365bet娱乐

The Twelve 闯测辞迟颈谤濒颈峁単补 incarnations of the lord in the form of 箩测辞迟颈谤濒颈峁単补蝉, the cause of diverse sports. The 箩测辞迟颈谤濒颈峁単补蝉^[1] 补谤别鈥�

1. 厂辞尘补苍腻迟丑补 in 厂补耻谤腻峁ａ弓谤补^[2] territory;
2. 惭补濒颈办腻谤箩耻苍补 on the mountain 艢谤墨艣补颈濒补^[3],
3. 惭补丑腻办腻濒补 in Ujjain^[4],
4. 础尘补谤别艣惫补谤补 is 翱峁僰腻谤补^[5]
5. 惭腻苍诲丑补迟腻; 碍别诲腻谤补^[6] on the 贬颈尘腻濒补测补;
6. 叠丑墨尘补艣补峁卥补谤补 in the city of 顿腻办颈苍墨;^[7]
7. 痴颈艣惫别艣惫补谤补 in the city of V膩ra峁嚹伵浤�;^[8]
8. Tryambaka on the banks of 骋补耻迟补尘墨;^[9]
9. 痴补颈诲测补苍腻迟丑补 in the cremation ground^[10];
10. 狈腻驳别艣补 in the forest of 顿腻谤耻办腻;^[11]
11. 搁腻尘别艣惫补谤补 in the setubandha^[12]
12. 骋丑耻艣尘别艣惫ara in the 艢颈惫补 temple.

厂辞尘补苍腻迟丑补,^[13] annihilated the distress of the moon. O sage,by worshipping, it dispels the aliments of consumption, Leprosy etc.

The 2^nd incarnation of 艢颈惫补 惭补濒濒颈办腻谤箩耻苍补^[14], on the mountain, 艢r墨艣ail, is the bestower of the desires of devotees.

艢颈惫补 incarnated himself as 惭补丑腻办腻濒补^[15] in the city of Ujjayini for the protection of his devotees.

The Demon 顿奴峁�a峁嘺,^[16] a resident of 搁补迟苍补尘腻濒补, was a defiler of Vedic rites, a hater of Brahmins and destroyer of everyone, when he reached 鲍箩箩补测颈苍墨, the Lord was meditated upon by the sons of the Vedic Brahmins. He reduced the demon to ashes by a mere 贬耻峁僰腻谤补. After killing him, on being requested by the gods; lord 惭补丑腻办腻濒补 stayed there in form of 闯测辞迟颈谤濒颈峁単补. He continues to protect his devotees.

The fourth Incarnation of 艢颈惫补 the supreme soul, the great lord in 翱峁僰腻谤补^[17] 尘腻苍诲丑腻迟腻 is a bestower of the desire of his devotees.

The fifth great incarnation of 艢颈惫补 is the 办别诲腻谤别艣补. He is stationed in 碍别诲腻谤 in the form of 闯测辞迟颈谤濒颈峁単补.艢颈惫补 named 碍别诲腻谤e艣vara was worshipped everyday by them. He is the bestower of the desires of the devotees by his sight and worship.The sixth incarnation of 艢颈惫补, the great lord named 叠丑墨尘补艣补峁卥补谤补^[18], performed great sports.

He destroyed the demon 叠丑墨尘补. Lord is killing this wonderfully lusty demon who caused misery to the devotees, the lord saved the devotee 厂耻诲补办峁�i峁嘺 who was the king of 碍腻尘补谤奴辫补.

The 7^th incarnation of 艢颈惫补 the great Lord 痴颈艣惫别艣惫补谤补^[19] at 碍腻艣墨 is in the form of the entire cosmic egg. It yields worldly pleasures and salvation.

The 8^th incarnation Tryambaka^[20] of the moon crested lord 艢颈惫补 made its appearance on the Banks of river 骋补耻迟补尘墨 on being requested by the sage Gautama.

