Vyadhin, ղī, ղ, Vyadhi, ղn: 43 definitions
Introduction:
Vyadhin means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Hindi, biology. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Ayurveda (science of life)
Veterinary Medicine (The study and treatment of Animals)
: archive.org: The Elephant Lore of the Hindusղ (व्याधि) refers to the “diseases� (of elephants), according to the 15th century ٲṅgī composed by Nīlakaṇṭha in 263 Sanskrit verses, dealing with elephantology in ancient India, focusing on the science of management and treatment of elephants.—[Cf. chapter 1, “on the origin of elephants”]: �14. [As Brahmā said to the Elephants]: ‘Not long after now there shall appear a certain sage fond of elephants, well versed in medicine, and he shall right skilfully cure their diseases ()�. Thus addressed by Fate (Brahmā) the elephants of the quarters went each to his own quarter, while the others, their kinsfolk, went to earth in consequence of the curse. [...]�.
Unclassified Ayurveda definitions
Source: Wisdom Library: Āyurveda and botanyղī (व्याधी) refers to “disease�. The term is used throughout Ayurvedic literature such as the śܳٲ-ṃh and the 䲹첹-ṃh.
: Hand book of domestic medicine: Basic principles of Āyurvedaղ (व्याधि):—All the diseases are classified into 3 major groups viz.
- Nija Roga,
-
Āgantuja Roga
- and Mānasa Roga.
The diseases caused by the vitiation of Vāta, Pitta and Kapha are called Nija Roga; the diseases due to the trauma, bite etc. are Āgantuja Roga; and mental diseases are Mānasa Roga.
The diseases are also classified in 3 groups viz.
- Āٳ첹,
-
Āܳپ첹
- and Ā岹첹.
The condition which causes uneasiness to Śarīra (body) or Mana (mind) is defined as ղ or disease. It is produced by the three factors viz.
- Asātmyendriyārtha Saṃyoga,
-
ʰñ貹
- and ʲṇām.
ղ (व्याधि, “disease�).—Parāśara used the word ‘disease� in Sanskrit () to differentiate from visible pests. He even listed goats, wild boars, pigs, deer, buffaloes, parakeets and sparrows among pests. Varāhamihira’s chapter on treatment of trees mentioned that trees are vulnerable to disease () when exposed to cold weather, strong winds, and hot sun; this possibly laid the foundation of classifying tree diseases based on humours such as vata, pitta and kapha (the ٰṣa of Āyurveda), which were formalized in later centuries in Surapāla’s Vṛkṣāyurveda.

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: Nāṭya-śāstra1) ղ (व्याधि, “sickness�).—One of the thirty-three ⲹ屹 (transitory states), according to the Nāṭyaśāstra chapter 7. These ‘transitory states� accompany the ‘permanent state� in co-operation. The term is used throughout ṭyśٰ literature. (Also see the Daśarūpa 4.8-9)
2) ղ (व्याधि, “sickness�) refers to the eighth of the ten stages of love (峾) arising in a woman (ٰī) and men (ṃs) alike, according to the Nāṭyaśāstra chapter 24.
: archive.org: Natya Shastra1) ղ (व्याधि, “disease�) owes it origin to an attack of three humours such as wind (ٲ), biles (pitta) and phlegm (kapha). Fever and similar other illnesses are special varieties of it.
Fever is of two kinds, viz.: (1) that with a feeling of cold (śīٲ-) and (2) that with a feeling of heat (dāha-). The other types of sicknesses are to be represented on the stage by consequents such as narrowing down the mouth, dullness of the body, deep breathing, making peculiar sounds, crying, tremor and the like.
2) ղ (व्याधि).—One of the ten stages of love (峾);—When after enjoying all objects fit for one in love, and even by desirable sprinkling, one fails to bring her condition under control, Sickness () appears. To represent Sickness, the eighth stage one is to show that she faints, the heart has no point on which to settle, the head aches badly, and one does not have any peace.
Note: Śāradātanaya’s Bhāvaprakāśana, p. 90. l.16-18. has ٲṅk (disquietude) which precedes ܲԳ岹.
3) ղ (व्याधि).—Death from an attack of disease () should be represented by an occurrence of hiccup, hard breathing and imperceptible movement of limbs which should be relaxed.

