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[Full title: Position of 贬补谤峁�a肠补谤颈迟补 Among the Gadya办腻惫测补s in Sanskrit Literature]

叠腻峁嘺bha峁�峁璦 acquires the topmost position among all the prose-writers in Sanskrit literature due to his excellent poetic merits. Although, Subandhu was predecessor of 叠腻峁嘺, the latter got a higher position than him for careful avoidance of all the faults of the former. But 叠腻峁嘺 was greatly influenced by Subandhu, and therefore, he praises him in his 贬补谤峁�a肠补谤颈迟补.^[1] 顿补峁囜笉颈苍, however, had shown new style in the prose-办腻惫测补 by using simple elocution in his 顿补艣补办耻尘腻谤补肠补谤颈迟补. But, he (顿补峁囜笉颈苍) too even couldn鈥檛 acquire 叠腻峁嘺鈥檚 standard, although he^[2] had flourished later than 叠腻峁嘺.

The date of 叠腻峁嘺bha峁�峁璦 is very important for the chronology of Sanskrit writers. His date can easily be fixed from the autobiographical accounts given by himself in his famous 办腻惫测补 in 贬补谤峁�a肠补谤颈迟补. In this 腻办丑测腻测颈办腻, it is mentioned^[3] that he had been patronized by the emperor 贬补谤峁�a惫补谤诲丑补苍补, and, he based his 贬补谤峁�a肠补谤颈迟补 on the life and reign of king 贬补谤峁�a惫补谤诲丑补苍补 of Northern India. The lifeevents of 贬补谤峁�a惫补谤诲丑补苍补 and his reign are found in various reliable sources such as鈥攖he writing of Chinese traveler Hiouen Thsang^[4] who wrote in detail about the king 艢颈濒腻诲颈迟测补 of Kanauja, the emperor of Northern India. A comparative study of both 叠腻峁嘺 and Hiouen Thsang proves that the description of 艢颈濒腻诲颈迟测补 by Hiouen Thsang is identical to king 贬补谤峁�a, the great patron of 叠腻峁嘺. Hiouen Thsang visited India during 629-645 A.D., and on the basis of his writing the historian^[5] has concluded that 贬补谤峁�a reigned from 606 A.D. to 647 A.D. Again, the Madhuban^[6] copper plate and Banskhera^[7] copper plate inscriptions of king 贬补谤峁�a are also reliable sources of the time of king 贬补谤峁�a.

Other various external evidences are also thrown light on 叠腻峁嘺. 痴腻尘补苍补, who flourished in 750-800 A.D. refers to some words from 碍腻诲补尘产补谤墨 in his 碍腻惫测补濒补峁卥腻谤补蝉奴迟谤补惫峁泃迟颈.^[8] 碍腻诲补尘产补谤墨 and 贬补谤峁�a肠补谤颈迟补 are mentioned as specimens of the two types of prose composition by Namis膩dhu, the commentator of 搁耻诲谤补峁璦鈥檚 碍腻惫测腻濒补峁卥腻谤补,^[9] who appeared in 1069 A.D. Again, 顿丑补苍补帽箩补测补 who flourished in 1000 A.D. and was patronized by king 惭耻帽箩补, mentions 叠腻峁嘺鈥檚 name in his 顿补艣补谤奴辫补.^[10] In 厂补谤补蝉惫补迟墨办补峁囜弓丑腻产丑补谤补峁嘺^[11] of Bhoja (1025 A.D.), it is found that 叠腻峁嘺 was not an expert in poetry as he was in prose compositions. The names 贬补谤峁�a肠补谤颈迟补 and 碍腻诲补尘产补谤墨 are mentioned many a times by Anandavardhana in his 顿丑补苍测腻濒辞办补^[12] (850 A. D.).

Again, in the beginning of his 贬补谤峁�a肠补谤颈迟补, 叠腻峁嘺 mentions a number of Sanskrit authors and Sanskrit works viz., 痴测腻蝉补,^[13] 痴腻蝉补惫补诲补迟迟腻,^[14] 叠丑补迟迟腻谤补丑补谤颈肠补苍诲谤补,^[15] 厂腻迟补惫腻丑补苍补,^[16] Pavarasena,^[17] 叠丑腻蝉补,^[18] 碍腻濒颈诲腻蝉补,^[19] 叠峁沨补迟补办补迟丑腻^[20] and 膧dhyar膩ja.^[21] These references prove that 叠腻峁嘺bha峁�峁璦 flourished in the first half of the 7^th century A. D.

