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[...] cf. Mu峁囜笉aka 鲍辫补苍颈峁�a诲

搁耻诲谤补丑峁沝测补 鲍辫补苍颈峁�a诲 gives the following views 鈥淭here are two 痴颈诲测腻蝉 to be known. They are 笔补谤腻 and 础辫补谤腻. 础辫补谤腻 Vidy膩 is the embodiment of the four Vedas and their six 础峁単补蝉. They do not deal with the Nature of the 膧迟尘补苍. But, the 笔补谤腻 Vidy膩 is called the 惭辞办峁�a-艢腻蝉迟谤补. It deals with that supreme philosophy of the Absolute Truth, ununderstandable, impersonal, 狈颈谤驳耻峁嘺, 狈颈谤腻办腻谤补, without ears, without eyes, without hands, without feet, eternal, omnipresent, imperishable, and knowable by the intelligent daring sages. From that Lord 艢颈惫补 who performs a terrible penance in the form of Supreme 闯帽腻苍补-惭腻谤驳补, this whole world is created which is the food of the mortals. This world is 惭腻测腻. It seems to appear just like a dream. It is superimposed on the Lord just like a rope on a serpent. This is the eternal Truth. There is no creation in reality. All is absolute. All is Truth. Knowing this, one is liberated at once. Only through 闯帽腻苍补, you can get rid of this 厂补尘蝉腻谤补. Only through 闯帽腻苍补, you can understand this existence and never through Karma. Understand this through the guidance of a 叠谤补丑尘补苍颈峁ａ弓丑补-艢谤辞迟谤颈测补 Guru. The Guru will give the disciple all the necessary knowledge of Brahman, the Absolute. By cutting off the bondage of 础箩帽腻苍补 or 础惫颈诲测腻, one should take refuge in Lord 厂补诲腻艣颈惫补. This is the real wisdom to be understood by an aspirant seeking after Truth.

The 笔谤补峁嘺惫补 is the bow. The 膧迟尘补苍 is the arrow. The Para-Brahman is the target. Just like the arrow, the 膧迟尘补苍 will become one with Brahman. But all these three, the bow, the arrow and the target are not different from that 厂补诲腻艣颈惫补. There do not shine the bodies of the sun, moon or the stars. There does not blow the wind, there do not exist many 顿别惫补迟腻蝉. He, the One Lord only exists. He only, the Purity of purities, shines for ever and ever. There are two birds in this body, the 闯墨惫补 and the 笔补谤补尘腻迟尘补苍. The 闯墨惫补 eats the fruit of his Karmas, but the 笔补谤补尘腻迟尘补苍 is untouched by anything.

The 笔补谤补尘腻迟尘补苍 is only the 厂腻办峁�i. He does not do anything. He only assumes the form of the 闯墨惫补 through His 惭腻测腻, just as the 膧办腻艣补 inside a pot seems to be different from the 膧办腻艣补 outside and assumes the form of the pot. In reality all is 艢颈惫补, Advaita, the One Absolute. There is no difference of whatever kind. When all is understood to be One, 翱尘办腻谤腻, the Absolute, there is no sorrow, there is no 惭腻测腻. Then the attainment of the Advaita-笔补谤补尘腻苍补苍诲补 is very easy. Think that you are the basis of all this universe, you are the One, Kevala, Sat-颁颈迟-膧苍补苍诲补. All people cannot understand this Truth. Those devoid of 惭腻测腻 can know this secret.

After knowing this, the 膧迟尘补苍 does not move towards any place at any time. It becomes one with the Absolute, just like 骋丑补峁�膩k腻艣补 with 笔补谤补尘腻办腻艣补. Just as 膧办腻艣补 does not move anywhere, similarly this 膧迟尘补苍 does not have any movement. It becomes one with OM.

[...] Rudrah峁沝aya 鲍辫补苍颈峁�a诲 verse 51

One who knows this great secret Truth is the real Muni. He becomes the Para-Brahman Itself. He becomes 厂补迟肠颈诲腻苍补苍诲补. He attains permanent peace.^[1]

Footnotes and references:

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[1]:

Rudrah峁沝aya 鲍辫补苍颈峁�a诲 verse 28-51 [...]