Kamarupa, 碍腻尘补谤奴辫补, 碍腻尘补谤奴辫腻, Kama-rupa: 38 definitions
Introduction:
Kamarupa means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaivism (Shaiva philosophy)
Source: Wisdom Library: Kubji办腻尘补ta-tantra碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お):鈥擳he name of one of the 辫墨迟丑补蝉 of the M膩t峁沜akra, according to the Kubji办腻尘补tatantra. The presiding goddess is Mahocchu峁a (one of the four female attendant deities of Mitra, the central deity).
: archive.org: Personal and geographical names in the Gupta inscriptions (shaivism)碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お).鈥擜ccording to the Yogin墨 Tantra, the kingdom of 碍腻尘补谤奴辫补 included the whole of the Brahmaputra valley together with Rangpur and Cochbihar.
: SOAS University of London: Protective Rites in the Netra Tantra碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お) refers to the 鈥渇orm of K膩ma鈥�, according to the Netratantra of K峁mar膩ja: a 艢aiva text from the 9th century in which 艢iva (Bhairava) teaches P膩rvat墨 topics such as metaphysics, cosmology, and soteriology.鈥擜ccordingly, [verse 19.101cd-105ab, while describing the ritual that protect the king and his kingdom]鈥斺�淭hus says Lord Siva, The Mantrin should worship Am峁泃e艣a on all special occasions [and] on special dates in the form of K膩ma (办腻尘补谤奴辫补) [i.e., any deity that one wishes or is called for by a particular festival]. [He] shall always attain what he desires. He should worship [Am峁泃e艣a] in the form of Indra in order to achieve the protection of the population, to assure [an abundance of] grains of rice, for the sake of protection in respect to wives and offspring, for the prosperity of his kingdom and for royal victory鈥�.
: Notices of Sanskrit Manuscripts: Volume 12 (1898) (shai)碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お) refers to one of the topics discussed in the 惭补丑腻尘辞办峁-罢补苍迟谤补, a Sanskrit manuscript collected in volume 12 of the catalogue 鈥淣otices of Sanskrit Manuscripts (second series)鈥� by Mahamahopadhyaya Haraprasad Shastri.鈥擳he Mah膩mok峁tantra manuscript, consisting of 3,024 艣lokas (metrical verses), is deposit: Dhaka, Vikramapura Majhapada, Babu Rasavihari Raya. It deals with the salvation, cosmogony (i.e., the order of cosmic regions) and contains a bibliography of Tantric literature.鈥� The catalogue includes the term鈥敯宄静拱璨� in its 鈥榮ubject-matter list鈥� or Vi峁ya (which lists topics, chapters and technical terms). The complete entry reads鈥�30 艣e pa峁璦le,鈥揹harmm膩rtha办腻尘补mok峁谤奴辫补caturvvargavivara峁嘺m.
Shaiva (啶多啶�, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Purana and Itihasa (epic history)
Source: Wisdom Library: The Matsya-pur膩峁嘺碍腻尘补谤奴辫腻 (啶曕ぞ啶ぐ啷傕お啶�) is the name of a mind-born 鈥榙ivine mother鈥� (尘腻迟峁�), created for the purpose of drinking the blood of the Andhaka demons, according to the Matsya-pur膩峁嘺 179.8. The Andhaka demons spawned out of every drop of blood spilled from the original 础苍诲丑补办腻蝉耻谤补 (Andhaka-demon). According to the Matsya-pur膩峁嘺 179.35, 鈥淢ost terrible they (e.g., 碍腻尘补谤奴辫腻) all drank the blood of those Andhakas and become exceedingly satiated.鈥�
The Matsyapur膩峁嘺 is categorised as a Mah膩pur膩峁嘺, and was originally composed of 20,000 metrical verses, dating from the 1st-millennium BCE. The narrator is Matsya, one of the ten major avatars of Vi峁ａ箛u.
