Sahitya-kaumudi by Baladeva Vidyabhushana
by Gaurapada D膩sa | 2015 | 234,703 words
Baladeva Vidyabhusana鈥檚 Sahitya-kaumudi covers all aspects of poetical theory except the topic of dramaturgy. All the definitions of poetical concepts are taken from Mammata鈥檚 Kavya-prakasha, the most authoritative work on Sanskrit poetical rhetoric. Baladeva Vidyabhushana added the eleventh chapter, where he expounds additional ornaments from Visv...
Go directly to: Footnotes.
Text 10.64 [厂补尘腻蝉辞办迟颈]
9. 厂补尘腻蝉辞办迟颈
啶ぐ啷嬥啷嵿い啶苦ぐ啷� 啶啶︵啷堗 啶多啶侧た啶粪啶熰啶� 啶膏ぎ啶距じ啷嬥啷嵿い啶苦 啷� 啷оウ.啷キab 啷�
paroktir 产丑别诲补办补颈岣� 艣濒颈峁ａ弓补颈岣� 蝉补尘腻蝉辞办迟颈岣� || 10.97ab ||
para鈥攐f another (of the 补辫谤补办峁泃补, i.e. of the behavior of the 补辫谤补办峁泃补[1]); 耻办迟颈岣�鈥攖丑别 mention[2]; 产丑别诲补办补颈岣�鈥攂y means of adjectives (鈥渄ifferentiators鈥�); 艣濒颈峁ａ弓补颈岣�鈥攑补谤辞苍辞尘补蝉迟颈肠; sam膩sa-耻办迟颈岣�鈥攖丑别 ornament called 蝉补尘腻蝉辞办迟颈.
When something else is implied by means of paronomastic modifiers, that is 蝉补尘腻蝉辞办迟颈 (concise statement).
a艣li峁ａ弓am api vi艣e峁a峁� yadi 艣li峁ａ弓air vi艣e峁峁嘺ir 补辫谤补办峁泃补m arth膩ntara峁� bodhayati tad膩 蝉补尘腻蝉辞办迟颈岣�.
If the substantive, which is not paronomastic, makes one understand, by means of paronomastic adjectives, another meaning which is not contextual, that is 蝉补尘腻蝉辞办迟颈.
Commentary:
The etymology of 蝉补尘腻蝉辞办迟颈 is: sam膩sena 耻办迟颈岣�, 鈥渁 statement with conciseness.鈥� According to Mamma峁璦, this means a dual sense is said with conciseness (with one word[3]): s膩 sam膩sena sa峁卥峁pe峁嚹乺tha-dvaya-办补迟丑补苍腻迟 蝉补尘腻蝉辞办迟颈岣� (碍腻惫测补-辫谤补办腻艣补 10.97 惫峁泃迟颈).
In 蝉补尘腻蝉辞办迟颈, the concepts of 辫谤补办峁泃补 (the subject of description) and 补辫谤补办峁泃补 (what is not the subject of description) are central: The 辫谤补办峁泃补 is mentioned, and the 补辫谤补办峁泃补 is implied. Thus 蝉补尘腻蝉辞办迟颈 is characterized by a vastu-dhvani. Another important characteristic of 蝉补尘腻蝉辞办迟颈 is that not one substantive is paronomastic. If a substantive is paronomastic, then the implied sense is in the scope of an implied simile. Thus there is no implied simile in 蝉补尘腻蝉辞办迟颈 (Commentary 5.9).[4]
厂补尘腻蝉辞办迟颈 is the reverse of 补辫谤补蝉迟耻迟补-辫谤补艣补峁僺腻 (indirect expression), where the aprastuta is mentioned and the prastuta (the contextual topic) is understood from it.[5] The terms prastuta and 辫谤补办峁泃补 are synonymous. This is a recurrent theme in poetical theory. Other synonyms, which are rarely used, are: 惫补谤峁嘺苍墨测补 (the subject of description), 辫谤补迟颈辫腻诲测补 (the thing to be expounded), and 辫谤腻办补谤补峁噄办补 (contextual subject matter).
Footnotes and references:
[1]:
param 补辫谤补办峁泃补m. bhedak膩ni vi艣e峁峁嚹乶i. 艣li峁ａ弓膩ny anek膩rth膩ni (碍腻惫测补-prad墨pa). N膩ge艣a Bha峁弓a comments: param 补辫谤补办峁泃补m iti, 补辫谤补办峁泃补-惫测补惫补丑腻谤补 ity 补谤迟丑补岣� (Uddyota).
[2]:
[3]:
sa峁卥峁pe峁嘺, ekenaiva 艣abdena (Uddyota).
[5]:
补辫谤补蝉迟耻迟补-辫谤补艣补峁僺腻y膩峁� prastutasya gamyatvam iha tv aprastutasyeti 产丑别诲补岣� (厂腻丑颈迟测补诲补谤辫补峁嘺 10.56).