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The Sanskrit vowels from the letter 鈥渁鈥�, which is Anuttara, to the letter 鈥�:鈥�, which is visarga, are 艢颈惫补 tattvas. The remainder of the alphabets is 艢补办迟颈 tattva, the universe of thirty five tattvas. This universe is the reflection of His 厂惫腻迟补苍迟谤测补. It is not created, it is a reflection. It is the reflection of 厂惫腻迟补苍迟谤测补 that gives rise to each succeeding letter.

The 厂惫腻迟补苍迟谤测补 of 艢颈惫补 is reflected in:

1. Cit 艢补办迟颈,
2. 膧苍补苍诲补 艢补办迟颈,
3. 滨肠肠丑腻 艢补办迟颈,
4. 闯帽腻苍补 艢补办迟颈, and
5. 碍谤颈测腻 艢补办迟颈.

All elements (tattvas) are a reflection of the five energies of 艢颈惫补.

First twenty-five tattvas

Everything comes out from these five energies. His 厂惫腻迟补苍迟谤测补 acts like a wall on which the projection of First twenty five tattvas takes place. From the five energies first come the five 尘补丑腻产丑耻迟补蝉, and then come the five 迟补苍尘腻迟谤补蝉, and then come the five karmendriyas, and so on. All of the five energies co-exist in each of these energies. For example in Cit 艢补办迟颈 all the five energies, Cit 艢补办迟颈, 膧苍补苍诲补 艢补办迟颈, 滨肠肠丑腻 艢补办迟颈, 闯帽腻苍补 艢补办迟颈, and 碍谤颈测腻 艢补办迟颈, are present. Although in one energy all the energies are present, yet only one energy is predominant. So five energies multiplied by five energies become twenty five to form the first twenty five tattvas, from 笔峁泃丑惫墨 to 笔耻谤耻峁�a.

The five 尘补丑腻产丑耻迟补蝉, which are the five consonants from 鈥溼箙a鈥� to 鈥渒a鈥�, are produced by Cit 艢补办迟颈 (anuttara) and 膧苍补苍诲补 艢补办迟颈, which are one and which are the letters 鈥渁鈥� and 鈥溎佲��, when mixed with His five energies. That reflection where His Cit 艢补办迟颈 is predominant in 膧办腻蝉补 (ether) and this is the letter 鈥溼箙a鈥�. The reflection of His 膧苍补苍诲补 艢补办迟颈 is 痴腻测耻 and the letter is 鈥済ha鈥�. The reflection of His 滨肠肠丑腻 艢补办迟颈 is Agni (fire) and this is the letter 鈥済a鈥�. The reflection of His 闯帽腻苍补 艢补办迟颈 is 膧辫补 (water) and this is the letter 鈥渒ha鈥�. And the reflection of His 碍谤颈测腻 艢补办迟颈 is 笔峁泃丑惫墨 (earth) and this is the letter 鈥渒a鈥�. 艢补办迟颈 tattva is a reflection of 艢颈惫补 tattva. The reflective flow is in each case from the last letter to the first letter, e.g., from 鈥溼箙a鈥� to 鈥渒a鈥�, and the order of the consonants is reversed.

The five 迟补苍尘腻迟谤补蝉, which are the consonants from 鈥溍盿鈥� to 鈥渃a鈥�, are produced by 滨肠肠丑腻 艢补办迟颈, the letters 鈥渋鈥� and 鈥溎�鈥�, when it is mixed with the five energies. This reflection where His Cit 艢补办迟颈 is predominant is 艢补产诲补, the residence of sound, and this is the letter 鈥溍盿鈥�. The reflection of His 膧苍补苍诲补 艢补办迟颈 is 厂辫补谤艣补, the residence of touch, and this is the letter 鈥渏ha鈥�. The reflection of His 滨肠肠丑腻 艢补办迟颈 is 搁奴辫补, the residence of form, and this is the letter 鈥渏a鈥�. The reflection of His 闯帽腻苍补 艢补办迟颈 is Rasa, the residence of taste, and this is the letter 鈥渃ha鈥�. The reflection of His 碍谤颈测腻 艢补办迟颈 is Gandha, the residence of smell, and this the letter 鈥渃a鈥�.

The five Karmendriyas, which are the five consonants from 鈥溼箛a鈥� to 鈥溼弓a鈥� are produced by the letters 鈥溼箾鈥� and 鈥溼節鈥�, which is 础苍腻艣谤颈迟补 艢颈惫补, in conjunction with the five energies. The reflection where His Cit 艢补办迟颈 is predominant is 痴腻办, the organ of speech, and the letter is 鈥溼箛a鈥�. The reflection of His 膧苍补苍诲补 艢补办迟颈 is 笔腻峁噄, the organ of action, and the letter is 鈥溼笉ha鈥�. The reflection of His 滨肠肠丑腻 艢补办迟颈 is 笔腻诲补, the organ of locomotion, and the letter is 鈥溼笉a鈥�. The reflection of His 闯帽腻苍补 艢补办迟颈 is 笔腻测耻, the organ of excretion, and the letter is 鈥溼弓ha鈥�. The reflection of His 碍谤颈测腻 艢补办迟颈 is 鲍辫补蝉迟丑腻, the active organ of sex, and this is the letter 鈥溼弓a鈥�.