: archive.org: Personal and geographical names in the Gupta inscriptions (purana)碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お).鈥擳he Pur膩峁嘺s mention Pr膩gjyoti峁, identified with K膩m膩khy膩 or Gauhati, as the capital of 碍腻尘补谤奴辫补.
: archive.org: Shiva Purana - English Translation碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お) is the name of an ancient kingdom identified with Assam, according to the 艢ivapur膩峁嘺 2.3.24 (鈥溑歩va consents to marry P膩rvat墨鈥�).鈥擜ccordingly, as 艢iva said to Vi峁ａ箛u: 鈥淸...] The vow of the king of Assam (碍腻尘补谤奴辫补) [i.e., 办腻尘补谤奴辫补-adhipa] was made fruitful. I saved king Sudak峁峁嚹� who had become a hireling and a prisoner. I am the three-eyed God who bestows happiness but brought about the misery of Gautama. I especially curse those wicked persons who harass my devotees. I have the feelings of endearment towards devotees. I drank up poison for the welfare of the gods. O gods, the miseries of the gods have always been removed by me. [...]鈥�.
Note: 碍腻尘补谤奴辫补 was also known as Pr膩gjyoti峁. The designation applies to the country now called Assam. In ancient days it comprised the north-eastern part of Bengal and the western portion of Assam.
: Cologne Digital Sanskrit Dictionaries: The Purana Index1) 碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お).鈥�(c)鈥攖he eastern country; sacred to Lalit膩.*
- * Brahm膩峁囜笉a-pur膩峁嘺 IV. 44. 93; Vi峁ａ箛u-pur膩峁嘺 II. 3. 15.
2) 碍腻尘补谤奴辫腻 (啶曕ぞ啶ぐ啷傕お啶�).鈥擜 mindborn mother.*
- * Matsya-pur膩峁嘺 179. 21.
The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Kavya (poetry)
Source: Wisdom Library: Kath膩sarits膩gara碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お) is the name of a kingdom that was conquered by Udayana (king of Vatsa) during his campaign to obtain sovereignty over the whole earth, according to the Kath膩sarits膩gara, chapter 19. Accordingly, 鈥淚t is not strange that then the King of 碍腻尘补谤奴辫补, bending before him with head deprived of the umbrella, was without shade and also without brightness. Then that sovereign returned, followed by elephants presented by the King of 碍腻尘补谤奴辫补, resembling moving rocks made over to him by the mountains by way of tribute鈥�.
The Kath膩sarits膩gara (鈥榦cean of streams of story鈥�), mentioning 碍腻尘补谤奴辫补, is a famous Sanskrit epic story revolving around prince Narav膩hanadatta and his quest to become the emperor of the 惫颈诲测腻诲丑补谤补蝉 (celestial beings). The work is said to have been an adaptation of Gu峁嚹佱笉hya鈥檚 B峁沨atkath膩 consisting of 100,000 verses, which in turn is part of a larger work containing 700,000 verses.
: Shodhganga: The Kavyamimamsa of Rajasekhara碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お) is the name a locality mentioned in 搁腻箩补艣别办丑补谤补鈥檚 10th-century K膩vyam墨m膩峁僺膩.鈥擮ne of the district of Assam. In the K膩vyam墨m膩峁僺膩, R膩ja艣ekhara mentions 碍腻尘补谤奴辫补 as one of the mountains situated in the eastern part of India but not as a Janapada. In the Raghuva峁兣沘 of K膩lid膩sa (IV. 83-84) described Pr膩gjyoti峁pura was the capital of K膩m谤奴辫补. It may be possible that, 碍腻尘补谤奴辫补 parvata represents the N墨la hill or N墨lakutaparvata where the temple of the celebrated K膩m膩khya Devi is situated.
Kavya (啶曕ぞ啶掂啶�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or 鈥榚pic poetry鈥� and natya, or 鈥榙ramatic poetry鈥�.
