Phala, ʳ: 55 definitions
Introduction:
Phala means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi, biology. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Fal.
Images (photo gallery)
In Hinduism
Shaktism (Shakta philosophy)
Source: Wisdom Library: ŚktismPhala (फल, “fruit�):—One of the five preliminary oblations (ܱ貹) to be offered during the worship of Gṇeśa, Durg, Śiva and Viṣṇu, according to the Durgūtattva.
: Brill: Śaivism and the Tantric Traditions (shaktism)Phala (फल) refers to the �(great) fruit (of a mantra)�, according to Shib Kaul’s Śrikstrotra.—Accordingly, “[...] Having attained the strength of true intelligence through Jñnasvmin, I know what there is to know and everywhere contemplate my own self. I, Shib Kaula, have composed this hymn to the lineage deity Śrik, which contains the construction of her Mantra. Whoever chants this rich hymn of praise with perfect devotion, hears it or has it recited, even if he be without mantra, he will, O supreme Goddess, without doubt reap the great fruit [i.e., sat-phala] of this mantra�.

Shakta (शाक्�, śkta) or Shaktism (śktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: Nṭya-śstraPhala (फल) refers to “desire for progeny� and is one of the six reasons for “conjugal union� (첹) between a king and a women, according to the Nṭyaśstra chapter 24. Accordingly, “conjugal union (첹) being due, kings should go to the bed-chamber of a wife even if she may be in her menses and may not be his favourite�.
: Shodhganga: Kohala in the Sanskrit textual tradition (ns)ʳ (फा�) refers to one of the twenty-four ղٲ (“movements of the arm�), discussed in Kallintha’s commentary on Saṅgistaratnkara of Śrṅgadeva (1953: Vol. IV: p.105).—Kallintha says that in spite of Śrṅgadeva not having mentioned these, he will describe the ٲ which have been expounded by Kohala. He proceeds to give a quotation of Kohala from the work Saṅgītameru which gives the definitions of twenty four kara-ٲ. [For example, ʳ] [...] Kohala says that in the case of these ٲ, their names themselves make their ṣṇa clear and therefore he has mentioned only their names.

Natyashastra (नाट्यशास्त्र, ṭyśٰ) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Mīmṃs (school of philosophy)
: Srimatham: Mīmṃsa: The Study of Hindu ExegesisPhala (फल, “outcomes�) refers to one of the various tools used by authors displaying their skill in the art of writing.—Often at the end of a hymn (stotra) or story various exaggerated results from the recitation or hearing of the passage are mentioned. These are ٳ岹 and are not to be taken literally—they are included merely to encourage the neophytes. In addition all activities such as chanting hymns or reciting stories of sages and gods have the potential of planting seeds in the mind which hopefully will yield reward at some later stage when the conditions are right.

Mimamsa (मीमांस�, mīmṃs) refers to one of the six orthodox Hindu schools of philosophy, emphasizing the nature of dharma and the philosophy of language. The literature in this school is also known for its in-depth study of ritual actions and social duties.
Vyakarana (Sanskrit grammar)
: Shodhganga: Vaiykarṇabhūṣṇasra: a critical studyPhala (फल).—Fruit of an action that goes to the agent. It also means the result of a grammatical operation or grammatical injunction.
: Wikisource: A dictionary of Sanskrit grammar1) Phala (फल).—Fruit or benefit of an action which goes to the agent; cf. फलव्यापारयोर्धातुः (ǰٳ�) Vaiyakarana-bhusana. A root which is given as Ubhayapadin in Panini's Grammar takes the Atmanepada affixes when the fruit of the activity is meant for the agent, while otherwise it takes the Parasmaipada affixes;
2) Phala.—The word फल (phala) also means the result of a grammatical operation or grammatical injunction.

Vyakarana (व्याकर�, vykarṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Ayurveda (science of life)
Nighantu (Synonyms and Characteristics of Drugs and technical terms)
: Wisdom Library: Raj NighantuPhala (फल) or Phalavarga is another name for Ā徱: the eleventh chapter of the 13th-century Raj Nighantu or ᲹԾṇṭ (an Ayurvedic encyclopedia). The Rja-nighṇṭu is a medical lexicon ascribed originally known as the Abhidhnacuṇmṇi. It mentions the names of 1483 medicinal drugs (ṣa) and substances (dravya) excluding synonyms, grouped into twenty-two chapters [viz., Phala-varga].
Dietetics and Culinary Art (such as household cooking)
: Shodhganga: Dietetics and culinary art in ancient and medieval IndiaPhala (फल) refers to “fruits�, representing a type of common food commonly found in literature dealing with the topics of dietetics and culinary art, also known as 첹śٰ or 첹첹.—The roots (ū) and fruits (phala) seems to be a common food in śܳٲūٰ literature. Pṇini uses the terms ᾱ and śṇa as the synonyms for cooked vegetables. He mentions the term ܱ貹岹ṃśa which stands for a dish which is prepared by edible roots such as radish and ginger. Āpastamaba states that garlic and onions should be avoided by noble persons.
Phala or “fruits� (part of a plant) represents a type of vegetable (ś첹) according to the 17th century Bhojanakutūhala (ⲹṇgṇa-첹ٳԲ).—Śka-첹ṇa deals with all types of vegetables. Here vegetables are classified into different plant parts [like fruits (phala), etc.]. Each of these classification have so many varieties. This 첹ṇa is devoted to explain these varieties and their properties in detail.
In the Phala or “fruits� group of foodstuffs, the following substances are beneficial (hita) to the body: Dḍima (pomegranate), Āmalaka (gooseberry), Drkṣ� (grape), Kharjūra (dates), Parūṣaka (small wild date palm), Rjdana (badam) and Mtuluṅga (sweet lime). The following substances are harmful (ahita) to the body: Lakuca (a kind of breadfruit tree).
Toxicology (Study and Treatment of poison)
: Shodhganga: Kasyapa Samhita—Text on Visha ChikitsaPhala (फल) or “fruit� refers to one of the ten sources of plant poison, as described in the Kśyapa Saṃhit: an ancient Sanskrit text from the Pñcartra tradition dealing with both Tantra and Viṣacikits—an important topic from Āyurveda which deals with the study of Toxicology (Viṣavidy or Sarpavidy).—Kaśyapa states in the fourth Adhyya that Śiva taught him that poisons are of five kinds viz. immobile, mobile, artificial, caused by planets and (arising out of) doubt. The sources of plant poison, ten in number are [viz. fruit (phala)]. The speed in which they spread too are varied (KS. XII.66):
Unclassified Ayurveda definitions
: gurumukhi.ru: Ayurveda glossary of terms1) Phala (फल):�1. Fruit; 2. Therapeutic Result
2) [phalam] Fruits
: Chulalongkorn University: Department of Eastern Languages (Pali-Sanskrit Section) (ay)ʳ (फा�) or ʳmṇi refers to one of the Mṇis (protection amulets) mentioned in the Atharva-veda. Mṇis refer to small round objects made from natural plant parts or from the solid coverings of animal bodies. It has the properties of being an amulet for protection and warding off evil spirits. or as an herb for treating illnesses. Sudev Krishna Sharman G. listed 9 types of Mṇi [e.g., -ṇi—mԲ Acacia catechu)] according to the Atharvaveda including specifying assumptions about the meaning.

