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Natyashastra (theatrics and dramaturgy)

Source: Wisdom Library: N腻峁瓂a-艣腻stra

础惫补蝉迟丑腻 (啶呧さ啶膏�嵿ぅ啶�) refers to the 鈥渇ive stages of the action鈥� of a Hero鈥檚 striving towards the object in a dramatic playwright (苍腻峁璦办补), according to the N腻峁瓂a艣腻stra chapter 21. The fruits of these actions (phalayoga) relates to dharma (duty), 办腻尘补 (enjoyment of pleasure) and artha (wealth).

These are the five stages of action (补惫补蝉迟丑腻):

1. 辫谤腻谤补尘产丑补 (beginning),
2. prayatna (effort),
3. 辫谤腻辫迟颈蝉补尘产丑补惫补 (possibility of attainment),
4. 苍颈测补迟补辫谤腻辫迟颈 (certainty of attainment),
5. phalayoga or 辫丑补濒补辫谤腻辫迟颈 (attainment of the object).

These five actions are connected with the five 补谤迟丑补辫谤补办峁泃颈, or 鈥榚lements of the plot鈥�.

context information

Natyashastra (啶ㄠぞ啶熰�嵿く啶多ぞ啶膏�嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).

Vyakarana (Sanskrit grammar)

: Wikisource: A dictionary of Sanskrit grammar

础惫补蝉迟丑腻 (啶呧さ啶膏�嵿ぅ啶�).鈥擲tage, condition; stage in the formation of a word; e. g. 啶夃お-啶︵�囙ざ啶距さ啶膏�嵿ぅ啶�, 啶侧ぞ啶掂じ啷嵿ぅ啶� (耻辫补-诲别艣腻惫补蝉迟丑腻, 濒腻惫补蝉迟丑腻), etc.

context information

Vyakarana (啶掂�嵿く啶距�曕ぐ啶�, vy腻kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

Shaivism (Shaiva philosophy)

: Brill: 艢aivism and the Tantric Traditions

础惫补蝉迟丑腻 (啶呧さ啶膏�嵿ぅ啶�) or 笔补帽肠腻惫补蝉迟丑补 refers to the 鈥渇ive mystic states鈥�, as cited in the 莫艣varapratyabhij帽腻vimar艣in墨 (KSTS vol. 65, 330).

They are:

1. bliss (腻苍补苍诲补),
2. ascent (udbhava),
3. trembling (kampa),
4. sleep (苍颈诲谤腻),
5. whirling (驳丑奴谤峁噄).

Note: Gnostic realization is here inseparably wedded to the pa帽can-补惫补蝉迟丑腻 [辫补帽肠腻惫补蝉迟丑腻岣�] or Five Mystic States that we see repeatedly in the Kaula scriptures. This emphasis on direct experience (腻惫颈谤产丑腻惫补苍补) demonstrates that Abhinava鈥檚 understanding of the path of the 箩帽腻苍墨 is not one of intellectual or conceptual realization, but rather one of insights into the nature of reality so powerful that they spontaneously bring on psychophysical experiences.

: SOAS University of London: Protective Rites in the Netra Tantra

Avastha (啶呧さ啶膏�嵿��) refers to 鈥渂eing situated鈥� (in the ocean of the milky nectar of immortality), according to the Svacchanda-tantra.鈥擜ccordingly, [verse 7.216cd-217, while describing the meditation on the 办腻濒补丑补峁僺补]鈥斺�淎fter [this, the Yogin] visualizes the heart lotus, with sixteen petals, situated in the opening of the channel that pierces the tube [i.e., the lotus stem. He imagines] a white, radiant, completely full moon, endowed with sixteen parts, and with his body in the shape of a lotus pericarp. [Then, he pictures] the self, It is to be imagined [as seated] in the middle of that [moon], and is as spotless as pure crystal. [The self is] pervaded with 补尘峁泃补, [which washes over him] in a wave from the ocean of the milky nectar of immortality (办峁Ｄ玶腻尘峁泃腻谤峁嘺惫补-补惫补蝉迟丑补)鈥�.

