Pushpadanta, ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹, Pushpa-danta, Pushpadamta: 20 definitions
Introduction:
Pushpadanta means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ can be transliterated into English as Puspadanta or Pushpadanta, using the IAST transliteration scheme (?).
Images (photo gallery)
In Hinduism
Purana and Itihasa (epic history)
: archive.org: Puranic Encyclopedia1) ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ (पà¥à¤·à¥à¤ªà¤¦à¤¨à¥à¤�).—One of the Aá¹£á¹adiggajas. (The eight elephants of the quarters).
2) ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ (पà¥à¤·à¥à¤ªà¤¦à¤¨à¥à¤�).—One of the three soldiers given to Subrahmaṇya by PÄrva³ÙÄ«. The other two were UnmÄda and Åšaá¹…kukarṇa. (Åšloka 51, Chapter 45, Åšalya Parva).
3) ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ (पà¥à¤·à¥à¤ªà¤¦à¤¨à¥à¤�).—One of the attendants of Åšiva. Due to a curse ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ was born on earth as Vararuci. (See under Vararuci). There was another curse also on him. (See under JambukeÅ›vara).
: Cologne Digital Sanskrit Dictionaries: The Purana Index1a) ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ (पà¥à¤·à¥à¤ªà¤¦à¤¨à¥à¤�).—Attacked the Asura followers of Bali.*
- * BhÄgavata-purÄṇa VIII. 21. 17.
1b) A Yakṣa; a son of Devajanī.*
- * BrahmÄṇá¸a-purÄṇa III. 7. 128.
1c) The elephant of the ²õÄå³¾²¹ fold (Bá¹›hat²õÄå³¾²¹) with six tusks; his sons are TÄmraparṇa and others roaming in groups.*
- * BrahmÄṇá¸a-purÄṇa III. 7. 337; VÄyu-purÄṇa 69. 221.
1d) A KÄdraveya nÄga; a serpent.*
- * VÄyu-purÄṇa 69. 71.
1e) To be worshipped before the commencement of house and palace building operations.*
- * Matsya-purÄṇa 253. 26; 255. 9; 268. 15.
±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ (पà¥à¤·à¥à¤ªà¤¦à¤¨à¥à¤�) is a name mentioned in the ²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹ (cf. IX.44.47) and represents one of the many proper names used for people and places. Note: The ²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹ (mentioning ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹) is a Sanskrit epic poem consisting of 100,000 Å›±ô´Ç°ì²¹²õ (metrical verses) and is over 2000 years old.

The Purana (पà¥à¤°à¤¾à¤�, purÄṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Kavya (poetry)
Source: Wisdom Library: KathÄsaritsÄgara±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ (पà¥à¤·à¥à¤ªà¤¦à¤¨à¥à¤�) is the name of a subordinate of Åšiva, who overheard him narrating the adventures of the seven VidyÄdharas to PÄrva³ÙÄ«, according to the KathÄsaritsÄgara. Initially, he was denied entrance by Nandin, but through his magic power, became invisible, sneaked inside and overheard the story. ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ narrated the story to his wife JayÄ, who in turn, recited it in the presence of PÄrva³ÙÄ«. She caused ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ to be summoned and cursed him, together with MÄlyavÄn (a ²µ²¹á¹‡a, who intervened and recommended for mercy) to become mortals.
PÄrva³ÙÄ« uttered the curse as follows: “A Yaká¹£a named Supra³ÙÄ«ka, who has been made a PiÅ›Äca by the curse of Kuvera, is residing in the Vindhya forest under the name of KÄṇabhÅ«ti. When thou shalt see him, and calling to mind thy origin, tell him this tale; then, ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹, thou shalt be released from this curse. And when MÄlyavÄn shall hear this tale from KÄṇabhÅ«ti, then KÄṇabhÅ«ti shall be released, and thou, MÄlyavÄn, when thou hast published it abroad, shalt be free also.â€�
When asked by PÄrva³ÙÄ« what happened to these cursed ²µ²¹á¹‡as (servants), Åšiva answered: “My beloved, ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ has been born under the name of Vararuci in that great city which is called KauÅ›ÄmbÄ«. Moreover MÄlyavÄn also has been born in the splendid city called Supratiá¹£á¹hita under the name of GuṇÄá¸hya. This, O goddess, is what has befallen them.â€� (Note, besides Vararuci, he also goes by the name KÄtyÄyana.)
