Jata, 闯腻迟补, 闯补峁�, 闯补峁璦, J腻峁�, Jat腻: 45 definitions
Introduction:
Jata means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi, biology, Tamil. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Jat.
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In Hinduism
Vyakarana (Sanskrit grammar)
: Wikisource: A dictionary of Sanskrit grammar闯补峁� (啶溹啶�).鈥擜 kind of Vedic recital wherein each word is repeated six times. 啶溹啶� (箩补峁�) is called one of the 8 kinds (啶呧し啷嵿啶掂た啶曕啶むた (补峁ａ弓补惫颈办峁泃颈)) of the Kramapatha, which in its turn is based on the Padapatha; cf. 啶溹啶� 啶ぞ啶侧ぞ 啶多た啶栢ぞ 啶班啶栢ぞ 啶о啶掂啷� 啶︵ぃ啷嵿ぁ啷� 啶班ぅ啷� 啶樴え啶冟イ 啶呧し啷嵿啷� 啶た啶曕啶むく啶� 啶啶班啶曕啶むぞ啶� 啶曕啶班ぎ啶啶班啶掂ぞ 啶え啷�啶粪た啶た啶� 啷� 啶溹啶� (箩补峁� m腻l腻 艣ikh腻 rekh腻 dhvajo da峁囜笉o ratho ghana岣 a峁ａ弓au bik峁泃aya岣� prokt腻岣� kramap奴rv腻 man墨峁bhi岣� | 箩补峁�) is defined as 啶呧え啷佮げ啷嬥ぎ啶掂た啶侧啶ぞ啶啶ぞ啶� 啶む啶班た啶掂ぞ啶班 啶灌た 啶啷囙い啷� 啶曕啶班ぎ啶 啷� 啶掂た啶侧啶 啶う啶掂い啷嵿じ啶傕ぇ啶苦 啶呧え啷佮げ啷嬥ぎ啷� 啶ぅ啶距啷嵿ぐ啶ぎ啷� 啷� (anulomavilom腻bhy腻峁� triv腻ra峁� hi pa峁環et kramam | vilome padavatsa峁僤hi岣� anulome yath腻kramam |) The recital of 啶撪し啶оく啶� 啶膏啶掂う啶ㄠ啶む 啶膏啶掂う啶ㄠ啶む 啶膏啶啶� (o峁dhaya岣� sa峁僾adante sa峁僾adante somena) can be illustrated as 啶撪し啶оく啶� 啶膏, 啶膏ぎ啷嬥し啶оく啶�, 啶撪し啶оく啶� 啶膏, 啶膏 啶掂う啶ㄠ啶む, 啶掂う啶ㄠ啶む 啶膏, 啶膏啶掂う啶ㄠ啶む, 啶掂う啶ㄠ啶む 啶膏啶啶�,啶膏啶啶� 啶掂う啶ㄠ啶む, 啶掂う啶ㄠ啶む 啶膏啶啶� 啷� (o峁dhaya岣� sa峁�, 蝉补尘辞峁诲丑补测补岣�, o峁dhaya岣� sa峁�, sa峁� vadante, vadante sa峁�, sevadante, vadante somena, somena vadante, vadante somena |)
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闯腻迟补 (啶溹ぞ啶�).鈥擝orn or produced there or then; one of the senses in which the tad. affixes, called 啶溹ぞ啶むぞ啶班啶ム (箩腻迟腻谤迟丑补办补), are prescribed by Panini in the sutra 啶むい啷嵿ぐ 啶溹ぞ啶む (tatra 箩腻迟补岣�) and the following; cf. P. IV. 3.25-37.
Vyakarana (啶掂啶ぞ啶曕ぐ啶�, vy腻kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translation闯补峁璦 (啶溹) refers to a 鈥渁 cluster of Rudra鈥檚 matted hair鈥�, according to the 艢ivapur腻峁嘺 2.2.32. Accordingly, as Brahm腻 narrated to N腻rada:鈥斺�淸...] O sage, on hearing the words spoken by you, 艢iva became furious in a trice, 艢iva of great fury and valour. Then Rudra, the destroyer of the world, plucked out a cluster of his matted hair (箩补峁璦) and struck the top of the mountain with it. O sage, the cluster of the matted hair (箩补峁璦) of the lord split into two, on being struck on the mountain. A loud explosive sound was heard which was as terrific as the sound at the time of dissolution鈥�.
: JatLand: List of Mahabharata people and places闯补峁璦 (啶溹) is a name mentioned in the 惭补丑腻产丑腻谤补迟补 (cf. I.144.2) and represents one of the many proper names used for people and places. Note: The 惭补丑腻产丑腻谤补迟补 (mentioning 闯补峁璦) is a Sanskrit epic poem consisting of 100,000 艣濒辞办补蝉 (metrical verses) and is over 2000 years old.
The Purana (啶啶班ぞ啶�, pur腻峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Ayurveda (science of life)
Nighantu (Synonyms and Characteristics of Drugs and technical terms)
: Wisdom Library: Raj Nighantu闯补峁璦 (啶溹) refers to 鈥渇ibrous roots鈥� (of trees or plants), as mentioned in a list of five synonyms in the second chapter (诲丑补谤补峁噛腻诲颈-惫补谤驳补) of the 13th-century Raj Nighantu or R腻janigha峁囜弓u (an Ayurvedic encyclopedia). The Dhara峁噛腻di-varga covers the lands, soil, mountains, jungles and vegetation鈥檚 relations between trees [viz., 闯补峁璦] and plants and substances, with their various kinds.
: WorldCat: R腻j nigha峁囜弓u1) 闯补峁� (啶溹啶�) is another name for Rudra箩补峁�, a medicinal plant identified with Aristolochia indica (Indian birthwort or duck flower) from the Aristolochiaceae or 鈥渂irthwort family鈥� of flowering plants, according to verse 3.79-81 of the 13th-century Raj Nighantu or R腻janigha峁囜弓u. The third chapter (驳耻岣嵟玞测腻诲颈-惫补谤驳补) of this book contains climbers and creepers (惫墨谤耻诲丑). Together with the names 闯补峁� and Rudra箩补峁�, there are a total of sixteen Sanskrit synonyms identified for this plant.
2) 闯补峁� (啶溹啶�) is also mentioned as a synonym for 叠丑奴尘测腻尘补濒补办墨, a medicinal plant identified with Phyllanthus urinaria Linn. (synonym Phyllanthus niruri Hook f.) or 鈥渃hamber bitter鈥� from the Phyllanthaceae family of flowering plants, according to verse 5.91-93. The fifth chapter (辫补谤辫补峁錮颈-惫补谤驳补) of this book enumerates sixty varieties of smaller plants (办峁诲谤补-办峁辫补). Together with the names 闯补峁� and 叠丑奴尘测腻尘补濒补办墨, there are a total of nineteen Sanskrit synonyms identified for this plant.
膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Natyashastra (theatrics and dramaturgy)
: Shodhganga: The significance of the m奴la-beras (natya)闯补峁璦 refers to 鈥渉airlock鈥� which was popularly used in dance, as mentioned in the Cilappatik腻ram: an ancient epic authored by Ilango Adigal representing an important piece of Tamil literature.鈥擭a峁璾kalkk腻峁璦i (chapter on the sight of the statue established for Kannaki), in its twenty-eighth canto describes 办辞峁弓颈肠别迟补尘. With the 迟补峁囜笉补颈 (anklet) making sound, playing 辫补峁焌颈, the 箩补峁璦 (hairlock) swinging on one side represented 艢iva while the cilampu (leg ornament), vala, hip chain, ear-drop, and hair do not move or make sound representing Uma on the other side. This dance of 艢iva was danced by the K奴tta C腻kkayars representing 补谤诲丑补苍腻谤颈 (half woman and half man) in front of Cheran Chenkuttuvan and his queen Venmalai while they were seated in the moon light.
Natyashastra (啶ㄠぞ啶熰啶ざ啶距じ啷嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram闯补峁� (啶溹啶�) refers to 鈥渕atted hair鈥�, according to the second recension of the Yogakha峁囜笉a of the Manth腻nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik腻.鈥擜ccordingly, as Bhadrak腻l墨 said to 艢r墨ka峁囜弓ha: 鈥淸...] O 艢a峁僰ara, you also displayed this, one of your forms. Thus, O lord 艢a峁僰ara, I wish to see you, 艢a峁僰ara. O Lord, you have appeared (before) in this way by the power of supreme knowledge. (You are) he, the Siddha who has been pierced (by the power of the Command) and, made of universal bliss, is accompanied by Yoge艣var墨. He is 艢a峁僰ara鈥檚 lord; supreme, he has five faces, three eyes, holds a spear and, adorned with matted hair and crown [i.e., 箩补峁�-muku峁璦-ma峁囜笉ita], (his) divine body is covered with ashes. He is the pervasive lord Ardhanar墨艣vara鈥�.
Shakta (啶多ぞ啶曕啶�, 艣腻kta) or Shaktism (艣腻ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by Varahamihira闯补峁璦 (啶溹) refers to 鈥渢wisted hair鈥�, according to the B峁沨atsa峁僪it腻 (chapter 11), an encyclopedic Sanskrit work written by Var腻hamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyoti峁).鈥擜ccordingly, 鈥溑歷eta Ketu is a comet which appears in the east about midnight with its tail pointing to the south. Ka Ketu is a comet of the shape of a carriage pole and appears in the west. Both the above Ketus are seen simultaneously for 7 days. [...] The 艢veta Ketu is of the shape of the twisted hair [i.e., 箩补峁璦-腻k腻ra] and of a dull and disagreeable aspect; it travels through a third of the sky and then retraces its steps. When it disappears it leaves only a third of mankind as survivors鈥�.
Jyotisha (啶溹啶啶むた啶�, 箩测辞迟颈峁 or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Shaivism (Shaiva philosophy)
: Brill: 艢aivism and the Tantric Traditions闯补峁� (啶溹啶�) refers to 鈥渕atted locks鈥�, according to the Guhyas奴tra chapter 9.鈥擜ccordingly, 鈥淸...] [The Lord spoke]:鈥擶earing half the dress of a woman and half [that of] a man, on one half, he should place [feminine] tresses, on one half, he should wear matted locks (箩补峁�鈥�ardhenaiva 箩补峁錮hara岣�). On one half, there should be a forehead mark; on one half a [forehead] eye. A ring [should be] in one ear; a [pendant] ear-ornament in one ear. [...]鈥�.
: SOAS University of London: Protective Rites in the Netra Tantra闯腻迟补 (啶溹ぞ啶�) refers to the 鈥渕ultitude (of all Mantras)鈥�, according to the Netratantra of K峁mar腻ja: a 艢aiva text from the 9th century in which 艢iva (Bhairava) teaches P腻rvat墨 topics such as metaphysics, cosmology, and soteriology.鈥擜ccordingly, [verse 22.10cd-13]鈥斺�淸...] Thus, [the mantra] is called 鈥渘etra鈥�, because [it] protects. It is called netra [because] it leads to 尘辞办峁. It shall save [the disciple] from the great terror. It is called netra from the roots leading and saving. [Moreover,] it is said to be netra, being that which gives life to all creatures. [Just as netra in the sense of the eye makes everything clear because it illuminates everything, it is also referred to as 苍别迟谤补产丑奴迟补, from this [comes] all life]. Parame艣vara is like the Lord [i.e., the owner or controller] of the entire multitude of all Mantras (蝉补尘补蝉迟补-尘补苍迟谤补-箩腻迟补)鈥�.
Shaiva (啶多啶�, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Pancaratra (worship of N腻r腻ya峁嘺)
: archive.org: Catalogue of Pancaratra Agama Texts闯腻迟补 (啶溹ぞ啶�) refers to the 鈥渂irth (of V腻sudeva)鈥� (from the unmanifested primary state), as discussed in chapter 2 (J帽腻nap腻da) of the 笔补诲尘补蝉补峁僪颈迟腻: the most widely followed of Sa峁僪it腻 covering the entire range of concerns of P腻帽car腻tra doctrine and practice (i.e., the four-fold formulation of subject matter鈥�箩帽腻苍补, yoga, 办谤颈测腻 and 肠补谤测腻) consisting of roughly 9000 verses.鈥擺Cf. the chapter 尘奴谤迟颈-耻迟辫补迟迟颈辫丑补濒补]: [...] God is described as He is in His Unmanifested, Primary State [nirupama-jyotis] (6b-10), from which was born [箩腻迟补] V腻sudeva; and from this two-handed V腻sudeva a second four-handed V腻sudeva was born holding the cakra-weapon which protects the world, the lotus from which creation proceeds, the conch which calls all to salvation and the club that destroys creation (11-14, 37). [...]
: University of Vienna: Sudar艣ana's Worship at the Royal Court According to the Ahirbudhnyasa峁僪it腻闯腻迟补 (啶溹ぞ啶�) refers to a 鈥渃ollections (of mantras)鈥�, according to the Ahirbudhnyasa峁僪it腻, belonging to the P腻帽car腻tra tradition which deals with theology, rituals, iconography, narrative mythology and others.鈥擜ccordingly, 鈥淭his Mantra and Yantra are prescribed for Kings alone. Oh N腻rada, the collections of mantras (mantra-箩腻迟补鈥�尘补苍迟谤补箩腻迟腻苍颈) serve all general purposes. If the Earth-Master鈥檚 ministers are engaged in this worship, they protect the King even in the presence of bad omens [indicating that his life is in danger]鈥�.
Pancaratra (啶ぞ啶炧啶氞ぐ啶距い啷嵿ぐ, p腻帽car腻tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch闯补峁璦 (啶溹) (or 闯补峁�) refers to 鈥渕atted locks鈥�, according to the Tantr腻loka 4.257cd-258ab.鈥擜ccordingly, while discussing the lower and higher teachings of 艢aivism: 鈥淸The lower Tantras prescribe the wearing of] matted locks (箩补峁璦), [ashes], and the like, so that by constantly adhering to these rules one may realize one's identity [with 艢iva]. [But] the Kaula system forbids these [practices]; for it teaches a method that abjures all austerities鈥�.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 腻sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
General definition (in Hinduism)
Source: Wisdom Library: HinduismJata is a sanskrit term which means 鈥減laited hair鈥�.