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Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Yoga (school of philosophy)

: archive.org: Catalogue of Pancaratra Agama Texts (yoga)

础惫补蝉迟丑腻 (啶呧さ啶膏�嵿ぅ啶�) refers to 鈥測ogic knowledge鈥�, as discussed in chapter 3 of the 艢谤墨辫谤补艣苍补蝉补峁僪颈迟腻: a P腻帽car腻tra text comprising 5500 Sanskrit verses covering a number of subjects ranging from selecting a temple site through building and furnishing it to sanctifying and maintaining worship in the sacred complex.鈥擠escription of the chapter [测辞驳补箩帽腻苍补-迟补迟迟惫补-办补迟丑补苍补]: 艢r墨 asks about the yoga which leads to a comprehension of the Lord鈥檚 Being in the sage's heart. Bhagav腻n explains that the kind of yogic discipline that leads sages to comprehend Him within has five characteristic stages: mantrayoga, laya, paricaya, 苍颈峁�p补迟迟颈 and 补惫补蝉迟丑腻. Of these, the second one [laya] contains the classical 8 steps of yogic practical aims. (1-24). [...]

: Brill: 艢aivism and the Tantric Traditions (yoga)

础惫补蝉迟丑腻 (啶呧さ啶膏�嵿ぅ啶�) refers to four 鈥渟tates鈥� or 鈥渟tages鈥� of yoga practice, according to the Am峁泃asiddhi, a 12th-century text belonging to the Ha峁環ayoga textual tradition.鈥�

There four 补惫补蝉迟丑腻s, 鈥渟tates鈥� or 鈥渟tages鈥� of yoga practice introduced in the Am峁泃asiddhi (vivekas 19鈥�33):

1. 腻谤补尘产丑补,
2. 驳丑补峁璦,
3. paricaya,
4. 苍颈峁�p补苍苍补/苍颈峁�p补迟迟颈.

These are taught in many Sanskrit ha峁環ayoga texts; they are also mentioned in the old Hindi Gorakhb腻峁嚹� (艣补产诲蝉 136鈥�139).

: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch

1) 础惫补蝉迟丑腻 (啶呧さ啶膏�嵿ぅ啶�) refers to a 鈥渟tate (of mindlessness)鈥�, according to the Par腻khyatantra verse 2.60-61.鈥擜ccordingly: while discussing 艣iva鈥檚 transmental nature: 鈥淭hat power which leads the bound soul to the reality-level that is beyond the mind and devoid of support is taught to be the power Manonman墨 that belongs to the god Manonmana. That which suddenly brings souls in this world to a state of mindlessness (unmana-补惫补蝉迟丑腻) is taught in this [Tantra] to be [the power] Unman墨, who is in the control of [a Rudra called] Unmana鈥�.

2) Avastha (啶呧さ啶膏�嵿��) refers to 鈥渞emaining in a state (of deep meditative sleep)鈥�, according to verse 6.21.14 of the Mok峁�op腻ya.鈥擜ccordingly, as Bhu艣u峁囜笉a said to Vasi峁ａ弓ha: 鈥淸...] When [mount] Meru and the rest have dissolved into the world and become one ocean, then, having performed concentration on the wind element, I remain with my mind steady. Having attained the further shore of the universe in a pure state at the end of the elements, I remain because of the immovable state of my deep [meditative] sleep (蝉耻峁�u辫迟补-补惫补蝉迟丑补), until Brahm腻 is again intent upon the act of creation. Then, having entered the universe, I remain in the sky. [...]鈥�.

context information

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 腻sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).

Vastushastra (architecture)

: Brill: 艢aivism and the Tantric Traditions (architecture)

Avastha (啶呧さ啶膏�嵿��) refers to 鈥�(being) situated鈥� (e.g., 鈥榚xtraneous substance as situated beneath the site鈥�) [?], according to the Devy腻mata (in the section 艣补濒测辞诲诲丑腻谤补-辫补峁璦濒补 or 鈥渆xcavation of extraneous substances鈥�).鈥擜ccordingly, 鈥淸...] When the division of [the sites for] a house and a shrine with cords has been commenced, the wise man [i.e. the officiant] should notice an omen and observe it correctly. [The omens are] seeing [someone or something], announcing [a creature鈥檚 name], cries [of animals], and the actions of a donor. [The officiant] should carefully notice an extraneous substance as situated (avastha) beneath the site. [...]鈥�.

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Vastushastra (啶掂ぞ啶膏�嵿い啷佮ざ啶距じ啷嵿い啷嵿��, v腻stu艣腻stra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.

