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Summary of article contents:

Ayurveda states that Dhatusamya is the condition of Swasthya . According to the Ayurvedic concept, Dhatu is nothing but the constituents which are required for body building. This includes Tridosha , Sapta Dhatu, and Mala. Swasthya can be summarized as Prakrut Gati / Swasthana of these constituents and Vikrut gati may be responsible for Vyadhi Avastha Vayu is the main factor in their conjunction and disjunction, but it does so associate with the specific nature of Karma (deeds)Movements of Dosha are hampered due to obstruction in Srotasa or sometimes due to Dhatukshaya . Avarana is nothing but an obstruction in the normal pathway. Conceptual thinking of Avarana is incomplete without Doshagati . Knowledge of Doshagati is the fundamental concept of Vyadhi samprapti . Dosha gati is the way, mode, or manner in which the Vyadhi progresses. In short, the occurrence, progress, and recurrence of Vyadhi depend on it. As the concept of Purushoayamlokasamitama explains that whatever is in the environment lies inside the human body too. By this law, each Ritu has particular signs and characteristics due to which they put an impact on the human body. To avoid this, Acharya explained Ritucharya and two basic types of remedies Shodhan and Shaman according to Ritu . This concept is based on the Gati (movement) of Doshas in that particular Ritu , which is known as Kalakruit Gati . Hence, the basic attribution of treatment is to regulate the Vayu according to measures. But here in the Ritucharya concept, Dosha shows mainly Kshaya Sthana Vrudhi gati, which is based on the Dosha Mana as a preventive aspect. A study of Doshagati with reference to Rituchrya may help in maintaining Dhatusamya avastha . Keywords: Doshagati, Ritucharya, Kalakruit Gati, Kshaya, Sthana, Vruddhi