The KathÄsaritsÄgara (‘ocean of streams of storyâ€�), mentioning ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹, is a famous Sanskrit epic story revolving around prince NaravÄhanadatta and his quest to become the emperor of the ±¹¾±»å²âÄå»å³ó²¹°ù²¹²õ (celestial beings). The work is said to have been an adaptation of GuṇÄá¸hya’s Bá¹›hatkathÄ consisting of 100,000 verses, which in turn is part of a larger work containing 700,000 verses.

Kavya (कावà¥à¤�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetryâ€� and natya, or ‘dramatic poetryâ€�.
Shaktism (Shakta philosophy)
Source: Wisdom Library: ÅšÄktism±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ (पà¥à¤·à¥à¤ªà¤¦à¤¨à¥à¤�) refers to one of the 53 gods to be worshipped in the western quarter and given ±èÄå²â²¹²õ²¹ (rice boiled in milk) according to the ³ÕÄå²õ³Ù³Ü²âÄå²µ²¹ rite in Åšaktism (cf. ÅšÄradÄtilaka-tantra III-V). The worship of these 53 gods happens after assigning them to one of the 64 compartment while constructing a µþ²¹±ô¾±³¾²¹á¹‡á¸²¹±è²¹. VÄstu is the name of a prodigious demon, who was killed by 53 gods (e.g., ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹).

Shakta (शाकà¥à¤�, Å›Äkta) or Shaktism (Å›Äktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Vastushastra (architecture)
: Brill: Åšaivism and the Tantric Traditions (architecture)±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ (पà¥à¤·à¥à¤ªà¤¦à¤¨à¥à¤�) (or ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ka) refers to one of the deities to be installed in the ground plan for the construction of houses, according to the Bá¹›hatkÄlottara, chapter 112 (the ±¹Äå²õ³Ù³Ü²âÄå²µ²¹-±è²¹á¹a±ô²¹).—The plan for the construction is always in the form of a square. That square is divided into a grid of cells (padas). [...] Once these padas have been laid out, deities [e.g., ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹] are installed in them. In the most common pattern 45 deities are installed.
±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ as a doorway deity is associated with the Naká¹£atra called UttaraphÄlgunÄ« and the consequence is ±¹á¹›d»å³ó¾±»å²¹. [...] The Mayasaṃgraha (verse 5.156-187) describes a design for a 9-by-9-part pura, a residential complex for a community and its lead figure. [...] This record lists a place for food storage at SugrÄ«va, ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ and Pracetas.

Vastushastra (वासà¥à¤¤à¥à¤¶à¤¾à¤¸à¥à¤¤à¥à¤�, vÄstuÅ›Ästra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
In Buddhism
Mahayana (major branch of Buddhism)
: archive.org: Bulletin of the French School of the Far East (volume 5)±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ (पà¥à¤·à¥à¤ªà¤¦à¤¨à¥à¤�) is the name of a Yaká¹£a appointed as one of the Divine protector deities of Bayana, according to chapter 17 of the Candragarbha: the 55th section of the MahÄsaṃnipÄta-sÅ«tra, a large compilation of SÅ«tras (texts) in MahÄyÄna Buddhism partly available in Sanskrit, Tibetan and Chinese.—In the CandragarbhasÅ«tra, the Bhagavat invites all classes of Gods and Deities to protect the Law [dharma?] and the faithful in their respective kingdoms of JambudvÄ«pa [e.g., the Yaká¹£a ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ in Bayana], resembling the time of the past Buddhas.

