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(a) 碍峁沺墨峁璦yoni岣� (I. 1. 53; p. 17):

碍峁Ｄ玶补蝉惫腻尘颈苍 mentions that the Nirukta (II. 7. 24) names more than 100 words for water of which 碍峁沺墨峁璦 is one. Quoting Manu (3. 76) he derives the word to signify 'the source of water, for Manu says whatever is duly offered as sacrifices reaches the sun and in turn returns as rain.

According to some water is the source of fire and they quote Manu (IX. 321) who mentions that fire originated from water:

udakan膩m膩nyuttar膩峁噛eka艣atamiti |
k峁沺墨峁璦sy膩峁僢haso yonirdhumajatv膩nmegh膩n膩峁� 膩gnau pr膩st膩huti岣� sa峁儁agiti ca |
k峁沺墨ta峁� yonirasyetyeke | yad膩hu岣モ��
膩dbhyo'gnirbrahmata岣� k峁�atrama艣no lihamutthitam |

An outline of creation is presented in the above passage.

(b) Aurva (I. 1. 56; p. 18)鈥�

[Submarine fire:]

碍峁Ｄ玶补蝉惫腻尘颈苍 in deriving the word presents the legend that aurva was the son of urva and records the view of some that he was concealed between the thighs b y his mother fearing 痴补谤耻峁嘺鈥�

urvasy膩patyamaurva岣� |
varu峁嘺bhay膩nm膩tr膩 奴rvorgopitatv膩dityeke |

(c) R膩k峁�asa (I. 1. 60; p. 19)鈥�

[Giant or ghost:]

狈颈办补峁Ｄ乼尘补箩补 is one of the synonyms of giant.

碍峁Ｄ玶补蝉惫腻尘颈苍 remarks that according to 狈腻尘补尘腻濒腻, 狈颈办补峁Ｄ� was the mother of the 谤腻办峁�a蝉补蝉. He also observes that naika峁�eya being other derivation of the same word some mistake it as Kaikaseya鈥�

nika峁Ｄ� rak峁�as膩峁� m膩teti 尘腻濒腻鈥斈乼辞 naika峁�abhr膩nty膩kaikaseyam膩hu岣� |

碍峁Ｄ玶补蝉惫腻尘颈苍 adds the term Vithura to denote a giant.

(d) Diggajas (I. 2. 5; p. 23):

Each of the eight quarters were believed to be protected by gods and guarded b y elephants. 础尘补谤补办辞艣补 presents the list of elephants guarding each direction. 碍峁Ｄ玶补蝉惫腻尘颈苍 observes that the order as given by 叠丑腻驳耻谤颈 and 惭腻濒腻 is different.

碍峁Ｄ玶补蝉惫腻尘颈苍 also adds the names of their consorts. All these are presented in the table below:

Lord of direction	Diggaja as in 础尘补谤补办辞艣补	Consorts as given by 碍峁Ｄ玶补蝉惫腻尘颈苍	叠丑腻驳耻谤颈	惭腻濒腻
Indra East	础颈谤腻惫补迟补	Abhramu	础颈谤腻惫补迟补	础颈谤腻惫补迟补
Agni South-East	笔耻峁囜笉补谤墨办补	碍补辫颈濒腻	笔耻峁囜笉补谤墨办补	厂耻辫谤补迟墨办补
Yama South	痴腻尘补苍补	笔颈峁単补濒腻	Kumuda	痴腻尘补苍补
狈补颈峁涐箾迟颈 South-West	Kumuda	础苍耻辫补尘腻	础帽箩补苍补	Kumuda
痴补谤耻峁嘺 West	础帽箩补苍补	罢腻尘谤补办补谤峁嚹�	痴腻尘补苍补	础帽箩补苍补
痴腻测耻 North-West	笔耻峁�p补诲补苍迟补	艢耻产丑谤补诲补苍迟墨	笔耻峁�p补诲补苍迟补	笔耻峁�p补诲补苍迟补
Kubera North	厂腻谤惫补产丑补耻尘补	础峁単补苍腻	厂腻谤惫补产丑补耻尘补	厂腻谤惫补产丑补耻尘补
莫艣补 North-East	厂耻辫谤补迟墨办补	础帽箩补苍腻惫补迟墨	厂耻辫谤补迟墨办补	笔耻峁囜笉补谤墨办补