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Nyaya (school of philosophy)
: Shodhganga: A study of Nyya-vaiśeṣika categoriesPhala (फल, “fruit�) refers to one of the twelve prameya (“objects of valid knowledge) according to the first chapter of Gautama’s Nyyasūtra (2nd century CE). Prameya in turn represents the second of the sixteen 貹ٳ (“cٱǰ�). Accordingly, �phala depends upon activity and faults�.

Nyaya (न्या�, nyaya) refers to a school of Hindu philosophy (astika), drawing its subject-matter from the Upanishads. The Nyaya philosophy is known for its theories on logic, methodology and epistemology, however, it is closely related with Vaisheshika in terms of metaphysics.
Ganapatya (worship of Ganesha)
: Google Books: Ganapati: Song of the SelfPhala (फल) refers to “fruit�, representing one of the possible preliminary rites (ܱ貹) of a ū (deity worship).—Each act in a ū is not only physical and/or mental, but also symbolic, cosmic, and spiritual. Sprinkling, sipping, and bathing are symbolic of purification, of the worshipped as well as of the worshipper and the surroundings. Various offerings [viz., phala] symbolize the surrendering of one’s latent tendencies () as expressed in thoughts, words, and deeds.
Ganapatya (गाणपत्�, ṇa貹ٲⲹ) represents a tradition of Hinduism where Ganesha is revered and worshipped as the prime deity (ishta-devata). Being a minor though influential movement, Ganapatya evovled, llike Shaktism and Shaivism, as a separate movement leaving behind a large body of literature.
Vaishnavism (Vaishava dharma)
: Pure Bhakti: Brhad BhagavatamrtamPhala (फल) refers to:—The fruit, or result. (cf. Glossary page from Śrī Bṛhad-bhgavatmṛta).

Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu�).
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by VarahamihiraPhala (फल) refers to “fruits�, according to the Bṛhatsaṃhit (chapter 5), an encyclopedic Sanskrit work written by Varhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “If the eclipses should occur before the calculated times, there will be miscarriage of pregnancy and wars in the land; if they should occur after the calculated times, flowers and fruits [i.e., kusuma-phala] will perish and there will be fear in the land and crops. I have described, as above, the effects of the occurrence of eclipses either before or after the calculated times in accordance with the ancient śstras; but the calculation of a really learned Astronomer will at no time fail�.
: Google Books: Studies in the History of the Exact Sciences (Astronomy)Phala (फल) refers to “prognostication�, according to the Ghaṭikyantraghaṭanvidhi, an unpublished manuscript entitled citing Nrada as the authority for the ritual connected with the setting up of the water clock and its invocation.—Accordingly, The ritual consists of (i) setting up the basin (ṇḍ) on a sacred ground; (ii) placing the bowl therein at sunrise or sunset; (iii) the mantra in praise of the water clock; (iv) prognostication (phala) according to the cardinal direction to which the bowl moves when placed on the surface of the water in the basin; (v) and prognostication according to the direction in which the bowl finally sinks; and (vi) the recitation of the so-called 貹ṛtٲ.
For this ritual, Cf. the extant version of the Nradasaṃhit (before 1365), Rma Daivajña’s Muhūrtacintmṇi (AD 1600) and Govinda Daivajña’s Pīyūṣadhr commentary (AD 1603).

Jyotisha (ज्योति�, dzپṣa or jyotish) refers to ‘astronomy� or “Vedic astrology� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Shaivism (Shaiva philosophy)
: Brill: Śaivism and the Tantric TraditionsPhala (फल) refers to “fruits�, according to the Guhyasūtra chapter 9.—Accordingly, “[...] [The Lord spoke]:—[...] In the left hand, he should hold a winnowing fan in the observance of Ardhanrīśvara. Adopting this observance he should eat alms, keep his senses under control, be devoted to regular obligatory recitation and oblation, rejecting the receipt of gifts. He should venerate God three times [a day] and perform ablutions three times [a day]. Eating vegetables and barley-gruel, eating bulbs, roots and fruits (-ś), for one month. [...]�.

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Vastushastra (architecture)
: Brill: Śaivism and the Tantric Traditions (architecture)1) Phala (फल) refers to the “reward� (that one gains from establishing images), according to verse 4.243 of the Mohacūrottara (Mohacūḍottara), a Śaiva text from the 10th century.—Accordingly, “The reward (phala) that a wise man gains from establishing a mobile image [i.e. an ascetic] in a maṭha is the same as the reward (phala) that he gains from establishing a fixed image in a temple�.
2) Phala (फल) refers to the “consequences� (of doorways) (at each of the peripheral padas of the 9 by 9 deity map), according to the Devymata (chapter 105).—Accordingly, [while describing the consequences of a doorway]—“Thus, in due sequence, the consequences (phala�dvrṇṃ phalam) of doorways are given. [With a doorway] at Īśa, the householder will have the risk of fire; at Parjanya, harm from women. At Jaya [the householder] is endowed with wealth. At Mhendra he is dear to the king. At Āditya there is anger. At Satya there is lawful conduct. [...]�.

Vastushastra (वास्तुशास्त्�, vstuśstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Ganitashastra (Mathematics and Algebra)
: archive.org: Hindu Mathematics1) Phala (फल) refers to the “result (of multiplication)� in Guṇana (“multiplication�) which represents one of the twenty operations (logistics) of ṭīgṇiٲ (“science of calculation which requires the use of writing material—the board�), according to Pṛthudakasvmī’s commentary on the Brhmasphuṭasiddhnta by Brahmagupta, a Sanskrit treatise on ancient Indian mathematics (ṇiٲ-śٰ) and astronomy from the 7th century.—The multiplicator was termed ṇy and the multiplier ṇa첹 or ṇa. The product was called ṇaԲ- (result of multiplication) or pratyutpanna (lit. “reproduced�, hence in arithmetic “reproduced by multiplication�). The above terms occur in all known Hindu works.
2) Phala (फल) refers to the “fruit� (being multiplied by the requisition) in Trairśika (“rule of three�).—According to Āryabhaṭa I in the Āryabhaṭīya: “In the Rule of Three, the phala (‘fruit�), being multiplied by the (‘requisition�) is divided by the ṇa (‘argument�). The quotient is the fruit corresponding to the . The denominators of one being multiplied with the other give the multiplier (i.e., numerator) and the divisor (i.e., denominator)�.