Pancaratra (worship of N膩r膩ya峁嘺)
: eScholarship: Chapters 1-14 of the Hayasirsa Pancaratra碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お) is the name of an ancient region (corresponding to modern Assam), being born from there represents an undesirable characteristic of an 膧c膩rya, according to the 9th-century Haya艣墨r峁-pa帽car膩tra 膧dik膩峁囜笉a chapter 3.鈥擳he Lord said:鈥斺�淚 will tell you about the Sth膩pakas endowed with perverse qualities. He should not construct a temple with those who are avoided in this Tantra. [...] Nor originating in 碍腻尘补谤奴辫补 or Kali峁単a, or K膩帽c墨, K膩艣m墨ra or Ko艣ala, nor one having bad behavior, bad company or come from Mah膩r膩峁ａ弓ra. [...] A god enshrined by any of these named above (viz., 办腻尘补谤奴辫补), is in no manner a giver of fruit. If a building for Vi峁ａ箛u is made anywhere by these excluded types (viz., 办腻尘补谤奴辫补) then that temple will not give rise to enjoyment and liberation and will yield no reward, of this there is no doubt鈥�.
Pancaratra (啶ぞ啶炧啶氞ぐ啶距い啷嵿ぐ, 辫腻帽car膩tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Shaktism (Shakta philosophy)
: Google Books: The Kubji办腻尘补tatantra: Kul膩lik膩mn膩ya Version碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お) refers to one of the Mah膩辫墨峁环补s where Dev墨 becomes incarnate, according to the Kubji办腻尘补ta-tantra.鈥擺...] In the four Mah膩辫墨峁环补s [=O岣嶀笉iy膩na, J膩landhara, P奴r峁嘺giri and 碍腻尘补谤奴辫补], Dev墨 becomes incarnate as a protective goddess and future mother of many sons and daughters; a number of servants also appears at each of the four localities. During her stay in the fourth Mah膩辫墨峁环补 Dev墨 explains the fifth which is called M膩ta峁単a. In contradistinction to the other P墨峁環as it has no fixed location on earth, but seems to be located above 碍腻尘补谤奴辫补. As such it is the place of origin of the entire world. [...]
: Google Books: Manthanabhairavatantram1) 碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お) (also, K膩mik膩) refers to a Mah膩辫墨峁环补 (main sacred seat) and one of the ten places visited by the Goddess on her pilgrimage, according to Tantric texts such as the Kubji办腻尘补ta-tantra, the earliest popular and most authoritative Tantra of the Kubjik膩 cult.鈥擜ccordingly, 鈥淪he [i.e., the Goddess鈥擪ubjik膩] quickly went (to the place) where the auspicious river Ucchu峁膩 (flows). It is in the Mahocchu峁a forest and transports the Divine and Mortal Currents (of the transmission). The goddess, endowed with the attributes of the divine Command, sports there where the lakes Mahocchu峁a and N墨la (are located). [...]鈥�.
Note: The original name of this place, known to both early Hindu and Buddhist sources, is K膩maru. The Sanskritized form 鈥槹宄静拱璨光�� is easily derivable from it. This place is of great importance for the early 艢膩kta, that is, Kaula Tantras and the strongly 艢膩kta orientated Bhairava Tantras. This is largely because of its association with Matsyendran膩tha, the reputed originator of the Kaula teachings and therefore, by extension, all the Kaula Tantric traditions, including those of Kubjik膩, Tripur膩 and K膩l墨. The many Kaula traditions that link this site with such an important figure and its persistent identification with K膩m膩khya (modern Gauhati) in Assam lend credibility to the correctness of this identification.
2) 碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お) (also K膩m膩khya) refers to 碍腻尘补谤奴辫补辫墨峁环补: one of the P墨峁環as (鈥渟acred seats鈥�) where the god unites with the goddess according to the Amb膩matasa峁僪it膩.