Although, it is very rare to find out personal history of Sanskrit poets, 叠腻峁嘺bha峁�峁璦 reveals his personal life in both his gadya办腻惫测补s. He reveals that he was born in a highly learned 产谤腻丑尘补峁嘺 family of the V膩ts膩yana^[22] race. A detailed description of his family back-ground has been given in the first three chapters of the 贬补谤峁�a肠补谤颈迟补. His forefather lived in Pr墨tik奴峁璦,^[23] on the western bank of the river 贬颈谤补峁噛补产腻丑耻,^[24] in the 碍腻苍测补办耻产箩补 region known also as 艢辞峁嘺. The village Pr墨tik奴峁璦 was the resort of the learned 产谤腻丑尘补峁嘺s, which is mentioned by 叠腻峁嘺 as 产谤腻丑尘补峁嚹乨丑颈惫腻蝉补.^[25] In the 贬补谤峁�a肠补谤颈迟补 details of his family starts with the description of Vatsa,^[26] and that after many years Kubera^[27] was born in that family. In the 碍腻诲补尘产补谤墨 mention of Kubera^[28] starts with the information that he was experienced in Vedic rituals and pleased many Gupta kings. 笔腻艣耻辫补迟补^[29] was one of the four sons of Kubera. 笔腻艣耻辫补迟补鈥檚 son was Arthapati, who has been mentioned in the 碍腻诲补尘产补谤墨.^[30]

But the 贬补谤峁�a肠补谤颈迟补^[31] mentions that Arthapati was the only son of 笔腻艣耻辫补迟补. Arthapati had many sons, and 颁颈迟谤补产丑腻苍耻^[32] was one of them. 颁颈迟谤补产丑腻苍耻 and R膩jadev墨鈥檚 son was 叠腻峁嘺.^[33] 叠腻峁嘺 lost his mother in his childhood,^[34] and after that his father brought him up.^[35] But when 叠腻峁嘺 was only 14 years old, his father too, died^[36] after performing his religious ceremonies (i.e., upanayana etc.). After he lost his father,^[37] 叠腻峁嘺 lived an unsteady life for sometimes due to his boyish curiosity. Then, he set out from his home^[38] with curiosity to see various lands, and to earn wealth and knowledge. A large group of friends accompanied him,^[39] who were engaged in various professions such as-bh膩峁Ｄ乲avi, var峁嘺kabi, barks, snake doctor, goldsmith, painter, singer, gambler, dancing girl etc. After he had visited many royal courts and several universities, participated in debates with learned men, he again returned^[40] to his native place Pr墨tik奴峁璦. There, he received a message from 碍峁涐梗峁嘺^[41] a cousin of king 贬补谤峁�a, that on the basis of some wicked person鈥檚 information,^[42] the king had formed a wrong impression about him. So, 碍峁涐梗峁嘺 summoned^[43] him to the court as early as possible. At that moment, he had felt hesitation because; neither he nor his family had ever been to the royal court.^[44] But at last, he decided to go.^[45] Next day, after performing some auspicious rites which were followed by an orthodox 产谤腻丑尘补峁嘺, 叠腻峁嘺 went out for the journey.^[46] On the third day, he reached the camp of king 贬补谤峁�a惫补谤诲丑补苍补,^[47] near the town of Ma峁噄t膩r膩, on the bank of Ajiravat墨. When 叠腻峁嘺 had reached the court, at first, king 贬补谤峁�a treated him with negligence and called him a wanton.^[48] 叠腻峁嘺 replied^[49] him with a wounded pride and calm dignity. Then, king 贬补谤峁�a was impressed with him and later, he became a great favourite to king and got the royal favour.^[50] After receiving the highest regard from king 贬补谤峁�a,^[51] 叠腻峁嘺 returned home,^[52] and his friends and family warmly welcome him at home. To welcome him, his friends recited^[53] various verses from different books. One of them, the bard S奴cib膩峁嘺 recited two verses in 腻谤测腻 metre^[54] on the life of king 贬补谤峁�a. Hearing his verses, 艢测腻尘补濒补, 叠腻峁嘺鈥檚 cousin, requested^[55] him to narrate the life story of 贬补谤峁�a鈥檚 life from the beginning. Then 叠腻峁嘺 promised^[56] to narrate a part of it, which related the 贬补谤峁�a肠补谤颈迟补.^[57] With this description, 叠腻峁嘺鈥檚 autobiography is closed here. His life history is not found elsewhere in Sanskrit literature.