In Buddhism
Theravada (major branch of Buddhism)
: Buddhist Information: A Survey of Paramattha DhammasJata means arisen.
: Journey to Nibbana: Patthana DhamaJati or jata means arising or coming up.
Therav腻da is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Wisdom Library: Tibetan Buddhism闯补峁� (啶溹啶�) refers to one of the female 艢r腻vakas mentioned as attending the teachings in the 6th century Ma帽ju艣r墨m奴lakalpa: one of the largest Kriy腻 Tantras devoted to Ma帽ju艣r墨 (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Ma帽ju艣r墨 and were taught to and by Buddha 艢腻kyamuni in the presence of a large audience (including 闯补峁�).
: Brill: 艢aivism and the Tantric Traditions (tantric Buddhism)闯补峁� (啶溹啶�) refers to 鈥渉aving braids of hair鈥� (stacked up on one鈥檚 head), according to the N腻mamantr腻rth腻valokin墨 by Vil腻savajra, which is a commentary on the N腻masa峁僩墨ti.鈥擜ccordingly, [while describing Mah腻vairocana]鈥斺�淎nd then [the S腻dhaka should visualise] Mah腻vairocana on the principal seat, generated by means of the syllable 腻岣�. [...] He is white in colour because he has the Dharma-Sphere as his nature. He has braids of hair [stacked up on his head] as a crown (箩补峁�-maku峁璦-upeta) and is unadorned because he is one whose mind is tranquil. Since he has both wisdom and means as his nature he makes the 产辞诲丑测补驳谤墨 (鈥渉ighest awakening鈥�) hand gesture鈥�.
: MDPI Books: The Ocean of Heroes闯补峁� (啶溹啶�) refers to 鈥渉aving twisted locks of hair鈥�, according to the 10th-century 岣屇錵腻r峁嘺va-tantra: one of the last Tibetan Tantric scriptures belonging to the Buddhist Sa峁僾ara tradition consisting of 51 chapters.鈥擜ccordingly, 鈥淸...] [The Causal Vajra-holder] is white in color, [has] four faces, [has] three eyes [on each], [has] twelve arms, is devoted to the yoga of union with wisdom (his female consort), and is adorned with youthful ornaments. [His four faces are], counterclockwise, white, green, red, and yellow [in color, respectively]. [He has] twisted locks of hair (mukha-箩补峁�-maku峁璦) and has a crossed vajra and a crescent moon on the face (head). [...]鈥�.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.
Mahayana (major branch of Buddhism)
: archive.org: Bulletin of the French School of the Far East (volume 5)闯补峁璦 (啶溹) [?] (in Chinese: 颁丑枚-迟肠丑'补) is the name of an ancient kingdom associated with 惭补驳丑腻 or 惭补驳丑腻nak峁tra, as mentioned in chapter 18 of the Candragarbha: the 55th section of the Mah腻sa峁僴ip腻ta-s奴tra, a large compilation of S奴tras (texts) in Mah腻y腻na Buddhism partly available in Sanskrit, Tibetan and Chinese.鈥擟hapter 18 deals with geographical astrology and, in conversation with Brahmar腻ja and others, Buddha explains how he entrusts the Nak峁tras [e.g., 惭补驳丑腻] with a group of kingdoms [e.g., 闯补峁璦] for the sake of protection and prosperity.
: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch腻闯腻迟补 (啶溹ぞ啶�) (Cf. A箩腻迟补) refers to 鈥渂irth鈥�, according to the Gaganaga帽japarip峁沜ch腻: the eighth chapter of the Mah腻sa峁僴ip腻ta (a collection of Mah腻y腻na Buddhist S奴tras).鈥擜ccordingly, 鈥淪on of good family, there are eight patiences reflecting on the dharma of the Bodhisattvas. What are the eight? [...] the patience without birth (a箩腻迟补) since characters (濒补办峁峁嘺) are unconditioned (补蝉补峁僺办峁泃补); (6) the patience without origination since there is no arising and abiding; (7) the patience without being since there is no destruction of things; (8) patience truly as it is since there is no destruction by time. Son of good family, those eight are the patiences reflecting on the dharma of the Bodhisattvas鈥�.
Mahayana (啶す啶距く啶距え, mah腻y腻na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽腻p腻ramit腻 蝉奴迟谤补蝉.
In Jainism
General definition (in Jainism)
: archive.org: Personal and geographical names in the Gupta inscriptions (jainism)闯腻迟补 (啶溹ぞ啶�, 鈥渨ell-born鈥�) is a Prakrit name based on the beauty of the human body, mentioned as an example in the A峁単avijj腻 chapter 26. This chapter includes general rules to follow when deriving proper names. The A峁単avijj腻 (mentioning 箩腻迟补) is an ancient treatise from the 3rd century CE dealing with physiognomic readings, bodily gestures and predictions and was written by a Jain ascetic in 9000 Prakrit stanzas.
: The University of Sydney: A study of the Twelve Reflections1) 闯腻迟补 (啶溹ぞ啶�) refers to 鈥減roduced (by the ocean) (of worldly existence)鈥�, according to the 11th century J帽腻n腻r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淎ll the connections arising from the ocean of life [com.鈥攂havasamudra-箩腻迟补] are the abode of bad luck for human beings [and] thus, in the end, [the connections] are exceedingly tasteless鈥�.
Synonyms: Prabhava.
2) 闯腻迟补 (啶溹ぞ啶�) refers to a 鈥渕ultitude (of objects)鈥�, according to the J帽腻n腻r峁嘺va.鈥擜ccordingly, 鈥淔ool, perceiving this multitude of objects (vastu-箩腻迟补鈥�vastu箩腻迟补m ida峁�) that is continually transitory and you do not understand. This is a planet without any medicine鈥�.
Synonyms: Sam奴ha, Prasara, Sa峁僢h腻ra, Pracaya, J腻la, Pa峁璦la.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary闯腻迟补.鈥�(EI 2; CII 1), a living being. Note: 箩腻迟补 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Biology (plants and animals)
: Google Books: CRC World Dictionary (Regional names)Jata in India is the name of a plant defined with Asparagus racemosus in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Asparagopsis retrofracta Schweinf. ex Baker (among others).
Example references for further research on medicinal uses or toxicity (see latin names for full list):
· Nouv. Ann. Mus. Paris (1834)
· Tent. Fl. Abyss. (1850)
· South African Journal of Botany (1983)
· Journal of the Linnean Society, Botany (1875)
· Journal of Economic and Taxonomic Botany (1996)
· Species Plantarum. (1799)
If you are looking for specific details regarding Jata, for example side effects, diet and recipes, chemical composition, pregnancy safety, extract dosage, health benefits, have a look at these references.
This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.
