Abhasa, Ā, Abhasha, Āṣa: 26 definitions
Introduction:
Abhasa means something in Hinduism, Sanskrit, Buddhism, Pali, Marathi, Jainism, Prakrit, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Āṣa can be transliterated into English as Abhasa or Abhasha, using the IAST transliteration scheme (?).
In Hinduism
Vaishnavism (Vaishava dharma)
: Pure Bhakti: Brhad BhagavatamrtamĀ (आभास) refers to:—Semblance; reflection. (cf. Glossary page from Śrī Bṛhad-bhāgavatāmṛta).

Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu�).
Vastushastra (architecture)
: OpenEdition books: Architectural terms contained in Ajitāgama and RauravāgamaĀ (आभास) refers to “�1. not. of a type of prāsāda (Rau) §§ 4.5, 8. - 2. n. of a type of sanctuary (Aj) § 5.5.�.�(For paragraphs cf. Les enseignements architecturaux de l'Ajitāgama et du Rauravāgama by Bruno Dagens)

Vastushastra (वास्तुशास्त्�, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Shaiva philosophy
: Brill: Śaivism and the Tantric Traditions (philosophy)Ā (आभास) refers to “phenomena�, according to Utpaladeva’s Vivṛti on Īśvarapratyabhijñākārikā 1.5.6.—Accordingly, “[...] [If you reply:] “But this [property of being an object] can only belong to [things] that are distinct from manifestation,� what [of these objects] could there be [if they are distinct from manifestation]? [And] what is this [so-called] annihilation of ordinary human practice [that must inexorably occur according to you] if [objects] are one with phenomena (-첹ٱ)? This is what [the Vṛtti] says in “let [us admit that] they consist in phenomena (-ٳ). [...]�.
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Shaivism (Shaiva philosophy)
: SOAS University of London: Protective Rites in the Netra TantraĀ (आभास) or Āka refers to �(outward) projection� (of the conditions), according to the Netratantroddyota commentary on the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 22.11]—“[Śiva is] he who exists in a fixed condition, who brings about all conditions [in all] time[s] and direction[s] but is not touched by [those conditions]. He controls them. He is their leader, [he leads] quickly, he wishes it, and he quickly brings [that which is wished for into being. He] projects [all conditions] outward (-첹) and he also causes them to be made one with himself [internally, inside his consciousness]. [...]�.

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Vedanta (school of philosophy)
: ORA: Amanaska (king of all yogas): (Advaita Vedanta)Ā (आभास) refers to a “reflection (of duality)�, according to the Māṇḍūkyopaniṣatkārikā 3.29.—Accordingly, while discussing the dream and waking states: “Just as in the case of dreaming, the mind, which is a reflection of duality (屹ⲹ-), is active because of Māyā, so the waking mind, which is [also] a reflection of duality (屹ⲹ-), is active because of Māyā�.
: Wikisource: Ashtavakra GitaĀ (आभास) refers to a “derivative consciousness�, according to the Aṣṭāvakragītā (5th century BC), an ancient text on spirituality dealing with Advaita-Vedānta topics.—Accordingly, [as Aṣṭavakra says to Janaka]: “[...] You are the one witness of everything, and are always totally free. The cause of your bondage is that you see the witness as something other than this. [...] Meditate on yourself as motionless awareness, free from any dualism, giving up the mistaken idea that you are just a derivative consciousness (), or anything external or internal [āo'ha� bhrama� muktvā bhāva� bāhyamathāntaram]. You have long been trapped in the snare of identification with the body. Sever it with the knife of knowledge that 'I am awareness', and be happy, my son. [...] �.

Vedanta (वेदान्�, vedānta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionary: (m.) light; lustre; radiance.
: Sutta: The Pali Text Society's Pali-English DictionaryĀ, (Sk. , fr. ā + ) splendour, light, appearance M.III, 215. (Page 103)
: Sutta: Pali Word Grammar from Pali Myanmar Dictionary (အာဘာ�) [(ti) (တ�)]�
[ā+a+a]
အ�+ဘĬ�+အ]
[Pali to Burmese]
: Sutta: Tipiṭaka Pāḷi-Myanmar Dictionary (တိပိဋက-ပါဠိမြန်မ� အဘိဓာန�)�
(Burmese text): (က) ထင်လင်းစေနိုင်သော။ (�) အတ�-အတ� အယောင�-အတုအ�-ဖြစ်သော။
(Auto-Translation): (a) Can be made clear. (b) Imitative and deceptive.

Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary(आभास).—m (S) Semblance, likeness, similitude, appearance. 2 A fancy, a thought, an impression, a slight belief; perception or view of as actual or probable. 3 In logic. Semblance of a reason; an argument plausible yet erroneous; a fallacy, sophism, paralogism. See uttar, bhāv, rasā- a, hētv, pakṣ� in order. Other compounds are formed at will: as karūṇ�, krōdhā- a, utsāh, snēh, prīty.
: DDSA: The Aryabhusan school dictionary, Marathi-English(आभास).�m Semblance. A fancy. A fallacy.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryĀṣa (आभाष).—[�-ñ]
1) Addressing.
2) An introduction, preface.
3) Speech, talk.
4) A saying, proverb.
Derivable forms: ṣa� (आभाष�).
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Ā (आभास).—[-ac]
1) Splendour, light, lustre.
2) A reflection; तत्राज्ञान� धिया नश्येदाभासात्त� घट� स्फुरेत् (tatrājñāna� dhiyā naśyedāāttu ghaṭa� sphuret) ձԳٲ.
3) (a) Resemblance, likeness; oft. at the end of comp; नभश्� रुधिराभासम� (nabhaśca rudhirm) Rām. &c.; चिदाभा� (cid), (b) Semblance, phantom; m; युक्तिवाक्यतदाभाससमाश्रयाः (yuktivākyatadsamāśrayā�)
4) Any unreal or fallacious appearance (as in hetv); पुनरुक्तवदाभास� (punaruktavad�) S. D.
5) A fallacy, fallacious reasoning, semblance of a reason, an erroneous but plausible argument; see हेत्वाभा� (hetv); S. D.27.
6) An intention, purpose.
7) One of the nine materials of which idols are made, a marble.
8) A class of building.
9) An irreligious kind of worship; विधर्म� परधर्मश्� आभास उपमा छल� � अधर्मशाखाः पञ्चेम� धर्मज्ञोऽधर्मवत्त्यजेत� (vidharma� paradharmaśca upamā chala� | adharmaśākhā� pañcemā dharmajño'dharmavattyajet) || Bhāgavata 7.15.12.
Derivable forms: � (आभास�).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryĀ (आभास).�m. (in Pali only in the Sanskrit meaning of light, radiance; so also in [Buddhist Hybrid Sanskrit], e.g. Ѳ屹ٳ i.83.5), appearance and hence range, scope, of sense organs: Ѳ屹ٳ iii.66.4 ff., where each of the external (bāhirāṇi) āyatanāni (i.e. the objects of sense) comes into the range of the corresponding internal (ādhyātmikāni) āyatanāni (i.e. the sense organs or powers), e.g. rūpo ca bāhira� āyatana� cakṣuṣa� m āgata� bhavati.In a similar Pali passage, Majjhimanikāya (Pali) i.190.21 ff., āpātha takes the place of our . Similarly Ѳ屹ٳ i.6.3 manu�- yāṇāṃ śrotm āgacchati, comes within the range of men's hearing; Śṣāsܳⲹ 128.13 cakṣuṣa m āgacchanti; [Page099-a+ 71] 129.3 santy angatā� (see an) sattvā ye mama cakṣuṣa � nāgacchanti; 151.10 śrotendriya- sym āgacchanti; ܰ屹īū 55.2 cakṣuṣa m āgacchati.In same meaning avaa, q.v. 2.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryĀṣa (आभाष).—m.
(-ṣa�) Introduction, preface. E. � before ṣa to speak, aff. ac.
--- OR ---
Ā (आभास).—m.
(-�) 1. Light. 2. Reflexion. 3. Intention, purpose. 4. (In logic) Fallacy, semblance of a reason, an argument that is erroneous though plausible: it is classed as of various kinds. E. � before a shining.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryĀṣa (आभाष).—[-� + a], m., and ā- ṣaṇa āṣaṇa, i. e. -� + ana n. Addressing, speaking to, [峾ⲹṇa] 3, 26, 12; [Ჹٲṅgṇ�] 5, 462.
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Ā (आभास).—[ā- + a], m. 1. Splendour, [峾ⲹṇa] 6, 77, 17. 2. Light, [Vedāntasāra, (in my Chrestomathy.)] in
Ā (आभास).—[masculine] splendour, light; appearance, phantom.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Āṣa (आभाष):—[=ā-ṣa] [from -�] m. speech, talking
2) [v.s. ...] addressing, [峾ⲹṇa]
3) [v.s. ...] a saying, proverb
4) [v.s. ...] introduction, preface, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
5) Ā (आभास):—[=ā-a] [from ā-] m. splendour, light, [峾ⲹṇa; Vedāntasāra 195]
6) [v.s. ...] colour, appearance, [峾ⲹṇa; Suśruta; Bhagavad-gītā]
7) [v.s. ...] semblance, phantom, phantasm of the imagination
8) [v.s. ...] mere appearance, fallacious appearance, [Vedāntasāra; Śṅkhāyana-śrauta-sūtra]
9) [v.s. ...] reflection
10) [v.s. ...] intention, purpose
11) [v.s. ...] (in [logic]) fallacy, semblance of a reason, sophism, an erroneous though plausible argument (regarded by logicians as of various kind)
12) [v.s. ...] mfn. ifc. looking like, having the mere appearance of a thing, [Gautama-dharma-śāstra; Sāhitya-darpaṇa etc.]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) Āṣa (आभाष):—[ā-ṣa] (ṣa�) 1. m. Preface.