Natyashastra (नाट्यशास्त्र, ṭyśٰ) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Purana and Itihasa (epic history)
: archive.org: Puranic Encyclopediaղ (व्याधि).—ղ�, Jarā, Śokā, Tṛṣṇ� and Kro, were the daughters of Mṛtyu (Death). (Agni Purāṇa, Chapter 20).
: Cologne Digital Sanskrit Dictionaries: The Purana Indexղ (व्याधि).—A son of Mṛtyu.*
- * Vāyu-purāṇa 10. 41.

The Purana (पुरा�, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Kavyashastra (science of poetry)
: Shodhganga: Bhismacaritam a critical studyղ (व्याधि) refers to one of the different Bhāvas employed in the Bhīṣmacarita (Bhishma Charitra) which is a 屹ⲹ (‘epic poem�) written by Hari Narayan Dikshit.� The example of -bhāva is VIII.9.—Here we can see the merciful condition of King Śāntanu on separation fron his beloved Satyavatī. His body loses its charm, it’s routine and thus becomes weak. Thus the sense of ղ is expressed in the painful condition of King Śāntanu.

Kavyashastra (काव्यशास्त्र, 屹ⲹśٰ) refers to the ancient Indian tradition of poetry (kavya). Canonical literature (shastra) of the includes encyclopedic manuals dealing with prosody, rhetoric and various other guidelines serving to teach the poet how to compose literature.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantramղn (व्याधिन्) refers to “one who is (always) ill�, according to the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—Accordingly, while describing the signs of one who is not a Siddha: “He is excessively tall, bald, deformed, short, dwarfish, his nose is ugly or he has black teeth and is wrathful . Some of his limbs are missing and is deceitful, cripple and deformed, foolish, inauspicious, envious, deluded, badly behaved, and violent; without any teacher, he is devoid of the rites, he maligns the Krama without cause, he is not devoted to the Siddhas, he (always) suffers and is without wisdom. He is (always) ill [i.e., n] and one should know that he is (always) attached (to worldly objects) and has no scripture. He has no energy and is dull and lazy. Ugly, he lives by cheating and, cruel, he is deluded, and devoid of (any) sense of reality. Such is the characteristic of one who is not accomplished (asiddha) in a past life�.

Shakta (शाक्�, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by Varahamihiraղn (व्याधिन्) refers to “one who suffers from disease�, according to the Bṛhatsaṃhitā (chapter 3), an encyclopedic Sanskrit work written by Varāhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “The dark spots, also known as ketus, the sons of Rāhu are Tāmasa, Kīlaka and the like, and are 33 in number. How they affect the earth depends upon their color, position and shape. [...] If the spots should be of the shape of a rod the prince dies; if of the shape of a headless body mankind will suffer from disease [i.e., n]; if of the shape of a crow they will suffer from robbers; and if of the shape of a pike, they will suffer from famine�.
Source: Wisdom Library: Brihat Samhita by Varahamihiraղ (व्याधि) refers to “diseases�, according to the Bṛhatsaṃhitā (chapter 9), an encyclopedic Sanskrit work written by Varāhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “If she [=Venus] should enter the constellation of Anurā, rulers will be at strife; if she should enter the constellation of Jyeṣṭhā, the chief rulers will suffer; if she should enter the constellation of Mūla, physicians that deal in medicinal plants will suffer. In each of these three cases there will be drought in the land. If Venus (Śukra) should enter the constellation of Pūrvāṣādha, the creatures of water will suffer; if she should enter the constellation of Uttarāṣādha, diseases will increase. If she should enter the constellation of Śravaṇa, diseases of the ear [i.e., śravaṇa-] will afflict mankind. If she should enter the constellation of Dhaniṣṭhā, heretics will suffer�.

