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Buddhi is the first evolute of 惭奴濒补辫谤补办峁泃颈 and the first principle which is Vyakta manifestation. It is the synonym of Mahat which is principal because it produces the fruit in the shape of knowledge. Buddhi the great principle, is determination i.e., determining principle of will, virtue, wisdom, dispassion and power, constitute its form when abounding is the Sattva attribute and the reverse of these when abounding in the Tamas principle.^[1] The term Buddhi stands for true or divine knowledge. Intelligent does determinative virtue, wisdom, non-attachment, the possession of powers constitute its 厂腻迟迟惫颈办补 form the reverse of these are of its 罢腻尘补蝉补 form.^[2] When there is this disturbance of the equilibrium in matter and when there is this evolution called the intellect, the intellect must have an object for its function it is knowledge and knowledge must be the knowledge of something.^[3]

The 厂腻峁僰丑测补办腻谤颈办腻 says that鈥�

adhyavas膩yo buddhirdharmo 箩帽腻苍补峁� 惫颈谤腻驳补 补颈艣惫补谤测补m |
s膩tvikametad r奴pa峁� t膩masamasm膩d viparyastam || ^[4]

Buddhi has eight manifestations which are broadly of two types; 厂腻迟迟惫颈办补 which is goodness and 罢腻尘补蝉补 which is darkness. The 厂腻迟迟惫颈办补 forms are dharma (virtue), 箩帽腻苍补 (knowledge), 惫补颈谤腻驳测补 (dispassion) and 补颈艣惫补谤测补 (power) are the 厂腻迟迟惫颈办补 type and adhrma (vice), a箩帽腻苍补 (ignorance), a惫补颈谤腻驳测补 (passion) and an补颈艣惫补谤测补 (weakness) are the T膩masic type. Buddhi in itself is unconscious. It is made intelligent by the reflection of the consciousness of 笔耻谤耻峁�a.

Footnotes and references:

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[1]:

Tatvakaumudi, V膩caspatimi艣ra, P -71.

[2]:

The 厂腻峁僰丑测补 system of 墨svarak峁涐梗峁嘺, John davis, P-56.

[3]:

滨产颈诲鈥�104.

[4]:

厂腻峁僰丑测补办腻谤颈办腻 23.