity, are bandaging the wounds of the branches of the trees, which are inflicted by the hacks of axes, and crying in excruciating pain through the incessant mourning of the pigeons, with the pieces of their sloughs.

In the same way, the next one conveys the fancy that the trees of the 箩颈谤峁噊诲测腻苍补, through the loss of shade and drying of their trunk鈥檚 interior has withered and further with the holes bored in them by the worms like very heavy grief has plunged into misery, and proceeding gradually to the cremation ground.

And in the third one, 鲍迟辫谤别办峁Ｄ� reaches to such a height that 痴颈艣腻办丑补诲补迟迟补 fancies through 搁腻办峁�a蝉补鈥檚 speech as, the uproar of rejoicing blended with the tumult of deep sounding drums and conches, which is drunk and through its magnitude instantly thrown up by the big mansions spreads as if curious to measure the expense of the quarters.

Footnotes and references:

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[1]:

厂腻丑颈迟测补诲补谤辫补峁嘺, X.40

[2]:

厂腻丑颈迟测补诲补谤辫补峁嘺, X. 40,41,42,43,44,45

[3]:

惭耻诲谤腻谤腻办峁�a蝉补, I. 24, 25; II. 2, 14; III.7, 8, 22, 30, 33; IV. 7, 12, 23; V. 6,8,13,16; VI. 5,6,15,19; VII.10

[4]:

惭耻诲谤腻谤腻办峁�a蝉补, I.13

[5]:

viruddhayorbh峁浥沘miva mantrimukhyayormah膩vane vanagajayoriv膩ntare/ ani艣cay膩d gajava艣ayeva bh墨tay膩 gat膩gatairdhruvamiha khidyate 艣谤颈测腻// , II. 3

[6]:

膩li峁単antu g峁沨墨tadh奴pasurabh墨n stambh膩n pinaddhasraja岣� sa峁僷奴r峁噀ndumay奴khasa峁僪atiruc膩峁� sacch膩mar膩峁嘺峁� 艣谤颈测补岣�/ si峁僪膩峁卥膩sanadh膩ra峁嚹乧ca 蝉耻肠颈谤补峁� 蝉补峁僯腻迟补尘奴谤肠肠丑腻尘颈惫补 办峁�i辫谤补峁� candav膩ri峁嚹� sakusuma岣� seko鈥檔ug峁沨峁嚹乼u g膩峁�// Ibid., III.2

[7]:

Ibid., VI.12

[8]:

Ibid., VI.13

[9]:

Ibid., VI.14