Shaktism (Shakta philosophy)

: Google Books: Manthanabhairavatantram

础惫补蝉迟丑腻 (啶呧さ啶膏�嵿ぅ啶�) refers to the 鈥�(twofold) state鈥� (of Akula鈥檚 supreme bliss which arises within consciousness ?), according to the Kularatnapa帽cak腻vat腻ra verse 1.10cd-15.鈥擜ccordingly, 鈥淭he supreme (reality) attained by the teacher's Command is Akula that bestows worldly benefits and liberation. It is pure consciousness free of the impurity of M腻y腻. The omnipresent and tranquil Void鈥攖hat is said to be Akula. Akula鈥檚 supreme bliss arises within consciousness. Its state, which is two-fold (补惫补蝉迟丑腻鈥�tasy腻vasth腻 dvidh腻bh奴t腻), is (now) going to be explained. Listen. [...]鈥�.

context information

Shakta (啶多ぞ啶曕�嵿��, 艣腻kta) or Shaktism (艣腻ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Ayurveda (science of life)

Veterinary Medicine (The study and treatment of Animals)

: archive.org: The Elephant Lore of the Hindus

Avastha (啶呧さ啶膏�嵿��) refers to the 鈥渟even stages of elephant-must鈥�, according to the 15th century 惭腻迟补峁単补濒墨濒腻 composed by N墨laka峁囜弓ha in 263 Sanskrit verses, dealing with elephantology in ancient  India, focusing on the science of management and treatment of elephants.鈥擺Cf. chapter 9, 鈥渙n kinds of must鈥漖.

The Seven stages (avastha) of Must (mada or 诲腻苍补) are:

1. 办补峁璦辫奴谤峁嘺 (鈥渢别尘辫濒别-蹿颈濒濒别诲鈥�),
2. 腻谤诲谤补办补辫辞濒颈迟补 (鈥渨别迟-肠丑别别办别诲鈥�),
3. anibandha (鈥渄辞飞苍-蹿颈虫补迟颈辞苍鈥�),
4. 驳补苍诲丑补肠补谤腻 (鈥渟肠别苍迟-驳辞颈苍驳鈥�),
5. 办谤辞诲丑补诲丑墨 or 办谤辞诲丑补苍墨 (鈥渇耻谤颈辞耻蝉鈥�)
6. 补迟颈办谤腻苍迟补 (鈥渟耻谤辫补蝉蝉别诲鈥�),
7. 丑谤腻蝉补苍补 (鈥渄颈尘颈苍耻迟颈辞苍鈥�).

Note: The seven stages (avastha) of must, which are also enumerated briefly (not described) in 驰补艣补蝉迟颈濒补办补, 1, 495, 11.2ff., and (with slightly varying names) in the comm, thereto, 11.9ff. from bottom. This first stage is there called 蝉补峁僯腻迟补迟颈濒补办腻. In the 骋补箩补濒补办峁�a峁嘺惫补颈诲测补艣腻蝉迟谤补, pp. 247 ff., are listed nine stages of must; of these the first is 辫奴谤峁嘺办补峁��� (=办补峁璦辫奴谤峁嘺); the second is 蝉惫颈苍补蝉谤辞迟辞尘耻办丑腻 (so clearly intended, though corruptly written); the third is 箩腻迟补迟颈濒补办腻 (which is No. 1 in 驰补艣补蝉迟颈濒补办补, as just stated). The remaining six agree with the above numbers 2-7.

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膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

In Jainism

General definition (in Jainism)

: The University of Sydney: A study of the Twelve Reflections

1) Avastha (啶呧さ啶膏�嵿��) refers to 鈥渟eparation鈥� [?], according to P奴jyap腻da鈥檚 Sarv腻rthasiddhi.鈥擜ccordingly, 鈥淭he bodies as well as the objects of pleasure of the senses are transient like bubbles. In the endless cycle of worldly existence, union and separation in the womb etc. (avastha鈥�garbh腻di峁�u 补惫补蝉迟丑腻vi艣e峁�e峁�u) alternate in quick succession. However, the self under delusion considers the persons and objects associated with him as permanent. [...]鈥�.

2) 础惫补蝉迟丑腻 (啶呧さ啶膏�嵿ぅ啶�) refers to the 鈥渟tate (of old age)鈥�, according to the 11th century J帽腻n腻r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淵ou must understand that the body is overcome by disease, youth is overcome by old age [com.鈥攙峁沝dha-补惫补蝉迟丑腻-vy腻pta鈥斺�榓ccompanied by the aged state鈥橾, vitality is oppressed by decay and life is oppressed by death鈥�.