3) 碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お) is located in the foremost portion above 尘补苍辞苍尘补苍墨 (鈥榤ind beyond mind鈥�), according to the 峁峁璼膩hasrasa峁僪it膩, an expansion of the Kubji办腻尘补tatantra: the earliest popular and most authoritative Tantra of the Kubjik膩 cult.鈥擜ccordingly, 鈥淸...] [碍腻尘补谤奴辫补鈥檚] city is fashioned all around with pillars of sapphire. [...] Thus, it is located in the foremost portion, above Mind Beyond Mind [i.e., 尘补苍辞苍尘补苍墨-奴rdhvasa峁僺thita]. [...]鈥�.
: Kamakoti Mandali: Nrisimha matrika-mandala碍腻尘补谤奴辫腻 (啶曕ぞ啶ぐ啷傕お啶�) refers to one of the various 惭腻迟峁沰腻-艢补办迟颈蝉 created by Rudra in order to destroy the clones that spawned from 础苍诲丑补办补鈥檚 body.鈥擜ccordingly, [...] 础苍诲丑补办腻蝉耻谤补 attempted to abduct Gir膩janandin墨 (P膩rvat墨) and thus ensued a fierce battle between 础苍诲丑补办腻蝉耻谤补 and the great Rudra, the Lord of Um膩. Like raktab墨ja, every drop of blood that fell from the body of Andhaka created another Asura like him and in no time, the entire world was filled with Andhakas. To destroy the growing number of Andhakas, Rudra created innumerable 惭腻迟峁沰腻-艢补办迟颈蝉 [viz., 碍腻尘补谤奴辫腻]. These 艢aktis of immense power at once began to drink every drop of blood that flowed from the body of Andhaka, but they could still not effectively contain the emergence of more and more demons.
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Ayurveda (science of life)
Veterinary Medicine (The study and treatment of Animals)
: archive.org: The Elephant Lore of the Hindus碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お) refers to 鈥渂eing able to assume any shape one desires鈥�, according to the 15th century 惭腻迟补峁単补濒墨濒腻 composed by N墨laka峁囜弓ha in 263 Sanskrit verses, dealing with elephantology in ancient India, focusing on the science of management and treatment of elephants.鈥擺Cf. chapter 1, 鈥渙n the origin of elephants鈥漖: 鈥淸...] 11. Then, propitiated, the sage P膩lak膩pya said to the lord of A峁単a [=Roma辫腻da]: 鈥楩ormerly elephants could go anywhere they pleased, and assume any shape (办腻尘补谤奴辫补); they roamed as they liked in the sky and on the earth. In the northern quarter of the Himalaya Mountain there is a banyan tree which has a length and breadth of two hundred leagues. On it the excellent elephants alighted (after flying through the air). [...]鈥�.鈥�.
膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
General definition (in Hinduism)
: archive.org: Indian Historical Quarterly Vol. 7碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お) is the name of a country classified as K膩di (a type of Tantrik division), according to the 13th century Sammoha-tantra (fol. 7).鈥擳here are ample evidences to prove that the zone of heterodox Tantras went far beyond the natural limits of India. [...] The zones in the Sammoha-tantra [viz., 碍腻尘补谤奴辫补] are here fixed according to two different Tantrik modes, known as K膩di and H膩di.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: Wisdom Library: Vajrayogini碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お) is the name of a sacred site (辫墨峁环补) presided over by Air膩vat墨, according to the 惫腻谤腻丑测补产丑测耻诲补测补-尘补峁囜笉补濒补. Air膩vat墨 is a deity situated in one of the six petals of the northern lotus, of which the presiding deity is 办耻濒别艣惫补谤墨 (presiding lady) named 尝辞肠补苍腻. The central deity of the 惫腻谤腻丑测补产丑测耻诲补测补-尘补峁囜笉补濒补 is the twelve-armed Vajravar膩h墨.