Mahayana (महायान, mahÄyÄna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many ²õÅ«³Ù°ù²¹²õ of which some of the earliest are the various PrajñÄpÄramitÄ ²õÅ«³Ù°ù²¹²õ.
In Jainism
General definition (in Jainism)
Source: Wisdom Library: Jainism±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ (पà¥à¤·à¥à¤ªà¤¦à¤¨à¥à¤�):—The ninth TÄ«rthaá¹…kara (Janism recognizes 24 such teachers or Siddhas). He is also known as ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹nÄtha, Suvidhi or SuvidhinÄtha. His colour is white (Å›±¹±ð³Ù²¹), according to AparÄjitapá¹›cchÄ (221.5-7). His height is 100 »å³ó²¹²Ô³Üá¹£a (a single »å³ó²¹²Ô³Üá¹£a (or, ‘bowâ€�) equals 6 ft), thus, roughly corresponding to 183 meters. His emblem, or symbol, is a Crocodile or Makara.
±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹â€™s father is SugrÄ«va and his mother is RÄmÄ. It is an ancient Jain practice to worship the TÄ«rthaá¹…kara’s parents in various rites, such as the ±è°ù²¹³Ù¾±á¹£á¹³óÄå±¹¾±»å³ó¾±, according to the Ä€cÄradinakara (14th century work on Jain conduct written by VardhamÄna SÅ«ri).
: archive.org: Trisastisalakapurusacaritra±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ (पà¥à¤·à¥à¤ªà¤¦à¤¨à¥à¤�) or Suvidhi refers to the ninth of the twenty-four TÄ«rthaá¹…karas praised in the first book (Äå»åīś±¹²¹°ù²¹-³¦²¹°ù¾±³Ù°ù²¹) [chapter 1] of Hemacandra’s 11th century Triá¹£aá¹£á¹iÅ›alÄkÄpuruá¹£acaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.
Accordingly, “[...] we worship the Arhats, who at all times and all places purify the people of the three worlds by their name, representation, substance, and actual existence. [...] May Suvidhi, who considers the universe as plain as a myrobalan lying in the hand by means of his wealth of omniscience, the depository of inconceivable power, be for your enlightenment�.
Suvidhi is the son of SugrÄ«va and RÄmÄ, according to chapter 3.7, “[...] Because his mother became expert in all religious rites, while he was in the womb, and because a tooth appeared from a pregnancy-whim for flowers, his parents gave the Lord two names, Suvidhi and ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹, at a great festival on any auspicious day. Showing great difference (in characteristics) from birth, the Master grew gradually like the day increasing after the passage of the sun into Aries. [...]â€�.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ (पà¥à¤·à¥à¤ªà¤¦à¤¨à¥à¤�).â€�
1) Name of an attendant of Åšiva.
2) Name of the author of the Mahimnastotra.
3) Name of the elephant presiding over the northwest; शà¥à¤¦à¥à¤§à¤¾à¤•à¥à¤·à¤®à¥ˆà¤¨à¥à¤¦à¥à¤°à¤� à¤à¤²à¥à¤²à¤¾à¤Ÿà¤� पà¥à¤·à¥à¤ªà¤¦à¤¨à¥à¤¤à¤‚ तथैव à¤� (Å›uddhÄká¹£amaindraá¹� bhallÄá¹aá¹� ±è³Üá¹£p²¹dantaá¹� tathaiva ca) Hariv.
4) the sun and moon (dual).
Derivable forms: ±è³Üá¹£p²¹»å²¹²Ô³Ù²¹á¸� (पà¥à¤·à¥à¤ªà¤¦à¤¨à¥à¤¤à¤ƒ).