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Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

India history and geography

: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

础惫补蝉迟丑腻.鈥�(IA 16), a territorial unit. Note: 补惫补蝉迟丑腻 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

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The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

avastha (啶呧さ啶膏�嵿��).鈥攁d (avastu S) Suddenly, unexpectedly, unawares. 2 (补惫补蝉迟腻迟 S At last or finally.) Altogether, utterly, wholly, at all. Neg. con. Ex. h腻 maja艣墨峁� a0 b艒lal腻 n腻h墨峁�. The power and the popular apprehension of the words through this invariable neg. con. is, Not even by accident; not by any chance or hap; never at all.

--- OR ---

补惫补蝉迟丑腻 (啶呧さ啶膏�嵿ぅ啶�).鈥攆 (S) State or condition.

: DDSA: The Aryabhusan school dictionary, Marathi-English

补惫补蝉迟丑腻 (啶呧さ啶膏�嵿ぅ啶�).鈥�f State, condition. Stage of life, as in 迟腻谤奴峁噛腻惫补蝉迟丑腻.

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Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

础惫补蝉迟丑腻 (啶呧さ啶膏�嵿ぅ啶�).鈥�1 A.

1) To remain, stay, abide; 啶む�囙�� 啶膏す 啶膏�佮�栢ぎ啶掂い啶苦し啷嵿�犩え啷嵿い啷� (tena saha sukhamavati峁ａ弓hante) K.18; oft. with an adj.; 啶掂た啶侧�嬥�曕く啶ㄠ�嵿い啷� 啶むぞ啶掂う啶掂い啶膏�嵿ぅ啷� (vilokayant墨 t腻vadavatasthe) 25; 啶�啶距う啷� 啶掂た啶粪�嵿�熰き啷嵿く (p腻dau vi峁ａ弓abhya); 啶曕�嵿し啶｀�� 啶�啶︵�嵿ぐ啶距さ啶むた啶粪�嵿�犩じ啷嵿さ (k峁�a峁嘺峁� bhadr腻vati峁ａ弓hasva) Bha峁�峁璱k腻vya 8.11 stay, wait; 啶呧え啷�啶む�嵿さ啶� 啶�啶權�嵿�曕い啶距�� 啶о�傕げ啶苦ぎ啷佮う啶曕�� 啶ㄠぞ啶掂い啶苦し啷嵿�犩い啷� (an墨tv腻 p补峁卥at腻峁� dh奴limudaka峁� n腻vati峁ａ弓hate) 艢i艣up腻lavadha 2.34.

2) To abide by, conform to, obey; 啶� 啶多ぞ啶膏え啷囙そ啶掂ぞ啶膏�嵿ぅ啶苦�� 啶�啷� 啶椸�佮ぐ啷傕ぃ啶距ぎ啷� (na 艣腻sane'v腻sthita yo gur奴峁嚹錷) Bha峁�峁璱k腻vya 3.14.

3) To live; 啶曕�嵿し啶｀ぎ啶�啷嵿く啶掂い啶苦し啷嵿�犩い啷� 啶多�嵿さ啶膏え啷� 啶�啶︵�� 啶溹え啷嵿い啷佮ぐ啷嵿え啶ㄠ�� 啶侧ぞ啶�啶掂ぞ啶ㄠじ啷� (k峁�a峁嘺mapyavati峁ａ弓hate 艣vasan yadi janturnanu l腻bhav腻nasau) R.8. 87.

4) To stand (still), make a halt, stop; 啶� 啶� 啶多�曕�嵿え啷�- 啶�啷嵿く啶掂じ啷嵿ぅ啶距い啷佮ぎ啷� (na ca 艣akno- my补惫补蝉迟丑腻tum) Bhagavadg墨t腻 (Bombay) 1.3,14.23; R.2.31, Kum腻rasambhava 3.42, 艢i艣up腻lavadha 9. 83.

5) To stand, exist, chance to be.

6) To fall to, devolve on.

7) To enter; reach, attain to.

8) To stand apart, go off, withdraw.

9) to descend; go to.

