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521. Atthakkai-78 21 13 'just now, all of a sudden, immediately'. [=idanim, evameva va(gl), cf PSM atthakka(D)= akasmat, 'suddenly', cf. atthakkae occurring in this sense 10 PC I, II, III and atthakka in Gatha Saptasati and in CMC (p. 56, line 22), cf. thakka avasara-, 'opportunity, the right time' (D 5 24), hence, a-thakka would be akale, a-samaye, a-prastave, that is, akande, akasmat, see No thakk-.] 522 Amell-'to give up, abandon' : amellia-(past participle) 37 8 12, amellivi(absolutive) 29 61; amelleppinu(abs) 69 21 5. [a+ mell- See / mell-.] 523. Uppill-'to raise, to impel'. uppillia-(p. p) 894 12 [Compare Nuppell-= ut-+nam-, 'to raise' (H. 4 36). It is connected with ut鈫抪ra+ir- Pk ut+per- and not with ut鈫� pid, but under the influence of bases in -ll-, we have uppell- and uppill- instead of upper-. See article on "Notes on some Middle Indo-Aryan words in -ll-", by Schwarzschild 111 Journal of the American Oriental Society, volume 77, no 3, July-Sept, 1957, pp 203-207 See 鉁� uppell-] 524. Uppell-'to urge, impel, send forward, raise': uppelli(y)a-(p p) 2 1 3, 61 13 7, 83 9 7, 87 2 1. [=prerita- (gl), cf Paiasaddamahannavo No thell-= pra-tray-, cf No鈭歶ppell- occurring in this sense in JC (3 3 13); cf Hindi pelna 'to push'. See Nuppill- and pell-.] 1 See NC, Jain, H, Karanja, 1933, Glossary and Historical Grammar of Apabhramsa Tagare, G. V., Poona, 1948, Index Verborum,

. 鈽慘attar-'to cut, lop off': kattarami (pres.l.s) 69 28 2. [Compare Paiasaddamahannavo kattaria- 'cut'; cf. kattart occurring at Nayakumaracariu of Puspadanta 9 18 12 where it is glossed as katikana-. See Appendix for the word katikana-. For N.I A. derivatives see Turner's Nepali Dictionary kattar= 'slit, cut'. kattar- is analogically formed from Sanskrit krt-, 'to cut 'See kappar-.] kattari, occurring at NC 9 18 12 is renlered by the commentator with katikana, as stated above. But it may be equated with katara-. The whole may be referring to the dagger or the weapon which was the usual part of the dress of a warrior' But kallara- is already used 11 that form in Hemacandra, cf. D. 24. Formally kattari goes back to Sanskrit karatari-, which has the usual sense of 'scissors'. So there is an element of doubt about the interpretation. 526. Kappar-'to tear, rend asunder, cut'; kapparamti (pres 3 pl ) 54 5 21; kapparamta (present participle) 52 18 8; kapparivi (abs) 88 12 11, kapparia-(p p.) 11 19 10. 2 [Compare kappaniya-= darita 'torn, rent' (D 220; Pal. 573); cf. Nkappar- occurring in this this very sense in Paumacariu of Svayambhu I, Paumacariu of Svayambhu II, Bhavisayattakaha of Dhanapala. etc. Tagare connects 鉁� kappar- with 鈭歬lpara- suffix Alternately, it might be taken as developed on the same lines as Prakrit Daisar- and paisar from a causal base in -ar, 1.e., *kappar-. See kapparanabelow] 527. Kapparana-2 17 7 'cutting asunder'. 鈭� [=chedana= (gl.); kapparana- is a noun formed 'from kappar-, See 鈭歬appar- above ] 528 KhaddhaKhaddha-11 16 7, 21 6 8, 28 29 12, 29 5 3, 30 4 10, 30 12 4, 30 13 5, 33 18 7, 31 2 13, 50 9 8,51 1 13, 57 3 2, 57 11 8, 58 7 9; 58 23 1, 59 15 2, 60 10 2, 60 10 8,66 3 10, 66 7 26, 69 32 1; 69 32 26, 70 12 10, 78 11 13, 78 27 3, 79 14 9, 82 9 11, 34 8 10, 84 10 12, 877 14, 88 5 12, 88 24 6, 89 10 9, 90 2 9, 90 4 19, 91 2 8, 91 17 3, 93 7 6,94 10 4, 95 10 11, 98 15 19, 99 16 7, 101 10 6, 102 2 16 'eaten'. [Compare khaddha-= bhukta-, 'eaten' (D 2 67), cf khaddha- occurring in this very sense in Jasaharacariu of Puspadanta (3 3 8 & 3 14 2), Nayakumaracariu of Puspadanta, Bhavisayattakaha of Dhanapala. and khaddhaya, in PC I; cf also khaddha-= 'killed, eaten away' (Supplement to J.OI, Baroda, vol. X, no. 3, p. 125); cf. G. khadhu= 'eaten'. khaddha- is pp. to kha, 'to eat' formed on the analogy of Prakrit laddha-.] 1. See Nayakumaracariu, Jain, Hiralal, Karanja, 1933, Notes, p 206 id 2 See Historical Grammar of Apabhramsa , Tagare. G. V., Poona, 1948, Index Verborum..

