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atha vyabhic膩ri峁嘺岣�,

Now the 惫测补产丑颈肠腻谤墨蝉 are enumerated:

nirveda-驳濒腻苍颈-艣补峁卥腻khy膩s tath膩s奴y膩-mada-艣ram膩岣� |
腻濒补蝉测补峁� caiva dainya峁� ca 肠颈苍迟腻 moha岣� 蝉尘峁泃颈r 诲丑峁泃颈岣� ||4.31||
惫谤墨岣嵞� 肠补辫补濒补迟腻 丑补谤峁�a 膩vego 箩补岣峚迟腻 tath膩 |
garvo 惫颈峁Ｄ乨补 autsukya峁� 苍颈诲谤腻pasm膩ra eva ca ||4.32||
supta峁� prabodho鈥檓ar峁�a艣 c膩py avahittham athograt膩 |
matir 惫测腻诲丑颈s tathonm膩das tath膩 尘补谤补峁嘺m eva ca ||4.33||
迟谤腻蝉补艣 caiva vitarka艣 ca vij帽ey膩 vyabhic膩ri峁嘺岣� |
trayas-tri峁兣沘d am墨 bh膩v膩岣� sam膩khy膩t膩s tu n膩mata岣� ||4.34||

The names of the thirty-three 惫测补产丑颈肠腻谤颈-产丑腻惫补蝉 are: nirveda (self-disparagement) (disgust toward material life), 驳濒腻苍颈 (witheredness of body) (or 尘濒腻苍颈), 艣补峁卥腻 (apprehension), 补蝉奴测腻 (envy, jealousy; resentment; fault-finding coupled with disrespect), mada (intoxication; being crazed), 艣谤补尘补 (fatigue), 腻濒补蝉测补 (laziness), dainya (meekness, being miserable), 肠颈苍迟腻 (pondering), moha (bewilderment to the point of a diminution of internal awareness), 蝉尘峁泃颈 (remembrance), 诲丑峁泃颈 (steadfastness of the heart) (or dhairya), 惫谤墨岣嵞� (bashfulness, shame) (or 濒补箩箩腻), 肠补辫补濒补迟腻 (fickleness), 丑补谤峁�a (joy), 腻惫别驳补 (confusion, mental flurry), 箩补岣峚迟腻 (indolence), garva (arrogant pride), 惫颈峁Ｄ乨补 (remorse, despair, dejection, languor), autsukya (eagerness, longing), 苍颈诲谤腻 (sleepiness), 补辫补蝉尘腻谤补 (convulsion), supta (dreaming), prabodha^[1] (enlightenment: having a realization), 补尘补谤峁�a (indignation), avahittha (concealment) (or 补惫补丑颈迟迟丑腻), 耻驳谤补迟腻 (ferocity), mati (thoughtfulness, especially as regards the scriptures), 惫测腻诲丑颈 (a specific mental agony, such as fever), 耻苍尘腻诲补 (high madness), 尘补谤补峁嘺 (deathlike symptoms), 迟谤腻蝉补 (sudden fear), and vitarka (conjecture).

e峁�v 膩tmany ayogyat膩-manana峁� nirveda岣�, citta-sambhrama 腻惫别驳补岣�, k膩la-y膩pan膩k峁�amatvam autsukyam, du岣�khottha-dh膩tu-vai峁�amy膩dyutth膩 citta-viluptir 补辫补蝉尘腻谤补岣�, supta峁� svapna岣�, 膩k膩ra-guptir avahittham, ca峁囜笉atvam 耻驳谤补迟腻, artha-nirdh膩ro mati岣�, h峁沝-bhr膩ntir 耻苍尘腻诲补岣�, spa峁ａ弓am anyat. lak峁�y膩峁噛 奴hy膩ni. iha nirvedasy膩bhadrapr膩yasy膩pi pr膩g up膩d膩n膩t tasya 艣腻苍迟补-sth膩yitva峁� vihitam. tam ev膩ha.

Among them, nirveda means considering oneself incompetent, 腻惫别驳补 means mental confusion, autsukya means not tolerating the passage of time, 补辫补蝉尘腻谤补 means the impairment of the mind, arisen from the instability of bodily constituents, and so on, which arises from sorrow, supta means dreaming, avahittha means concealing a form, 耻驳谤补迟腻 means being fierce, mati means ascertaining a meaning, and 耻苍尘腻诲补 denotes the confusion of the heart. The rest is clear. The secondary characteristics can be inferred.

Although nirveda is almost inauspicious, its being the 蝉迟丑腻测墨 of 艣腻苍迟补 is ordained since here it is mentioned first. That is just what he talks about next.

Footnotes and references:

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[1]:

Mamma峁璦 also calls it vibodha (碍腻惫测补-辫谤补办腻艣补, verse 123). 搁奴辫补 骋辞蝉惫腻尘墨 simply calls it bodha (Bhakti-谤补蝉腻尘峁泃补-sindhu 2.4.179).