1) To place (Ved.) -Caus. (蝉迟丑腻辫补测补迟颈-迟别)

1) To cause to stand or stop, station, keep, place; 啶�啶多�嵿�氞ぞ啶︵さ啶膏�嵿ぅ啶距お啶苦い啶掂ぞ啶灌た啶ㄠ��啶曕�� (pa艣c腻d补惫补蝉迟丑腻pitav腻hin墨ka岣�) R.13. 66; 啶膏�嵿�曕え啷嵿ぇ啶距さ啶距ぐ啶�啶掂じ啷嵿ぅ啶距お啷嵿�� (skandh腻v腻ram补惫补蝉迟丑腻pya) Da艣akum腻racarita 174 having encamped; 啶�啶苦�曕�嵿し啶距お啶距い啷嵿ぐ啶� 啶ㄠぞ啶椸う啶ㄠ�嵿い啶曕�囙そ啶掂じ啷嵿ぅ啶距お啷嵿く (bhik峁Ｄ錺腻tra峁� n腻gadantake'vasth腻pya) H.1,3.

2) To fix, settle; 啶多�曕�嵿く啷嬥そ啶掂じ啷嵿ぅ啶�- 啶�啶�啶苦い啷佮ぎ啷� (艣akyo'vasth腻- payitum) Mu.1.

3) To establish, found; 啶︵�嵿さ啷堗ぐ啶距�溹�嵿く啶�啶掂じ啷嵿ぅ啶距お啶�啶�- 啶む�佮�曕ぞ啶�啷嬥そ啶膏�嵿ぎ啶� (dvair腻jyam补惫补蝉迟丑腻payi- tuk腻mo'smi) M.5.

4) To compose, collect, steady, fix (as heart &c.); 啶� 啶多�曕�嵿え啷嬥ぎ啶� 啶灌�冟う啶�啶�啶掂じ啷嵿ぅ啶距お啶�啶苦い啷佮ぎ啷� (na 艣aknomi h峁沝ayam补惫补蝉迟丑腻payitum) Uttarar腻macarita 4.

5) To comfort, console; 啶むい啷� 啶ㄠた啶班�嵿く啶距�� 啶曕�屶ぐ啶掂�嵿く 啶呧さ啶膏�嵿ぅ啶距お啷嵿�� 啶� 啶むう啷嵿が啶侧ぎ啷� (tato niry腻ya kauravya 补惫补蝉迟丑腻pya ca tadbalam) Mah腻bh腻rata (Bombay) 3.16.29.

6) To separate, divide.

--- OR ---

Avastha (啶呧さ啶膏�嵿��).鈥擳he membrum virile; 啶呧さ啶膏�嵿ぅ啶膏�嵿く 啶曕�嵿え啶︵��啶掂い啶� (avasthasya knad墨vata岣�) Av.7.9.3.

-蝉迟丑腻 [ava-蝉迟丑腻-补峁�]