-Gidha - 4 3 5, 12 17 5, 74 7 1 'seized, accepted, assumed'. 530 145 [=grhitam, svikrtam, nyasta-(gl.), PSM does not note it; cf. gidhaoccurring in this sense in PC I. gidha- is formed from Sk No grah-, Prakrit Ngh-, 'to seize', on the analogy of gul- becoming gudha-, muh-, mudha-, chuh... chudha-, we have gih- gidha-.] Ghumm- 'to roll about, whirl'. ghummira (verbal derivative) 3 19 4, 68 1 9. [=ghurnita-(gl.); cf.No ghumm-= ghrn-, 'reel' (H 4 117, Trivikrama 2 4 142), cf, 鉁� ghumin- occurring in this sense in Jasaharacariu of Puspadanta, NC, PC.I, II etc. For N.I A. derivatives see ND ghumnu= 'to turn round, wind, wander, go about. 鈭� ghumm- is analogically formed from Sanskrit ghurn- ] 531. Chaiya- 7 22 8, 16 18 10, 76 9 1 'covered'. [=acchadita, tiraskrta(gl.), cf chaiya--acchadita(H.2 17); cf chaiya-occurring in this sense in Nayakumaracariu of Puspadanta, JC (2 3 2), Paumacariu of Svayambhu III etc. Paiasaddamahannavo traces it back to sthagita-. Phonologically this is not possible It is likely that under the influence of some analogy chaiya- is formed from Pk chaiya-, Sanskrit chadita-, 'covered' ] 532. Dakk- 'to bite'. dakkia-(p.p) 57 11 14 (v 1 damkia-) [dasta-(gl), cf. dakka-dasta-, 'bitten' (H. 2 2): D 46 notes dakkain the sense of danta-grahita-, 'caught by the teeth'. dakka- is analogically formed from Sanskrit dams-, Prakrit das- 'to bite'; on the analogy of susa嫂 becoming sukka-, dasar becomes dakka-. See No damk- below 533. Damk 'to bite', damki(y)a- (p p.) 30 12 8, 92 18 9 (v 1 dakkia-.) [Compare 鈭歞amik- occurring in this very sense this very sense in Paumacariu of Svayambhu I, II, III, Bh etc; cf. G, damk-vu, damkh-vu, M damkh-ne= 'to bite, to sting". damk 11 phonological variant of dakk- In Middle Indo-Aryan there are numerous cases in which a geminated consonant alternates with nasalt single co isonant This is referred to as spontaneous nasalization. ] 534 Navai-1154 'as if'. [Compare ,,aval= wa, 'a particle of comparison' (H. 4 444, illustration 3), cf, na嫂 z嫂 occurring in this sense in JC (3 25 4), Nayakumaracariu of Puspadanta, Paumacariu of Svayambhu I, Bh ; naval is formed from Sk jayate, on the analogy of suvvai from sruyate.] 535. Nillakk- 'to pluck': nillukka-(pp) 13 11 7. 19

[=trotita-(gl.); nir-+lukk- See / lukk at s. no. 561.] 536. Nisikkiya- 83 11 12 'gone out or away'. [The gloss gives nirgatah; PSM connects nisikkiya- with ni-+-sic, and quotes from Acaranga Sutra. Analogical formation] 537 Nihamm- 'to strike one with another, multiply': 鉁� nihammai(pres. 3. s.) 2 6 3. [=gunyate(gl), Paiasaddamahannavo does not note it. Formed from Sanskrit ni-than-, on the analogy of summai.] 538. ^/Thakk-'to stand, stay, halt, be exhausted' : Chakkami (Pres. 1. s) 76 65, thakhai (Pres. 3. s.) 2 19 2, 81 14 12, 102 3 5; thakka- (p p.) 38 11 3, thakhaa- (past participle enlarged) 16 2 3, 16 3 3, 78 3 12. [=sthita-(gl), cf ^/thakk-= stha-, 'to stand' (H.4 16); cf. Paiasaddamahannavo thakk-= sranta-, 'tired', cf. ^/thakk- occurring in this very sense in JC (3 18 4), NC, PC.I, II, III etc. For NI A. derivatives see ND thaknu= 'to become tired, be exhausted'. thakk- is analogically formed from Sanskrit stha-, 'to stand'. See atthakhai. 