碍腻尘补谤奴辫补 is one of the twenty-four 辫墨峁环补s, or 鈥榮acred-site鈥� (six lotuses each having six petals), each corresponding with a part of the human body. 碍腻尘补谤奴辫补 is to be contemplated as situated in the armpits. Besides being associated with a bodily spot, each 辫墨峁环补 represents an actual place of ancient India frequented particularly by advanced tantric practitioners
Source: Wisdom Library: Countries, Cities, Sacred places and other Geographical regions碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お) refers to one of the Twenty-four Sacred Places which on the Indian subcontinent are considered particularly powerful for the practices of the Yogini Tantras. These twenty-four sacred sites [e.g., 碍腻尘补谤奴辫补] correspond to twenty-four places on the human body and act in conjunction with yogic practices.鈥擳hey are known in Sanskrit as: caturvi峁兣沘ti-辫墨峁环补 and in Tibetan as: gnas nyi shu rtsa bzhi.
: academia.edu: A Critical Study of the Vajra岣嵞乲amah膩tantrar膩ja (II)碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お) is one of the two K峁tras (鈥榮acred spot鈥�) present within the V膩kcakra (鈥榗ircle of word鈥�) which is associated with the 岣屇乲颈苍墨 named Bh奴car墨 (鈥榓 woman going on the ground鈥�), according to the 9th-centruy 痴补箩谤补岣嵞乲补迟补苍迟谤补. V膩kcakra is one of three Cakras within the Tricakra system which embodies twenty-four sacred spots or districts (viz., 碍腻尘补谤奴辫补) resided over by twenty-four 鈥榮acred girls鈥� (岣嵞乲颈苍墨蝉) whose husbands abide in one鈥檚 body in the form of twenty-four ingredients (诲丑腻迟耻) of one鈥檚 body.
碍腻尘补谤奴辫补 has the presiding 岣屇乲颈苍墨 named Air膩vat墨 whose husband, or hero (惫墨谤补) is named A峁卥ulika. The associated internal location are the 鈥榓rm-pits鈥� and the bodily ingredients (诲丑腻迟耻) are the 鈥榚yes鈥�. According to the Vajra岣嵞乲aviv峁泃i, the districts Lam辫腻ka, Saur膩峁ａ弓ra, O岣峳a and 碍腻尘补谤奴辫补 are associated with the family deity of Mohan墨; while in the Abhidh膩nottarottaratantra there is the 岣屇乲a deity named Ratna岣嵞乲a standing in the center of the districts named 碍腻尘补谤奴辫补, Tri艣akuni, O岣峳a and Kosala.
: MDPI Books: The Ocean of Heroes碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お) is the name of K峁tra (category of holy sites), according to the 10th-century 岣屇乲膩r峁嘺va-tantra: one of the last Tibetan Tantric scriptures belonging to the Buddhist Sa峁僾ara tradition consisting of 51 chapters.鈥擜ccordingly: 鈥淣ow, [the Blessed One] has taught [holy sites] such as the 办峁迟谤补 and upa办峁迟谤补 in sequence. [...] (3) 碍腻尘补谤奴辫补, O岣峳a, Tri艣akuna (for Tri艣akuni), and Kau艣ala are the 办峁迟谤补 [sites]. (4) The upa办峁迟谤补 [sites] are Kali峁単a, Lam辫腻ka, K膩帽c墨, and Him膩laya. [...] Girls who are in these places are of [the nature of] the innate, born in their own birthplaces. [...]鈥�.