1) State, condition, situation; 啶膏�嵿さ啶距ぎ啶苦え啷� 啶�啶灌い啷嵿く啶掂じ啷嵿ぅ啶� 啶掂ぐ啷嵿い啶む�� (sv腻mino mahaty补惫补蝉迟丑腻 vartate) 笔补帽肠补迟补苍迟谤补 (Bombay) 1 a critical state, distress; 啶むう啶ㄠ�� 啶曕ぅ啶�啷囙ぐ啷嵿ぎ啶距ぇ啶掂��啶�啶距さ啶�啶膏�嵿ぅ啶距ぎ啷� (tadanu kathayerm腻dhav墨y腻vamasth腻m) M腻lat墨m腻dhava (Bombay) 9.26; 啶む�佮げ啷嵿く啶距さ啶膏�嵿ぅ啶� 啶膏�嵿さ啶膏�佮�� 啶曕�冟い啶� (tuly腻vastha岣� svasu岣� k峁泃a岣�) R.12.8; 啶むぞ啶� 啶むぞ啶�啶掂じ啷嵿ぅ啶距�� 啶�啷嵿ぐ啶むた啶�啶︵�嵿く啶�啶距え啶�啷� (t腻峁� t腻m补惫补蝉迟丑腻峁� pratipadyam腻nam) 13.5; 啶堗う啷冟ざ啷�啶�啶掂じ啷嵿ぅ啶距�� 啶�啷嵿ぐ啶�啶ㄠ�嵿え啷嬥そ啶膏�嵿ぎ啶� (墨d峁浥浤玬补惫补蝉迟丑腻峁� prapanno'smi) 艢.5; Kum腻rasambhava 2.6; 啶膏ぐ啷嵿さ掳 (蝉补谤惫补掳) Meghad奴ta 11; 啶呧さ啶膏�嵿ぅ啶� 啶栢げ啷� 啶ㄠぞ啶� 啶多い啷嵿ぐ啷佮ぎ啶�啶� 啶�啶苦い啷嵿ぐ啶む�嵿さ啷� 啶曕げ啷嵿お啶�啶む�� (补惫补蝉迟丑腻 khalu n腻ma 艣atrumapi mitratve kalpayati) Pratij帽腻.1. oft. in comp.; 啶むう啶掂じ啷嵿ぅ啶� (迟补诲补惫补蝉迟丑补岣�) 笔补帽肠补迟补苍迟谤补 (Bombay) 5. reduced to that state; 啶忇い啶β�, 啶�啶距げ啶距さ啶膏�嵿ぅ啶� 啶呧ぇ啶苦お啶むた啶� (etada掳, b腻l腻vastha岣� adhipati岣�) V.5; 啶呧え啷嵿い啷嵿く啶距さ啶膏�嵿ぅ啶� (补苍迟测腻惫补蝉迟丑腻) 笔补帽肠补迟补苍迟谤补 (Bombay) 4; so 啶曕ぞ啶�啶�啶�啶距え啶距さ啶膏�嵿ぅ啷� 啶班ぞ啶溹ぞ (办腻尘补yam腻n腻vastho r腻j腻) 艢.3; 啶膏�嵿か啷佮げ啶苦�權�嵿�椸ぞ啶掂じ啷嵿ぅ啶�啶� 啶掂す啷嵿え啶苦�� (sphuli峁単腻vasthay腻 vahni岣�) 7.15; 啶呧え啷嵿い啶班�嵿ぎ啶︵ぞ啶掂じ啷嵿ぅ啷� 啶︵�嵿さ啶苦お啷囙え啷嵿う啷嵿ぐ啶� (antarmad腻vastho dvipendra岣�) R.2.7 rutting state.

2) Position, circumstance.

3) Period, stage (of life &c.); 啶�啷屶さ啶�掳 (测补耻惫补苍补掳); 啶掂く啷嬥さ啶膏�嵿ぅ啶距�� 啶むじ啷嵿く啶距�� 啶多�冟ぃ啷佮�� (vayovasth腻峁� tasy腻岣� 艣峁涐箛uta) M腻lat墨m腻dhava (Bombay) 9.29.

4) Form, appearance.

5) Degree, proportion.

6) Stability, fixity, as in 啶呧え啶掂じ啷嵿ぅ (anavastha) q. v.

7) Appearance in a court of law; 啶曕�冟い啶距さ啶膏�嵿ぅ啷� 啶оえ啷堗し啶苦ぃ啶� (k峁泃腻vastho dhanai峁�i峁嚹�) Manusm峁泃i 8.6.

8) The female organ of generation.

Derivable forms: 补惫补蝉迟丑补岣� (啶呧さ啶膏�嵿ぅ啶�).

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

础惫补蝉迟丑腻 (啶呧さ啶膏�嵿ぅ啶�).鈥攆.

(-蝉迟丑腻) State, condition, situation, circumstance of age or position. E. ava, sth腻 to stand or stay, 补峁� and 峁�腻p affs.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

础惫补蝉迟丑腻 (啶呧さ啶膏�嵿ぅ啶�).鈥擺ava-蝉迟丑腻], f. 1. State, [笔补帽肠补迟补苍迟谤补] 44, 1. 2. Condition, [搁腻尘腻测补峁嘺] 3, 44, 13.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Avastha (啶呧さ啶膏�嵿��).鈥擺masculine] membrum virile. [feminine] 腻 (often adj. 鈥斅�) state, condition, situation, circumstance, appearance in court; vulva.

--- OR ---

础惫补蝉迟丑腻 (啶呧さ啶膏�嵿ぅ啶�).鈥擺Middle] (A.) stand off, withdraw; be deprived of, miss ([ablative]); go down, descend; enter, come to ([accusative] or [locative]); fall to one鈥檚 ([dative]) share; stop, stand still; abide or remain in ([locative]); continue doing or being ([gerund], [nominative], or [instrumental]); exist, be present; begin, undertake, determine. [Causative] cause to stand, stop, restrain; let stand, leave behind; put, place, lay etc. in or on ([locative]); establish, fix, settle; strengthen, comfort.

