365bet娱乐

The devotee worships to the lord 艢颈惫补 with 办耻峁囜笉补 flower in the month of 尘腻驳丑补, fulfill all types of desires and son wish.

The lord 尝颈峁単补谤腻箩补 courtesy son wise, rich, renowned, 诲丑补谤尘补艣墨濒补, and long life in the earth.

m膩ghe m膩ghe putrak膩mo鈥檖i kunai岣� sa峁僷奴jye艣a峁� 蝉补谤惫补办腻尘补辫谤补诲补峁� vai/
labhet putr膩n vidu峁�o dharma艣墨l膩n bahunmratya岣� kila 诲墨谤驳丑腻测耻辫补艣肠补//^[1]

碍别迟补办墨 flowers is never used in the worship of 艢颈惫补. The devotee worships to lord 艢颈惫补 free all types of 产谤补丑尘补丑补迟测腻 and 丑补迟测腻, received virtue (辫奴谤峁噛补) and heaven (svarga). Devotee worships Lord 艢颈惫补 with Kadamba flower.

He is chanting five syllables (笔补帽肠腻办峁�a谤补 mantra), two thousand people cured form dieases man increases age long three thousand.^[2]

dvisahasra峁� prajy膩鈥檚ya mucyate rogasa峁卥a峁�膩t/
trisahasra d墨rghamayur膩 labhate 苍补谤补岣�//

The devotee should daliy three hundred time japa 笔补帽肠腻办峁�a谤补 mantra, free all types of 蝉补谤惫补辫腻辫补 in world.^[3]

迟谤颈蝉补丑补蝉谤补峁� japenitya峁� yastu 辫补帽肠腻办峁�a谤补峁� 苍补谤补岣�/
sarva 辫腻辫补vinirbhukto mucyate bhavabandhanam//

He japas eight thousand (a峁ａ弓attara sahasram) fulfill all types 蝉补谤惫补办腻尘补, one corer time japa become 蝉补苍腻迟补苍补.^[4] He will japa 辫补帽肠腻办峁�a谤补峁� one lakh five hundread twenty time becomes win hundred tattva.^[5]

He japas with pure mind 补谤诲丑补谤腻迟谤墨(midnight) get his body brahmasidhi.^[6]

ardhar膩try膩 mat墨t膩y膩峁� 箩补辫迟惫腻 dasasahasrakam/
anenaiva 艣ar墨re峁嘺 brahmasiddhimav膩pnuy膩t//

He japas one lakh time dare place / safe place in midnight (尘补诲丑测谤腻迟谤墨). He goes to 艢颈惫补loka.^[7]

The devotee of 艢颈惫补 japas one lakh time in front of 叠丑腻蝉办补谤补 (sun) all types of diseases destroyed.^[8]

The Devotee will chanting daliy 补峁ａ弓辞迟迟补谤补艣补迟别苍补^[9] in front of 腻诲颈迟测补 destroy gas and Stomach problem in one month. The devotee of 艢颈惫补 japas one hundred lakh time free from 产谤补丑尘补丑补迟测腻 辫腻辫补 and fifty lakh 辫腻辫补s(sins), eleven times japas destroys all types of trouble (sarvabigna). The devotee of 艢颈惫补 takes bath early morning with pure mind, go to 办补颈濒腻蝉补 temple destroy all sins. If the devotee of 艢颈惫补 will distract not take bath early worship 迟谤墨蝉补苍诲测腻, japa with pure mind, the devotee of 艢颈惫补 should worshipping 艢颈惫补 with 辫补迟谤补峁� (leaves), 笔耻峁�p补峁�(flowers), 笔丑补濒补峁� (fruit), and naivedya, he will do 辫谤腻测补艣肠颈迟补 (expiatory). The student (惫颈诲测腻谤迟丑墨) should japa in five lakh time in front 艢r墨 b峁沰峁�a (艣谤墨 tree) with tila, madhu (honey), as like as 产峁沨补蝉辫补迟颈.^[10]

