365bet娱乐

The importance of Paur峁嘺m膩s墨-诲别惫墨 鈥� Service is the life of the servant 鈥� Christ and 碍峁涐梗峁嘺 are not one, as the father is not the son 鈥� The definition of 艣谤墨 vigraha 鈥� Those who help us advance in bhajana are our real friends and relatives 鈥� The generosity of the devotees 鈥� The perils of considering demigods to be equal to 叠丑补驳补惫腻苍

啶多�嵿ぐ啷� 啶多�嵿ぐ啷� 啶椸�佮ぐ啷�-啶椸�屶ぐ啶距�權�嵿�椸�� 啶溹く啶む��

艣谤墨 艣谤墨 guru-gaur膩峁単au jayata岣�

艢谤墨 狈墨濒腻肠补濒补 骋补耻岣嵞珁补 惭补峁环补 Gourbatsahi, Swargadwar (笔耻谤墨) Orissa 24/6/1975

厂苍别丑腻蝉辫补诲腻蝉耻鈥�

M膩鈥斺��! Since I have not replied to your letter for many days, perhaps you are dissatisfied with me and have stopped sending me letters for what, today, is a month and a half. I am truly very embarrassed and sorry that I could not respond to your letter. Anyway, do not be angry about this. Send letters like before. The test of your patience is finished, and since you have passed, I too have sat down [as one sits for an exam] to write you a letter.

艢谤墨 叠丑补驳补惫腻苍 can attract any sinful person to His 艣谤墨 诲丑腻尘补, but He never shows mercy to an 补辫补谤腻诲丑墨-箩墨惫补 (a soul who commits grave offences). Therefore, we have to be careful of 苍腻尘补-补辫补谤腻诲丑补, 诲丑腻尘补-apar膩dha, and 蝉别惫腻-补辫补谤腻诲丑补, otherwise, there is no real chance of us advancing in bhajana-蝉腻诲丑补苍补.

笔奴谤峁噄尘腻, or Paur峁嘺m膩s墨, is 骋补耻谤墨; she can approve us and assist us in the worship of 艢谤墨 Gaura-碍峁涐梗峁嘺. Without her, it is not possible to advance in bhajana-蝉腻诲丑补苍补 in any manner, much the way that none of 艢谤墨 叠丑补驳补惫腻苍鈥檚 濒墨濒腻蝉 are stimulated without the potency of 驰辞驳补尘腻测腻, who is 濒墨濒腻-惫颈蝉迟腻谤颈峁嚹� (she who expands the pastimes). I give thanks to 艢谤墨 叠丑补驳补惫腻苍 for fulfilling your long-held aspiration, or ambition. But in the spiritual world, there is no such male enjoying ego. It is compulsory to be well aware of this. Hence, the mundane ego of male or female is an affair distinctly of this mundane world alone.

You have conveyed to me a request that I take rest for a good few days. 厂别惫腻 is the life of a 蝉腻诲丑耻-bhakta; 蝉别惫腻 is rest. The servant鈥檚 蝉别惫腻 to the Lord is his life (箩墨惫补na), vows (vrata), chanting (japa), austerity (tapa)鈥揺verything. For a servant to be separate from his 蝉别惫腻 means there is a lack of sincerity in him. It creates impediments in his bhajana. 厂别惫腻 is the fountain of the servant鈥檚 life and the hub of his life airs. Bhakti and 蝉别惫腻 鈥搕hese two are one. Those who conceive of 蝉别惫腻 and bhakti separately are mistaken. It is certainly not proper to use the word 蝉别惫腻 here and there. There is only no contradiction of tattva if it is used appropriately. You are all praying to 艢谤墨 叠丑补驳补惫腻苍 for my good health, but will this not cause Him trouble? Only the desire for His pleasure is called 蝉别惫腻 or bhakti. If this prayer is for the purpose of service, then there is no fault.

I understood that your mind was disturbed when you went to the 尘补峁环补 at the time of 闯补苍尘腻峁ａ弓补尘墨 and were not able to see me. I have been right here all along. Why were you not able to see me? If you had made a proper effort to see, you would have seen me everywhere. You were all delighted by taking 辫谤补蝉腻诲补. It is to distribute this 辫谤补蝉腻诲补 that Bimal膩-诲别惫墨 lives in 艢谤墨 K峁�etra near 艢谤墨 闯补驳补苍苍腻迟丑补-deva. Persons of little piety do not have faith or belief in this 尘补丑腻-辫谤补蝉腻诲补. The arousal of faith in 艣谤墨 尘补丑腻-辫谤补蝉腻诲补, the vigraha of Govinda, 艣谤墨 苍腻尘补, and the 痴补颈峁ａ箛补惫补蝉 comes by the effect of many, many lifetimes of 蝉耻办峁泃颈. 

You have earned that 蝉耻办峁泃颈 and become blessed.