Ganita (गणित) or Ganitashastra refers to the ancient Indian science of mathematics, algebra, number theory, arithmetic, etc. Closely allied with astronomy, both were commonly taught and studied in universities, even since the 1st millennium BCE. Ganita-shastra also includes ritualistic math-books such as the Shulba-sutras.
Pancaratra (worship of Nryṇa)
: archive.org: Catalogue of Pancaratra Agama TextsPhala (फल) refers to the “benefits (of faith)�, as discussed in the twenty-fourth chapter of the īⲹṃh: a Pñcartra document comprising over 3000 verses in 30 chapters presenting in a narrative framework the teachings of Nrada to Gautama, dealing primarily with modes of worship and festivals.—Description of the chapter [phalabheda-vidhi]: Gautama wants to know what rewards (phala) come to a man who worships the Lord with faith [ś] and devotion [bhakti] (1). [...] The chapter continues by listing other rewards (phala) to those who daily support worship of the Lord, or who distribute gifts, or give charitable endowments, or help beautify temples, or donate time and money for the performance of certain festive celebrations (30-88a). After again extolling the performance of 貹ٰdzṇa (‘garlanding� rites) (88b-96), Nrada closes the discussion with praises generally of those who see that food-offerings of good quality are made to the Lord (97-1042).

Pancaratra (पाञ्चरात्र, pñcartra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Vedanta (school of philosophy)
: Wikisource: Ashtavakra GitaPhala (फल) refers to “having any idea of results� (which a true Yogī is not concerned with), according to the Aṣṭvakragīt (5th century BC), an ancient text on spirituality dealing with Advaita-Vednta topics.—Accordingly, [as Janaka says to Aṣṭavakra]: “In my unblemished nature there are no elements, no body, no faculties, no mind. There is no void and no anguish. [...] For him who is always free from individual characteristics there is no antecedent causal action, no liberation during life, and no fulfilment at death. For me, free from individuality, there is no doer and no reaper of the consequences, no cessation of action, no arising of thought, no immediate object, and no idea of results (phala). [...]�.

Vedanta (वेदान्�, vednta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
General definition (in Hinduism)
: ACHC: Smarta PujaPhala (फल) refers to “offering fruit�, representing one of the various services (ܱ貹) of a ū (ritualistic worship of a deity) which aim at the purification of the devotee.—The worshipper offers a fruit, usually a coconut marked with kunkuma. The coconut—considered as the best of all fruits - figures in almost all religious functions. it is often given to honor a person (in that case it is called ī-). In a few contexts it symbolizes a child.
In Buddhism
Theravada (major branch of Buddhism)
: Access to Insight: A Glossary of Pali and Buddhist TermsFruition. Specifically, the fruition of any of the four transcendent paths (see magga).: Dhamma Dana: Pali English GlossaryN (Fruit) Benefit, effect, consequence.
: Pali Kanon: Manual of Buddhist Terms and Doctrines(result of supermundane path): Phala (“fruition�); s. ariyapuggala (A) .
: Pali Kanon: Manual of Buddhist Terms and Doctrineslit. 'fruit'. -
-
1. result, effect (often together with hetu, cause );
-
2. benefit (e.g. in Smañña-phala Sutta, 'The Results, or Benefits, of Recluseship'; D.2).
As 'path-result', or 'fruition', it denotes those moments of supermundane consciousness which flash forth immediately after the moment of path-consciousness (s. ariya-puggala) and which, till the attainment of the next higher path, may during the practice of insight (vipassan, q.v.) still recur innumerable times. If thus repeated, they are called the 'attainment of fruition (phalasampatti), which is explained in detail in Vis.M. XXIII.
Theravda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
Mahayana (major branch of Buddhism)
: academia.edu: A Study and Translation of the GaganagañjaparipṛcchPhala (फल) refers to the “effect� (of good qualities), according to the Gaganagañjaparipṛcch: the eighth chapter of the Mahsaṃnipta (a collection of Mahyna Buddhist Sūtras).—Accordingly, “How then, son of good family, does the Bodhisattva collect all qualities of the Buddha by thorough practice (DzԾś-Dz)? [...] Learning is the cause of great insight; the Bodhisattva, not being entangled in the preconceived viewpoints, having transferred the learning without apprehending into omniscience, fulfils the perfection of insight. In the same way with all good qualities, whatever the cause of good qualities accumulated, its effect (phala) will appear without effort. Further, the cause and conditions are called thorough mental effort. [...]�.
: De Gruyter: A Buddhist Ritual Manual on AgriculturePhala (फल) or Phalasaṃdhrṇ� refers to the �(protection of) fruits� as occurring in the Heart-mantra (ṛdⲹԳٰ) taught to Vajrapṇi, according to the ղٳṇḍⲹ첹貹Ჹ, an ancient Buddhist ritual manual on agriculture from the 5th-century (or earlier), containing various instructions for the Sangha to provide agriculture-related services to laypeople including rain-making, weather control and crop protection.