Languages of India and abroad
Pali-English dictionary
: Sutta: The Pali Text Society's Pali-English Dictionary闯补峁璦, a handle, only in 惫腻蝉颈&诲别驳; (h. of an adze) Vin. IV, 168; S. III, 154=A. IV, 127. (Page 277)
鈥� or 鈥�
闯腻迟补, (pp. of janati (janeti), cp. Lat. (g)n腻tus, Goth. kunds; also Gr. (kasi/鈥�) gnht蠈s, Ohg. knabo) 1. As adj. -noun: (a) born, grown, arisen, produced (=nibbatta p腻tubh奴ta Nd2 256) Sn. 576 (箩腻迟腻na峁� macc腻na峁� nicca峁� mara峁嘺to bhaya峁�); 箩腻迟别na maccena kattabba峁� kusala峁� bahu峁� Dh. 53=Miln. 333; yakkhin墨 j腻t芒si (born a G.) J. VI, 337; rukkho j. J. I, 222; lat腻 箩腻迟腻 Dh. 340; g腻manissandhena 箩腻迟腻ni s奴peyya-pa峁囜箛腻ni Vism. 250.鈥�(n.) he who or that which is born: 箩腻迟补ssa mara峁嘺峁� hoti Sn. 742; 箩腻迟补ssa jar腻 pa帽帽腻yissati J. I, 59; 箩腻迟补峁�+bh奴ta峁� (opp. a箩腻迟补峁� abh奴ta峁�) It. 37.鈥�(b) 鈥済enuine, 鈥� i.e. natural, true, good, sound (cp. kata, bh奴ta, taccha & opp. a箩腻迟补 like akata, abh奴ta): see cpds.鈥�2. As predicate, often in sense of a finite verb (cp. gata): born, grown (or was born, grew); become; occurred, happened Sn. 683 (Bodhisatto hitasukhat腻ya j腻to); bhaya峁� 箩腻迟补峁� (arose) Sn. 207; viv腻d腻 箩腻迟腻 Sn. 828; ekadivase j. (were born on the same day) J. III, 391; aph腻suka峁� 箩腻迟补峁� (has occurred J. I, 291.鈥擲o in Loc. abs. 箩腻迟别 (箩腻迟补mhi) 鈥渨hen ... has arisen, when there is ... , 鈥� e.g. atthamhi Vin. I, 350=M. III, 154=Dh. 331; v腻damhi Sn. 832; oghe Sn. 1092; kah腻pa峁噀su 箩腻迟别su J. I, 121.鈥�3. °箩腻迟补 (nt.) characteristic; pada° pedal character S. I, 86; a峁単a° the sexual organ Vin. I, 191; as adj. having become ... (=bh奴ta); being like or behaving as, of the kind of ... , sometimes to be rendered by an adj. or a pp. implied in the noun: cu峁囜箛aka箩腻迟腻ni a峁弓hik腻ni (=cu峁囜箛ayit腻ni) M. III, 92; j腻laka箩腻迟补 in bud A. IV, 117; chanda箩腻迟补=chandika Sn. 767; su箩腻迟补 Sn. 548 (well-born, i.e. auspicious, blessed, happy); p墨tisomanassa° joyful & glad Sn. p. 94; J. I, 60, etc.; gandha箩腻迟补 a kind of perfume (see gandha). Often untranslatable: l腻bhappatto j腻to J. III, 126; vin腻sa-ppaccayo j腻to J. I, 256.鈥�4. a 闯腻迟补ka or Buddhist birth story DhA. I, 34.
鈥� or 鈥�
闯补峁�, (f.) (B. Sk. jat腻) tangle, braid, plaiting, esp. (a) the matted hair as worn by ascetics (see jatila) Sn. 249; Dh. 241, 393; J. I, 12 (ajina+); II, 272.鈥�(b) the tangled branches of trees J. I, 64.鈥�(c) (fig.) (the tangle of) desire, lust S. I, 13=165.
: BuddhaSasana: Concise Pali-English Dictionary箩腻迟补 : (pp. of j腻yati) born; arisen; become; occurred; happened. (nt.), a collection or variety. || 箩补峁璦 (nt.) the handle (of a knife, etc.). 箩补峁� (f.) tangle; planting; matted hair.
[Pali to Burmese]
: Sutta: Tipi峁璦ka P腻岣穒-Myanmar Dictionary (醼愥��曖��嬦��-醼曖��犪��欋�坚�斸�横�欋�� 醼♂�樶��撫��斸��)1) 箩补峁邂��
(Burmese text): (醽�) 醼嗎�夺��醼会�呩�横亰 醼嗎�夺��醼会�呩�横�呩�娽�横�羔亰 醼嗎�夺��醼会�呩�横�濁�斸�横�羔亰 醼�醼会�呩�横�溼�呩�横�呩�结��-醼呩��呩�娽�横��-醼戓��夺�羔�栣�结�册��-醼戓��羔�炨�贬�� 醼涐�炨�贬�丰�愥���丰亸 醼嗎�夺�戓��夺�羔亱 (醽�) 醼掅�贬���醼横�佱�会�亱 醼囜�嬦��欋���-醼�醼坚�娽�丰�横亱 (醽�) 醼♂�涐�踞��曖�横�♂�戓�结�贬�羔亰 醼涐�踞��曖�横�戓�结�贬�羔�炨�贬��♂�涐�亱 (醽�) 醼溼��醼横��醼��勧�横�涐���羔�愥��愥�横亰 醼曖�册��醼结�曖��-醼呩�炨�娽�横�愥���丰亴 醼溼��醼横��醼��勧�横�呩�涐��愥�曖�横�戓��羔�炨�贬�� 醼愥��愥�横亱 醼濁��炨��囜��-醼�醼坚�娽�丰�横亱
(Auto-Translation): (1) The hair styles of various forms of hair such as braided hair, gathered hair, and styled hair. (2) A type of paper. See also: Jataka tales. (3) A complicated or intricate matter. (4) A handle or knob attached to items such as handheld tools, and so on. See also: Vedic texts.
2) 箩补峁邂��
(Burmese text): 醼♂�涐�踞��曖�横�♂�戓�结�贬�羔�斸�踞�勧�丰�� 醼愥�搬�炨�贬�� 醼愥�涐��羔亰 醼愥�忈�踞�亱
(Auto-Translation): Complexity and similar principles, wisdom.