Jyotisha (ज्योति�, dzپṣa or jyotish) refers to ‘astronomy� or “Vedic astrology� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Shaivism (Shaiva philosophy)
: Brill: Śaivism and the Tantric Traditionsղ (व्याधि) refers to “disease�.—The moon also forms an important element of Pāśupata yogic practices. As we learn from the Skandapurāṇa (179.28ff.), as pointed out by Bakker (2015, 141), their “accomplishment in yoga� comes about through a process of withdrawing the senses until the practitioner can see a lunar disc in his heart. From the moonlight within his body, yogic powers, omniscience and the like arise. These powers include being immune to disease () and possessing a divine body.
: SOAS University of London: Protective Rites in the Netra Tantraղ (व्याधि) refers to “sickness�, according to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 10.7cd-17ab, while describing the worship of ī and Bhairava]—“[...] One should always worship [in times of] peace and prosperity, to suppress sickness (-nigrahaṇa) and vice, [which are] the root cause of wasting away, [and] for the protection of cows, Brahmins, and men. One meditates on [Bhairava] as having equal radiance to snow, jasmine, the moon, or pearls. [He is] as clear as the curved moon and similar to immovable quartz. [He is] clear like the burning of the end of time, resembles a flower on the sacred tree, appears red like innumerable suns or, rather, red like a lotus. [...]�.

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Kavya (poetry)
: Brill: Śaivism and the Tantric Traditions (kavya)ղn (व्याधिन्) refers to “one who is diseased�, according to Bāṇa’s Kādambarī (p. 226).—There are apparently several Tantric rites that Bāṇa pejoratively associates with the priest: [...] “he had written down the [work known as ] the ‘Doctrine of Mahākāla� instructed to him by a withered Mahāpāśupata mendicant�; “he was one in whom the disease (n) of talking about [finding] treasure had arisen�; “in him the wind [disease] of alchemy had grown�; “he entertained the deluded desire of becoming the lover of a Yakṣa maiden�.

Kavya (काव्�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetry� and natya, or ‘dramatic poetry�.
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birchղ (व्याधि) refers to “minor diseases�, according to the Yogayājñavalkya, an ancient Sanskrit text from the 8th century dealing with the eight components of Yoga in over 500 verses.—Accordingly, [while describing a practice of breathing]: “Having drawn the breath in through the tongue [whose edges are curled up to form a tube], the man who constantly drinks [the breath this way] does not [suffer from] fatigue or [excessive] heat [in the body] and all [minor] diseases () are cured. Having drawn in the breath at the junctures of the day or an hour before sunrise, he who drinks it [thus] for three months, good lady, [gains] eloquent speech and within six months of practice, he is freed from all serious diseases�.

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Pancaratra (worship of Nārāyaṇa)
: archive.org: Catalogue of Pancaratra Agama Textsղ (व्याधि) refers to “diseases�, as discussed in chapter 33 of the Śṣaṃh: a Pāñcarātra text comprising 2800 Sanskrit verses narrated by Śeṣa (=Ananta) to Nārada and dealing primarily with the use of the appropriate mantras for various occasions such as ᲹⲹԳī celebrations.—Description of the chapter [-śānti]: This chapter tells how to employ certain specific mantras for the cures of certain specific diseases (1-36а).

Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastraղ (व्याधि, “illness�) refers to one of the various “inner torments�, according to Mahāprajñāpāramitāśāstra (chapter XV).—Accordingly, “There are two kinds of torments (岹), those having an external cause and those having an internal cause. The external torments are cold (śīٲ), heat (ṣṇ), hunger (ṣu), thirst (辱), armies (ٳܰṅg), swords (asi), knives (śٰ), clubs (岹ṇḍ), catastrophes (patana), ruins (avamardana); all these external accidents of this kind are called torments (). The inner torments are the 404 illnesses () that come from improper food or irregular sleep; all the sicknesses of this kind are called inner sicknesses. Corporeal beings (dehin) all have to suffer from these two kinds of illnesses. This is why Ratnakāra asks Śākyamuni if he has but little torments and suffering�.
: academia.edu: A Study and Translation of the Gaganagañjaparipṛcchāղ (व्याधि) refers to “disease�, according to the Gaganagañjaparipṛcchā: the eighth chapter of the Mahāsaṃnipāta (a collection of Mahāyāna Buddhist Sūtras).—Accordingly, “Then the Bodhisattva Gaganagañja, having praised the Lord with these verses, addressed himself to the Lord: ‘[...] The Lord, having become the king of doctors (ⲹᲹ), establishes the way into the state without disease () or death (ṇa) for [living beings] who are involved with this world covered with desire, defilement, and obstruction (屹ṇa) from beginningless until endless time (Բ岵). The Lord, having had power and vitality, is skilled in the knowledge if what is proper and what is improper, and has obtained the three knowledges (trividya). [...]�.
: De Gruyter: A Buddhist Ritual Manual on Agricultureղ (व्याधि) refers to �(various) diseases�, according to the ղٳṇḍⲹ첹貹Ჹ, an ancient Buddhist ritual manual on agriculture from the 5th-century (or earlier), containing various instructions for the Sangha to provide agriculture-related services to laypeople including rain-making, weather control and crop protection.—Accordingly, [after the Bhagavān taught the great heart-ṇ�], “[...] If it is otherwise and you neglect the Tathāgata’s authorization and his dignity of speech, then all Nāga residences are ignited and burnt. [...] Running around with burnt radiance, heated by the hotness of the Sun, let them be burnt with their bodies heated. They will be seized by various diseases (nānā-), misfortune and trouble. [...]�.

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many ūٰ of which some of the earliest are the various Prajñāpāramitā ūٰ.
In Jainism
General definition (in Jainism)
: archive.org: Jaina Yogaղ (व्याधि) or ղbhaya refers to “fear of sickness� and represents one of the seven types of fear (bhaya), according to Cāmuṇḍarāya in his Caritrasāra. Accordingly, these seven bhayas are referred to by Cāmuṇḍarāya in connexion with Ծḥśaṅk, or “freedom from fear�, which represents an aspect of samyaktva (right belief) classified under the ṅg heading.
: The University of Sydney: A study of the Twelve Reflectionsղn (व्याधिन्) refers to “disease�, according to the 11th century Jñānārṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Śubhacandra.—Accordingly, “Having taken hold of this body in this life, suffering [com.—that which consists of pain and disease—�rūpa�’] is endured by you. Hence, that [body] is certainly a completely worthless abode. Whatever difficulties arise from life, they are each endured here by the embodied soul, only having taken hold of the body powerfully�.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Biology (plants and animals)
: Google Books: CRC World Dictionary (Regional names)Vyadhi in India is the name of a plant defined with Saussurea costus in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Aucklandia lappa Decne. (among others).
Example references for further research on medicinal uses or toxicity (see latin names for full list):
· Botanicheskii Zhurnal (1964)
· Dict. Sci. Nat. (1827)
· Repertorium Botanices Systematicae (1843)
· Phytomedicine (2002)
· Revisio Generum Plantarum (1891)
· Iconographia Cormophytorum Sinicorum (6700)
If you are looking for specific details regarding Vyadhi, for example extract dosage, pregnancy safety, health benefits, diet and recipes, chemical composition, side effects, have a look at these references.