The devotee of 艢颈惫补 should japa a峁ａ弓asahasra峁� (eight thousand), Lord 艢颈惫补 destroy all planet (sarva graha).^[11] He should worship 诲补办峁�i峁嘺 尘奴谤迟颈诲别惫,⁸⁸ he should worshipping bilva tree Lord 艢颈惫补 offered beautiful wife^[12]. III.V.XI.Worship of 艢颈惫补 in 尝颈峁単补谤腻箩补 Temple Odisha is famous for 艢颈惫补 worship since many centuries. In Bhubaneswar only there are more than five hundred 艢颈惫补 temples in which 艢颈惫补li峁単a is being worshiped. According to the traditional accounts of M膩dal膩 P膩帽ji the temple of 濒颈苍驳补谤腻箩补 was built by Yaj膩ti 碍别艣补谤颈, Ananta 碍别艣补谤墨 and Lal膩峁璭ndu 碍别艣补谤墨. Some consider the last two names to be two other names of Udyota 碍别艣补谤墨 Ca峁囜笉ihara 驰补测腻迟颈-II(C.1020-1040) began to build the 尝颈峁単补谤腻箩补 temple, which was completed by his son Udyota 碍别艣补谤墨 (C.1040-1065). The temple of 叠谤补丑尘别艣惫补谤补 was built just before the construction of the temple of 尝颈峁単补谤腻箩补. Accumlated and crystallized experience of several Centuries of preparation to put up temples of 艢颈惫补 under the 艢补颈濒辞诲产丑补惫补蝉, the Bhaumakaras and the Somava峁兣浤玸 resulted in the culmination of the 尝颈峁単补谤腻箩补 temple.

尝颈峁単补谤腻箩补 is called the king of 尝颈峁単补蝉, not because of the reason that it was huge or big in size but because it is worshipped according to the 艣腻蝉迟谤补蝉 in a great grand temple built in an artistically excusite style. We do not find a huge temple of 148ft. in height. The reason for this the 艢补颈惫补肠颈苍迟腻尘补峁噄 offer is that the 濒颈峁単补峁� found in the shape of some pebbles is a 鈥�Svayambhu-尝颈峁単补峁�鈥� that has appeared on the spot of his own accord. The 尝颈峁単补峁� in brilliance at base is like the crystal, at the middle it is deep blue and at the top it is red like the ruby Hence, it is called the 鈥�罢谤墨-叠丑耻产补苍别艣惫补谤补鈥� or the lord of the three worlds.

In the temple, everyday the idol of 笔补帽肠补-痴补办迟谤补-艢颈惫补 is worshipped.Still then, every temple maintains its own tradition of worship and 艢补颈惫补肠颈苍迟腻尘补峁噄 is the authoritative text to keep up the tradition of 辫奴箩腻 of 尝颈峁単补谤腻箩补 in the temple in Bhubaneswar.

If one worships Lord 艢颈惫补 everyday, then he attains peace, happiness, good health, wealth and prosperity in one鈥檚 life. Lord 艢颈惫补 is considered to be the father of whole world in 艢aivite tradition. He is accepted as the most divine among all gods and Goddesses. The devotees called Him as 鈥�惭补丑腻诲别惫补鈥�.

The eighth 笔补峁璦濒补 gives a vivid description of the tradition and practice involved in having a 诲补谤艣补苍补 of 艢颈惫补 in the temple of Lingar膩ja in Bhubaneswar. As regards the circumbulation, A Yati or 厂补苍测腻蝉颈苍 should move in right direction by keeping the Lord to his left, a 叠谤补丑尘补肠腻谤颈苍 or celebrate should move in the left direction by keeping the God to his right side and the house-holders should move in the left direction first by keeping the god towards their right side and go upto the outlet for water of the main temple on the northern side and then again return by keeping the Lord in the temple towards their left side and thus perform the circumbulation. In the end it adds beautiful prayers of 艢颈惫补 in simple language. It also mentions to offer different kind of flowers to the god in different lunar months^[13]. Then it attaches importance to the observance of the 鈥�艢颈惫补-caturda艣墨-vrata鈥� and describes it. Then the author with his own introduction in a secretive tantric manner in the end completes the book 鈥�艢补颈惫补肠颈苍迟腻尘补峁噄鈥� for the firm devotion of the devotees towards Lord 艢颈惫补.

Footnotes and references:

[back to top]

[1]:

笔补峁璦濒补-8, 艣濒辞办补-53

[2]:

笔补峁璦濒补-7, 艣濒辞办补-45,

[3]:

笔补峁璦濒补-7, 艣濒辞办补-46,

[4]:

Ibid-艣濒辞办补-48

[5]:

Ibid, 艣濒辞办补-50,

[6]:

Ibid, 艣濒辞办补-51,

[7]:

Ibid, 艣濒辞办补-52

[8]:

Ibid, 艣濒辞办补-54

[9]:

笔补峁璦濒补-7, 艣濒辞办补-56

[10]:

Ibid, 艣濒辞办补-95,

[11]:

Ibid, 艣濒辞办补- 92 88. Ibid, 艣濒辞办补-98,

[12]:

Ibid, 艣濒辞办补-97

[13]:

笔补峁璦濒补-8, 艣濒辞办补-24