Mahayana (महायान, mahyna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many ūٰ of which some of the earliest are the various Prajñpramit ūٰ.
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: Brill: Śaivism and the Tantric Traditions (tantric Buddhism)Phala (फल) refers to “fruits�, according to the Bhūśalyasūtraptananimittavidhi section of Jagaddarpṇa’s Ācryakriysamuccaya, a text within Tantric Buddhism dealing with construction manual for monasteries etc.—Accordingly, “[...] If a parasol, lotus, banner, muraja drum, flagpole, ornament, a woman of the court, fish, milk, the best curd, wine, blazing fire, and fruits (phala) [are seen], then there are victory, extraordinary increase of grain, property, [the number of] sons, and other [merits], and the completion of duties. [...]�.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
In Jainism
General definition (in Jainism)
Source: Wisdom Library: JainismPhala (फल, “fruit�).—One of the ten kinds of “plant-bodies� (vanaspati) a soul (ī) can be reborn as due to karma. Phala and other plant-bodies are within the animal world (tiryag-gati) which is one of the four divisions of ṃs where souls are reborn.
: The University of Sydney: A study of the Twelve ReflectionsPhala (फल) refers to the “result� (of actions), according to the 11th century Jñnrṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Śubhacandra.—Accordingly, “Fools mourn for relations experiencing the results of their own actions (sva-karman-phalabhogin) [but] because of the confusion of [their] intelligence [they do] not [mourn for] themselves situated in Yama’s fangs. In this forest that is the cycle of rebirth dwelt in by Yama the serpent-king, the men of olden times, who were eternal previously, have come to an end�.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical GlossaryPhala.�(IA 27), a Pli form of Sanskrit pala. Note: phala is defined in the “Indian epigraphical glossary� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Biology (plants and animals)
: Wisdom Library: Local Names of Plants and DrugsPhala in the Marathi language is the name of a plant identified with Artocarpus lacucha Buch.-Ham. from the Moraceae (Mulberry) family having the following synonyms: Artocarpus lakoocha, Artocarpus ficifolius. For the possible medicinal usage of phala, you can check this page for potential sources and references, although be aware that any some or none of the side-effects may not be mentioned here, wether they be harmful or beneficial to health.
: Google Books: CRC World Dictionary (Regional names)1) Phala in India is the name of a plant defined with Artocarpus gomezianus in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Artocarpus gomezianus Wall., nom. nudum.
2) Phala is also identified with Artocarpus lakoocha It has the synonym Artocarpus lakoocha Wall. ex Roxb. (etc.).
Example references for further research on medicinal uses or toxicity (see latin names for full list):
· A Numerical List of Dried Specimens (4660)
· Acta Phytotaxonomica Sinica (1957)
· Flora Indica (1832)
· Mem. Wern. Soc. (1826)
· Taxon (1977)
· Pharmaceutical Biology (2005)
If you are looking for specific details regarding Phala, for example health benefits, side effects, pregnancy safety, extract dosage, chemical composition, diet and recipes, have a look at these references.

This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionaryphala : (nt.) fruit; nut; result; consequence; fruition; the blade of a weapon. || (m.) 1. a ploughshare; 2. an instrument to split wood; 3. one half or a slice of salted fish, etc.
: Sutta: The Pali Text Society's Pali-English Dictionary1) Phala, 3 (etym. ? Sk. *phala) the point of a spear or sword S. II, 265 (tiṇha°). Cp. 2. (Page 477)
2) Phala, 2 is spelling for pala (a certain weight) at J. VI, 510. See pala & cp. Geiger, P. Gr. § 40. (Page 477)
3) Phala, 1 (nt.) (cp. Vedic phala, to phal (sphal) to burst, thus lit. “bursting, � i.e. ripe fruit; see phalati) 1. (lit.) fruit (of trees etc.) Vv 8414 (dum nicca-phal’ûpapann, not to phalu, as Kern, Toev. s. v. phalu); Vism. 120.—amba° mango-fruit PvA. 273 sq.; dussa° (adj.) having clothes as their fruit (of magic trees) Vv 462 (cp. VvA. 199); patta° leaves & fruits, vegetables Sn. 239; PvA. 86 pavatta° wild fruit D. I, 101; puppha° flower & fruit J. III, 40. rukkha°-ûpama Th. 1, 490 (in simile of km, taken fr. M. I, 130) lit. “like the fruit of trees� is expld by ThA. 288 as “aṅga-paccaṅgna� p(h)alibhañjan’aṭṭhena, and trsld according to this interpretation by Mrs. Rh. D. as “fruit that brings the climber to a fall. � � Seven kinds of medicinal fruits are given at Vin. I, 201 scil. vilaṅga, pippala, marica, harītaka, vibhītaka, malaka, goṭhaphala. At Miln. 333 a set of 7 fruits is used metaphorically in simile of the Buddha’s fruit-shop, viz. sotpatti°, sakadgmi°, angmi°, arahatta°, suññata° sampatti (cp. Cpd. 70), animitta° sampatti, appṇihita° sampatti.