The 9^th incarnation is glorified as 痴补颈诲测补苍腻迟丑补^[21] . The lord indulging in many sports manifested himself for the sake of 搁腻惫补峁嘺.

The incarnation of 狈腻驳别艣惫补谤补^[22] is glorified as the tenth one. The lord manifested himself as the chastiser of the wicked for his devotees.

The incarnation of 艢颈惫补 is the eleventh one. It was pleasing to 搁腻尘补 and it was installed by him. The grandeur of 搁腻尘别艣惫补谤补^[23] in the world was wonderful and incomparable, yielding worldly pleasures and salvation and bestowing the desires of devotees ever. The incarnation of 艢颈惫补 as 骋丑耻艣尘别艣惫ara^[24] is the tweleveth wherein the lord indulged in different sports and conferred bliss on 骋丑耻艣尘腻. He is favourably disposed towards his devotees.

蝉补耻谤腻峁ａ弓谤别 蝉辞尘补苍腻迟丑补峁� ca 艣r墨艣aile malik膩rjunam,
耻箩箩补颈苍测腻峁� 尘补丑腻办腻濒补峁� 辞峁僰腻谤补峁僲补尘补濒别艣惫补谤补尘//
辫补谤补濒测腻峁� 惫补颈诲测补苍腻迟丑补峁� ca 岣嵞乲iny膩峁� bh墨ma艣a峁卥aram,
setubandhe tu 谤腻尘别艣补峁� 苍腻驳别艣补峁� 诲腻谤耻办腻惫补苍别//
v膩ra峁嚹乻y膩峁� tu 惫颈艣惫别艣补峁� 迟谤测补尘产补办补峁� gautam墨 ta峁璭,
him膩laya tu 办别诲腻谤补峁� ghu艣me艣a峁� ca 艣iv膩laye//
et膩ni jyotirli峁単膩ni 蝉补测补峁� 辫谤补迟补岣� 辫补峁环别苍苍补谤补岣�,
蝉补辫迟补箩补苍尘补办峁泃补峁� 辫腻辫补峁� smara峁噀na vini艣yati//
ete峁Ｄ佱箖 dar艣an膩deva 辫腻迟补办补峁� naiva ti峁ａ弓ati/
karmak峁�ayo bhavetasya yasya yasya tu峁ａ弓o 尘补丑别艣惫补谤补岣�//

The twelve 闯测辞迟颈谤濒颈峁単补s are 蝉辞尘补苍腻迟丑补 in saur膩峁ａ弓ra, 惭补濒颈办腻谤箩耻苍补 in 艢谤墨艣补颈濒补, 惭补丑腻办腻濒补 in Ujjain 笔补谤补尘别艣惫补谤补 in 翱峁僰腻谤补, 碍别诲腻谤补 on the Himavat, 叠丑颈尘补艢补峁卥补谤补 in 顿腻办颈苍墨, 痴颈艣惫别艣补 in V膩r膩峁嚹乻墨, tryambaka on the bank of the 骋补耻迟补尘墨,痴补颈诲测补苍腻迟丑补 in the cremation ground, 狈腻驳别艣补 in 诲腻谤耻办腻 forest, 搁腻尘别艣补 at Setubandha and 骋丑耻艣尘别艣补 at 艢颈惫腻濒补测补.^[25] The devotee will recite the names every morning and evening fulfill all types of desires. Who recite them without any desire but with purity of mind will never have rebirth involving residence in the mother鈥檚 womb. The devotee is worshipping these; people of all castes get their miseries destroyed in this world.^[26]

The devotee is offering foods of these 闯测辞迟颈谤濒颈峁単补s shall be taken and others shall be fed with the same. Such acts reduce the all types of sins.^[27]

Thus I have explained to you the series of divine 闯测辞迟颈谤濒颈峁単补s twelve in number yielding both worldly pleasures and salvation. Devotee reads or listens to this narrative of 闯测辞迟颈谤濒颈峁単补s becomes free of all types of sins and derives wordly pleasures and salvation.