This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionary: (m.) sickness; disease.
: Sutta: The Pali Text Society's Pali-English Dictionary1) ղ, 2 (camel) see ṭṭ°. (Page 654)
2) ղ, 1 (see by) sickness, malady, illness, disease A. I, 139 (as devadūta), 146, 155 sq.; III, 66; Ps. I, 59 sq.; II, 147; J. VI, 224; Vism. 236. Often in sequence jāti jarā ṇa, e.g. A. II, 172; III, 74 sq.; Vism. 232. (Page 654)

Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary(व्याधि).—f (S and in Sanskrit masc) pop. f Disease in general; a disease, a malady, a sickness. 2 By way of eminence. The black leprosy. 3 Freely. A trouble or difficulty; a scrape or hobble: also a bore, plague, pest. 4 Applied angrily to a mischievous or troublesome child; answering to pestilent brat, plague, torment.
: DDSA: The Aryabhusan school dictionary, Marathi-English(व्याधि) [-dha, -ध].�f A disease. The black leprosy. A trouble.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryղn (व्याधिन्).�a. Piercing, wounding.
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionaryղ (व्याधि).�disease (normally m.), f. Lalitavistara 351.11 (prose) avabud sattva-�, the disease of creatures was well understood (by the Buddha); yatra ca punar vyādhyā (gen.? or read °yā�, loc.?) vyupanāmyante Kāśyapa Parivarta 87.2, see s.v. upanāmayati (5), and for whatever disease they (medicines) are given; nt., Ѳ屹ٳ i.353.3 (prose) sarva� ca kuṣṭha-� visruta�.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionaryղ (व्याधि).—m.
(-�) 1. Sickness, disease in general, (op. to or “mental distress.�) 2. Leprosy. E. vi and � before to have, ki aff.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionaryղ (व्याधि).—i. e. vyadh + i, m. 1. Pain, [Mālatīmādhava, (ed. Calc.)] 69, 5. 2. Sickness, [ᾱٴDZ貹ś] i. [distich] 3, M. M.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionaryղn (व्याधिन्).—i. e. + in, adj. Frequented by hunters, [Nalodya, (ed. Benary.)] 3, 35.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionaryղ (व्याधि).—[masculine] disease; ta [adjective] ill, sick.
--- OR ---
ղī (व्याधी).—[feminine] care, sorrow.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionaryղn (व्याधिन्).�1. [adjective] piercing, perforating.
--- OR ---
ղn (व्याधिन्).�2. v. .
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) ղ (व्याधि):—[from vyadh] a See vy-, p. 1037, col. 1.
2) [=vy-] [from vyā-] b m. (less probably from �vyadh, p.1031) disorder, disease, ailment, sickness, plague ([especially] leprosy), [Chāndogya-upaniṣad; Manu-smṛti; Mahābhārata] etc.
3) [v.s. ...] Disease personified (as a Child of Mṛtyu or Death), [Viṣṇu-purāṇa]
4) [v.s. ...] any tormenting or vexatious person or thing (ifc., e.g. ٰī-v, a plague of a woman, very troublesome woman), [Varāha-mihira’s Bṛhat-saṃhitā]
5) [v.s. ...] Costus Speciosus or Arabicus, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
6) ղī (व्याधी):—[=--ī] f. (�1. ī, or dhyai) care, sorrow, [Atharva-veda]
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) ղn (व्याधिन्):—[from vyadh] 1. n mfn. piercing, perforating, [Vājasaneyi-saṃhitā]
2) [v.s. ...] 2. n mfn. ([from] vyadha) possessing (id est. frequented by) hunters, [Nalôd.]
3) [from vyā-] 3. n mfn. (for 1, and 2. See p. 1031, col. 2) idem, [Monier-Williams� Sanskrit-English Dictionary]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionaryղ (व्याधि):—[-] (�) 2. m. Sickness; leprosy.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)ղ (व्याधि) in the Sanskrit language is related to the Prakrit word: .
