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The significant change that has come to existence during the period of 顿丑补谤尘补艣腻蝉迟谤补蝉 is that the gradation and discrimination brought in by the 痴补谤峁嚹伵况补尘补 system in the society is very much reflected in all the facts of social activities. And the atithi-蝉补辫补谤测腻 is not an exception. In the 顿丑补谤尘补艣腻蝉迟谤补蝉 or 厂尘峁泃颈蝉 we come across many strictures and measures which show a clear usage to establish the 痴补谤峁嘺 system of social order. We can see many discriminations and differences caused by the 鈥�惫补谤峁嘺鈥� a particular individual belongs to, in the practices and customs related to the ritualistic reception of atithis.

According to Gautama 顿丑补谤尘补蝉奴迟谤补, a non-Brahmin is never an atithi of a Brahmin.^[1] But, when a non鈥揃rahmin came on the occasion of a sacrifice, he has the right to get proper treatment as an atithi.^[2] 碍峁�a迟谤颈测补蝉 are also considered as atithis, however they should be fed only after the Brahmins. As a part of atithi-蝉补辫补谤测腻, others like 惫补颈艣测补, 艣奴诲谤补, etc. should be fed together with one鈥檚 servants.^[3] A 叠谤腻丑尘补峁嘺 shall not mention his own name and family for enjoying one鈥檚 hospitality. One uses his name and family details for food, such persons are called 痴腻苍迟腻艣颈 (one who eats the vomit) by the wise.^[4] A 办峁�a迟谤颈测补, 惫补颈艣测补, 艣奴诲谤补, friends, preceptor etc. are not considered as an atithi in a Brahmins house.^[5] Likewise 惫补颈艣测补, 艣奴诲谤补, friend, preceptor are not considered as an atithi in a 办峁�a迟谤颈测补s house. 碍峁�a迟谤颈测补 in the same caste or an excellent 产谤腻丑尘补峁嘺 is taken for an atithi in 办峁�a迟谤颈测补鈥檚 house. Similarly 叠谤腻丑尘补峁嘺 and 办峁�a迟谤颈测补 are considered as an atithi in a 惫补颈艣测补鈥檚 house but 艣奴诲谤补 is not considered as an atithi in a 惫补颈艣测补鈥檚 house. Even when a 办峁�a迟谤颈测补 arrives as an atithi at a 产谤腻丑尘补峁嘺鈥檚 house, the 驳峁沨补蝉迟丑补 shall receive him and give food only after the reception of 产谤腻丑尘补峁嚹乼颈迟丑颈蝉.^[6] 痴补颈艣测补 and 艣奴诲谤补, are directed to be treated with compassion in the company of servants (ie. after offering food for upper caste guests etc.).^[7] This is because even 惫补颈艣测补 and 艣奴诲谤补 are not considered as an atithi in Brahmins house, but it is the duty of all the householders to give food when one who arrive with hunger. The atithis of different 惫补谤峁嘺s including Brahmin etc. are welcomed to the 驳峁沨补蝉迟丑补s home after the 痴补颈艣惫补诲别惫补 sacrifice. To the extent possible even edible items are to be so arranged that the order of the 惫补谤峁嘺s of the recepients are taken into considertion. One should receive his atithi who arrives in the evening with humble speech and offer him shelter, bed and water.^[8]

Another significant change in treating atithis according to 惫补谤峁嘺s on the progressive side, is seen in 顿丑补谤尘补蝉奴迟谤补s to 厂尘峁泃颈蝉. 顿丑补谤尘补蝉奴迟谤补s don鈥檛 accept non-Brahmins as an atithi to a Brahmin, but 惭补苍耻蝉尘峁泃颈, says to accept 碍峁�a迟谤颈测补 as an atithi in Brahmins house. A significant shift in treating atithi is seen in 厂尘峁泃颈 period. Even though the significance attributed to each 惫补谤峁嘺 in the 惫补谤峁嚹伵况补尘补 system is seen in atithi-蝉补辫补谤测腻, those who came hungry, were always given food irrespective of 惫补谤峁嘺.