539. Dabboll- 'to abuse, censure' dubbollia-(pp) 1 9 18, 7 5 11, 22 20 3, 31 10 6, 78 11 10, 88 15 1. [durvacanam, durvacanaih uktah(gl.) cf, dubbolla-= upalambha-, 'censure' (D. 5 42) du-+boll=. See 鉁� boll- ] 540. Dumm- 'to be distressed,' 'be afflicted', 'suffer pain': dummi(y)a (pp) 58 18 8 (v.1 dumiya-), 84 2 8 (v 1 dumiya-)., "[=sakheda, upatapita-(gl.), cf 鈭歞umm- v.1 No dum-= pan-tap-, 'suffer pain' (H. 4 23), cf No dumm- occurring in this sense in Paumacariu of Svayambhu I. Formed analogically like Pk su 'here' passive summai, 鉁� du dummar. See dum below.] 541 Dum- 'to be distressed,' 'be afflicted,' 'suffer pain' dumia-(pp) 31 16 13, 60 28 2 [=ut padita-citta-khedah(gl), cf dumia- occurring in this very sense in JC (3 18 6). cf dumita-= afflicted, 'distressed' (Supplement to J.O.I., Baroda, vol X, no 3) See N dumm- above.] 542. Paboll- 'to speak, tell' pabolla(pres 3 s) 24 7 3, pabolla-(past participle) 23 2 12, 68 6 12, 84 14 8. [Compare paboll- occurring in Jasaharacariu of Puspadanta & Nayakumaracariu of Puspadanta pra-+boll-. See 鉁� boll-.]

. Pamell- 'to give up, abandon, leave'. 147 pamellahi(pres 2. s.) 22 1 9, 94 3 6; pamellai(pres 3. s) 43 2 14, pameIlwi(abs) 43 9 4, 56 1 15, 60 11 1, pamellia-(pp) 43 1 11. [Compare / pamell- occurring in this sense in Jasaharacariu of Puspadanta & PC III. pra-+ mell- See 鉁� mell-.] 544. 鉁� Parihacch- 'to know, understand, guess, infer': parihacchwi(absolutive) 5 1 14 (v 1. pariyacchivi), parihacchia-(pp) 24 8 6. (=vitarkya, jnata-(gl), the passage at 24 86 is as follows- "cirakam tavayaru parihacchu"- 'he came to know the new birth of his beloved of his past life'; cf. padicchiya- occurring in Paumacariu of Svayambhu I, glossed as partjnata-; Paiasaddamahannavo notes 鉁� panyacch- in the sense of 'to know' quoting from Bhavisayattakaha of Dhanapala. , parthacch- is analogically formed from Sk part-+-aks, Pk, pari-+-acch-, most probably confused with parihaccha-.] 545. Pahucc- 'to suffice' pahucca (pres. 3. s.) 2 7 11. [Compare Paiasaddamahannavo No pahucc-- pra-+bhu-, 'to reach' (H 4 390); cf No pahucc- occurring in this very sense in Paumacariu of Svayambhu I, III & Bhavisayattakaha of Dhanapala. For N.I A derivatives see Turner's Nepali Dictionary paucnum 'to arrive'. Analogically formed from Sk pra-+bhu-.] 546. Picc- 'to ripen, to become ripe' piccar (pres. 3. s.) 7 15 3, (v.1. paccai); paccamti(pres. 3 plural) 62 9 7. [=pakvam bhavati, pakvani bhavanti (gl). The relevant passages are- (1) "jiha dharaniruha-halu kale ahava uvae piccar" (7 15 3) - 'as the fruits of the trees ripen either by time or by effort', 2) "piccamti kalama -kayali-halai" (62 9 7) - 'the fruits of rice and plantain ripen'. Paiasaddamahannavo does not note it. Formed from Sanskrit pac-, 'to ripen' on the analogy of sic-, 'the sprinkle'.] 97) 547. Pell- 'to push, to urge, to impel' pellahu (pres. 2. s) 9 19 8; pelliya-(past participle) 1 12 5, 14 11 4 [=prerita-(gl.), cf Paiasaddamahannavo 鈭� pell-- pra-tiray; cf. 鉁� pell- occurring in this very sense in JC, Nayakumaracariu of Puspadanta, PC.I, Bhavisayattakaha of Dhanapala. See ND pelnu= 'to push, press, oppress, trample on'. Analogical development of pra-tir-. See Vuppell, pellapelli- and pellavelli- ] 548. Pell- 'to torment, to afflict pain' pellahi(pres. 2 s.) 52 13 13, 52 13 14, 71 16 12, pellai(pres 3 s.) 71 7 1, 94 2 11; pelli(y)a-(pp.) 21 9 2, 21 14 9, 23 7 2; thellwi (absolutive) 86 7 29 (v.1. pellavi).

