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[Stage-Conventions]:鈥擜ll parts of the plot should be divided into two as 蝉奴肠测补 and 诲峁浥泍补-艣谤补惫测补. The part of the story which is not agreeable and is improper must be informed indirectly (蝉奴肠测补) and the part of the story which is full of illustrious feelings and sentiment must be spoken and shown on the stage (诲谤艣测补-艣谤腻惫测补). Also there are certain technicalities called 狈腻峁瓂辞办迟颈蝉.

[Section A: Vastu of J墨v膩nanda 狈腻峁璦办补]:鈥擳he play wright of this 狈腻峁璦办补, 膧nandar膩ya Makhin follows the 狈腻峁璦办补lak峁�a峁嘺, as laid by Bharata and other dramturgists almost meticulously in constructing this play. An suiting the 苍腻峁璦办补 type of 谤奴辫补办补, the theme and action of the play, falling under the criteria called Vastu, has been efficiently handled by the playwright producing a relishable play complete in all respects. The Vastu of the play, comprising of the five鈥�础谤迟丑补辫谤补办峁泃颈蝉 and the five 础惫补蝉迟丑腻蝉 shaping into Sandhis and 厂补苍诲丑测补峁単补蝉 and other dramatic features鈥搃s discussed in this section

Two verses are presented by the author as 狈腻苍诲墨 verses with which this play opens on the stage. Both of them are 腻艣墨谤惫补肠补苍补蝉; while the first is indictive of the plot and the second 狈腻苍诲墨 establishes the aim of the plot (惫补蝉迟耻苍颈谤诲别艣补).

狈腻苍诲墨 is the initial worship to the Almighty rendered before starting the play. It is in the form of a prayer for the successful staging of the play. 狈腻苍诲墨 is of three types as鈥�腻艣颈岣� (benediction), 苍补尘补蝉办谤颈测腻 (salutation) and 惫补蝉迟耻苍颈谤诲别艣补 (hinting the subject matter). Also, it is to be composed with words like 艣补峁卥丑补, candra, abja, 肠补办谤补惫腻办补 and kairava which are considered to be auspicious.^[1]

Of the two 狈腻苍诲墨 verses in Jiv膩nanda 狈腻峁璦办补, the first^[2] seeks the blessings of Dhanvantar墨 and the second^[3] invokes lord 艢颈惫补鈥檚 Grace. The first verse also carries such words as 濒补办峁�m墨岣� and candra. The fight for 补尘峁泃补 alluded to in the first 狈腻苍诲墨 indicates the fight of 闯墨惫补 and 驰补办峁�m腻 in the drama; the second verse establishes the subject matter stating that for procuring at first trivarga (dhama, artha and 办腻尘补) and later 尘辞办峁�a, a healthy body is a must and 尘辞办峁�a in possible only by the grace of the Supreme.

Footnotes and references:

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[1]:

厂腻丑颈迟测补诲补谤辫补峁嘺, VI. 24-5:
腻艣墨谤惫补肠补苍补蝉a峁儁ukt膩 stutiryasm膩tprayujyate |
devadvijan峁沺膩d墨n膩峁� tasm膩nn膩nd墨ti sa峁僯峁�it膩 ||
m膩峁単alya艣补峁卥丑补candr膩bjakokairava艣a峁僺in墨 |
padairyukt膩 dv膩da艣abhira峁ａ弓膩bhirv膩 padairuta ||

[2]:

狈腻苍诲墨 1:
lak峁�m墨kairavabandhukalpakatar奴n labdhv膩pyalabdhepsite bh奴yo manthati devad膩navaga峁噀 dugdh膩bdhim峁沝dha艣rame |
迟补蝉测腻苍补苍诲补迟丑耻苍腻 蝉补尘补峁� samudayan 办耻尘产丑补峁� 蝉耻诲丑腻辫奴谤颈迟补峁� vibhr膩峁嘺岣� svakare karotu bhavat膩峁� bhadr膩峁噄 诲丑补苍惫补苍迟补谤颈岣� ||

[3]:

狈腻苍诲墨 2:
辫谤腻驳箩补苍尘墨测补迟补辫补岣� 辫丑补濒补峁� tanubh峁泃膩 pr膩pyeta m膩nu峁�yaka峁� tacca pr膩ptavat膩 kimanyaducita峁� pr膩ptu峁� 迟谤颈惫补谤驳补峁� 惫颈苍腻 |
迟补迟辫谤腻辫迟别谤补辫颈 蝉腻诲丑补苍补峁� prathamato deho ruj膩varjitasten膩rogyamabh墨psita峁� di艣atu vo 诲别惫补岣� 辫补艣奴苍腻峁� 辫补迟颈岣� ||