The 贬补谤峁�a肠补谤颈迟补 and 碍腻诲补尘产补谤墨 are two gadya办腻惫测补s, for which 叠腻峁嘺 is able to get the position of the master of Sanskrit prose-romance. He has clearly mentioned that these two 办腻惫测补s^[58] are the 腻办丑测腻测颈办腻 and 办补迟丑腻 respectively.

Besides these two gadya办腻惫测补s, he composed鈥�

[a] the 颁补峁囜笉墨艣补迟补办补, a work containing a hundred verses, concerning goddess 颁补峁囜笉墨, a form of D奴rg膩,

[b] the 艢颈惫补艣补迟补办补, containing a hundred verses to praise lord 艢颈惫补,

[c] the 笔腻谤惫补迟墨辫补谤颈峁嘺测补, a drama ascribed to 叠腻峁嘺. (But, some scholars do not accept that it is 叠腻峁嘺鈥檚 work),

[d] the 惭耻办耻峁璦迟腻诲颈迟补办补, a drama written by 叠腻峁嘺, from which 罢谤颈惫颈办谤补尘补产丑补峁�峁�补^[59] quoted a verse in his Nalacampu,

and [e] the 艢腻谤补诲补肠补苍诲谤颈办腻 is a play, the plot related to 颁补苍诲谤腻辫墨岣峚.^[60]

There are other various 办腻惫测补s such as 顿补艣补谤奴辫补ka, 笔补诲测补办腻诲补尘产补谤墨, Sarvacaritan膩峁璦ka attributed to 叠腻峁嘺bha峁�峁璦, but nothing is known about the reliable sources of it, which can be proved.

About his works, Prof. S. V. Dixit^[61] details that 叠腻峁嘺 had written 9 books viz.,

1. 贬补谤峁�a肠补谤颈迟补,
2. 碍腻诲补尘产补谤墨,
3. 颁补峁囜笉墨艣补迟补办补,
4. 艢颈惫补艣补迟补办补,
5. 惭耻办耻峁璦迟腻岣峣迟补办补,
6. 厂补谤惫补肠补谤颈迟补苍腻峁璦办补,
7. 艢腻谤补诲补肠补苍诲谤颈办腻,
8. 笔补诲测补办腻诲补尘产补谤墨 and
9. 笔腻谤惫补迟墨辫补谤颈峁嘺测补.

Footnotes and references:

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[1]:

办补惫墨苍腻尘补驳补濒补诲诲补谤辫辞 苍奴苍补峁� v膩savadattay膩 | 艣aktyeva p膩峁囜笉uputr膩峁嚹佱箖 gatay膩 kar峁嘺gocaram || 贬补谤峁�a肠补谤颈迟补,I. intro.v.11

[2]:

产丑颈苍苍补蝉迟墨办峁ａ箛补尘耻办丑别苍腻辫颈 肠颈迟谤补峁� b膩nena nirvyrtha岣�, Avant墨sundar墨办补迟丑腻, v.19

[3]:

[a] atidak峁�i峁嘺岣� khalu devo har峁�o yadevam鈥�.尘补苍补蝉腻 srihyatyeva mayi, 贬补谤峁�a肠补谤颈迟补,II.p.37 [b] svalpaireva c膩hobhi岣� paramapr墨tena pras膩dajanmano 尘腻苍补蝉测补 prem峁噊 vibhrambhasya dravi峁嘺sya narma峁嘺岣� prabh膩vasya ca 辫补谤腻峁� kotim膩n墨yat narendre峁噀ti, Ibid.

[4]:

[a] Buddhist Record of Western World, vol. I.p.209 [b] On Yuan Chwang鈥檚 Travels In India, p.343-345

[5]:

Early History of India, p.348

[6]:

Epigraphica Indica, Vol. I, p.208

[7]:

Ibid., Vol. IV, p.67

[8]:

anukarotibhagavato n膩r膩ya峁嘺sya鈥�, 碍腻惫测腻濒补峁卥腻谤补s奴trav峁泃ti,v.2.44

[9]:

碍腻惫测腻濒补峁卥腻谤补 of 搁耻诲谤补峁璦, XVI. 22,26

[10]:

yath膩 hi mah膩艣vet膩var峁嘺n膩vasare bha峁�峁璦b膩峁嘺sya, 顿补艣补谤奴辫补,II.35

[11]:

