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Vishnudharmottara Purana (Art and Architecture)

by Bhagyashree Sarma | 2021 | 59,457 words

This page relates ‘Instrumental Music (Vadya)� of the study on the elements of Art and Architecture according to the Vishnudharmottara Purana: an ancient text whose third book deals with various artisan themes such as Architecture, Painting, Dance, Grammar, etc. Many chapters are devoted to Hindu Temple architecture and the iconography of Deities and their installation rites and ceremonies.

Go directly to: Footnotes.

4. Instrumental Music (Vādya)

Music is totally based on sound and the instrumental Music is nothing but the sound, created with different instruments. In Sanskrit the term ٴǻⲹ is used to denote instrument.[1] According to the ṃgīٲٲ첹, instrumental Music is that which manifests i.e., sound.[2] The ṭyśٰ[3] as well as the ṃgīٲٲ첹 accepts four kinds of instrumental Music.[4]

The վṣṇܻ󲹰dzٳٲܰṇa also accepts four kinds and gives the divisions of instrumental Music as-

  1. tata,
  2. ṣi,
  3. ghana and
  4. avanaddha.[5]

These are discussed here�

1. Tata:

The musical instrument called tata denotes that kind of instrument which has strings.[6] According to the վṣṇܻ󲹰dzٳٲܰṇa, the instruments having strings like īṇ� etc. are included in this group of musical instruments.[7]

According to the ṃgīٲٲ첹, īṇ� is of two kinds viz.,

  1. śrutiīṇ� and
  2. svaraīṇ�.[8]

2. ṣi:

The word ṣi means hollow.[9] So it can be said that the instrument called ṣi is filled with holes and it is hollow from inside.[10] The ṣi kind of instrument is also known as wind instrument.[11] According to the վṣṇܻ󲹰dzٳٲܰṇa, instruments like flute etc. fall under the group of ṣi kind of instrument.[12]

In the ṃgīٲٲ첹, different kinds of wind instruments are mentioned. These are

  1. ṃśa,
  2. ,
  3. ,
  4. ܰī,
  5. madhukara,
  6. 󲹱,
  7. ٳṇḍܰ쾱Բⲹ,
  8. ܰ,
  9. śṛṅٲ and
  10. śṅk.[13]

3. Ghana:

In the Ծ commentary of Kallinātha on ṃgīٲٲ첹, the word ghana is explained as ūپ i.e., material element[14] and it is said that�

ghana ityasya Բ� ūپriti.[15]

It can be said that as the word ghana denotes compactor solid[16], this kind of Music instruments are made with some solid metals. According to the ṃgīٲٲ첹, the ghana kind of instruments make sound when they strike together.[17] The վṣṇܻ󲹰dzٳٲܰṇa mentions i.e., cymbal as the example of ghana kind of instrument.[18] The ṃgīٲٲ첹 also mentions , ṃsⲹ, ṇṭ, ṣuṇṭ, jayaṇṭ, , śܰپ貹ṭṭ etc as examples of ghana kind of instrument.[19]

4. Avanaddha:

According to the ṃgīٲٲ첹, those instruments whose mouths are covered with leather, known as avanaddha.[20] In the վṣṇܻ󲹰dzٳٲܰṇa, ܰ i.e., drum[21] etc. are included under the group of avanaddha type of instruments.[22]

In the ṃgīٲٲ첹, some examples of avanaddha type of instruments are given. These are�

  1. 貹ṭa,
  2. mardala,
  3. ,
  4. 첹ṭ�,
  5. ṭa,
  6. ḍa,
  7. ḍh,
  8. ḍh,
  9. ,
  10. ,
  11. ñ,
  12. ḍaܰ첹,
  13. ḍa,
  14. maṇḍiḍa,
  15. ḍaܱī,
  16. ܰ,
  17. 󲹱ī,
  18. ṇa,
  19. ٰī,
  20. dundubhi,
  21. ī,
  22. Ծḥsṇa and
  23. tumbakya.[23]

Different Elements and Characteristics Features of Instrumental Music:

The ṭyśٰ says that the instrumental Music should be associated with some characteristics.[24]

The վṣṇܻ󲹰dzٳٲܰṇa also discusses some characteristic features of instrumental Music which are discussed here.

a) In instrumental Music, the svaras i.e., notes are same with vocal Music. But the only difference is that in the case of vocal Music the notes raise from below to upwards where as in the case of instruments like īṇ�, flute etc., the order is reversed.[25]

b) The վṣṇܻ󲹰dzٳٲܰṇa talks about three kinds of ṛtپ of instrumental Music. On those ṛtپ of instrumental Music, the playing procedures of instruments are dependent. Three kinds of ṛtپ are- ٰ, ṛtپ and 岹ṣiṇ�.[26] 侱ٰ, ṛtپ and 岹ṣiṇ� consist of two, four and eight ٰ respectively.[27] In the ṭyśٰ the term is used to denote ṛtپ.[28]

c) In the վṣṇܻ󲹰dzٳٲܰṇa, the playing of ܰ i.e., drum type of instrument is nicely explained. It is said here that to play these kinds of instruments, sixteen syllables are needed. These syllables are- ka, kha, ga, gha, ṭa, , ḍa, ḍha, ta, tha, da, dha, ya, ra, la and ha.[29] These syllables are played on a drum kind of instruments with proper hand strokes. In the ṭyśٰ, five kinds of ṇi󲹳ٲ i.e., hand strokes are recommended to play the drum type of instrument. These are- ṇi, 󲹱ṇi, 󲹱ṇi, pārśvapāṇi and śī.[30] These hand stokes can be completely controlled, semi controlled or may be free, according to their uses.[31]