3) 箩腻迟补鈥�
(Burmese text): (醽�) 醼炨��羔亱 (醼�) (醽�) 醼栣�坚�呩�横�曖�贬��横�佱�坚�勧�横�羔亰 醼欋�结�贬�羔�栣�结��羔�佱�坚�勧�横�羔亱 (醽�) 醼曖�贬��勧�横�羔�呩��佱�坚�勧�横�羔亰 醼♂�曖�贬��勧�横�羔亱 (醼愥��) (醽�) 醼栣�坚�呩�横�炨�贬�亱 (醼�) 醼栣�坚�呩�横�曖�贬��横�炨�贬�亱 (醼�) 醼曖�结�勧�丰�横�炨�贬�亱 (醼�) 醼欋�结�贬�羔�栣�结��羔�炨�贬�亱 (醼�) 醼曖�嬦��炨�斸�贯�撫�贬�斸�贬�炨�贬�亱 (醼�) 醼曖�贬���醼横�炨�贬�亱 (醼�) 醼曖��醼愥��-醼♂�呩�呩��-醼♂�欋�踞�斸��-醼栣�坚�呩�横�炨�贬�亱 (醼�) 醼曖��醼愥��-醼♂�溼���溼���-醼栣�坚�呩�横�炨�贬�亱 (醼�) 醼栣�坚�呩�横�樶�搬�羔�炨�贬�亱 (醼�) 醼�醼坚��羔�曖�结��羔�曖�坚��羔�炨�贬�亱 (醽�) 醼栣�坚�呩�横�涐�亰 醼欋�结�贬�羔�栣�结��羔�涐�� (醼♂�佱��,醼♂�涐�曖�� 醼呩�炨�娽��)醽� 醼囜��愥�酷��-醼�醼坚�娽�丰�横亱 醼囜��愥��-(醽�)-醼溼�娽�横�羔��醼坚�娽�丰�横亱 醼囜��愥��醼��,醼囜��愥�嬦�贯�屷���,醼囜��愥�傖���,醼囜��愥�斸�傖��-醼愥���丰��醼坚�娽�丰�横亱
(Auto-Translation): (1) Son. (na) (2) Emergence, birth. (3) Aggregation, combination. (ti) (4) Occurring. (ka) Emerging. (kha) Blooming. (ga) Born. (gha) Being existent. (nga) Bursting. (sa) Naturally-real, authentic. (sha) Naturally-happening. (za) Non-existent. (zha) Grown. (5) Occurrence, birth (time, place, etc.). Look at jadutthara. Look at jaduka-(2) as well. Look at jadukala, jaduthana, jadugama, jadunagara.
Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav腻da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary箩补峁璦 (啶溹).鈥攆 (箩补峁� S) The hair matted as worn by the god 艣颈惫补 and by ascetics; the long hairs occasionally clotted together and projecting like a horn from the forehead or falling like a tail over the back and shoulders. 2 m Combination, confederacy, league.
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箩补峁� (啶溹啶�).鈥攆 (S) The same as 箩补峁璦 q. v. supra; but in the first sense the ja is j, in the second, dz.
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jata (啶溹い).鈥攆 Concert, confederacy, combination: also a confederated or an associated body.
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j腻峁璦 (啶溹ぞ啶�).鈥攎 ( H) A tribe of Rajputs or an individual of it.
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箩腻迟补 (啶溹ぞ啶�).鈥攆 (箩腻迟颈 S) Kind, sort, species, class, tribe. Native or original constitution, nature. Ex. t艒 a峁璦 s艒岣峚峁嚹錼a n腻h墨峁� ty腻c墨 箩腻迟补ca as墨. 3 The well known caste of the Hindus, one of the four grand divisions of br腻hma峁嘺, k峁triya, vai艣ya, 艣奴dra, or of the innumerable minor divisions or distinctions. 4 An iota, tittle, grain, whit, jot; i. e. the abstract genus or kind. Used always with neg. con., and thus equivalent with Not the least imaginable quantity. Ex. ty腻c膿 a峁単墨峁� 艣腻ha峁嘺pa峁嚹錭墨 箩腻迟补 n腻h墨峁� or 腻bar奴c墨 箩腻迟补 susuddh腻峁� n腻h墨峁�. 5 n S Multitude or mass; collective number or aggregate quantity. Freely and elegantly used in comp.; but as the instances are too numerous for insertion in order, the few following here should be well studied: vastra箩腻迟补 Cloth,--all the varieties and individuals comprehended under the name vastra; dh腻tu箩腻迟补 The metals,--that whole class of substances; 艣abda箩腻迟补 Words or sounds,--all existent or conceivable. gu峁嘺箩腻迟补, artha箩腻迟补, dravya箩腻迟补 &c. 腻pal膿 j腻t墨vara kara峁嚹撫箖 To do or act simply with one's own abilities or resources. 箩腻迟墨苍脓峁� By nature, disposition, original constitution. 2 In propria虃 persona虃; in or by one's own person. Pr. 箩腻迟补 ka岣穉t墨 pa峁嘺 mata ka岣穉ta n腻h墨峁� We may tell a man's caste, but his thoughts appear not. j腻t墨vara kara峁嚹撫箖 (-gh膿峁嚹撫箖-d膿峁嚹撫箖- k腻岣峢a峁嚹撫箖-bh腻峁囜笉a峁嚹撫箖 &c.) To do in one's own strength. j腻t墨vara j腻峁嚹撫箖 or 测脓峁嚹抚箖 To revert or fall back upon one's nature.
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箩腻迟补 (啶溹ぞ啶�).鈥攁 (S) Born, produced, engendered. Used esp. in comp. as v峁沰峁箩腻迟补phala Tree-born fruit; jala箩腻迟补kamala The lotos springing from water; lak峁墨p腻s奴na 箩腻迟补 j艒 abhim腻na t艒 d腻ridry腻n膿峁� j腻t艒. When the second member in comp. it signifies Born or sprung from: but as the first member, Born, sprung, produced, arisen unto. Ex. pak峁Ｄ� 箩腻迟补pak峁 jh腻l膿 mha峁嘺j膿 腻墨l腻 s艒岣峚t腻ta Birds when fledged or winged leave the mother; 箩腻迟补jvaramanu- 峁腻sa ann腻vara ruc墨 h艒ta n腻h墨峁� A man having a fever loathes food; 箩腻迟补kr艒dha, 箩腻迟补k腻ma, 箩腻迟补l艒bha &c. Excited or inflamed with anger, lust, cupidity &c.; kr艒dha箩腻迟补, k腻ma箩腻迟补, l艒bha箩腻迟补 &c. Sprung from or produced by anger, lust, cupidity &c. Other compounds of both classes exist or are formable endlessly. Ex. 箩腻迟补garbha-bh艒jana-abhya峁単a-sn腻na- sa峁僺k腻ra-janma-har峁-艣艒ka-腻nanda-vi艣v腻sa-pu峁a-par峁嘺-pallava- pulaka-r艒m腻帽ca-sukha-诲耻岣丑补-n腻艣a.
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箩腻迟补 (啶溹ぞ啶�).鈥攁d (箩腻迟补 Kind, species.) An emphatic prefix to adjectives of quality; as 箩腻迟补p腻峁囜笉har腻, 箩腻迟补- piva岣纺�, 箩腻迟补ma奴 Quite or wholly white &c.; whiteness, softness &c. itself.
: DDSA: The Aryabhusan school dictionary, Marathi-English箩补峁璦 (啶溹) [-峁�, -啶熰ぞ].鈥�f The hair matted. League; con federation.
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jata (啶溹い).鈥�f Concert, combination, confederacy.
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j腻峁璦 (啶溹ぞ啶�).鈥�m A tribe of Rajputs or an individual of it.