�2. a testicle J. III, 124 (dantehi °� chindati=purisabhva� nseti to castrate); VI, 237 (uddhita-pphalo, adj. , =uddhaṭa-bījo C.), 238 (dantehi phalni uppṭeti, like above). �-� 3. (fig.) fruit, result, consequence, fruition, blessing. As t. t. with ref. to the Path and the progressive attainment (enjoyment, fruition) of Arahantship it is used to denote the realization of having attained each stage of the sotpatti, sakadgmi etc. (see the Miln. quot. under 1 and cp. Cpd. 45, 116). So frequent in exegetical literature magga, phala, nibbna, e.g. Tikp 155, 158; VbhA. 43 & passim.—In general it immediately precedes Nibbna (see Nd2 no 645b and under satipaṭṭhna), and as agga-phala it is almost identical with Arahantship. Frequently it is combd with vipka to denote the stringent conception of “consequence, � e.g. at D. I, 27, 58; III, 160. Almost synonymous in the sense of “fruition, benefit, profit� is nisaṃs D. III, 132; phala at Pv. I, 125=nisaṃsa PvA. 64 � Vin. I, 293 (angmi°); II, 240 (id.); III, 73 (arahatta°); D. I, 51, 57 sq. (smañña°); III, 147, 170 (sucaritassa); M. I, 477 (appamda°); S. I, 173 (Amata°); Pv. I, 1110 (kaṭuka°); II, 83 (dna°); IV, 188 (mahap° & agga°); Vism. 345 (of food, being digested); PvA. 8 (puñña° & dna°), 22 (sotpatti°), 24 (iss-macchariya°).—atthika one who is looking for fruit Vism. 120.—pṇa fruit shop Miln. 333.—âphala (phala+aphala, see 4; but cp. Geiger, P. Gr. § 331) all sorts of fruit, lit. what is not (i.e. unripe), fruit without discrimination; a phrase very frequent in Jtaka style, e.g. J. I, 416; II, 160; III, 127; IV, 220; 307, 449, V, 313; VI, 520; DhA. I, 106.—sava extract of fruit VvA. 73.—uppatti ripening PvA. 29.—esin yielding fruit J. I, 87=Th. 1, 527, cp. phalesin MVastu III, 93.—gṇḍa see palagṇḍa.—ṭṭha “stationed in fruition, � i.e. enjoying the result or fruition of the Path (cp. Cpd. 50) Miln. 342.—dna gift of fruit VbhA. 337.—dyin giver of fruit Vv 676.—pacchi fruit-basket J. VI, 560.—pañcaka fivefold fruit Vism. 580; VbhA. 191.—puṭa fruit-basket J. VI, 236.—bhjana one who distributes fruit, an official term in the vihra Vin. IV, 38, cp. BSk. phalacraka.—maya see sep.—ruha fruit tree Mbvs 82.—sata see palasata. (Page 477)
� or �
1) ʳ, 3 in loṇa-maccha° a string (?) or cluster of salted fish Vism. 28. (Page 478)
2) ʳ, 2 (to phala3) an (iron) board, slab (or ball?), maybe spear or rod. The word is of doubtful origin & meaning, it occurs always in the same context of a heated iron instrument, several times in correlation with an iron ball (ayogula). It has been misunderstood at an early time, as is shown by kapla A. IV, 70 for . Kern comments on the word at Toev. II. 139. See Vin. I, 225 (phlo divasantatto, so read; v. l. balo corr. to blo; corresp. with guḷa); A. IV, 70 (divasa-santatte ayokaple, gloss ayogule); J. V, 268; V, 109 (phle ciraratta-tpite, v. l. ple, hale, thle; corresp. with pakaṭṭhita ayogula), id. V, 113 (ayomayehi phlehi pīḷeti, v. l. vlehi). (Page 478)
3) ʳ, 1 (m. & nt.) (cp. Vedic ) ploughshare S. I, 169; Sn. p. 13 & V, 77 (expld as “phletī ti ph. � SnA 147); J. I, 94; IV, 118; V, 104; Ud. 69 (as m.); DhA. I, 395. (Page 478)
: Sutta: Pali Word Grammar from Pali Myanmar Dictionary1) phala (ဖ�) [(na) (�)]�
[phala+a]
ဖ�+အ]
2) (ဖာ�) [(ti) (တ�)]�
ڱ+ṇa
ဖ�+®
3) (ဖာ�) [(pu,na) (ပု၊�)]�
[+ṇa.yati pṭayati bhūmi yena phlo.� vilekhane,ṇo.ti bhūmi� vilekhati bhindatīti phlo�,ṭī.448.sūci.nīti,dh�167.phleti- .]
[ဖာ�+ဏ။ ဖာလယတ� ပါဋယတ� ဘူမ� ယေ� ဖာလော။ ဖာ� ဝိလေခနေ၊ ဏော။ ဖာလတ� ဘူမိ� ဝိလေခတ� ဘိန္ဒတီတ� ဖာလော။ ဓာန်၊ ဋီ။ ၄၄၈။ သူစိ။ နီတိ၊ ဓာ။ ၁၆၇။ ဖာလေတ�-လည်� ကြည့်။]
[Pali to Burmese]
: Sutta: Tipiṭaka Pḷi-Myanmar Dictionary (တိပိဋက-ပါဠိမြန်မ� အဘိဓာန�)1) phala�
(Burmese text): (�) အကျိုး။ (က) မူလအကျိုး၊ အကျိုးရင်း။ (�) အကျိုးဆက်၊ အကျိုးအာနိသင်။ (�) ဖိုလ်၊ ဖိုလ်စိတ်။ (�) (က) အသီး။ (�) အသီးအရသာ။ (�) (ဆောက်စသည်တို့၏) အသွား။ (�) ချိန်သီး။ ဖလဂဏ္�-ကြည့်။ (�) အင်္ဂါဇာတ်။ (�) ဝှေးစေ့။ (�) ပျဉ်ချပ်။ (တ�) (�) အသီးရှိသော၊ အသီးသီးသော။ ဖလရုက္�-ကြည့်။
(Auto-Translation): (1) Benefits. (a) Original benefits, source of benefits. (b) Consequences, benefits and significance. (2) Fol, fol sentiment. (3) (a) Fruit. (b) Fruit flavor. (4) (Regarding construction, etc.) Travel. (5) Time fruit. See Flagantha. (6) Ingazat. (7) Hwaiseit. (8) Pyinhyap. (9) Fruit-bearing, various fruits. See Falarukha.
2) �
(Burmese text): ထွန်သွား။
(Auto-Translation): Go away.
3) �
(Burmese text): ဝါချည� အဝတ်အထည်။
(Auto-Translation): Shawl or garment.