[=pidayasi(gl.). cf. pelliam piditam, troubled (D). 657): cf. Paiasaddamahannavo 鉁� pell-= 'to press, to crush'; cf.^/fell- occurring in this sense in Jasaharacariu of Puspadanta (2 24 5). Analogically formed from Sanskrit pld- 'torment'. See pellana- below.] 548. Pellana-14 2 4 'inflicting pain, tormenting'. [See No pell-above ] 550. Pellapelli- 77 4 17 (v.1. pellavelli.) 'a fight involving mutual pushing'. pellapelli occurring in this - [=sanghaffa-(gl.), of sense in Paumacariu of Svayambhu II; pella pelli- occurs as an epithet or title of the king bestowed on him on account of his valour, in Jodhpur Inscription of Pratihara Bauka'. pellapelli is formed from Prakrit pella-+-pella-. See 鉁損ell-nt s. no. 547 and pellavelli- below. ] 551, Pellivelli -9 18 16 'constantly pushing, pushing and counter-pushing from all sides'. [=thelatheli att desi(gl.), Vaidya renders it with sambhrama-. For the word thelatheli- given in the gloss see Appendix. See J鈭� pell- and thellapelli- above. ] 552. 鉁� Boll- 'to tell, to speak': 8 5 17, 74 14 7, 38 6 1, 70 18 11, Bollami(pres. 1. s.) 52 20 3; bollahi (pres. 2 s.) 78 21 12; bollar(pres. 3. s.) 5 16 15, 12 14 12, 70 19 13, 71 19 3, 73 16 9, 74 4 4, 75 4 8, 75 11 4, 83 3 7, 89 2 14; bollaha (Imp. 2. s.) 44 9 10, bollamia(present participle) 52 8 10, 71 21 11, 74 14 13; bollii (absolutive) 56 1 15, 60 16 11; boll(y)a-(p,p.) 9 28 13 (v.1 pabullia-), 12 20 1, 13 5 10, 14 8 14, 15 17 1, 21 9 12, 28 11 10, 31 19 2, 34 4 1, 51 16 9, 59 10 21, 62 5 11, 65 15 8, 69 31 5, 72 12 8, 78 10 12, 74 9 3, 75 3 9, 78 10 14, 78 14 1, 81 9 4, 83 15 7, 84 1 15, 851 13, 85 12 4, 85 13 6, 89 11 15, 89 1 12, 92 2 6; bollaa- (pp) 15 7 9, bollejjasu (pass bollyjar (pass 3 s.) 14 7 11, 70 16 7 15 16, 89 16 11, 91 Imp 2 s) 74 55; [=bruvana, jalpita, ukta(gl), of No boll- kath-, 'to speak' (H 4 2; Trivikrama 3169), cf / boll- occurring in this sense in Jasaharacariu of Puspadanta (2 15 7), Nayakumaracariu of Puspadanta, KC,Bh and No voll- in Paumacariu of Svayambhu I. See Turner's Nepali Dictionary bolnu= 'to speak, talk'. Bloch suggests Dravidian connection for 鉁� boll- and compares Tam vagult, 'noise', Kan, bagalu, bogalu, 'to cry', bobbe 'cry', (Bulletin of the School of Oriental Studies, London IV 742). ^/ boll- is analogically formed from Skl/bru-, 'to speak, say, tell'. See 鉁� bollav below. 1 1. See Glory that was Gurjaradesa, Part III, Munshi, K M, Bharatiya Vidya Bhavan Bombay, 1944, Appendix A(1) p. 257, stz no. 11