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箩腻迟补 (啶溹ぞ啶�).鈥�f Kind, sort, species. class, tribe, native constitution, nature. The caste, the four grand divisions or their in- numerable minor divisions. An iota,
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary闯补峁璦 (啶溹).鈥�a. [箩补峁�-补肠; jan u峁嚹迓� 峁璦苍 antyalopa艣ca] Wearing twisted locks of hair.
-峁� [U峁嚹錮i-s奴tra 5.3]
1) The hair matted and twisted together, matted or clotted hair; 啶溹啶距ぇ啶班ぃ啶膏啶膏啶曕ぞ啶班 啶︵啶掂た啶溹ぞ啶むた啶む啶掂ぎ啶掂ぞ啶啶� 啶� (箩补峁錮hara峁嘺sa峁僺k腻ra峁� dvi箩腻迟颈tvamav腻pya ca) 惭补丑腻产丑腻谤补迟补 (Bombay) 12.61.3. 啶呧啶膏さ啷嵿く啶距お啶� 啶多啷佮え啷嵿い啶ㄠ啶∴え啶苦啶苦い啶� 啶た啶啶班啷嵿啶熰ぞ啶ぃ啷嵿ぁ啶侧ぎ啷� (a峁僺avy腻pi 艣akuntan墨岣峚nicita峁� bibhraj箩补峁錷a峁囜笉alam) 艢.7.11; 啶溹啶距ざ啷嵿 啶た啶啶ぞ啶ㄠ啶ㄠた啶む啶ぎ啷� (箩补峁迮沜a bibh峁泍腻nnityam) Manusm峁泃i 6.6; M腻lat墨m腻dhava (Bombay) 1.2.
2) A fibrous root; 啶い啷嵿ぐ 啶啶炧啶溹ぞ啶掂啷� 啶班ぞ啶 啶溹啶距す啶班ぃ啶ぞ啶︵た啶多い啷� (yatra mu帽j腻va峁璭 r腻mo 箩补峁録ara峁嘺m腻di艣at) 惭补丑腻产丑腻谤补迟补 (Bombay) 12.122.3.
3) A particular manner of reciting Vedic texts; thus the words 啶ㄠき啶� 啶班啶︵啶班啶啶 (nabha岣� rudrebhya岣�) repeated in this manner would stand thus :-啶ㄠぎ啷� 啶班啶︵啶班啶啶 啶班啶︵啶班啶啶 啶ㄠぎ啷� 啶ㄠぎ啷� 啶班啶︵啶班啶啶 (namo rudrebhyo rudrebhyo namo namo rudrebhya岣�)
4) A root in general; 啶溹啶炧ぞ啶ㄠさ啶苦啷嵿啶距え- 啶啶椸啶� 啶曕ぐ啷嵿ぎ啶｀ぞ啶啶︵啶оぐ啶ㄠ 啶溹啶距 (箩帽腻苍补vi箩帽腻苍补- yogena karma峁嚹錷uddharan 箩补峁遽弗) Bh腻gavata 3.24.17.
5) A branch.
6) The 啶多い啶距さ啶班 (艣补迟腻惫补谤墨) plant.
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闯腻迟补 (啶溹ぞ啶�).鈥�p. p. [jan kartari kta]
1) Brought into existence, engendered, produced.
2) Grown, arisen.
3) Caused, occasioned.
4) Felt, affected by, oft. in comp.; 掳啶︵啶冟 (诲耻岣丑补) &c.
5) Apparent, clear.
6) Become, present.
7) Happened.
8) Ready at hand, collected; see 啶溹え啷� (jan).
-ta岣� 1 A son, male offspring (in dramas often used as a term of endearment; ayi 箩腻迟补 kathayitavya峁� kathaya Uttarar腻macarita 4 'dear boy', 'oh my darling &c.').
2) A living being.
-迟腻 A daughter, mostly used in addressing; 啶溹ぞ啶む (箩腻迟别) 'dear child'
-tam 1 A creature, living being.
2) Production, origin; 啶оえ啷嵿く啶� 啶曕啶ㄠ啶む啶膏啶む 啶班ぞ啶溹ぞ 啶膏啶溹ぞ啶む 啶氞ぞ啶膏啶� 啶о啶い啶� (dhanya岣� kunt墨suto r腻j腻 su箩腻迟补峁� c腻sya dh墨mata岣�) 惭补丑腻产丑腻谤补迟补 (Bombay) 7.12.12.
3) Kind, sort, class, species.
4) A collection of things forming a class; 啶ㄠた啶冟ざ啷囙し啶掂た啶多啶班ぞ啶｀た啶む啷嬥ざ啶溹ぞ啶むぎ啷� (ni岣ヅ沞峁vi艣r腻峁噄tako艣a箩腻迟补m) R.5.1 all that goes to form wealth, i. e. every kind of property; so 啶曕ぐ啷嵿ぎ啶溹ぞ啶むぎ啷� (karma箩腻迟补m) the whole aggregate of actions; 啶膏啶柭� (蝉耻办丑补掳) everything included under the name of 啶膏啶� (sukha) or pleasure; 啶呧お啶む啶啶距い啶 (apatya箩腻迟补m) 'the brood of young ones'; 艢.5.22.
5) A child, a young one.
6) Individuality, specific condition.
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary闯腻迟补 (啶溹ぞ啶�).鈥�(-箩腻迟补) (= Pali id.; in Sanskrit rarely found, if at all, in just this use; compare [Boehtlingk and Roth] s.v. 1d, end, where it is not cited after an abstract noun except from Lalitavistara), after an abstract noun, become characterized by, full of, equivalent to pr腻pta (note audbilyapr腻pta 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 20.7 = audbilya箩腻迟补 61.6 full of joy, joyous), or to an adj. based on the abstract; very common in Pali as in [Buddhist Hybrid Sanskrit]; particularly common in both is pr墨ti-saumanasya- (Pali p墨ti-somanassa-)箩腻迟补, full of joy and gladness, 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 60.1; Lalitavistara 58.5; 惭补丑腻惫补蝉迟耻 ii.96.4; 163.20; 237.1; 惭补丑腻惫测耻迟辫补迟迟颈 2933; 顿颈惫测腻惫补诲腻苍补 297.15; 厂耻惫补谤峁嘺产丑腻蝉辞迟迟补尘补蝉奴迟谤补 9.8, etc.; pr墨ti-pr腻modya-j掳 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 75.2; Lalitavistara 395.14; har峁-j掳 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 14.1; prahar峁-j掳 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 229.13; pras腻da-j掳 顿颈惫测腻惫补诲腻苍补 75.20; kut奴hala-j掳, interested, curious, 顿颈惫测腻惫补诲腻苍补 77.25; 466.21; sa峁兣沘ya-j掳, doubtful, 顿颈惫测腻惫补诲腻苍补 191.5; vega-j掳, excited, Lalitavistara 232.9, 14; full of haste, nearly = speedily, 惭补丑腻惫补蝉迟耻 ii.299.13; vegaj腻tu adade (mss. adaye) t峁涐箛amu峁ａ弓i峁� 惭补丑腻惫补蝉迟耻 ii.399.5 (verse); gaurava-j掳, filled with respect, Lalitavistara 410.1; vipratis腻ra-j掳, remorseful, 础惫补诲腻苍补-艣补迟补办补 i.90.10; sa峁僼腻pa-j掳, afflicted, Lalitavistara 381.1; anta岣ヅ沘lya-parid腻gha-j掳, tormented with inner anguish, 惭补丑腻惫补蝉迟耻 i.42.3; krodha-j掳, angry, Karmavibha峁単a (and Karmavibha峁単opade艣a) 45.6; sometimes, when prec. part of the [compound] is a concrete noun, may be rendered like (as in Pali): sama峁� p腻峁噄- tala箩腻迟补峁� (buddhak峁tra峁�) 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 202.2 (prose), level, like the palm of the hand. Cf. A艣okan 箩腻迟补, nt. (Hultzsch 96 n. 5).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary闯补峁� (啶溹啶�).鈥攆.