2) Ā (आभास):—[ā-a] (�) 1. m. Light; reflection; purpose; fallacy.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)ṣ� (अभाष�) in the Sanskrit language is related to the Prakrit words: Aā, Ā.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionaryĀ (आभास) [Also spelled abhas]:�(nm) an inkling; a glimpse; semblance; fallacious appearance; phenomenon; effect.
...
Prakrit-English dictionary
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary1) Aā (अभास�) in the Prakrit language is related to the Sanskrit word: ṣ�.
2) Ā (आभास) also relates to the Sanskrit word: Ā�.
3) Ā (आभास) also relates to the Sanskrit word: Ā.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Kannada-English dictionary
: Alar: Kannada-English corpusĀ (ಆಭಾಸ):�
1) [noun] lustre, brightness; brilliance; splendour.
2) [noun] an outward appearance, (chiefly the fallacious rather than being true); a thing as it appears in perception as distinguished from the thing as it is in itself; a phenomenon.
3) [noun] the state, fact or quality of resembling; similarity of appearance; resemblance; likeness.
4) [noun] an intention; a purpose.
5) [noun] the deception caused by outward appearance, i.e. non-realisation of the true fact; illusion.
6) [noun] (log.) a fallacy, a fallacious reasoning, semblance of a reason; an erroneous but plausible argument.
7) [noun] the object which is mistaken by its outward appearance; a misconceived thing or subject.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English DictionaryĀ (आभास):—n. 1. false appearance/impression; semblance; shadow; apparition; 2. splendor; light; 3. intention; purpose; a fallacy; a fallacious reasoning; an erroneous but plausible argument;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Bhasha, The, The, A, Te, Abhasa.
Starts with (+5): Abhasabhuva, Abhasaga, Abhasampanna, Abhasanakusalata, Abhasanasila, Abhasaneyya, Abhasanta, Abhasata, Abhasatmaka, Abhasatva, Abhasavad, Abhasavada, Abhasavagu, Abhasavaicitrya, Abhasavishranta, Abhasaya, Abhashaka, Abhashamana, Abhashati, Labhasakkaragiddha.
Full-text (+85): Hetvabhasa, Rasabhasa, Pakshabhasa, Tarkabhasha, Uttarabhasa, Bhavabhasa, Virodhabhasa, Cidabhasa, Candrabhasa, Punaruktavadabhasa, Paccabhasati, Abhashati, Abhasura, Sadabhasa, Nyayabhasa, Paccabhasanti, Svabhasa, Kambutalabhasa, Bhabbabhasa, Abhasata.
Relevant text
Search found 54 books and stories containing Abhasa, Ā, Abhasha, Āṣa, A-bhasha, Ā-ṣa, A-bhasa, Ā-a, Aā, ṣ�, A-bhasa-a, Ā-a-a, The abhasa; (plurals include: Abhasas, Ās, Abhashas, Āṣas, bhashas, ṣas, bhasas, as, Aās, ṣās, as, The abhasas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Pratyabhijna and Shankara’s Advaita (comparative study) (by Ranjni M.)
4. The Theory of Causality < [Chapter 3 - The nature of Universe and Individual Self in Pratybhijñā and Advaita]
5. Māyā in Pratyabhijñā < [Chapter 4 - Ultimate Reality and God in Pratyabhijñā and Advaita]
1. Ontology of Pratyabhijñā and Advaita < [Chapter 3 - The nature of Universe and Individual Self in Pratybhijñā and Advaita]
Principle of Shakti in Kashmir Shaivism (Study) (by Nirmala V.)
Part 8 - Cosmology, Ontology and Soteriology in terms of Śakti < [Chapter 6 - Social and Philosophical implications of Śakti in Kashmir Śaivism]
Part 2.13 - The Powers of Time and Creation: Bifurcation of Kriyāśakti < [Chapter 2 - The form and functions of Śakti in Kashmir Śaivism]
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada Dāsa)
Text 9.45 [Punar-uktavad-] < [Chapter 9 - Ornaments of Sound]
Text 9.49 < [Chapter 9 - Ornaments of Sound]
Text 11.25 [Vidhi-] < [Chapter 11 - Additional Ornaments]
Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 2.3.86 < [Part 3 - Involuntary Ecstatic Expressions (sattvika-bhāva)]
Verse 1.3.44 < [Part 3 - Devotional Service in Ecstasy (bhāva-bhakti)]
Verse 2.4.224 < [Part 4 - Transient Ecstatic Disturbances (vyābhicāri-bhāva)]
Kashyapa Shilpa-shastra (study) (by K. Vidyuta)
2. Types of Maṇḍapas < [Chapter 4 - Maṇḍapa Lakṣaṇa]
3. The Breadth, Length and Height of the Gopuras < [Chapter 5 - Gopura Lakṣaṇa]
5. The Five Storeys and their Names < [Chapter 3 - Prākāra Lakṣaṇa]
Brahma Sutras (Nimbarka commentary) (by Roma Bose)
Brahma-Sūtra 2.3.49 < [Adhikaraṇa 12 - Sūtras 42-52]
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