Bollar- 'to call, to summon'. 鉁� 149 bollavar(pres. 3 s.) 85 7 3; bollavi(y)a-(past participle) 4 4 9, 9 4 15, 16 14 3, 21 1 8, 23 3 10, 23 10 13, 28 38 4, 33 2 9, 34 3 8, 383 5, 39 6 8, 47 11 8, 73 30 5, 84 1 7, 84 10 11, 91 11 3, 91 18 13, 92 11 11, 95 13 11 [Compare Paiasaddamahannavo bollanya-= 'summoned, called', cf /bollav- occurring in this sense in Nayakumaracariu of Puspadanta, & Bh See ND bolaunu= 'to call, to summon'. See boll- above. ] 554 /Mell- 'to give up', 'abandon', 'release', 'let loose' mellami (pres 1. s) 24 10 3, 35 77, 78 107, mellahi (pres. 2. s) 23 8 1, 31 29 7, 37 7 7, 62 12 5, 78 21 12, 84 15 12, mellihi (pres 2 s) 37 8 2 (v.1 mellahi), mella(pres 3. s) 5 16 15, 12 14 12, 15 18 7, 16 15 17, 192 10, 24 7 3, 48 4 2 58 1 3, 70 3 11, 70 19 1, 71 7 1, 71 16 4, 73 26 2, 78 1 12, 78 19 25,83 2 2,87 17 7,mellahu (Imp.2 pl) 85 6 6, mellaha (Imp.2.pl) 87 5 18; melllesa (fut 3 s) 5 15 5; mellamta (pres p.) 18 11 3, 21 5 1, 32 5 1, 60 20 13, melli (abs) 7 26 15, 10 4 7, 15 1 1, 15 6 11, 15 7 15, 16 12 15, 17 9 11. 22 10 6, 23 20 1, 26 18 6, 28 35 14, 29 1 1, 32 12 7, 37 9 10, 37 20 7, 50 6 1, 54 10 17, 61 18 1, 61 20 8, 62 5 14, 69 17 1, 70 2 7, 72 8 14,73 24 8, 73 23 12, 74 10 12, 74 10 13, 75 6 11, 75 10 1, 78 29 3, 79 8 11, 81 9 7, 86 11 2, 89 3 14, 89 13 6, 90 1 16, 95 5 6, mellevi (abs) 42 3 3, mellavi (abs) 31 298, melleppinu (abs) 2 13 21, 5 16 10, 11 32 6, 15 23 11, 23 12 14, 25 10 4, 27 2 4, 30 4 1, 35 18 2,57 5 1, 57 6 7, 73 27 11, 75 6 13, 75 9 3, 78 11 15, 88 12 6, 92 6 8, mellahu (Inf.) 2 19 2, melliya (pp) 35 10 9, mellava- (causative p. p) 31 5 8, 36 7 7, 20 12 1, 22 1 15, 29 6 1(a), 296 1(b) 60 16 11, 61 5 2, I [=muncati, muktva, udghatya(gl), cf.mell-= 鈭歮uc-, 'release' (H 491, Tr 31 41), cf 鉁� mell- occurring in this sense in Jasaharacariu of Puspadanta, Nayakumaracariu of Puspadanta, PC I, and No mull- in JC (2 12 1) & Nayakumaracariu of Puspadanta cf. G 鈭歮ell is analogically formed from Sk mellana-, mellavana-, No pamell-, No amell-.] 555 Mellana- 6 2 6 'abandoning, giving up' [See 鉁� mell- and mellavana-.] 556. Mellavana- 77 7 13, 85 1 16 'releaser' [=mocaka-(gl) See 鉁� mell- and mellana-.] Ramani - 72 8 12 'the consort of Rama'. [=ramabharpa (gl), Paiasaddamahannavo does not note it and formed on the analogy of indrani- ] 557 mel-v 'to leave, let go'. 鈭� muc- like No thell-. See ' Derived from Sanskrit rama-

. Rumbh 'to control, seize, conquer' 路 rumbluu(absolutive) 7 2 12, 7 5 8, 12 2.1. [=pratigrahayitva(gl); cf.^/rumbl-= rudh-, 'to obstruct' (H. 4 218); cf. 鈭� rumbh-= rudh-(Nayakumaracariu of Puspadanta). Analogical formation from Sanskrit rudh-, 'to obstruct, stop'. As araddha-. arambha, so ruddha-; rumbhai, ] 559. 鉁� Rell- 'to overflow, flood, inundate'. rellai(pres. 3. s.) 14 5 11, 16 26 12, 87 179 relliya-(pp.) 14 11 3, 25 1 6, 28 26 4, 52 15 5, 77 8 12, 87 3 9, rella-(p.p) 14 10 1. [The gloss loosely renders rella- at 14 10 1 with calla-; here also the meaning 'flood or overflow' suits. cf. PSM relli-(D)= srola-, 'a stream, a torrent'. 