±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ is a Sanskrit compound consisting of the terms ±è³Üá¹£p²¹ and danta (दनà¥à¤¤).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ (पà¥à¤·à¥à¤ªà¤¦à¤¨à¥à¤�).â€�(1) name of a former Buddha: ²Ñ²¹³óÄå±¹²¹²õ³Ù³Ü i.115.9 (here mss. °datta), 16; 116.1; in 116.11 referred to as Puá¹£pa-sÄhvaya; (2) name of a palace belonging to King Udayana: ¶Ù¾±±¹²âÄå±¹²¹»åÄå²Ô²¹ 529.1 f.; 535.9, 19; (3) name of a yaká¹£a: ²Ñ²¹³óÄå-²ÑÄå²âÅ«°ùÄ« 63.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ (पà¥à¤·à¥à¤ªà¤¦à¤¨à¥à¤�).—m.
(-²Ô³Ù²¹á¸�) 1. The elephant presiding over the north-west quarter. 2. A chief of the Gand'harbas or Vidyad'haras, attendant upons Siva, to whom is ascribed the authorship of the “Mahimna Stotraâ€�. 3. One of the Jinas or Jaina teachers. 4. A Naga or serpent of the infernal regions. m. dual. (-ntau) The sun and moon. E. ±è³Üá¹£p²¹ flower, and danta a tooth.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ (पà¥à¤·à¥à¤ªà¤¦à¤¨à¥à¤�).—I. m. 1. the name of a Gandharva and other beings. 2. du. the sun and the moon, [ÅšatruṃjayamÄhÄtmya, (ed. A. Weber.)] 14, 225. Ii. f. ³ÙÄ«, the name of a female RÄká¹£asa. Iii. n. the name of a temple. ¸éÄåÂá²¹»åº, i. e.
±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ is a Sanskrit compound consisting of the terms ±è³Üá¹£p²¹ and danta (दनà¥à¤¤).
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ (पà¥à¤·à¥à¤ªà¤¦à¤¨à¥à¤�).—[masculine] flower-tooth, [Epithet] of Åšiva or of an attendant of Åšiva.
: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum1) ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ (पà¥à¤·à¥à¤ªà¤¦à¤¨à¥à¤�) as mentioned in Aufrecht’s Catalogus Catalogorum:—putative author of: Mahimnaḥstava or Mahimnaḥstotra.
2) ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ (पà¥à¤·à¥à¤ªà¤¦à¤¨à¥à¤�):—RÄghavapÄṇá¸avÄ«yaá¹Ä«kÄ. Rice. 304.
3) ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ (पà¥à¤·à¥à¤ªà¤¦à¤¨à¥à¤�):—Quoted by Abhinavagupta, Catal. Io. p. 840.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ (पà¥à¤·à¥à¤ªà¤¦à¤¨à¥à¤�):—[=±è³Üá¹£p²¹-danta] [from ±è³Üá¹£p²¹ > puá¹�] m. ‘f°-³Ù´Ç´Ç³Ù³ó±ð»åâ€�, Name of Åšiva, [RÄmÄyaṇa]
2) [v.s. ...] of an attendant of Åšiva, [²Ñ²¹³óÄå²ú³óÄå°ù²¹³Ù²¹]
3) [v.s. ...] of an attendant of Viṣṇu, [BhÄgavata-purÄṇa]
4) [v.s. ...] (also -ka) of a Gandharva (author of the Mahimna� Stava�), [Catalogue(s)]
5) [v.s. ...] of a VidyÄ-dhara, [cf. Lexicographers, esp. such as amarasiṃha, halÄyudha, hemacandra, etc.]
6) [v.s. ...] of a serpent-demon, [cf. Lexicographers, esp. such as amarasiṃha, halÄyudha, hemacandra, etc.]
7) [v.s. ...] (with Jainas) of the 9th Arhat of present Avasarpiṇ�
8) [v.s. ...] of a [particular] being, [HemÄdri’s Caturvarga-cintÄmaṇi]
9) [v.s. ...] of the elephant of the north-west quarter, [ib.]