: Rigpa Shedra: Wiki碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お) refers to one of the Twenty-four Great Sacred Places (Tibetan: gnas chen nyer bzhi) according to the Cakrasa峁僾aratantra (Chakrasamvara Tantra).鈥擨n the Nyingma tradition, Jigme Lingpa鈥檚 Yumka Dechen Gyalmo has incorporated this enumeration. Furthermore, Jigme Lingpa says that 鈥渁s regards these places, they are entirely present internally, within our own body鈥�.鈥擣or example, 鈥渢he underarms and kidneys are 碍腻尘补谤奴辫补鈥�.鈥擳his correlation can also be found in the Sampu峁璷dbhavatantra (鈥�Emergence from Samputa Tantra鈥�) [e.g., 鈥湴宄静拱璨� is in the armpit; O岣峳a is proclaimed to be on the breasts. These two are described as 办峁迟谤补鈥漖
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.
General definition (in Buddhism)
: archive.org: Personal and geographical names in the Gupta inscriptions (buddhism)碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お).鈥擳he Buddhist Chronicle 膧rya-ma帽ju艣r墨-m奴lakalpa describes 碍腻尘补谤奴辫补 as a country of the east.
India history and geography
: archive.org: Personal and geographical names in the Gupta inscriptions碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お) is a place-name without suffix and is mentioned in the Gupta inscription No. 1. The Gupta empire (r. 3rd-century CE), founded by 艢r墨 Gupta, covered much of ancient India and embraced the Dharmic religions such as Hinduism, Buddhism and Jainism. 碍腻尘补谤奴辫补 has been mentioned as one of the frontier states which were subordinate to Samudragupta and whose emperors paid him taxes and all kinds of obeisance. Majumdar identifies it with Upper Assam.
碍腻尘补谤奴辫补 consisted of the Western districts of the Brahmaputra valley which being the most powerful state and being the first to be approached from the western side came to denote the whole valley. The area of 碍腻尘补谤奴辫补 was estimated by the Chinese traveller Hiuen Tsang to have been 10,000 li i.e. 1667 miles in circuit which shows that it must have comprised the whole valley of Brahmaputra.
艢aktisa峁単ama describes 碍腻尘补谤奴辫补 as extending from K膩le艣vara to the 艢vetagiri and from Tripura to the N墨la-parvata (which is the Nil膩dri or N墨lak奴峁璦, the name of the K膩m膩khy膩 hill). The Kamauli grant of Vaidyadeva mentions 碍腻尘补谤奴辫补 as a Ma峁囜笉ala of the Pr膩gjyoti峁-bhukti. Chatterji remarks that the tribes living on the frontiers of 碍腻尘补谤奴辫补 were akin to the Man tribes of South-Western China, a wild Tibeto-Chinese people.
: What is India: Inscriptions of the Early Gupta Kings碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お).鈥敯宄静拱璨� seems to have comprised the western half of Assam and parts of the northern districts of Bengal so as to make it contiguous with Pu峁囜笉ravardhana, Samata峁璦 and T膩mralipt墨 provinces.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary办腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お).鈥攏 (S) An appearance or a form assumed at will.
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办腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お) [or 啶曕ぞ啶ぐ啷傕お啷�, 办腻尘补r奴p墨].鈥攁 (S) Possessing the power of assuming any shape at will. 2 Pleasing, beautiful, lovely.
: DDSA: The Aryabhusan school dictionary, Marathi-English办腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お) [-p墨, -啶].鈥�a Pleasing, beautiful. Posses- sing the power of assuming any shape at will.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お).鈥�a.
1) taking any form at will; 啶溹ぞ啶ㄠぞ啶た 啶む啶掂ぞ啶� 啶啶班啷冟い啶苦お啷佮ぐ啷佮し啶� 啶曕ぞ啶ぐ啷傕お啶� 啶啷嬥え啶� (j膩n膩mi tv膩峁� prak峁泃ipuru峁峁� 办腻尘补谤奴辫补峁� maghona岣�) Meghad奴ta 6.
2) beautiful, pleasing.
-辫腻岣� (pl.) a district lying in the east of Bengal (the western portion of Assam); 啶むぎ啷�啶多 啶曕ぞ啶ぐ啷傕お啶距ぃ啶距ぎ啷� (tam墨艣a岣� 办腻尘补r奴辫腻峁嚹乵) R.4.83,84.