The devotee reads this always or listens to it devotedly attains all desires and then becomes liberated to be sure.

Concept of 闯测辞迟颈谤濒颈峁単补 in Pur膩峁嘺s

A 闯测辞迟颈谤濒颈峁単补 or 闯测辞迟颈谤濒颈峁単补峁�, is a devotional represention of Hindu god 艢颈惫补. The word is a Sanskrit compound of jyotis 鈥�radiance鈥� and 濒颈峁単补. 艢颈惫补 惭补丑腻辫耻谤腻峁嘺 mentions 64 original 闯测辞迟颈谤濒颈峁単补 shrines in India, 12 of which are most sacred and they are called the 惭补丑腻 闯测辞迟颈谤濒颈峁単补峁� (The great jyotirlingas).

It is believed that the religion of lord 艣iva is the older one than any other religion. According to mythology all the 辫补帽肠丑补 bhutas (namely, fire,earth,air,water, and sky) being evolved from the five faces of lord 艢颈惫补. This religious not being seen but was experienced and made feel by soul was said by 艢颈惫补 驳补峁嘺蝉. But was experienced and made feel by soul was said by 艢颈惫补 驳补峁嘺蝉. But as according to the say of saints lord 艢颈惫补 is considered as the image of lord 艢颈惫补. According to

膧gama 艢膩stra, these are 84 in number. But in this 鈥�kaliyuga鈥� is in present times they are being described as 64 types. Among these 64,12 are considered as 鈥�箩测辞迟颈谤濒颈峁単补蝉鈥� and 5 are 鈥�笔补帽肠补 惭补丑腻bhutha 濒颈峁単补s鈥� which leads to 尘辞办峁�a to the soul. These are being spread all our India in four sides and being treated grandly and very devotively by all the people of India.

Although there are thousands of 艢颈惫补濒颈峁単补s, only 12 of those being given importance. Only due to great astrologers and saints this has happened. Also due to these 箩测辞迟颈谤濒颈峁単补蝉 the India is given much priority and importance.

As we seen that many stars and Planets are in motion, from these planets and stars some electromagnetic rays being to be in contact with these 12 箩测辞迟颈谤濒颈峁単补蝉. Originally there were believed to be 64 箩测辞迟颈谤濒颈峁単补蝉 while 12 of them are considered to be very auspicious and holy. Each of the 12 jyotir濒颈峁単补 sites take the name of the presiding deity, each considered a different manifestation of 艢颈惫补. So that even though these are not being established by human they can be forever situated there, as long as this universe was in motion the focus was evolved from these 12 箩测辞迟颈谤濒颈峁単补蝉. That is why even through if we touch it we feel unexplained happiness and our mind went in devotion.

Footnotes and references:

[back to top]

[1]:

Ibid, Vol.3,Ch-2,艢l-2-4

[2]:

Ibid

[3]:

Ibid

[4]:

Ibid

[5]:

Ibid

[6]:

Ibid

[7]:

Ibid

[8]:

Ibid

[9]:

Ibid

[10]:

Ibid

[11]:

Ibid

[12]:

Ibid

[13]:

Ibid,艢濒辞办补-6

[14]:

Ibid,艢濒辞办补-10

[15]:

Ibid,艢濒辞办补-13

[16]:

Ibid,艢濒辞办补-14-15

[17]:

Ibid,艢濒辞办补-18

[18]:

Ibid,艢濒辞办补-27

[19]:

. Ibid,艢濒辞办补-30

[20]:

. Ibid,艢濒辞办补-34

[21]:

Ibid,艢濒辞办补-38

[22]:

. Ibid,艢濒辞办补-42

[23]:

Ibid,艢濒辞办补-46

[24]:

Ibid,艢濒辞办补-52

[25]:

Ibid,Ch-I,艢濒辞办补-21-24

[26]:

Ibid,艢濒辞办补-26-27

[27]:

Ibid,艢濒辞办补-28