10) [v.s. ...] of the mountain Åšatruá¹�-jaya, [Åšatruṃjaya-mÄhÄtmya]
11) [v.s. ...] ([dual number]) sun and moon, [ib.]
12) [=±è³Üá¹£p²¹-danta] [from ±è³Üá¹£p²¹ > puá¹�] n. Name of a temple, [KathÄsaritsÄgara]
13) [v.s. ...] of a palace, [Buddhist literature]
14) [v.s. ...] of a gate, [Harivaṃśa]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹ (पà¥à¤·à¥à¤ªà¤¦à¤¨à¥à¤�):—[±è³Üá¹£p²¹-danta] (²Ô³Ù²¹á¸�) 1. m. Elephant in the N. W. quarter; chief of the Gandharbas; a Jaina; a NÄga. Dual. The sun and moon.
[Sanskrit to German]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpusPuá¹£padaṃta (ಪà³à²·à³à²ªà²¦à²‚ತ):â€�
1) [noun] (myth.) the elephant-regent of south-west direction.
2) [noun] a name for referring both the sun and moon.
3) [noun] (jain.) the ninth of the twenty four spiritual teachers of Jainas.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Pushpa, Danta.
Starts with: Pushpadantabhid, Pushpadantaka, Pushpadantanatha, Pushpadantanvaya, Pushpadantatirtha, Pushpadantavant, Pushpadantavat.
Full-text (+86): Pushpadantatirtha, Pushpadantabhid, Dantapushpa, Pushpadantavat, Pushpadantanvaya, Kusumadanta, Vararuci, Pushpadantaka, Amangalya, Suvidhi, Malyavan, Pushpadanti, Pushpadatta, Shubhradanti, Putpatantam, Anna, Sugriva, Nandi, Shubhadanti, Katyayana.
Relevant text
Search found 67 books and stories containing Pushpadanta, ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹, Puspadanta, Pushpa-danta, Puá¹£pa-danta, Puspa-danta, Pushpadamta, Puá¹£padaṃta, Puspadamta; (plurals include: Pushpadantas, ±Ê³Üá¹£p²¹»å²¹²Ô³Ù²¹s, Puspadantas, dantas, Pushpadamtas, Puá¹£padaṃtas, Puspadamtas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Shiva Purana (by J. L. Shastri)
Chapter 32 - The Emissary is sent < [Section 2.5 - Rudra-saṃhitÄ (5): Yuddha-khaṇá¸a]
Chapter 32 - Description of Creation (3): The family of KaÅ›yapa < [Section 5 - UmÄ-SaṃhitÄ]
Chapter 49 - The acquisition of the position of a Gaṇa by Andhaka < [Section 2.5 - Rudra-saṃhitÄ (5): Yuddha-khaṇá¸a]
Mayamata and Building Construction (study) (by Ripan Ghosh)
Part 8.14 - Distribution of other appurtenances < [Chapter 5 - Core Construction of the Building]
Part 4.1 - Description of the Maṇá¸uka diagram < [Chapter 4 - Pre-arrangement of Building Construction]
Part 9.6 - DvÄrasthÄna (Suitable position for door) < [Chapter 5 - Core Construction of the Building]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Mahapurana of Puspadanta (critical study) (by Ratna Nagesha Shriyan)
Part 5 - Role of Desya element in Prakrit and Apabhramsha < [Part 1 - Introduction]
Appendix 2 - Rare words found in the old glosses
Part 2 - Description of the basic sources of the present study < [Part 1 - Introduction]
Architectural data in the Puranas (by Sharda Devi)
Location of Door < [Chapter 6 - Houses]
Vastu-pada-vinyasa—the plan < [Chapter 2 - What is Vastu]
64 and 81 squares diagrams < [Chapter 2 - What is Vastu]
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Adipurana: Sanskrit Text with English Translation