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The Sacrifices of Rajasuya, Vajapeya and Ashvamedha (study)

by Aparna Dhar | 2016 | 61,606 words

This page relates ‘Summary of the Soma Sacrifice / Agnishtoma� of the study dealing with the Sacrifices such as Rajasuya, Vajapeya and Ashvamedha including their ritualistic and monarchial strata with reference to the Shatapatha-Brahmana. These Brahmanas represent a category of ancient Sanskrit texts dealing with ancient Vedic rituals and ceremonies based on the Vedas.

Go directly to: Footnotes.

Summary of the Soma Sacrifice / Ծṣṭdz

[Full title: A Brief note on the sacrifices of the Śٲ貹ٳ 󳾲ṇa (5): Ծṣṭdz / Soma Sacrifice]

Ծṣṭdz sacrifice is the model for all soma sacrifice. It is also known as Dzپṣṭdz. There are seven types of Dzپṣṭdz[1] viz. Ծṣṭdz, ٲⲹԾṣṭdz, Ukthya, ǻ, پٰ, Ჹⲹ and Aptoryama. Among them the Ծṣṭdz is regarded as an integral part of the Dzپṣṭdz. Therefore, Ծṣṭdz and Dzپṣṭdz are often regarded as identical. The juice of the soma creeper is the main oblation in this sacrifice. Like Upanayana ceremony, Ծṣṭdz is obligatory rite for all the �屹پ i.e. the 󳾲ṇa, the ṣaٰⲹ and the ղśⲹ. The Soma sacrifices are divided in to three categories viz. the , the Ahina and the Satra according to the duration of time. The sacrifices which are completed in one day are named as ��. The sacrifices which takes the duration of more than one but not more than twelve days are termed as �Ahina� and the sacrifices goes more than twelve days to thousand years are termed as �Satra� sacrifice.

In Ծṣṭdz twelve stotras or 峾徱 chants are sung and the last stotra goes by the name of Ծṣṭdz. As the sacrifice ends with the 峾徱 chant Ծṣṭdz, hence the sacrifice goes by the name of Ծṣṭdz.

Every year in the spring this sacrifice is to be performed by twice born caste with his wife. As mentioned in earlier paragraph that soma juice is the main oblation in this sacrifice, but now a day soma creeper is very rare. Therefore, the creeper named as ʳܳپ is used as replica. For the performance of Ծṣṭdz all the sixteen priests are required. Some other considers the ۲ᲹԲ or sacrificer as seventeenth.

The important rites of the Ծṣṭdz sacrifice are at a glance:

i) Selection of priests (ṚtᲹ ղṇa)

ii) Building of the ʰ峦Բṃs-vedi ()

iii) Taking of the پṣ� by the ۲ᲹԲ (The Dikṣaniya-ṣṭ)

iv) The opening Sacrifice or the initiation of the sacrifice (The Prāyaniya ṣṭ)

v) The purchasing of the Soma (dz-ⲹṇa)

vi) The welcome of the Soma quest (پٳṣṭ)

vii) Pravargya, Gharma and 貹ṣa岹 ṣṭs.

viii) Construction of the Ѳ屹徱 or the Uttaravedi.

ix) The Uparavas

x) The Ծṣṭdz-Paśuyāga.

xi) The Soma-savanas (pressing of soma herbs) and the principal sacrifice.

xii) ٲṣi, Samstiyajus-homa, ṛt and 岹ⲹԾṣṭ.

In the Ծṣṭdz sacrifice, the ceremony begins with initiation or پṣ� of the sacrificer. The sacrificer welcomes the priests and appoints them for the performance of sacrifice with the promise of giving sufficient sacrificial fees (ٲṣi). This is named as Ṛt-ṇa. The ṣṭ called پԾṣṭ is performed in which an offering is made to Agni and Soma.

On the second day, the ʰⲹԾṣṭ is performed in the morning which marks the beginning of the soma sacrifice. In ʰⲹԾṣṭ, five deities are invoked viz. ʲٳ Svasti, Agni, Soma, and Aditi. Then follow the ceremony of purchasing Soma creeper (Soma kraya). Soma is regarded as the king of Gods and 󳾲ṇas. Soma is purchased from a Sudra in alternation of ten substances viz.–one year old cow, gold, she goat, milch cow and her calf, an ox, a bullock fit to draw cart, a bull calf, a she-calf and clothes. After that the king Soma is placed on a cart and the sacrificial rite called the پٳṣṭ is performed in honour of the Soma. After that follows the Pravargya ceremony which is again followed by the sacrifice known as Upasad ṣṭ.

On the third day, the great altar known as Ѳ屹徱 is created confronting the eastern part of the sacrificial campus. And on the fourth day an animal sacrifice is performed in respect of the deities Agni and Soma jointly following the method of Nirudha-ʲś-Ի. After that follows the ceremony relating to the sacrificer’s wife known as Patni-Ჹ.

After the performance of all preliminary rites, the actual soma yāga begins on the fifth day i.e. the ceremony of extraction of soma-juice. Before the chirping of the birds, the dz� performs the ʰٲԳܱ첹 and then begins the soma pressing with two stones. After the erection, the juice of the soma is put in a vessel called graha and strained by a strainer, which is made by the hair of ram or goat. This strainer is termed as Dasa-pabitra. Soma is pressed thrice in a day. The morning pressing is termed as �ʰٲḥsԲ��, the mid-day libation is goes by the name of Mādhyandina savana and the evening pressing is known as �Tritiya savana�. After all the libations over, the remaining soma juice is partook by the priests along with the sacrificer. The sacrificial fee in the form of gifts is offered to the priests after the mid-day libations. The four kinds of sacrificial gifts are mentioned in the Śٲ貹ٳ 󳾲ṇa viz.–Gold, Cow, Cloth and Horse[2]. After the third and last oblation of soma, ṛt rite is taken place by the sacrificer and his wife. This sacrifice is performed in the water and all the priests along with the sacrificer go for bath which marks the end of the Ծṣṭdz sacrifice. The two deities ղṇa and Agni are invoked in this ritual, and the oblations are also offered to them in water instead of in the fire. The sacrificial receptacles are also dip in the water. The sacrificer and his wife after having the baths wear new garments and return to the sacrificial ground and performed the concluding rite 岹ⲹԾṣṭ. As ʰⲹԾṣṭ marks the beginning of the sacrifice, likewise 岹ⲹԾṣṭ marks the end of the Ծṣṭdz sacrifice. This is only a short description of the Ծṣṭdz sacrifice which is the model of all Soma sacrifices.

Footnotes and references:

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[1]:

ղٳپīⲹ-ṃh ⲹԲ –I/2/1–“Yadyapi saptasaṃsthojyotiṣṭomaḥ–agniṣṭomo’tyagniṣṭoma ukathya� sodascatirātroptoryāmā vājapeyaśceti |�

[2]:

Śٲ貹ٳ-brāhmaṇa–I/3/4/24-27�
Catasra vai dakṣina| Hiraṇyamāyurrevai………�..󾱰ṇy� diyate||
Atha gau| Prāṇamevaitayā ātmana strāyate……�.adatāt||
Atha | Tvacamevaitenā ātmana strāyate…�.. adatāt||
Athāśva|Vajro vā aśvo vajramevaitatpuragāṃ……�.brahmane’dadāt||

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