测腻诲峁沢驳补诲测补惫颈诲丑补耻 产腻峁嘺岣� padyavandhe na t膩d峁浥沘岣�, 厂补谤蝉惫补迟墨办补峁囜弓丑腻产丑补谤补峁嘺,p.52

[12]:

[a] yath膩 har峁�acarite 蝉补尘补惫腻测补 iva.., 顿丑补苍测腻濒辞办补,p.101 [b] yath膩 k膩dambary膩峁� k膩dambar墨dar艣an膩vasare, Ibid.,p.87

[13]:

贬补谤峁�a肠补谤颈迟补,I.v.3

[14]:

Ibid.,I.v.11

[15]:

Ibid.,I.v.12

[16]:

Ibid.,I.v.13

[17]:

Ibid.,I.v.14

[18]:

Ibid.,I.v.15

[19]:

Ibid.,I.v.16

[20]:

Ibid., I.v.17

[21]:

Ibid., I.v.18

[22]:

[a] brahma峁噊鈥檚mi 箩腻迟补岣� somap膩yin膩峁� va峁兣沞 v膩ts膩yan膩n膩m, 贬补谤峁�a肠补谤颈迟补,II.p.36 [b] babh奴va v膩ts膩yanava峁兣沘sambhavo dvijo jagadg墨tagu峁噊鈥檊ra峁嚹�岣� sat膩m | anekagupt膩rcitap膩dapa峁卥aja岣� kuberan膩m膩峁兣沘 iva 蝉惫补测补尘产丑耻惫补岣� || 碍腻诲补尘产补谤墨, v.10

[23]:

..tasmineva prade艣e pr墨tik奴峁璦n膩m膩na峁� niv膩sam, 贬补谤峁�a肠补谤颈迟补,I.p.19

[24]:

鈥�.pit膩mahasy膩paty膩峁� hira峁噛ab膩hun膩m膩na峁� mah膩nadam, ya峁� 箩补苍腻岣� 艣o峁嘺 iti kathayanti, Ibid.,I.p.8

[25]:

v膩ts膩yanava峁兣浤伵況ay膩m膩tmano janmabhuva峁� 产谤腻丑尘补峁嚹乨丑颈惫腻蝉补magamat, Ibid.,p.20

[26]:

..vatse 惫腻峁卪补测补峁� samastameva sa帽c膩ray膩m膩sa, Ibid.,I.p.18

[27]:

鈥�vahatsu vatsare峁�u,鈥�.atikr膩mati ca 办腻濒别, 鈥︹��b膩ts膩yanakule, krame峁嘺 kuberan膩m膩 鈥︹��dvijo janma lebhe, Ibid.

[28]:

anekagupt膩rcitap膩dapa峁卥aja岣� kuberan膩m膩峁兣沘 iva 蝉惫补测补峁僢丑耻惫补岣�, 碍腻诲补尘产补谤墨, 10

[29]:

tasm膩bhavannacchyut i艣膩no 丑补谤补岣� p膩艣upata艣ceti catv膩ro yug膩rambh膩 iva 迟补苍补测腻岣�, 贬补谤峁�a肠补谤颈迟补,I.p.18

[30]:

dvijajanman膩rthapati岣� patistata岣�, 碍腻诲补尘产补谤墨, v.13

[31]:

tatra p膩艣upatasyaika ev膩bhavadbh奴bh膩ra iva鈥� arthapatiriti n膩mn膩鈥�.蝉奴苍耻岣�, 贬补谤峁�a肠补谤颈迟补,I.p.18

[32]:

蝉辞鈥檍补苍补测补诲产丑峁沢耻峁� 丑补峁僺补峁� 艣耻肠颈峁�鈥�.肠颈迟谤补产丑腻苍耻峁�鈥︹赌�p补惫颈迟谤腻苍辫耻迟谤腻苍, Ibid.,I.p.18-19

[33]:

alabhat ca citrabh膩nuste峁Ｄ佱箖 madhye r膩jadevy膩bhidh膩n膩y膩峁� br膩hma峁噛膩峁� b膩峁嘺m膩tmajam, Ibid.

[34]:

ca 产腻濒补 eva vidherbalavato va艣膩dupasampannay膩 vyayujyat janany膩, Ibid.