础惫补蝉迟丑腻 is a Sanskrit compound consisting of the terms ava and sth腻 (啶膏�嵿ぅ啶�).

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 础惫补蝉迟丑腻 (啶呧さ啶膏�嵿ぅ啶�):鈥擺=ava-鈭歴th腻] a [Parasmaipada] -迟颈峁ａ弓丑补迟颈 ([imperfect tense] -补迟颈峁ａ弓丑补迟; [Aorist] [subjunctive] -蝉迟丑腻t; perf. [膧tmanepada] 3. sg. -tasthe; perf. p. [Parasmaipada] -tasthivas)

鈥攖o go down into ([accusative]), reach down to ([accusative]), [峁歡-veda; 艢atapatha-br腻hma峁嘺];

鈥� ([Aorist] [subjunctive] 2. [plural] -蝉迟丑腻ta), to go away from ([ablative]), [峁歡-veda v, 53, 8];

鈥� ([Aorist] [subjunctive] 1. sg. -蝉迟丑腻m) to be separated from or deprived of ([ablative]), [峁歡-veda ii, 27, 17] : [膧tmanepada] ([P腻峁噄ni 1-3, 22]; rarely [Parasmaipada] e.g. [Bhagavad-g墨t腻 xiv, 23; Bh腻gavata-pur腻峁嘺] etc.)

鈥攖o take one鈥檚 stand, remain standing, [膧艣val腻yana-g峁沨ya-s奴tra] etc.;

鈥攖o stay, abide, stop at any place ([locative case]), [Mah腻bh腻rata] etc.;

鈥攖o abide in a state or condition ([instrumental case]), [Mah腻bh腻rata i, 5080; Bh腻gavata-pur腻峁嘺] etc.;

鈥� (with [indeclinable participle]) to remain or continue (doing anything), [Mah腻bh腻rata i, 5770; iii, 187 ([edition] [Bombay edition])], etc.;

鈥攖o be found, exist, be present, [Mah腻bh腻rata; Y腻j帽avalkya i, 272, etc.];

鈥� (perf. 1. sg. -tasthe) to fall to, fall into the possession of ([dative case]), [峁歡-veda x, 48, 5];

鈥攖o enter, be absorbed in in ([locative case]), [Manu-sm峁泃i vi, 81] ;

鈥攖o penetrate (as sound or as fame), [Mah腻bh腻rata xiii, 1 845] :

鈥擺Passive voice] -蝉迟丑墨测补迟别, to be settled or fixed or chosen, [艢akuntal腻] :

鈥擺Causal] (generally [indeclinable participle] -蝉迟丑腻pya) to cause to stand or stop (as a carriage or an army etc.), let behind, [Mah腻bh腻rata] etc.;

鈥攖o place upon ([locative case]), fix, set, array, [膧艣val腻yana-g峁沨ya-s奴tra] etc.;

鈥攖o cause to enter or be absorbed in ([locative case]), [Mah腻bh腻rata iii, 12502];

鈥攖o render solid or firm, [搁腻尘腻测补峁嘺 v, 35, 36];

鈥攖o establish (by arguments) [commentator or commentary] on [Ny腻ya] :

鈥擺Passive voice] [Causal] -蝉迟丑腻pyate, to be kept firm [鈥榯o be separated鈥� [Br腻hma峁嘺]] [Bh腻gavata-pur腻峁嘺]

2) Avastha (啶呧さ啶膏�嵿��):鈥擺=ava-stha] [from ava-蝉迟丑腻] m. membrum virile, [Atharva-veda vii, 90, 3] (cf. upa-stha)

3) 础惫补蝉迟丑腻 (啶呧さ啶膏�嵿ぅ啶�):鈥擺=ava-蝉迟丑腻] [from ava-stha] b f. appearance (in a court of justice), [Manu-sm峁泃i viii, 6o]

4) [v.s. ...] 鈥榮tability, consistence鈥� cf. anavastha

5) [v.s. ...] state, condition, situation (five are distinguished in dramas, [S腻hitya-darpa峁嘺]), circumstance of age ([P腻峁噄ni v,4, 146; vi, 2, i 15, etc.]) or position, stage, degree