Pali is the language of the Tipiṭaka, which is the sacred canon of Theravda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionaryphala (फल).—n (S) Fruit or a fruit. 2 Fruit metaphorically, viz. offspring or progeny; advantage or profit; product or produce; effect or consequence (as of an action). 3 A common name for two terms of the Rule of three, viz. that which expresses the subject of the given rate, and that which expresses the answer. 4 The iron head of a spear or an arrow; the blade of a weapon or tool. 5 The area of a circle. phūna karvē� Consider the advantages and evils of, the pros and cons of.
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phaḷa (फळ).—n (phala S which see throughout.) Fruit or a fruit, lit. fig. 2 Abridged from ḷaԲ, for which see Բ. 3 A coarse kind of cake dressed by steam. 4 A potter's patter.
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phaḷ� (फळ�).—m (Commonly ḷa) A ploughshare. 2 (Intens. of ḷ�) A large plank or board. 3 fig. A board or layer of the material (solution of hemp &c.) which, on drying, becomes paper.
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ḷa (फा�).—m ( S) A ploughshare. 2 fig. An extravagantly broad nib of a reed pen.
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ḷa (फा�).—f (ḷṇē�) A largish slip (as struck off with a hatchet) from a piece of timber. 2 C A slip or shred; a narrow and long piece gen.
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phḷ� (फाळा).—m (ḷṇē�) A shred, a slip, a torn off piece. 2 A rent or slit. v kḍha, nigha, j. 3 A roll of spun silk. Fourteen such rolls compose a ٳō첹 or half a śŧ. 4 A share of an assessment or tax. 5 A share of a distribution gen. 6 (Commonly ḷa) A ploughshare. phḷ� phḍṇē� To distribute and apportion a 貹ṭṭī or cess.
: DDSA: The Aryabhusan school dictionary, Marathi-Englishphala (फल).�n Fruit or a fruit. Offspring or pro- gency. Advantage, effect or conse- quence. The area of a circle. phūna karvē� Consider the advantages and evils of, the pros and cons of.
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phaḷa (फळ).�n A fruit. paḍaty phaḷcī jñ or 貹Բī Used when a permission is stretched to justify acts not contemplated by the person granting it. ḷs or ḷṃ ŧṇĸ. To become productive or profita- ble; to yield fruit or advantage.
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phaḷ� (फळ�).�m A ploughshare. A large plank or board.
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ḷa (फा�) [-ḷ�, -ळा].�m A ploughshare. An extra- vagantly broad nib of a reed pen.
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phḷ� (फाळा).�m A shred. A rend. A roll of spun silk. A share of an assessment or tax. A share of a distribution. A ploughshare. phḷ� phḍṇē� To distribute and apportion a 貹ṭṭī or cess.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryPhala (फल).—[phal-ac]
1) Fruit (fig. also) as of a tree; उदेत� पूर्वं कुसुमं तत� फलम् (udeti pūrva� kusuma� tata� phalam) Ś.7.3; R.4.43;1.49.
2) Crop, produce; कृषिफलम् (ṛṣ) Meghadūta 16.
3) A result, fruit, consequence, effect; अत्युत्कटै� पापपुण्यैरिहैव फलमश्नुत� (atyutkaṭai� ppapuṇyairihaiva phalamaśnute) H.1.8; फलेन ज्ञास्यस� (phalena jñsyasi) Pañcatantra (Bombay) 1; � नव� प्रभुराफलोदयात� स्थिरकर्मा विरराम कर्मणः (na nava� prabhurphalodayt sthirakarm virarma karmṇa�) R.8.22;1.33; अनिष्टमिष्टं मिश्रं � त्रिविधं कर्मणः फलम् (aniṣṭamiṣṭa� miśra� ca trividha� karmṇa� phalam) Bhagavadgīt (Bombay) 18.12.
4) (Hence) Reward, recompense, meed, retribution (good or bad); फलमस्योपहासस्य सद्य� प्राप्स्यस� पश्य माम् (phalamasyopahsasya sadya� prpsyasi paśya mm) R.12.37.
5) A deed, act (opp. words); ब्रुवत� हि फलेन साधव� � तु कण्ठेन निजोपयोगिताम� (bruvate hi phalena sdhavo na tu kṇṭhena nijopayogitm) N.2.48 'good men prove their usefulness by deeds, not by words'.
6) Aim, object, purpose; परेङ्गितज्ञानफला हि बुद्धय� (pareṅgitajñnaphal hi buddhaya�) Pañcatantra (Bombay) 1.43; किमपेक्ष्य फलम् (kimapekṣya phalam) Kirtrjunīya 2.21, 'with what object in view; Meghadūta 56.
7) Use, good, profit, advantage; जगता वा विफलेन कि� फलम् (jagat v viphalena ki� phalam) Bv.2.61.
8) Profit or interest on capital.
9) Progeny, offspring; तस्यापनोदा� फलप्रवृत्तावुपस्थितायामप� निर्व्यपेक्ष� (tasypanodya phalapravṛttvupasthitymapi nirvyapekṣa�) (ٲⲹṣm) R.14.39.
1) A kernel (of a fruit).
11) A tablet or board (ś).
12) A blade (of a sword).
13) The point or head of an arrow, dart &c.; barb; आरामुख� क्षुरप्र� � गोपुच्छं चार्धचन्द्रकम् � सूचीमुखं � भल्ल� � वत्सदन्त� द्विभल्लकम� � कर्णिक� काकतुण्ड� � तथान्यान्यप्यनेकशः � फलान� देशभेदेन भवन्ति बहुरूपतः (rmukha� kṣurapra� ca gopuccha� crdhacandrakam | sūcīmukha� ca bhalla� ca vatsadanta� dvibhallakam || karṇika� kkatuṇḍa� ca tathnynyapyanekaśa� | phalni deśabhedena bhavanti bahurūpata�) || Dhanur.64-5; फलयोगमवाप्� सायकानाम� (phalayogamavpya syaknm) Manusmṛti 7.1; Kirtrjunīya 14.52.
14) A shield.
15) A testicle; अकर्तव्यमिदं यस्माद� विफलस्त्वं भविष्यसि (akartavyamida� yasmd viphalastva� bhaviṣyasi) 峾.1.48.27.
16) A gift.
17) The result of a calculation (in Math.)
18) Product or quotient.
19) Menstrual discharge.
2) Nutmeg.
21) A ploughshare.
22) Loss, disadvantage.
23) The second (or third) term in a rule-of-three sum.
24) Correlative equation.
25) The area of a figure.
26) The three myrobalans (ٰ).
27) A point on a die.
28) Benefit, enjoyment; ईश्वरा भूरिदाने� यल्लभन्त� फल� कि� (īśvar bhūridnena yallabhante phala� kila) Pañcatantra (Bombay) 2.72.
29) Compensation; यावत� सस्य� विनश्येत� तु तावत� स्यात् क्षेत्रिणः फलम् (yvat sasya� vinaśyet tu tvat syt kṣetriṇa� phalam) Y.2.161.
3) A counterpart (pratibimba); तन्मायाफलरूपेण केवल� निर्विकल्पितम् (tanmyphalarūpeṇa kevala� nirvikalpitam) Bhgavata 11.24.3.
31) Shoulder-blade; तस्यां � फलके खड्ग� निजघान ततोऽङ्गद� (tasy� sa phalake khaḍga� nijaghna tato'ṅgada�) 峾.6.76.1.
Derivable forms: phalam (फलम्).
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ʳ (फा�).�1 A ploughshare; Manusmṛti 6.16.
2) Separation of the hair on each side of the head (īԳٲ岵); द्विफालबद्धाश्चिकुरा� शिरःस्थितम� (dvibaddhścikur� śiraḥsthitam) N.1.16.
3) A sort of spade.
4) A bundle.
5) The forehead (for ).
-� 1 An epithet of Balarma.
2) Of Śiva.
3) The citron. tree.
-lam 1 A garment of cotton.
2) A ploughed field.