[35]:

鈥�.pitaiv膩cya m膩t峁泃膩makarot, Ibid,I.p.19

[36]:

k峁泃opanayan膩dikriy膩kal膩pasya鈥�..caturda艣avar峁�ade艣墨yasya鈥�pit膩pi鈥� 办腻濒别n膩da艣am墨stha ev膩stamag膩t, Ibid.

[37]:

gate ca viralat膩峁� 艣oke 艣补苍补颈岣� 艣anairavinayanid膩natay膩 sv膩tantyrasya, kut奴halabahalatay膩 ca 产腻濒补bh膩vasya, 鈥�.艣ai艣avocit膩nyanek膩ni c膩pal膩ny膩carannitvaro babh奴va, Ibid.

[38]:

sa 鈥�..产腻濒补tay膩 nighnat膩mupagato de艣膩ntar膩lokanakautuk膩k峁�iptah峁沝aya岣� 鈥�..产谤腻丑尘补峁嘺janocite峁�u vibhave峁�u sati c膩vacchinne vidy膩prasa峁単e g峁沨膩nnirag膩t, Ibid.

[39]:

abhava峁兣沜膩sya vayas膩 蝉补尘腻苍腻岣�鈥︹�� bh膩峁Ｄ乲avir墨艣膩na岣�,.. var峁嘺kabirve峁嚹玝h膩rata岣�,鈥� bandin膩鈥�j膩峁単uliko鈥�bhi峁�akaputro鈥�citrak峁沝a..l膩sakayuv膩.. 诲丑腻迟耻惫腻诲补..诲腻谤诲耻谤颈办辞.. 迟腻尘谤补肠奴岣峚岣�, Ibid.

[40]:

. 鈥�r膩jakul膩ni v墨k峁�am膩峁嘺岣�, niravadyavidy膩vidyotit膩ni ca gurukul膩ni sevam膩na岣�, mah膩rh膩l膩pagambh墨ragu峁嘺vadgo峁ａ弓hi艣copati峁ａ弓ham膩na岣�,鈥︹��punarapi鈥�. janmabh奴va峁� 产谤腻丑尘补峁嚹乨丑颈惫腻蝉补magamat, Ibid.,I.p.19-20

[41]:

鈥ε況墨har峁�adevasya bhr膩tr膩 k峁涐梗峁嘺n膩mn膩 bhavat膩mantika峁�..鈥�prahito.., Ibid.,I.p.23

[42]:

艣i艣uc膩palapar膩c墨nacetov峁泃titay膩 ca bhavata岣� kenacidasahi峁ａ箛un膩 yatki帽cidasad峁浥沘mud墨ritamitaro lokastathaiva tadg峁沨n膩ti vakti ca, Ibid.,I.p.24

[43]:

ato bhavat膩 r膩jakulamak峁泃ak膩lak峁�epam膩gantavyam, Ibid.

[44]:

atigambh墨ra峁� mahadr膩jakulam. na ca tatra me purvajapravatit膩 辫谤墨迟颈岣�, na kulakram膩gat膩 驳补迟颈岣�鈥�, Ibid.,II.p.25

[45]:

蝉补谤惫补迟丑腻 产丑补驳补惫腻苍补鈥�..蝉补谤惫补峁� s膩峁僷ratam膩cari峁�yati, ityavadh膩rya gaman膩ya matimakarot, Ibid.

[46]:

ath膩nyasminnahanyutth膩ya, pr膩tareva 蝉苍腻迟惫腻,鈥�..prathamacalitadak峁�i峁嘺cara峁嘺岣�, pr墨tik奴峁�膩nnirag膩t, Ibid.,p.25-26

[47]:

anyasmindivase skandh膩v膩ramupama峁噄t膩ramanvajiravati鈥�..ati峁ａ弓hacca n膩tid奴re r膩jabhavanasya, Ibid.,p.26

[48]:

谤腻箩腻 tu tacchrutv膩 诲峁涐梗峁璿腻 ca ta峁冣��..ap峁沜chat-鈥榚峁�a sa 产腻峁嘺岣モ�� iti. 鈥�.tirya峁卆n墨ladhaval膩峁兣泆ka艣膩r膩峁� tiraskari峁嚹玬iva鈥�.kathayat-鈥�尘补丑腻苍补测补峁� 产丑耻箩补峁単补岣�鈥� iti, Ibid.,II.p.36

[49]:

Ibid.