Five 闯帽腻苍别苍诲谤颈测补蝉, are the five consonants from 鈥渘a鈥� to 鈥渢a鈥� and are produced by the same tattva through the letters 鈥溼阜鈥� and 鈥溼腹鈥�. The reflection where His Cit 艢补办迟颈 is predominant is 艢谤辞迟谤补, the cognitive organ of hearing, and the letter is 鈥渘a鈥�. The reflection of His 膧苍补苍诲补 艢补办迟颈 is 罢惫腻办, the cognitive organ of touch, and the letter is 鈥渄ha鈥�. The reflection of His 滨肠肠丑腻 艢补办迟颈 is 颁补办峁�u, the cognitive organ of sight, and the letter is 鈥渄a鈥�. The reflection of His 闯帽腻苍补 艢补办迟颈 is 搁补蝉补苍腻, the cognitive organ of taste and the letter is 鈥渢ha鈥�. Reflection of His 碍谤颈测腻 艢补办迟颈 is 骋丑谤腻峁嘺, the cognitive organ of smell, and the letter is 鈥溾��.

闯帽腻苍补 艢补办迟颈, which is the letters 鈥渦鈥� and 鈥溑�鈥�, when mixed with the five energies produces the five elements Manas, Buddhi, 础丑补峁僰腻谤补, 笔谤补办峁泃颈, and 笔耻谤耻峁�a, which are the five consonants from 鈥渕a鈥� to 鈥減a鈥�. That reflection where His Cit 艢补办迟颈 is predominant is 笔耻谤耻峁�a, the limited self, and the letter is 鈥渕a鈥�. Reflection of His 膧苍补苍诲补 艢补办迟颈 is 笔谤补办峁泃颈 (nature) and the letter is 鈥渂ha鈥�. Reflection of His 滨肠肠丑腻 艢补办迟颈 is 础丑补峁僰腻谤补, egoity, and this is the letter 鈥渂a鈥�. The reflection of His 闯帽腻苍补 艢补办迟颈 is Buddhi, intellect^[1] and the letter is 鈥減ha鈥�. Reflection of His 碍谤颈测腻 艢补办迟颈 is Manas, mind, and this is the letter 鈥減a鈥�.

Six internal states of 笔耻谤耻峁�a

The [following six internal states of 笔耻谤耻峁�a are reduced to four by combining Niyati with 搁腻驳补 and 碍腻濒补 with 碍补濒腻]:

1. 惭腻测补,
2. Niyati,
3. 碍腻濒补,
4. 搁腻驳补,
5. 痴颈诲测腻, and
6. 碍补濒腻.

The four limitations which result from these combinations correspond to the next four semi-vowels. The limitations 碍腻濒补 and 碍补濒腻, which are the limitations of time and creativity, correspond to the letter 鈥測a鈥�. 痴颈诲测腻, limited knowledge, corresponds to the letter 鈥渞a鈥�, 搁腻驳补 and Niyati, the limitations of attachment and space, to 鈥渓a鈥�, and 惭腻测补, the element of self ignorance and objectivity, corresponds to 鈥渧a鈥�.

These limitations are created by the energies of 艢颈惫补 and they represent the state of 笔耻谤耻峁�a internally. These limitations, therefore, are called 础苍迟补岣�s迟丑补 because they reside inside 笔耻谤耻峁�a, one鈥檚 own limited self. They are the internal state of limited 笔耻谤耻峁�a.

Last Four tattvas are States of 艢颈惫补 in His own nature

The [following four tattvas are also not created by the energies of 艢颈惫补]:

1. 艢耻诲诲丑补惫颈诲测腻,
2. 莫艣惫补谤补,
3. 厂补诲补艣颈惫补, and
4. 艢补办迟颈.

Instead, they are the swelling of the heat of His own nature. 艢耻诲诲丑补惫颈诲测腻, which is the state of aham-aham / idam-idam, is the letter 鈥溑沘鈥�. 莫艣惫补谤补, which is the state of idam-aham, is the letter 鈥溼梗a鈥�. 厂补诲补艣颈惫补, which is the state of aham-idam, is the letter 鈥渟a鈥�. 艢补办迟颈, which is the state of aham, is the letter 鈥渉a鈥�. This is the reason that these four letters in grammar are called 弄峁�m补, which means 鈥渢he heat of His own nature.鈥� They are the expansion of the state of unlimited. Being and as such are attached to the unlimited state of 笔耻谤耻峁�a which is the expansion of that state of unlimited Being.

Footnotes and references:

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[1]:

[颁颈诲驳补驳补苍补肠补苍诲谤颈办腻] Verse 52.