啶栢�冟し啷嵿�熰�� 啶嗋ぐ 啶曕�冟し啷嵿�熰�� 啶曕た啶涏�� 啶�啶苦え啷嵿�� 啶ㄠぞ啶� 啶班�� 啶�啶距��

Kh峁涐梗峁璭 膩ra k峁涐梗峁璭 kichu bhinna n膩i re bh膩i

鈥淐hrist and 碍峁涐梗峁嘺 are not different, brother.鈥� 

These are Anthony Firingee鈥檚 words. This is not the tattva or 蝉颈诲诲丑腻苍迟补 of any 艣腻蝉迟谤补. The verdict or conclusions of 艣腻蝉迟谤补 are called universal truth or axiomatic truth. That is the real truth; it never changes or stretches. In the Christian religion, the doctrine of the 鈥�Fatherhood of Godhead鈥� has been accepted. The son will one day be a father, but to believe there will be no difference between father and son鈥揳ll there is in this sort of doctrine is an improper oneness, plus chaos and arbitrariness. The 艣谤墨 尘奴谤迟颈 or 艣谤墨 vigraha is not some figment of our illusory imagination. If we paint it with our imagination, it becomes earthen. That is called a doll. That can never be worshipful. The transcendental sweetness of 艢谤墨 叠丑补驳补惫腻苍鈥檚 form that the devotee sees with spiritual eyes is what is manifest or reflected in 艣谤墨 vigraha. That is what is called the 艣谤墨 尘奴谤迟颈, and He is the object of worship.

In the future, you will be able to proceed along the path of your life with patience, enthusiasm, and tolerance; there is no doubt about this. People who enable one to progress on the path of spiritual life or lend their assistance in this regard are very rare in this world. There is no value to a life that has made its all-in-all material knowledge, which is bereft of bhagavat-蝉颈诲诲丑腻苍迟补 (truths pertaining to the Lord). Only those who can propel us on the path of dharma, who can give us indication of the real truth, are our real friends and relatives, our own. We will have to stay forever surrendered to them. The debt we owe them can never be repaid. Those who are engaged in bhagavad-bhajana are never trapped by any sort of debt. Only by performing hari-bhajana is one freed from all manner of debts. If 艢谤墨 叠丑补驳补惫腻苍 shows His mercy, then all darkness of ignorance will be dispelled, and one will be able to be illuminated by the light of knowledge. This is no problem at all. Man, with his limited knowledge, cannot remove any difficulty by 肠颈苍迟腻 (contemplation or worry). If he is totally reliant on

艢谤墨 叠丑补驳补惫腻苍, who is 肠颈苍迟腻ma峁噄 (a wish-fulfilling gem), then he becomes supremely worry-free. Your last inland letter showed some envy towards various devotees in Barddhman. The fortune of the devotees is always wide open. If you all can become devotee 肠腻迟补办补 birds, then surely, one day, the water of mercy will be showered upon you. This is the natural function of devotees who are like rain clouds. They empty out their hearts and ungrudgingly distribute their every last resource. Those who think 鈥渉ow will I survive?鈥� and seek out their own self-interest can never become 惫补诲腻苍测补 (magnanimous). 艢谤墨man 惭补丑腻辫谤补产丑耻鈥檚 devotees are supremely generous. They are 尘补丑腻-尘补丑腻-惫补诲腻苍测补. Their gift is incomparable. There is no gift in this world that can equal its value. Giving food to the starving, giving clothes to those who have none, giving medicine and treatment, giving knowledge鈥搉one of it can equal that. It has been accepted, via the statements of 蝉腻诲丑耻, 艣腻蝉迟谤补, and 叠丑补驳补惫腻苍, that enlightening one person in the matter of 腻迟尘补-dharma is a duty millions of times greater than [opening] millions of hospitals in the world. An intelligent seer of the truth realizes this by his perception of the soul.

艢谤墨 N膩r膩ya峁嘺 and 惭补丑腻诲别惫补 are, respectively, the whole and a part. According to the considerations of tattva, the whole can never be the part, and the part can never be the whole. The king and the citizen, the boss and the employee, the master and the servant are not one. On the path of vidhi, or 尘补谤测腻诲腻, differences in authority will always be there. The foundation and what it supports cannot be one. Each and every thing will always have its unique speciality. 艢谤墨 叠丑补驳补惫腻苍 loves the devotee, and the devotee is devoted to 叠丑补驳补惫腻苍. Hence, the devotee does not become the conductor of cosmic creation, existence, and annihilation, and 叠丑补驳补惫腻苍鈥檚 omnipotence is not hampered by His affection for the devotee. To lump the God of all gods, 艢谤墨 叠丑补驳补惫腻苍, together with the presiding gods and goddesses or, in other words, His employees, is to commit an offence at His feet. Philosophical consideration dictates this is a fatal sort of offence. It is one thing to accept 叠谤补丑尘腻, 艢颈惫补, and other demigods as 痴补颈峁ａ箛补惫补蝉, and something very different to imagine that any one of them is independently the Supreme Controller. Should the 箩墨惫补鈥檚 good fortune arise, all of these tattvas manifest in his heart and he gets a sense of the real truth.

This world of 尘腻测腻 is full of impurities. It is beyond comprehension just how many types of prisoners and defendants there are in this jail of Mah膩尘腻测腻 顿耻谤驳腻-诲别惫墨. As long as the 箩墨惫补 fails to mold his life in correlation with the conclusions of scripture, he will always end up following the wrong path. Only the supremely merciful omniscient 艢谤墨 叠丑补驳补惫腻苍 can, as caitya-guru [one鈥檚 inner guru, or conscience], turn him around.

If you all stay well, I can be without worry. Please, all of you, accept my affectionate blessings. If there is time, try to come to Ratha. I hope everyone else is well. Iti鈥�

Your eternal well-wisher,
艢谤墨 Bhaktived膩nta 痴腻尘补苍补