[50]:

bh奴patirapi 鈥榚vamasm膩bhi岣� 艣rutam鈥欌��..snehagarbhe峁嘺 d峁涐梗峁璱p膩tam膩tre峁嚹乶targat膩峁� pr墨timakathayat, Ibid.

[51]:

[a] atidak峁�i峁嘺岣� khalu devo har峁�o yadevam鈥�.尘补苍补蝉腻 srihyatyeva mayi, Ibid.,II.p.37 [b] svalpaireva c膩hobhi岣� paramapr墨tena pras膩dajanmano 尘腻苍补蝉测补 prem峁噊 vistrambhasya dravi峁嘺sya narma峁嘺岣� prabh膩vasya ca 辫补谤腻峁� kotim膩n墨yat narendre峁噀ti, Ibid.

[52]:

鈥�r膩j帽o sam墨p膩db膩峁噊 bandh奴ndra峁ａ弓u峁� punarapi ta峁� 产谤腻丑尘补峁嚹乨丑颈惫腻蝉补mag膩t, Ibid.,III.p.38

[53]:

补迟谤腻苍迟补谤别鈥�辫耻蝉迟补办补惫腻肠补办补岣� sud峁涐梗峁璱r膩jag膩m. 鈥�.pavam膩naprokta峁� 辫耻谤腻峁嘺峁� 辫补辫腻峁环补, Ibid.,III.p.39

[54]:

鈥�产补苍诲墨 s奴c墨b膩峁嘺鈥�.腻谤测腻yugalamapa峁環at-鈥ε況墨ka峁囜弓haviniry膩ta峁� g墨tamida峁� har峁�ar膩jyamiva, Ibid.

[55]:

tacchrutv膩鈥� 艣y膩malo 苍腻尘补 b膩峁嘺sya prey膩npr膩峁嚹伈阅宄静筽i 鈥�.babh膩峁�e-鈥�迟腻迟补 b膩峁嘺, 鈥�ato鈥檚ya sug峁沨墨tan膩mna岣� pu峁噛ar膩艣e岣� p奴rvapuru峁�ava峁兣浤乶ukrame峁嚹乨ita岣� 辫谤补产丑峁泃颈 caritamicch膩ma岣� 艣rotum.鈥�..bhavedasya carite kut奴halam. 鈥�bhavatu鈥�r膩jar峁�icarita艣rava峁噀na 蝉耻迟补谤腻峁� 蝉耻肠颈迟补谤补岣�, Ibid.,III.p.41

[56]:

ka岣� khalu puru峁Ｄ亂u峁�a艣aten膩pi saknuy膩davikalamasya 肠补谤颈迟补峁� var峁嘺yitum. ekade艣e tu yadi 办耻迟奴丑补濒补峁� va岣�, sajj膩 vayam, Ibid.

[57]:

鈥�v颈诲颈迟腻产丑颈辫谤腻测补蝉迟别峁Ｄ佱箖 puro har峁�a肠补谤颈迟补峁� 办补迟丑补测颈迟耻尘腻谤别产丑别鈥�., Ibid.,III.p.42

[58]:

[a] tath膩pi n峁沺aterbhakty膩bh墨to nirvaha峁嚹乲ula岣� | karomy腻办丑测腻测颈办腻mbhodhau jihv膩plavanac膩palam || Ibid.,I.intro.v.19 [b] dvijena ten膩k峁�ataka峁囜弓hakau峁囜弓hyay膩 mah膩manomohamal墨mas膩ndhay膩 | alabdhavaidagdhyavil膩samugdhay膩 dhiy膩 nibandheyamatidvay墨 办补迟丑腻 || 碍腻诲补尘产补谤墨, intro.v.20

[59]:

yad膩ha muku峁璦t膩岣峣takan膩峁璦ke 产腻峁嘺岣�-鈥樐伵浤佱弗 pro峁�itadiggaj膩 iva鈥�.| kurupaterdevasya 艣奴峁噛膩岣� 蝉补产丑腻岣� || as quoted by P. V. Kane, 贬补谤峁�a肠补谤颈迟补, Intro. p.xxvi

[60]:

肠补苍诲谤腻辫墨岣峚蝉测补 尘补谤补峁嘺峁� pratujj墨vananvitam | 办补濒辫颈迟补峁� bha峁�峁璦b膩峁噀na yath膩 艣膩radacandrik膩 || History of Classical Sanskrit Literature, M.Krishnamachariar, p.451-52

[61]:

叠腻峁嘺bha峁�峁璦: his life and literature, p.36-38