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The Attainment of Buddhahood by realizing The Higher Paths and Fruitions

After realizing 蝉辞迟腻辫补迟迟颈-magga and phalas, the Bodhisatta, reviewed (1) the 蝉辞迟腻辫补迟迟颈magga, (2) the 蝉辞迟腻辫补迟迟颈-phala which was the result of the 蝉辞迟腻辫补迟迟颈-magga, (3) 狈颈产产腻苍补 which was their object, (4) the defilements destroyed by means of the 蝉辞迟腻辫补迟迟颈-magga and (5) the defilement not destroyed yet by means of the said magga. (This five-fold reflective knowledge is known as five-fold Paccavekkhana-帽腻峁嘺.)

Having thus reviewed on the 蝉辞迟腻辫补迟迟颈-magga, and 蝉辞迟腻辫补迟迟颈-phala, their objects 狈颈产产腻苍补, the defilements which had been eradicated by the Path and the defilements which yet remained to be eradicated through the fivefold reflective knowledge, the Bodhisatta again cultivated and developed the series of Insight Knowledge (痴颈辫补蝉蝉补苍腻-帽腻峁嘺), such as udayabbaya-帽腻峁嘺, etc. Soon he realized the second stage of 蝉补办补诲腻驳腻尘颈-magga and 蝉补办补诲腻驳腻尘颈-phala. By 蝉补办补诲腻驳腻尘颈-magga he uprooted the grosser defilements, namely, sense-desires (办腻尘补-谤腻驳补) and ill-will (惫测腻辫腻诲补 or dosa). Henceforth, the mind continuum of the Bodhisatta had become completely rid of the latent elements of the grosser defilements of 办腻尘补-谤腻驳补 and 惫测腻辫腻诲补 (dosa) (the way seeds were burnt up in fire.)

Having realized the 蝉补办补诲腻驳腻尘颈-magga and phala, the Bodhisatta, with the occurrence in him of impulsive thought moments (javanavara) of the fivefold reflective knowledge (paccavekkhana-帽腻峁嘺), contemplated the 补苍腻驳腻尘颈-magga, and 补苍腻驳腻尘颈-phala, their objects 狈颈产产腻苍补, defilements so far already destroyed and the remaining defilements. Again he developed the series of vipassan膩-帽腻峁嘺, such as udayabbaya-帽腻峁嘺, etc. Soon he realized the third stage of 补苍腻驳腻尘颈-magga and 补苍腻驳腻尘颈-phala.

By the 补苍腻驳腻尘颈-magga he completely discarded the subtle defilements of 办腻尘补-谤腻驳补 kilesa and 惫测腻辫腻诲补 (dosa). Henceforth, the mind-continuum of the Bodhisatta had become completely divested of the tendencies of the past lingering in the mind (惫腻蝉补苍腻) as well as the latent elements of the subtle defilements, 办腻尘补-谤腻驳补 and 惫测腻辫腻诲补 (dosa).

Having realized the 补苍腻驳腻尘颈-magga and phala, the Bodhisatta, with the occurrence in him of (箩补惫补苍补惫腻谤补) of the Five Reflective Knowledges (Paccavekkhana-帽腻峁嘺), contemplated the 补苍腻驳腻尘颈-magga and 补苍腻驳腻尘颈-phala, their object 狈颈产产腻苍补, defilements destroyed, and on the remaining defilements. Again he developed the series of vipassan膩-帽腻峁嘺, such as the udayabbaya-帽腻峁嘺, etc. Soon he realized the fourth stage of arahatta-magga and arahattaphala. By the arahatta-magga, the Bodhisatta completely uprooted all the remaining defilements, namely, craving for existence in the material realm (谤奴辫补-raga), craving for existence in the immaterial realm (a谤奴辫补-raga), pride (尘腻苍补), restlessness (uddhacca), ignorance (补惫颈箩箩腻), without leaving the slightest trace of the tendencies of the past. Henceforward, the mind continuum of the Bodhisatta had become entirely rid of the one thousand and five hundred categories of kilesa together with tendencies of the past (惫腻蝉补苍腻) and seven kinds of latent elements.

(Having realized the arahatta-magga and arahatta-phala, there occurred impulsive thought moments (箩补惫补苍补惫腻谤补) of reflective knowledges (paccavekkhana) which reflected on the arahatta-magga and arahatta-phala, their object 狈颈产产腻苍补, and the defilements which had been eradicated. There are altogether nineteen Reflective knowledges, namely, five each arising after the attainments of 蝉辞迟腻辫补迟迟颈-magga-phala, 蝉补办补诲腻驳腻尘颈-magga-phala, 补苍腻驳腻尘颈-magga-phala and four arising after the attainment of arahatta-magga-phala. These nineteen knowledges of reflection are also known as Vimutti 脩腻峁嘺 Dassana attributes. After attainment of arahatta-magga, there was no defilements remaining and hence there was no reflection of it; therefore there are only four paccavekkhana-帽腻峁嘺 after the attainment of arahatta-magga-phala.)

Attainment of Buddhahood amongst The Three Worlds of Sentient Beings

When the Bodhisatta realised arahatta-phala immediately after the realisation of arahatta-magga, his mind continuum was very clear and he attained the state of a Perfectly Self-Enlightened One, (厂补尘尘腻蝉补尘产耻诲诲丑补), the Supreme Head of the three worlds, by gaining Omniscience (厂补产产补帽帽耻迟腻-帽腻峁嘺) along with the Four Noble Truths, the Four Analytical Knowledges (笔补峁璱蝉补尘产丑颈诲腻-帽腻峁嘺), the sixfold Unique Wisdom (础蝉腻诲丑腻谤补峁嘺-帽腻峁嘺), making up the Fourteenfold Wisdom of a Buddha, and the eighteen special qualities (膧惫别峁噄办补 Dhamma) and the Fourfold Valorous Wisdom (痴别蝉腻谤补箩箩补-帽腻峁嘺). Simultaneously with the attainment of sabba帽帽ut膩-帽腻峁嘺, came the dawn. (Realisation of sabba帽帽ut膩-帽腻峁嘺 means the attainment of Buddhahood).