d) According to the վṣṇܻ󲹰dzٳٲܰṇa, there are four kinds of i.e., way of playing drum. These are- ahita, vitasta, ٲ and dzܰī.[32] In this context the վṣṇܻ󲹰dzٳٲܰṇa seems to follow the ṭyśٰ as ṭyśٰ also accepts four kinds of .[33] According to the ṭyśٰ[34] as well as the վṣṇܻ󲹰dzٳٲܰṇa, the are related in connection with their projection of different sentiments. The instruments should be played in different for the depiction of different sentiments. For example-In the projection of śṛṅ and rasas, the instruments have to be played in 󾱳ٲ. In ī, raudra and adbhuta, the of playing instruments should be vitasta. In 첹ṇa and śԳٲ, the ٲ and in ī󲹳ٲ and 󲹲Բ첹, the dzܰī are followed.[35]

e) In the վṣṇܻ󲹰dzٳٲܰṇa, the sitting arrangements of the musicians are also discussed. According to the վṣṇܻ󲹰dzٳٲܰṇa, the musicians should sit near the door of the greenroom. Moreover, they should be visible properly.[36] The ṭyśٰ also says about an orchestra which should be endowed with players of stringed instruments, singers, attendance of the singer, players of ñī, īṇ�, ṃśa, ṛdṅg, 貹ṇa and dardura.[37]

From the above discussion, it can be said that the վṣṇܻ󲹰dzٳٲܰṇa offers a very technical and minute discussion about the elements of Vocal Music as well as Instrumental Music, through which one can get an overall knowledge about the technicality of Indian music and its richness during the period of this ܰṇa specifically.

Footnotes and references:

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[1]:

ٴǻⲹ� ⲹ/ Ś岹첹貹ܳ, Vol-1, p.170

[2]:

�.ⲹ� 岹vyaktyā praśasyate/ ṃgīٲٲ첹, Vol-1, 2.1

[3]:

ٳܰ� tu vijñeyamٴǻⲹ� lakṣaṇānvitam/ ṭyśٰ, 28.1

[4]:

[...] ṃgīٲٲ첹, Vol-3. 6.3

[5]:

caturvadhamٴǻⲹ� ٲٲ� ṣi� ghanamavanaddha� ca/ վṣṇܻ󲹰dzٳٲܰṇa, 3.19. p. 38

[6]:

�..ٲٲ� tantrīgataṃ�../ ṭyśٰ, 28.2

[7]:

[...] վṣṇܻ󲹰dzٳٲܰṇa, 3.19. p. 38

[8]:

[...] ṃgīٲٲ첹, Vol-3. 6.7

[9]:

V.S Apte, The Student’s Sanskrit English Dictionary, p.609

[10]:

ś� chidramasyāstīti ṣimiti ṣivādyasya lakṣaṇam/ ṃgīٲٲ첹, Ծ commentary, Vol-3,6.p.318

[11]:

V.S Apte, The Student’s Sanskrit English Dictionary, p.609

[12]:

�..ṣi� ṃśād�./ վṣṇܻ󲹰dzٳٲܰṇa, 3.19. p. 38

[13]:

[...] ṃgīٲٲ첹, vol-3, 6.11-12

[14]:

V.S Apte, The Student’s Sanskrit English Dictionary, p.444

[15]:

ṃgīٲٲ첹, Ծ commentary, Vol-3,6.p.318

[16]:

V.S Apte, The Student’s Sanskrit English Dictionary, p.197

[17]:

…�..sābhighātād vādyate yatra tad ghanam/ ṃgīٲٲ첹, vol.3, 6.6

[18]:

…�󲹲Բ� �./ վṣṇܻ󲹰dzٳٲܰṇa, 3.19.p.38

[19]:

[...] ṃgīٲٲ첹, vol.3, 6.15

[20]:

carmāvanaddhavadanamavanaddha� tu vādyate/ Ibid., vol.3, 6.6

[21]:

V.S Apte, The Student’s Sanskrit English Dictionary, p.443

[22]:

�..avanddha� ܰdi�../ վṣṇܻ󲹰dzٳٲܰṇa, 3.19.p.38

[23]:

ṃgīٲٲ첹, vol-3, 6.12-14

[24]:

[...] ṭyśٰ, 28.1

[25]:

[...] վṣṇܻ󲹰dzٳٲܰṇa, 3.19.p.38

[26]:

[...] Ibid., 3.19.p.38

[27]:

[...] Ibid., 3.19.p.38

[28]:

[...] ṭyśٰ, 31.5-6

[29]:

[...] վṣṇܻ󲹰dzٳٲܰṇa, 3.19.p.38

[30]:

[...] ṭyśٰ, 33.p.1355

[31]:

ete ca pāṇiprahatā nigṛhītārdhārdhanigṛhītā ܰ ⲹٳDz� bhavanti/ ṭyśٰ, p.1359

[32]:

…Ħahitavitastٲdzܰīmārgāḥ…�/ վṣṇܻ󲹰dzٳٲܰṇa, 3.19.p.38

[33]:

ṭyśٰ, 33.p.1355

[34]:

�..mārgāśrite rasai� samyak/ Ibid., 34.23

[35]:

[...] վṣṇܻ󲹰dzٳٲܰṇa, 3.19.p.39

[36]:

bhavanti cātra nepathyabhavanadvārāsamānaraṅgābhivīkṣaṇam/ Ibid., 3.19.p.39

[37]:

[...] ṭyśٰ, 28.4-5

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