(-峁�) 1. The hair matted as worn by the god Siva, and by ascetics; the long hairs occasionally clotted together, and brought over the head so as to project like a horn from the forehead, at other times allowed to fall carelessly over the back and shoulders. 2. The root of a tree, a fibrous root. 3. Spikenard: see 箩补峁錷腻峁僺墨. 4. A plant, (Asparagus racemosa.) 5. Cowach. 6. Hedysarum, various species. E. 箩补峁� to entangle, ac affix; or jan to be produced, 峁璦苍 Unadi affix, and the radical final rejected.
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闯腻迟补 (啶溹ぞ啶�).鈥攎fn.
(-ta岣�-迟腻-迟补峁�) 1. Born, engendered. 2. A child, offspring. 3. Apparent, manifest. 4. Produced, caused, occasioned. 5. Felt, entertained. 6. Inspired with, affected by. n.
(-迟补峁�) 1. Kind, sort, class, species. 2. Multitude, collection. 3. Individuality, specific condition. 4. Birth, production. E. jan to be born, aff. karttari bh腻ve v腻 kta .
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary闯补峁璦 (啶溹).鈥擨. m. = f. (see Ii.), [Hariva峁兣沘, (ed. Calc.)] 9551. Ii. f. 峁�, 1. The hair matted, as worn by the god 艢iva and by ascetics; the long hair occasionally clotted together and brought over the head, so as to project like a horn from the forehead, or allowed to fall carelessly over the back and shoulders, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 6, 6. 2. A braid, Mbh 3, 16137.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary闯补峁� (啶溹啶�).鈥擺feminine] twisted or matted hair (worn by ascetics and mourners).
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闯腻迟补 (啶溹ぞ啶�).鈥擺adjective] born, begot with ([locative]), by ([instrumental] or [ablative]); born-ago, 鈥� old (鈥斅�); grown, arisen, appeared, happened, passed, become, turned to ([dative]), being, present; often 掳鈥� (or 鈥斅�) having born, grown, or existing 鈥�, i.e. having got, endowed with, possessed of.
鈥� [masculine] son ([feminine] 箩腻迟腻 daughter*), living creature; [neuter] being, creature; birth, origin, race, kind, sort; the whole of, all that is ([genetive] or 鈥斅�).
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 闯补峁璦 (啶溹):鈥�mfn. wearing twisted locks of hair [gana] 补谤艣补-腻诲颈
2) m. metrically for 峁�, [Hariva峁兣沘 9551]
3) 闯补峁� (啶溹啶�):鈥擺from 箩补峁璦] a f. the hair twisted together (as worn by ascetics, by 艢iva, and persons in mourning), [P腻raskara-g峁沨ya-s奴tra ii, 6; Manu-sm峁泃i vi, 6; 惭补丑腻产丑腻谤补迟补] (ifc. f(腻). , [iii, 16137]) etc.
4) [v.s. ...] a fibrous root, root (in general), [Bh腻vaprak腻艣a v, 111; 艢腻r峁単adhara-sa峁僪it腻 i, 46 and 58]
5) [v.s. ...] Name of several plants (= 峁�-vat墨, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]; Mucuna pruritus, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]; Flacourtia cataphracta, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]; = 峁�-m奴l腻, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]; = rudra-箩补峁�, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]), [Su艣ruta v f.]
6) [v.s. ...] Name of a P腻峁環a or arrangement of the Vedic text (still more artificial than the Krama, each pair of words being repeated thrice and one repetition being in inverted order), [Cara峁嘺-vy奴ha]
7) [from 箩补峁璦] b f. See sub voce 峁璦.
8) 闯腻迟补 (啶溹ぞ啶�):鈥�mfn. (鈭�jan; ifc. [P腻峁噄ni 6-2, 171]) born, brought into existence by ([locative case]), engendered by ([instrumental case] or [ablative]), [峁歡-veda] etc.
9) grown, produced, arisen, caused, appeared, [ib.]
10) ifc. ([P腻峁噄ni 2-2, 5; K腻艣ik腻-v峁泃ti; 36], [vArttika] 1; vi, 2, 170) See m腻sa-, sapt腻ha-, etc.
11) appearing on or in [Var腻ha-mihira鈥檚 B峁沨at-sa峁僪it腻 lii, 5 ff.]
12) destined for ([dative case]), [峁歡-veda iv, 20, 6; ix, 94, 4]
13) turning to ([dative case]), [S腻hitya-darpa峁嘺 iii, 58/59]
14) happened, become, present, apparent, manifest, [Taittir墨ya-sa峁僪it腻; V腻jasaneyi-sa峁僪it腻] etc.
15) belonging to ([genitive case]), [峁歡-veda i, 83, 5; viii, 62, 10]
16) ready at hand, [Pa帽catantra ii, 16]
17) possessed of ([instrumental case]), [惭补丑腻产丑腻谤补迟补 iv, 379]
18) often ifc. instead of in [compound] ([P腻峁噄ni 2-2, 36 [vArttika] 1; vi, 2, 170 f.]; [gana] 腻hit腻gny-腻di) e.g. 办颈峁嘺-, danta-, etc., qq.vv.
19) m. a son, [峁歡-veda ii, 25, 1; Atharva-veda xi, 9, 6; 艢atapatha-br腻hma峁嘺 xiv; Pa帽catantra]
20) a living being (said of men, rarely of gods), [峁歡-veda iv, 2, 2; v, 15, 2; x, 12, 3; Atharva-veda xviii; V腻jasaneyi-sa峁僪it腻 viii, 36]
21) Name of a son of Brahm腻, [Padma-pur腻峁嘺 v]
22) n. a living being, creature, [峁歡-veda]
23) birth, origin, [i, 156, 2 and 163, 1; iii, 31, 3]
24) race, kind, sort, class, species, [viii, 39, 6; Atharva-veda] etc.
25) a multitude or collection of things forming a class (chiefly ifc., e.g. karma-, 鈥榯he whole aggregate of actions鈥� [Manu-sm峁泃i vii, 61/62] sukha-, 鈥榓nything or everything included under the name pleasure鈥� [G墨ta-govinda x, 3]), [Manu-sm峁泃i ix; 惭补丑腻产丑腻谤补迟补] etc.