6) [v.s. ...] f. [plural] the female organs of generation, [峁歡-veda v, 19, 1.]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

础惫补蝉迟丑腻 (啶呧さ啶膏�嵿ぅ啶�):鈥擺ava-蝉迟丑腻] (sth腻) 1. f. State, condition.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

础惫补蝉迟丑腻 (啶呧さ啶膏�嵿ぅ啶�) in the Sanskrit language is related to the Prakrit word: 础惫补蝉迟丑腻.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

础惫补蝉迟丑腻 (啶呧さ啶膏�嵿ぅ啶�):鈥�(nf) condition, state; age; stage; phase, despondency.

context information

...

Prakrit-English dictionary

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary

础惫补蝉迟丑腻 (啶呧さ啶膏�嵿ぅ啶�) in the Prakrit language is related to the Sanskrit word: 础惫补蝉迟丑腻.

context information

Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.

Nepali dictionary

: unoes: Nepali-English Dictionary

础惫补蝉迟丑腻 (啶呧さ啶膏�嵿ぅ啶�):鈥攏. 1. state; condition; situation; 2. position; circumstance; 3. period; stage; 4. form; appearance; 5. degree; proportion;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Partial matches: Stha, Ava.

Starts with (+5): Avastai, Avastai-nanasnanam, Avastaippucai, Avastaippucutal, Avastattirayam, Avasthabedha, Avasthabheda, Avasthacatushtaya, Avasthadashaka, Avasthadhara, Avasthadvaya, Avasthaniyama, Avasthantara, Avasthapa, Avasthapaka, Avastharahita, Avastharupa, Avasthasamgraha, Avasthashatka, Avasthatavya.

Full-text (+215): Anavastha, Vyavastha, Vriddhavastha, Kritavastha, Svapnavastha, Samavastha, Madavastha, Avasthacatushtaya, Avasthadvaya, Tadavastha, Duravastha, Pancavastha, Balavastha, Avasthatraya, Sheshavastha, Pratyavastha, Jagradavastha, Pragavastha, Yathavastham, Caramavastha.

Relevant text

Search found 105 books and stories containing Avastha, 础惫补蝉迟丑腻, Ava-stha, Ava-蝉迟丑腻, Avasthaa; (plurals include: Avasthas, 础惫补蝉迟丑腻s, sthas, sth腻s, Avasthaas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Rig Veda (translation and commentary) (by H. H. Wilson)

Rig Veda 3.32.11 < [Sukta 32]

Rig Veda 5.19.1 < [Sukta 19]

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Gati in Theory and Practice (by Dr. Sujatha Mohan)

Gati in K腻ma-补惫补蝉迟丑腻s < [Chapter 3 - Application of gati in D峁浥泍a-k腻vyas]

Gati in classical form of Bharatan腻峁瓂a < [Chapter 4 - Practice of Gati]

An analysis of the chapters in N腻峁瓂a艣腻stra < [Chapter 1 - N腻峁瓂a]

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Thirty minor Upanishads (by K. Narayanasvami Aiyar)

Paingala Upanishad of Shukla-Yajurveda, Chapter II

Narada Parivrajaka Upanishad of Atharvaveda, Chapter VI

Brahma Upanishad of Krishna-yajurveda

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Dasarupaka (critical study) (by Anuru Ranjan Mishra)

Part 11 - The five stages of action (补惫补蝉迟丑腻) < [Chapter 1 - N腻峁璦ka (critical study)]

Part 3-6 - N腻峁璦ka rules < [Chapter 1 - N腻峁璦ka (critical study)]

Introduction to the 莫h腻m峁沢a type of Drama < [Chapter 9 - 莫h腻m峁沢a (critical study)]

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Yavanajataka by Sphujidhvaja [Sanskrit/English] (by Michael D Neely)

Verse 1.95 < [Chapter 1 - The Innate Nature of the Zodiac Signs and Planets]

Verse 4.17 < [Chapter 4 - The Rule of the Objects of the Zodiac Signs and Planets]

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Ayushdhara journal

Exploration of the concept of sadyovamana < [Volume 7, Issue 3: May - June 2020]

Shatkriyakala: A review of homeostasis and pathogenesis < [Volume 4, Issue 6: November-December 2017]

A Clinical Approach to Hirsutism < [Volume 9, Issue 5: September-October 2022]

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