诲颈艣腻峁� 诲丑腻谤补办腻 驳补箩腻 dig驳补箩腻岣� |
办谤补尘腻迟 补颈谤腻惫补迟补岣� 辫耻峁囜笉补谤墨办补岣� 办耻尘耻诲辞帽箩补苍补惫腻尘补苍腻 iti 产丑腻驳耻谤颈岣� 办谤补尘补峁� vyatyastav膩n |
尘腻濒腻pi鈥敳咕卑�腻惫补迟补岣� suprat墨ka iti |
辫耻峁囜笉补谤墨办腻诲颈惫补谤峁嚹乲峁泃颈产丑测腻峁� 蝉补峁僯帽腻 et膩岣� ||
办补谤颈峁噛辞产丑谤补尘耻办补辫颈濒腻辫颈峁単补濒腻苍耻辫补尘腻岣� 办谤补尘腻迟 |
t膩mrakar峁嚹� 艣ubhradant墨 c膩峁単an膩 c膩帽jan膩vat墨 |

(e) An膩mik膩 (II. 6. 82; p. 151)鈥�

[Ring finger:]

Explaining the term 补苍腻尘颈办腻^[1] the ring finger, 碍峁Ｄ玶补蝉惫腻尘颈苍 mentions the legend which states that the ring finger is not worth naming as it was with this that 艢颈惫补 had once plucked the head of 叠谤补丑尘腻.

He further remarks that the same is the reason for purifying this finger, in the rituals鈥�

腻苍腻尘颈办腻 n膩magraha峁嚹亂ogy膩 brahma峁噊'苍补测腻 艣ira艣chedan膩data ev膩sy膩峁� 辫补惫颈迟谤补峁� kriyate |

(f) V膩ru峁嚹� (III. 3. 52; p. 282)鈥�

[Western direction or liqour:]

础尘补谤补办辞艣补 mentions that 惫腻谤耻峁嚹� signifies both western direction and liqour^[2].

碍峁Ｄ玶补蝉惫腻尘颈苍 explains that since 痴补谤耻峁嘺 was believed to be the presiding deity of the western direction it is also denoted as 惫腻谤耻峁嚹�; so also as spiritual liquor is considered to have mythologically originated from the ocean, it earns the name 惫腻谤耻峁嚹�^[3]鈥�

蝉耻谤腻 varu峁嚹乨abdherj膩t膩 | pratyak 辫谤补迟墨肠墨 dik varu峁嘺syeyamiti |

Footnotes and references:

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[1]:

Cf. The popular adage: 办补苍颈峁ａ弓丑颈办腻诲颈峁ａ弓丑颈迟补 办腻濒颈诲腻蝉补岣�... 腻苍腻尘颈办腻 s膩rthavat墨 babh奴va |

[2]:

蝉耻谤腻 pratyak ca 惫腻谤耻峁嚹� |

[3]:

Cf. Padma Pur膩峁嘺: Bh奴mik膩峁囜笉a, Ch. 119, 5, 8:

辫耻谤腻 deva 尘补丑腻诲补颈迟测补颈岣� 办峁泃惫腻 sauh膩rdamuttamam |
尘补尘补苍迟丑耻岣� 蝉腻驳补谤补峁� k峁Ｄ玶amam峁泃膩rtha峁� samudyat膩岣� ||
mathan膩ddevadaityan膩峁� kany膩ratnacatu峁ａ弓ayam |
... sulak峁�m墨rn膩ma s膩 caik膩 dvit墨y膩 惫腻谤耻峁嚹� tath膩 |
jye峁ａ弓h膩 n膩ma tath膩 khy膩t膩 k膩mod膩ny膩 pracak峁�ate |