碍腻尘补谤奴辫补 is a Sanskrit compound consisting of the terms 办腻尘补 and 谤奴辫补 (啶班啶�).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お).鈥攎fn.
(-辫补岣�-辫墨-辫补峁�) 1. Pleasing, beautiful. 2. Taking any or every shape at will. m.
(-辫补岣�) A district lying east of Bengal, the western portion of Asam. E. 办腻尘补 desire, and 谤奴辫补 form or figure.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お).鈥擨. n. a shape changing as one lists, Mah膩bh膩rata 1, 6077. Ii. adj., f. 辫腻, taking any or every shape at will, [Meghad奴ta, (ed. Gildemeister.)] 6. Iii. m. sing. and pl. the name of a country, [Raghuva峁兣沘, (ed. Stenzler.)] 4, 83. Ki峁儼璨�, i. e.
碍腻尘补谤奴辫补 is a Sanskrit compound consisting of the terms 办腻尘补 and 谤奴辫补 (啶班啶�).
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お).鈥�1. [neuter] a shape changing at will.
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碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お).鈥�2. [adjective] taking any shape at will.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お):鈥擺=办腻尘补-谤奴辫补] [from 办腻尘补] n. a shape assumed at will
2) [v.s. ...] mfn. assuming any shape at will, protean, [Mah膩bh膩rata; R膩m膩ya峁嘺; Meghad奴ta]
3) [v.s. ...] m. a god, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]
4) [v.s. ...] m. [plural] Name of a people and of their country (east of Bengal and in the west part of Assam), [Raghuva峁兣沘; Kath膩sarits膩gara] etc.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary碍腻尘补谤奴辫补 (啶曕ぞ啶ぐ啷傕お):鈥擺办腻尘补-谤奴辫补] (辫补岣�) 1. m. A district lying East of Bengal, part of Asam. a. Pleasing, taking any form.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Pali-English dictionary
: Sutta: The Pali Text Society's Pali-English Dictionary碍腻尘补谤奴辫补 refers to: a form assumed at will VvA. 80, or a form which enjoys the pleasures of heaven Vbh. 426;
Note: 办腻尘补谤奴辫补 is a Pali compound consisting of the words 办腻尘补 and 谤奴辫补.
[Pali to Burmese]
: Sutta: Tipi峁璦ka P膩岣穒-Myanmar Dictionary (醼愥��曖��嬦��-醼曖��犪��欋�坚�斸�横�欋�� 醼♂�樶��撫��斸��)办腻尘补谤奴辫补鈥�
(Burmese text): (醽�) 醼�醼�欋�愥�涐���,醼涐�搬�曖�愥�涐��羔亱 醼�醼�欋�涐�搬�曖�曖�涐��娽��濁��掅��-醼�醼坚�娽�丰�横亱 (醽�) 醼♂�溼���涐�踞��愥���勧�横�羔�炨�贬�� 醼♂�嗎�勧�横�羔�炨�忈�贯�屷��斸�横亱 醼�醼�欋�涐�搬�曖�撫��,醼�醼�欋�濁�忈�贯�忈��-醼愥���丰��醼坚�娽�丰�横亱 (醼愥��) (醽�) (醼欋��欋��) 醼♂�溼���涐�踞��♂�曖�横�炨�贬�� 醼♂�嗎�勧�横�羔�炨�忈�贯�屷��斸�横�涐�踞��炨�贬�亰 醼♂�溼���涐�踞��愥���勧�横�羔�♂�嗎�勧�横�羔�炨�忈�贯�屷��斸�横��醼�� 醼栣�斸�横�嗎�勧�横�羔�斸���勧�横�炨�贬�亰 醼炨�搬亱 醼�醼�欋�涐�搬�曖��-醼�醼坚�娽�丰�横亱
(Auto-Translation): (1) Sensuality, materiality. See sensual materiality. (2) Any desired form. See sensual material qualities and sensual characteristics. (3) Someone who possesses desired forms, who can create forms at will. See sensual being.
Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Kannada-English dictionary
: Alar: Kannada-English corpus碍腻尘补谤奴辫补 (嗖曕簿嗖舶喑傕勃):鈥�
1) [noun] a man who can take any form at will.
2) [noun] a magical attainment with the help of which one can take any form at will.
3) [noun] a district in the current Assam state in north-eastern India.
4) [noun] the form or beauty of of K膩ma, the Love-God.
5) [noun] a very handsome man.
6) [noun] one of the varieties of classical dane in India.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with: Kamarupabhava, Kamarupadhara, Kamarupadharatva, Kamarupadhikara, Kamarupadhipa, Kamarupagati, Kamarupaggabhumika, Kamarupaka, Kamarupam, Kamarupanibandha, Kamarupaparinnavadi, Kamarupapati, Kamarupapitha, Kamaruparupaggabhumika, Kamarupasanna, Kamarupasatta, Kamarupatirtha, Kamarupavacarasucarita, Kamarupayatrapaddhati.
Full-text (+388): Kamarupadhara, Kamarupapati, Kamarupanibandha, Kamarupatirtha, Pragjyotisha, Kamarupam, Candrakunda, Candrakuta, Kamadhara, Divyayamuna, Kamarupasatta, Akamarupa, Kamarupaparinnavadi, Bhasmacala, Prananarayana, Kamarupasanna, Kamarupin, Kamakhya, Kamarupayatrapaddhati, Kamarupadharatva.
Relevant text
Search found 99 books and stories containing Kamarupa, 碍腻尘补谤奴辫补, 碍腻尘补谤奴辫腻, Kama-rupa, K膩ma-谤奴辫补; (plurals include: Kamarupas, 碍腻尘补谤奴辫补s, 碍腻尘补谤奴辫腻s, rupas, 谤奴辫补s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Shat-cakra-nirupana (the six bodily centres) (by Arthur Avalon)
Verse 8 < [Section 1]
Bhakti-rasamrta-sindhu (by 艢r墨la R奴pa Gosv膩m墨)
Verse 1.2.273 < [Part 2 - Devotional Service in Practice (s膩dhana-bhakti)]
Verse 1.2.283 < [Part 2 - Devotional Service in Practice (s膩dhana-bhakti)]
Verse 1.2.285 < [Part 2 - Devotional Service in Practice (s膩dhana-bhakti)]
Vratas depicted in the Gangajala (study) (by Maitreyee Goswami)
Part 4.1 - The pre-P墨t膩mbara Siddh膩ntav膩gi艣a period < [Chapter 1 - Introduction]
Part 2 - The Vratas dealt with in the Ga峁単膩jala (II) < [Chapter 3]
Part 3.4 - A study on the Halav膩hana-ni峁dha-vrata < [Chapter 4]
Amarakoshodghatana of Kshirasvamin (study) (by A. Yamuna Devi)
Town Planning (1): City < [Chapter 3 - Social Aspects]
The Kalika Purana (literary study) (by Dilip Kumar Goswami)
Date and Place of the Kalikapurana < [Chapter 1 - Introduction]
The Kalikapurana a Sthalapurana < [Chapter 1 - Introduction]
The tradition of Sanskrit culture in Assam < [Chapter 1 - Introduction]
Buddhist records of the Western world (Xuanzang) (by Samuel Beal)
Chapter 5 - Country of Kia-mo-lu-po (Kamarupa) < [Book X - Seventeen Countries]
Chapter 4 - Country of Pun-na-fa-t鈥檃n-na (Pundravardhana) < [Book X - Seventeen Countries]
Chapter 9 - Country of U-ch鈥檃 (Udra) < [Book X - Seventeen Countries]
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