26) individuality, specific condition (vyakta), [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]
27) = -karman, [N腻rada-sa峁僪it腻]
28) ([impersonal or used impersonally] with double [instrumental case]) it turned out or happened that, [R腻jatara峁単i峁嚹� v, 364]
29) 闯腻迟腻 (啶溹ぞ啶むぞ):鈥擺from 箩腻迟补] f. a daughter, [Horace H. Wilson]
30) 闯腻迟补 (啶溹ぞ啶�):鈥�cf. -纬蔚蟿慰蟼; [German] Kind; [Lithuanian] gentis.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) 闯补峁� (啶溹啶�):鈥�(峁�) 1. f. The hair matted as worn by Shiva and ascetics; a fibrous root; spikenard.
2) 闯腻迟补 (啶溹ぞ啶�):鈥擺(ta岣�-迟腻-迟补峁�) a.] Born. n. Birth; race; kind; class; multitude.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)闯补峁� (啶溹啶�) in the Sanskrit language is related to the Prakrit words: 闯补岣峚, Ja岣嵞�, J腻ya, J腻y腻.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary1) 闯补峁� (啶溹啶�):鈥�(nf) mated or tangled hair; fibrous root; ~[箩奴峁璦] matted hair rolled up over the head; ~[dh腻r墨] wearing matted hair rolled up; an ascetic.
2) J腻峁璦 (啶溹ぞ啶�) [Also spelled jaat]:鈥�(nm) a sub-caste of the Hindu community mostly inhabiting western Uttar Pradesh, the Punjab, Rajasthan and Haryana States of the Indian Union; —[mar腻 taba j腻nie jaba terahav墨峁�/satrahav墨峁� ho j腻ye] do not halloo till you are out of the wood.
3) 闯腻迟补 (啶溹ぞ啶�) [Also spelled jaat]:鈥�(a) born; manifest; (nf) caste; ~[karma/办谤颈测腻] the fourth of the sixteen major [sa峁僺k腻ra]s of the Hindus performed after the child-birth; -[p腻峁僼a] caste, caste and community; ~[尘峁泃补] still-born.
4) 闯腻迟补 (啶溹ぞ啶�) [Also spelled jaat]:鈥�(nf) self; person; individual, individuality; breed; characteristic quality; -[p腻峁僼a] caste and community.
...
Kannada-English dictionary
: Alar: Kannada-English corpusJ腻峁璦 (嗖溹簿嗖�):鈥�
1) [noun] jugglery a) the art or an act of juggling; sleight of hand; b) trickery; deception.
2) [noun] the use of charms, spells, and rituals in seeking or pretending to cause or control events or govern certain natural or supernatural forces; magic; black magic.
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闯腻迟补 (嗖溹簿嗖�):鈥擺adjective] brought into life or being; born.
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闯腻迟补 (嗖溹簿嗖�):鈥�
1) [noun] he who is born.
2) [noun] that which is born, produced, brought into being.
3) [noun] any animal being.
4) [noun] a boy or man in relation to his father or mother; a male offspring.
5) [noun] the act, fact or an instance of (something, someone) coming into life or being; birth.
6) [noun] a large number of persons gathered, came together; a crowd.
7) [noun] a man of noble birth.
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闯腻迟腻 (嗖溹簿嗖む簿):鈥擺noun] a large number of people proceeding in a procession in an organised manner.
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闯腻迟腻 (嗖溹簿嗖む簿):鈥擺adverb] excluding (some or a few).
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Tamil dictionary
: DDSA: University of Madras: Tamil LexiconJ腻峁� (喈溹喈熰) adverb < Urdu jh腻岣嵞�. Entirely, in full, completely; 喈瘉喈脆瘉喈掂喁佮喁�. [muzhuvathum.]
Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.
Nepali dictionary
: unoes: Nepali-English Dictionary1) 闯补峁� (啶溹啶�):鈥攏. 1. matted/clotted hair; 2. fiber on the shell of the coconut; 3. fibrous roots; tangled roots/suckers;
2) Jat腻 (啶溹い啶�):鈥攁dv. in a certain direction; wither;
3) 闯腻迟补 (啶溹ぞ啶�):鈥攁dj. born; taken birth; n. 1. breed; kind; 2. community; class;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: A, Na, Dhavala.
Starts with (+20): Jata Bharadvaja, Jata mukudi, Jata Sutta, Jatabala, Jatabandha, Jatabhava, Jatabhi, Jatabuddhi, Jatadhara, Jatadharana, Jatadharin, Jatadivasa, Jatadosha, Jataharda, Jatahardda, Jataharini, Jataharsha, Jatajala, Jatajhata, Jatajina.
Full-text (+1499): Jada, Jati, Ajata, Vijata, Jatakarman, Jatadhara, Jataka, Ekajata, Parijata, Sujata, Trijata, Jatila, Sadyojata, Jataveda, Jatadharin, Abhijata, Sanjata, Anujata, Jatabhara, Prajata.
Relevant text
Search found 279 books and stories containing Jata, Jaadaa, Jada, Jana-ta, J腻峁璦, 闯腻迟补, 闯补峁�, 闯补峁璦, 闯腻迟腻, J腻峁�, Jat腻, Jata-a-a, 闯补峁璦-a-腻, Jata-na-a, 闯补峁�-峁嘺-腻, Jataa; (plurals include: Jatas, Jaadaas, Jadas, tas, J腻峁璦s, 闯腻迟补s, 闯补峁錽, 闯补峁璦s, 闯腻迟腻s, J腻峁錽, Jat腻s, as, 腻s, Jataas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Ganitatilaka (Sanskrit text and English introduction) (by H. R. Kapadia)
Page 118 < [Sanskrit Text of the Ganitatilaka]
Page 116 < [Sanskrit Text of the Ganitatilaka]
Page 112 < [Sanskrit Text of the Ganitatilaka]
List of Mahabharata tribes (by Laxman Burdak)
Rig Veda (translation and commentary) (by H. H. Wilson)
Garga Samhita (English) (by Danavir Goswami)
Verse 1.2.28 < [Chapter 2 - Description of the Abode of 艢r墨 Goloka]
Verse 2.21.5 < [Chapter 21 - The R腻sa-dance Pastime]
Verse 1.15.47 < [Chapter 15 - Revelation of the Universal Form to Nanda鈥檚 Wife]
Yuktimallika by Vadiraja (critical study) (by Gururaj K. Nippani)
4. Criticism of Jainism and Buddhism < [Critical exposition (1) Gunasaurabha]
10. Kapilakhyana also promises Bheda < [Critical exposition (3) Bhedasaurabha]
11. Establishing the Divyakara (divine form) < [Critical exposition (2) Suddhisaurabha]
Pallava period (Social and Cultural History) (by S. Krishnamurthy)
Coiffure of Men < [Chapter 4 - Material Culture of the People]
Coiffure of Women < [Chapter 4 - Material Culture of the People]
Origin of Sculptural Art (c): Pallava period < [Chapter 2 - Origin of Sculptural Art鈥擨ts Development and Scheme]
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