Derivable forms: � (फालः), m (फालम�).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryPhala (फल).�nt. (1) (= Sanskrit and Pali phalaka) bark, bast (used for garments): phala-muñjsana-valkala�Lalitavistara 249.1 (prose); (2) (= Sanskrit and Pali id.) religious fruition or attainment, passim; prathama phala Ѳ屹ٳ i.174.12, 14; [Page396-a+ 71] 192.7, 8, = the first stage of religious advancement, compare śrotpattiphale i.175.1; five phalni, sc. of karuṇ�, com- passion, according to Asaṅga (Mahyna-sūtrlaṃkra) xvii.31 with commentary, which explains all five, in different order: Ѳ屹ܳٱ貹ٳپ 2271-7, niṣyanda-, adhi- pati-, puruṣakra-, vipka-, visaṃyoga- phalam (see the various prior members). However, nothing is said of karuṇ� in Ѳ屹ܳٱ貹ٳپ, and it probably intends them as different kinds of results of anything; so ǻٳٱū 102.16 ff. and ś LaV-P. ii.287 ff., iv.185 ff. treat the same terms.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryPhala (फल).—n.
(-�) 1. The fruit of any plant, fruit in general. 2. Fruit, (metaphorically,) result, produce, consequence. 3. Prosperity, flourishing, thriving. 4. Gain, profit, acquisition. 5. Recompense, reward. 6. A shield. 7. The blade of a sword or knife, the head of an arrow, &c. 8. A sort of fragrant berry and drug commonly Kakoli. 9. A nutmeg. 10. The three myrobalans collectively. 11. The men- strual discharge. 12. Gift, giving. 13. A ploughshare. 14. The quotient of a sum, (in arithmetic.) 15. The area of a circle, &c. 16. An equation. 17. (In astronomy,) The anomalistic equation of a planet. f. (-ī) A medicinal plant, commonly Priangu. m.
(-�) A plant, (Echites anti-dysenterica, Rox.:) see ṭaᲹ. E. phal to bear or produce fruit, aff. ac .
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ʳ (फा�).—mfn.
(-�-l-�) Made of cotton, (vesture.) m.
(-�) 1. A name of Siva. 2. A name of Balarama. 3. A citron tree. n.
(-�) The share of a plough. E. phal to divide, in the causal form. aff. ñ or phala fruit and � aff.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryPhala (फल).—[phal + a], n. 1. Fruit, [Uttara Rmacarita, 2. ed. Calc., 1862.] 33, 8. 2. Revenue, [ᾱٴDZ貹ś] iv. [distich] 121. 3. Consequence,
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ʳ (फा�).—i. e. phal + a, I. m. n. The share of a plough, [Բśٰ] 4, 46; 6, 16. Ii. m. A name of Śiva and Balarma.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryPhala (फल).—[neuter] (adj. —� [feminine] & ī) fruit, [especially] of a tree, kernel, testicle; fruit i.e. result, profit, gain, reward or punishment, compensation, interest on capital; tablet, board, blade, point of an arrow. [feminine] & ī names of plants.
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ʳ (फा�).—[masculine] (*[neuter]) ploughshare or a kind of shovel; bundle, bunch, nosegay.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Phala (फल):—[from phal] n. (ifc. f( or ī). ) fruit ([especially] of trees), [Ṛg-veda] etc. etc.
2) [v.s. ...] the kernel or seed of a fruit, [Amaru-śataka]
3) [v.s. ...] a nutmeg, [Suśruta]
4) [v.s. ...] the 3 myrobalans (= tri-phal q.v.), [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]
5) [v.s. ...] the menstrual discharge, [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.] (cf. ṣp)
6) [v.s. ...] fruit (met.), consequence, effect, result, retribution (good or bad), gain or loss, reward or punishment, advantage or disadvantage, [Ktyyana-śrauta-sūtra; Mahbhrata; Kvya literature] etc.
7) [v.s. ...] benefit, enjoyment, [Pañcatantra ii, 70]
8) [v.s. ...] compensation, [Yjñavalkya ii, 161]
9) [v.s. ...] (in [rhetoric]) the issue or end of an action, [Daśakumra-carita; Shitya-darpṇa]
10) [v.s. ...] (in [mathematics]) the result of a calculation, product or quotient etc., [Sūryasiddhnta]
11) [v.s. ...] corrective equation, [ib.; Goldhyya]
12) [v.s. ...] area or superficial contents of a figure, [Āryabhaṭa]
13) [v.s. ...] interest on capital, [ib.]
14) [v.s. ...] the third term in a rule of three sum, [ib. [Scholiast or Commentator]]
15) [v.s. ...] a gift, donation, [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]; a gaming board, [Mahbhrata]
16) [v.s. ...] cf. [Gothic] spilda; [Icelandic] spjald
17) [v.s. ...] a blade (of a sword or knife), [Mahbhrata; Rmyṇa; Kumra-sambhava]
18) [v.s. ...] the point of an arrow, [Kauśika-sūtra]
19) [v.s. ...] a shield, [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]
20) [v.s. ...] a ploughshare (= ), [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]
21) [v.s. ...] a point or spot on a die, [Mahbhrata iv, 24]
22) [v.s. ...] m. Wrightia Antidysenterica, [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]
23) ʳ (फल�):—[from phala > phal] f. a species of plant, [Caraka]
24) [v.s. ...] [wrong reading] for tula, [Hemdri’s Caturvarga-cintmṇi]
25) ʳ (फा�):—[from phal] a m. (or n., [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]) a ploughshare, [Ṛg-veda; Kṭhaka; Kauśika-sūtra; Yjñavalkya]
26) [v.s. ...] a kind of hoe or shovel, [Rmyṇa]
27) [v.s. ...] a bunch or bundle, [Naiṣadha-carita]
28) [v.s. ...] a nosegay, [Blarmyṇa]
29) [v.s. ...] a jump, [Vikramṅkadeva-carita, by Bilhṇa; Hemacandra’s Pariśiṣṭaparvan]
30) [v.s. ...] the core of a citron, [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]
31) [v.s. ...] Name of Śiva, [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]
32) [v.s. ...] of Bala-rma, [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]
33) [v.s. ...] n. a garment of cotton, [Apte’s The Practical Sanskrit-English Dictionary]
34) [v.s. ...] a ploughed field, [ib.]
35) [v.s. ...] = (or [wrong reading] for) , the forehead, [Catalogue(s)]
36) [v.s. ...] mf(ī)n. made of cotton, [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]
37) b etc. See p. 717, col. 3.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) Phala (फल):�phalati 1. a. To produce or bear fruit, to fructify; to go. (ñi, ) to divide; split.
2) (�) 1. n. Fruit; prosperity; gain; a shield; a blade; a berry; nutmeg; menses; a gift; plough-share; quotient; area of a circle; equation. m. f. A plant (Echites antidysenterica).
3) ʳ (फा�):�(�) 1. m. A name of a Shiva; of Balarma. n. A plough share a. Made of cotton (clothes).