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionaryղ (व्याधि):�(nf) a malady, disease, an ailment; ~[kara/janaka] causing an ailment/a malady; ~[ٲ/īḍiٲ] ill, afflicted by a malady, ailing, diseased; ~[ś첹/] countering or removing an ailment/malady; -[ṃd] the physical frame (full of diseases); ~[ܰٲ/ٲ/śūԲⲹ] free from maladies/ailments; healthy; ~[yukta] afflicted by a malady, ill, ailing.
...
Kannada-English dictionary
: Alar: Kannada-English corpusղ (ವ್ಯಾಧಿ):�
1) [noun] any disorder in the body; a departure from health; illnesss; a disease.
2) [noun] the plant Costus speciosus of Zingiberaceae family; sweet costus; elephant arrow root.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionaryղ (व्याधि):—n. 1. sickness; ailment; illness; 2. affliction; anguish; 3. crisis; conflict; 4. a sentiment in literature;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with: Vyadhiduhkha, Vyadhinasha, Vyadhinashavidhana, Vyadhini, Vyadhinigraha, Vyadhinigrahana, Vyadhinirharana, Vyadhinirjaya, Vyadhirupa.
Full-text (+213): Vatavyadhi, Mahavyadhi, Vyadhikarana, Nirvyadhi, Pavanavyadhi, Shilavyadhi, Abhivyadhin, Adhivyadhi, Ativyadhin, Drumavyadhi, Vyadhighna, Sarvavyadhi, Nivyadhin, Vyadhighata, Shirovyadhi, Mulavyadhi, Savyadhi, Vyadhikara, Vyadhirahita, Mahavatavyadhi.
Relevant text
Search found 98 books and stories containing Vyadhin, Vyaadhi, ղī, ղ, Vyadhi, ղn, Vyadhis; (plurals include: Vyadhins, Vyaadhis, ղīs, ղs, Vyadhis, ղns, Vyadhises). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Rudra-Shiva concept (Study) (by Maumita Bhattacharjee)
2. Vājasaneyi-saṃhitā (g): Malicious aspects of Rudra < [Chapter 2 - Rudra-Śiva in the Saṃhitā Literature]
Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 2.4.90 < [Part 4 - Transient Ecstatic Disturbances (vyābhicāri-bhāva)]
Verse 3.2.124 < [Part 2 - Affection and Service (dāsya-rasa)]
Verse 3.3.103 < [Part 3 - Fraternal Devotion (sakhya-rasa)]
Yavanajataka by Sphujidhvaja [Sanskrit/English] (by Michael D Neely)
Verse 75.13 < [Chapter 75 - Application of the Vāra on Military Expeditions]
Verse 2.32 < [Chapter 2 - One’s Own Form of the Horās]
Verse 7.13 < [Chapter 7 - Planets in Exaltation Mūlatrikoṇa]
International Ayurvedic Medical Journal
Anukta � an ayurvedic approach < [2019, Issue 12, December]
Concept of dhatukshayajanya and margavrodhjanya vatavyadhi < [2018, Issue II, february,]
Alopecia and its ayurvedic management: a case report < [2023, Issue 08. August]
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada Dāsa)
Text 4.40 < [Chapter 4 - First-rate Poetry]
Text 10.147 < [Chapter 10 - Ornaments of Meaning]
Text 4.26 < [Chapter 4 - First-rate Poetry]
World Journal of Pharmaceutical Research
Rasavaha Sroto Dushti's Impact on Garbhini and Garbha: A Review < [2022: Volume 11, Septmber issue 12]
Study of Samanyaj Vyadhi and Sankhya Samprapti in Charak Samhita. < [2021: Volume 10, July special issue 9]
Conceptual study of matrabasti in the management of vatavyadhi < [2020: Volume 9, June issue 6]
Related products
Mahanarayan Tail - Effective Remedy for Joint Pain & Backache (Oil)
Mahanarayan Tail - Effective Remedy for Joint Pain & Backache (Oil)
Rasendra Sara Sangraha of Sri Gopal Krishna
A Concise Encyclopaedia of Hinduism