鉁� rell- occurs in Jasaharacariu of Puspadanta at 3 3 13 and at 4 17 7. The editor has given the meaning of 鈭歳ell- occurring at 3 3 13, as bhasand at 4 17 7 as subhBut in both the places/rell- appears to have been used in the sense of 'flood, overflow'. The relevant expressions in Jasaharacariu of Puspadanta are as follows - 1) "ruhatthalam relliyam" (3 3 13)- 'the bank was flooded' and 2) kilalarellam"- 'overflowing with flood'. rellonaoccurring at Nayakumaracariu of Puspadanta 5 4 11 is rendered by the editor with pravaha- with a query The relevant expression is "lohiya, rellanu"-'overflowing of blood', cf rell- occurring in this very sense in Paumacariu of Svayambhu II, Paumacariu of Svayambhu III; cf. G rel-vu- 'to pour down upon'; and rel = 'a flood, an inundation cf. H鈧�. rela= 'a flood, a torrent' Analogically formed like pella- from Sk.Nop-, 'to flow'+-illa- suffix.) 560. Lakk- 'to hide, conceal'. luhka-(p p.) 7 26 6,9 14 13, 54 11 9, 75 8 8 (v.1. mukka-). [=lupta~(gl.); cf. 鈭歭ukk-= ni+li 'hide (H. 4 55) cf 鉁� lukk- occurring in this very sense in PC III, Vaja (269) For N. I. A. derivatives see ND luknu= 'to hide, conceal oneself'. Analogical formation from Sanskrit No lup- 'disappear'.] 561. Lukk 'to break'. lukka-(past participle) 85 11 2. [=chedita-(gl.); cf. No lukk- tud-, 'break' (H. 4 116); cf Paiasaddamahannavo lukka-= bhagna-; cf. lukka-= bhagna (Paumacariu of Svayambhu II.). Analogically formed from Sk 鈭� lunc-, Pk lumc-. As mucca.mukka-, so luccai; lukka-. See No vilukka- & 鈭� nillukk=.] 562. 鉁擵acc- 'to go': vaccar (pres 3. s.) 8 3 15, 76 5 4. 1. See Jasaharacariu, Vaidya, P. L. Karanja, 1931, Glossary. 2. See Nayakumaracariu, Jain. H.. Karanja, 1933, Golssary.

[Compare vacc== 'to go' (H. 4 225), cf.N/vacc- occurring in this sense in Nayakumaracariu of Puspadanta, PC I, II, Bhavisayattakaha of Dhanapala. , cf. G. vac-vu, 'to go' and Kon vac= 'go' Turner connects Prakrit vaccai with vacyate and alternatively suggests analogical origin from vrajati. See Turner's Nepali Dictionary bacnu= 'to be saved, escape, be set free, be set alive'. Tagarel and Katre 2 connect / vacc- to Sanskrit *orlyate 'turns, happens'.1 563 Virikka-8 13 23 'divided.' - [=vibhakta- (gl.); the relevant passage is "ekkekki purahi virikki- 'each was divided into cities'; cf. PSM virikka-= vibhakta-, D. 7 64. records virikka- in the sense of palita-, 'torn, broken', cf. a-virikka- avibhakta- ( Lilavat). Drikka- is connected with Sk 01-tric-, 'be emptied, p.p p. virikta- analogically develops as virikka- in Pk ] 564. 鉁� Vilukk- 'to break': mlukka-(p.p) 101 3 10 [=viluptah_chunnah(gl); [=viluptah chunnah(gl); the relevant passage is - "phan-vicchiya-kidayasaya-vilukku" -'broken by hundreds of snakes, scorpions and worms'. See 鉁� lukk at S No. 561.]