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Phala (फल) in the Sanskrit language is related to the Prakrit words: Phara, Pharaa, Phala, ʳva, ʳ, ʳ.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary1) Phala (फल) [Also spelled fal]:�(nm) a fruit, reward, return; effect; outcome, result, consequence; product; the point of a cutting or piercing instrument; a ploughshare; ~[ta]: consequently; therefore; accordingly; thus; ~[da/dyaka/dyī/prada] fruitful, fructuous; profitable; advantageous; productive; fruit-yielding, efficacious; effective; ~[dna] the first present made from the bride’s side to the bridegroom as a confirmation of the agreement for marriage; ~[dra] fructiferous, having/bearing fruits; profitable; -[prpti] fructification; achievement, accomplishment, acquisition of the result; ~[ṣ�] frugivorous; ~[bhgī] one who enjoys or suffers the result of a deed; ~[bhoga] suffering or enjoying the result of a deed; ~[ūka] pragmatic; ~[yukta] bearing fruits, fruitful, fructuous; ~[ī] fruitful, fructuous; ~[vda] pragmatism; ~[vdī] pragmatic; a pragmatist; ~[vna] fructuous; fruitful, profitable; with fruits; ~[śarkar] fructose, fruit-sugar; ~[ū貹] as a result of; ~[hrī] see ~[phalhrī; ~hīna] fruitless; —[n] to fructify, (a tree) to bear fruits; to bring results; —[khn] to enjoy the reward of one’s good deeds; to reap the harvest of virtuous deeds; —[cakhan] to suffer/face the consequences of; —[den] to yield fruit/result; to fructify; —[pn] to be rewarded; to face the result of, to suffer for one’s evil deeds; —[hon] to be the outcome of.
2) ʳ (फल�):�(nf) a fluke.
3) ʳ (फा�) [Also spelled fal]:�(nm) a blade, ploughshare; a stride/pace, measure of one pace; betelnut-paring.
4) Phala (फल) [Also spelled fal]:—[=फ़ॉल] (nm) a fall (in sari:, etc.).
...
Prakrit-English dictionary
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary1) Phala (फल) in the Prakrit language is related to the Sanskrit word: Phal.
2) Phala (फल) also relates to the Sanskrit word: Phala.
3) ʳ (फा�) also relates to the Sanskrit word: ʳ.
4) ʳ (फाला) also relates to the Sanskrit word: ʳ.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Kannada-English dictionary
: Alar: Kannada-English corpusPhala (ಫಲ):�
1) [noun] any plant product, as grain, flax, vegetables, etc; a fruit.
2) [noun] the edible plant structure of a mature ovary of a flowering plant, usu. eaten raw; a fruit.
3) [noun] the result, product or consequence of any action.
4) [noun] the object, end or purpose for which something is used; a use.
5) [noun] a strong wish or craving; a desire.
6) [noun] the periodic flow of blood and sloughed-off tissue from the uterus, discharged through the genital tract; menstrual flow; menses.
7) [noun] the cutting edge of a sword, knife, etc.
8) [noun] a long, broad, thick wooden board; a plank.
9) [noun] a broad, metal plate used by soldiers, policemen, to ward of blow and missiles; a shield.
10) [noun] a kind of flat percussion instrument, with a short brim, on which a skin membrane is tightly spread, and usu. played with two sticks.
11) [noun] the long wooden shaft of a plough.
12) [noun] the share of a plough; a plough-share.
13) [noun] the measure of a bounded region on a plane; area.
14) [noun] (math.) the quantity obtained by multiplying two or more quantities together; the product.
15) [noun] (math.) the quantity obtained by dividing a quantity from another quantity; quotient.
16) [noun] (math.) the second of the three quantities, used to find the fourth one.
17) [noun] the condition, quality or period of being pregnant; pregnancy.
18) [noun] a large, smooth, usu. dark surface of slate or other material on which to write or draw with chalk; chalkboard; a black-board.
19) [noun] ಫಲವಾಗು [phalavagu] phalavgu to bear fruit or fruits; 2. to become useful; to become beneficial; 3. to be accomplished, fulfilled; 4. (an embryo or foetus) to be conceived; ಫಲ ನಿಲ್ಲು [phala nillu] phala nillu (an embryo or foetus) to be conceived.
--- OR ---
Phala (ಫಲ):—[noun] an archaic gold coin.
--- OR ---
Phaḷa (ಫಳ):—[noun] = ಫಲ [phala]1.
--- OR ---
ʳ (ಫಾ�):�
1) [noun] the cutting blade of a plough; a plough share.
2) [noun] a collection of things usu. of the same kind tied, bundled or grouped together and considered as a single unit; a bunch.
3) [noun] the part of the face above the eyebrows; the forehead.
4) [noun] a garment of cotton.
--- OR ---
Phḷa (ಫಾ�):—[noun] a part or fragment broken or separated from the whole; a piece.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary1) Phala (फल):—n. 1. seed; berry; fruit; nut; 2. result; reward; 3. the product (in math);
2) ʳ (फा�):—n. 1. the act of throwing; 2. leap; jump; 3. chance; opportunity; suitability;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Phala, A, Na.
Starts with (+15): Phaggu, Phala Citta, Phala Jataka, Phala Sutta, Phala-choepa, Phalabhadra, Phalabhaksha, Phalabhara, Phalabhogin, Phalabhoktri, Phalacamasa, Phalacandrika, Phalacaraka, Phalacchadana, Phaladati, Phaladayaka, Phaladayi, Phaladayin, Phaladipika, Phaladruma.
Full-text (+2119): Triphala, Jatiphala, Aphala, Shriphala, Pugiphala, Suphala, Amritaphala, Phalita, Nishphala, Phalika, Katphala, Shitaphala, Phalaka, Samphala, Kosaphala, Phali, Brihatphala, Phagguna, Badariphala, Kantaphala.
Relevant text
Search found 279 books and stories containing Phala, ʳ, Phaḷa, Phaḷ�, ʳ, Phḷa, Phḷ�, ʳ, Phala-a, Phala-na, Phala-ṇa, Phala-na, ʳ-ṇa; (plurals include: Phalas, ʳs, Phaḷas, Phaḷs, ʳs, Phḷas, Phḷs, ʳs, as, nas, ṇas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Rig Veda (translation and commentary) (by H. H. Wilson)
Isanasivagurudeva Paddhati (study) (by J. P. Prajith)
40. Description of Nrisimha (rites and rituals) < [Chapter 4 - Worship of Gods and Goddesses]
32. Description of Surya (rites and rituals) < [Chapter 4 - Worship of Gods and Goddesses]
37. Description of Srikara-ashtakshara-murti (rites and rituals) < [Chapter 4 - Worship of Gods and Goddesses]
Maha Buddhavamsa—The Great Chronicle of Buddhas (by Ven. Mingun Sayadaw)
Part 5 - The Six Supreme Attributes of the Dhamma < [Chapter 42 - The Dhamma Ratan]
Part 11 - The Attainment of Buddhahood < [Chapter 7 - The Attainment of Buddhahood]
Dhamma attributes (1): Svkkht < [Chapter 42 - The Dhamma Ratan]
Brihat Jataka by Varahamihira [Sanskrit/English] (by Michael D Neely)
Verse 8.7 < [Chapter 8 - Dashas and Antar Dashas]
Verse 11.12 < [Chapter 11 - Raja Yoga]
Verse 18.20 < [Chapter 18 - Disposition of the Zodiac Signs]
Kohala in the Sanskrit textual tradition (Study) (by Padma Sugavanam)
Kohala and Nṛtya (4): The concept of Vartan < [Chapter 2 - Kohala as seen in citations]
Kohala and Gīt (9): The concept of Rga < [Chapter 2 - Kohala as seen in citations]
Kohala and Nṭya (6): The concept of Sandhi < [Chapter 2 - Kohala as seen in citations]
International Ayurvedic Medical Journal
Punarjanma � a conceptual study < [2020, Issue 7, July]
Concept of ahara in ayurveda < [2018, Issue V, May]
Evaluation of efficacy of shatapushpa phala churna in rajakrichrita with special reference to primary dysmenorrhoea < [2016, Issue XII December]
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