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础丑补峁僰腻谤补 is the product of Mahat. 础丑补峁僰腻谤补 or the ego is the second product of evolution. Ego is the basis of all worldly activities. 础丑补峁僰腻谤补 is 补产丑颈尘腻苍补. The term 础丑补峁僰腻谤补 is used to mean 鈥�egoism鈥�. The origin of the five 迟补苍尘腻迟谤补蝉 is from this 础丑补峁僰腻谤补. 础丑补峁僰腻谤补 is the principle of self-identity or personal identity and, or empirical purposes, stands for the experience, it brings about awareness like, 鈥業 exist鈥� and 鈥業 know鈥�.^[1] The egotism is the 础丑补峁僰腻谤补 principle. The principle of individuality is 础丑补峁僰腻谤补. The term 础丑补峁僰腻谤补 is formed by the personal pronoun aha峁� (I) 办腻谤补 delivered from k峁� to do, make or perform. The 办腻谤补 can give the sense of making and the abstract sense of ness can be derived from it as in the case of andha办腻谤补, darkness etc. thus the term 础丑补峁僰腻谤补, in the 厂腻峁僰丑测补 Philosophy, means 鈥業鈥�-ness. Consequently it is used to mean the individualising principle. Abhim膩na is the function of 础丑补峁僰腻谤补,^[2] which is the basis of all the worldly activities. 痴补颈办峁泃补, tejasa and 产丑奴迟腻诲颈 are the technical terms which indicate the three aspect of 础丑补峁僰腻谤补, which is the agent of all the other products, evolve based on 础丑补峁僰腻谤补. Its products are grouped in to two. The set of eleven (organs) and the five 迟补苍尘腻迟谤补蝉. The eleven organs come from the 痴补颈办峁泃补 础丑补峁僰腻谤补, the five Tanm膩tras from its Bh奴t膩di form, and both proceed from the taijasa form.