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The first cause of the universe is 笔谤补办峁泃颈. It is the first principle of the universe. It is called 笔谤补诲丑腻苍补, but as it is the unconscious and unintelligent principle, it is also called the jada.Three essential characteristics are composed by 笔谤补办峁泃颈. These are Sattva, Rajas and Tamas non discriminated, objective, general non intelligent and productive. The three 驳耻峁嘺蝉 are of the nature of pleasure, pain and indifference. These are characteristic of matter, evolved and un-evolved. The state of equilibrium of these three 驳耻峁嘺蝉 leads to Avykta when this equilibrium is disturbed, the process of evolution begins. 笔谤补办峁泃颈 is the creator of the world. 笔谤补办峁泃颈 creates the phenomenal world.

The knower as 笔耻谤耻峁�a and the known as 笔谤补办峁泃颈 are regarded by 厂腻峁僰丑测补. 笔谤补办峁泃颈 is the first cause. It precedes creation. All the effects of the universe are based and depended upon it. It is the first element of the universe and is therefore called 笔谤补诲丑腻苍补. The word 笔谤补诲丑腻苍补 means the first or the chief or the primal. It denotes the root cause, the unmanifest matter, from which the manifest matter is generated. It is called by other names also as 惭奴濒补辫谤补办峁泃颈 and also as mere 笔谤补办峁泃颈. The two irreducible and basic principles of the 厂腻峁僰丑测补 theory are 笔谤补办峁泃颈 the metaphysical ground of the entire material component of the world, and 笔耻谤耻峁�a the intelligence or spirit embodied in all living forms. 笔谤补办峁泃颈 is a composite principle, being in fact the state of equilibrium of the three 驳耻峁嘺蝉 Sattva, Rajas and Tamas. The self is defined as pure spirit, different from the body or 笔谤补办峁泃颈. If it were liable to change, knowledge would be impossible.

笔谤补办峁泃颈 and its products are not self-manifested but depend for their manifestation on the 笔耻谤耻峁�a. 笔谤补办峁泃颈 is eternal. It can never be destroyed and so it could never have been created. The twenty the principles viz; Mahat, 础丑补峁僰腻谤补, Manas, 笔补帽肠补 karmendriyas, 笔补帽肠补 j帽膩nendriyas and their 罢补苍尘腻迟谤补蝉 are the products of 笔谤补办峁泃颈. The products are caused as they are dependent on 笔谤补办峁泃颈 which is independent though without 笔耻谤耻峁�a it is inactive. 笔谤补办峁泃颈 is not a product yet it brings every obvious thing in to existence. All things are supported by it. Yet it is unsupported, it soaks up all things and yet it is not soaked up by anything else. It is unanimated, unintelligent immovable, productive etc. The whole creation of the universe, is the alteration from Mahat to 惭补丑腻产丑奴迟补 brought out by 笔谤补办峁泃颈, which works for the liberation of 笔耻谤耻峁�a though not for its own ends. The 厂腻峁僰丑测补k膩rik膩 says 笔谤补办峁泃颈 is found compared to a dancing girl. A dancing girl dances for the spectators. After having shown her talents and ability, she gets away from the stage and comes back to the stage only if called authoritatively by the audience again. The 笔谤补办峁泃颈鈥檚 aim is to secure freedom for 笔耻谤耻峁�a by showing him, her real form in one way or other.